October 2015 (Volume 67, Number 5)
Fifty years ago this month, beginning in early October 1965 and extending for months afterwards, the United States helped engineer a violent end to the Communist Party of Indonesia (PKI). Between 500,000 and a million Indonesians were killed by conservative factions of the military led by General Suharto and by right-wing Muslim youth—all with the direct involvement of the CIA, the close cooperation of the U.S. Embassy and State Department, and the guidance of the Johnson administration’s National Security Council.… In forthcoming issues of Monthly Review we are planning to publish work on the Indonesian genocide, which, alongside the Vietnam War, constitutes a major turning point in the history of Southeast Asia in the period, and one of the most brutal acts of mass carnage inflicted by imperialism in the twentieth century. The dire implications of this carry down to the present day.
Method in Ecological Marxism
Science and the Struggle for Change
In the short time available to me in this talk it is impossible to go too far with a discussion of the state of ecological Marxism as I understand it. However, I plan to discuss briefly a significant feature of the program of ecological Marxist analysis and practice of which I consider myself a part. Specifically, I will discuss the methodological commitments responsible for much of the strength and insight of the ecological Marxism associated with what John Bellamy Foster has called the “third stage of ecosocialism research…in which the goal is to employ the ecological foundations of classical Marxian thought to confront present-day capitalism and the planetary ecological crisis that it has engendered—together with the ruling forms of ideology that block the development of a genuine alternative.” This, I believe, will interest scholars and activists working toward a deeper understanding of the world with the ultimate goal of changing it, and should interest those involved in debates regarding Marxian theory and praxis.
Puerto Rico: The Crisis Is About Colonialism, Not Debt
Tourists are fascinated by the heavy blue cobblestones that pave the streets of Old San Juan. Why they are there is as good an explanation as any for Puerto Rico’s current crisis. In the days of Spanish colonialism, they were ballast to keep the ships crossing the Atlantic from tossing about and blowing over. The ships came empty, and left for Spain full of gold, silver, and other riches stolen from the indigenous Taínos. The ballast left behind was used to pave the streets.… Puerto Rico has been sacked by colonial powers for half a millennium. Is it any wonder it is in dire straits? Today, it is $73 billion in debt.
This article will be published without restriction on October 5th.
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Interview with Bill Gallegos
As we veteran activists of the 1960s and early ’70s enter our años del retiro, it is time for reflection, summation, and most importantly sharing what we have learned with those reaching to grab the baton. Many of us, now grandparents, are getting questions from our grandkids and kids about our lives in the “golden age” of U.S. social movements. … Bill Gallegos has been an activist since the 1960s, when he became involved in Crusade for Justice, a revolutionary Chicano nationalist organization. He has since emerged as a leading socialist environmental justice activist, and is the former executive director of Communities for a Better Environment.
This article will be published without restriction on October 12th.
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“Sic Vos Non Vobis” (For You, But Not Yours)
The Struggle for Public Water in Italy
Against the background of global and Eurozone financial crises, as well as the austerity sweeping across Europe, the pressure for governments to privatize public services is immense. Efforts to combat this are ever more necessary. This article examines one such effort, the Italian Water Movements Forum (also called just “the Forum”), a broad alliance of trade unions, social movements, development NGOs and environmental groups, and its successful 2011 mobilization supporting a referendum against water privatization. The article seeks to answer two questions. First, how was the Forum able to bring together such a wide range of different groups into a successful campaign? Second, why, despite the overwhelming success in the referendum, was there only a partial implementation of the results?
This article will be published without restriction on October 19th.
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Stripping Away Invisibility
Exploring the Architecture of Detention
tings chak, Undocumented: The Architecture of Migrant Detention (Montreal: Architecture Observer, 2014), 112 pages, 22 euros ($30.60 from Amazon), paperback.
Over the past six years, more than 100,000 people, including children, have been jailed in Canada, many without charge, trial, or an end in sight, merely for being undocumented.… Locked away from the public eye, they become invisible.… Like the people within, immigrant detention centers are often invisible as well. Photos and drawings of these places are rarely public; access is even more limited. Canada has three designated immigrant prisons, and it also rents beds in government-run prisons to house over one-third of its detainees.… Undocumented: The Architecture of Migrant Detention begins to strip away at this invisibility. In graphic novel form, Toronto-based multidisciplinary artist tings chak draws the physical spaces of buildings in which immigrant detainees spend months, if not years. In crisp black and white lines, chak walks the reader through the journey of each of these 100,000+ people when they first enter an immigrant detention center.
This article will be published without restriction on October 26th.
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The Part of “Illegal” They Don’t Understand
Anyone who really wants to understand U.S. immigration policy needs to read the brief history of the U.S.-Mexico border in Aviva Chomsky’s often-brilliant new book on immigration.… Politicians constantly tell us we have lost control of the border. In fact, as Undocumented demonstrates, never in the 166 years since the border was established by the 1848 Treaty of Guadalupe Hidalgo has it been so tightly controlled as it is now. For nearly half its history it was exactly the thing immigration opponents say they fear most—an open border. The first serious restrictions did not come until a head tax and a literacy requirement were imposed in 1917, and even then there was an exemption for Mexican workers, the people most likely to enter the country from the south.… The United States wanted this labor for a reason: it was cheap and disposable.
This article will be published without restriction on October 26th.
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September 2015 (Volume 67, Number 4)
In the U.S. case, imperialism has always been closely tied to a system of racial domination at home. As W.E.B. Du Bois wrote some sixty years ago in “Negroes and the Crisis of Capitalism in the United States” (Monthly Review, April 1953; reprinted in April 2003),
The United States, with its existing social structure, cannot abolish the color line despite its promises. It cannot stop injustice in the courts based on color and race. Above all, it cannot stop the exploitation of black workers by white capital, especially in the newest South. White North America beyond the urge of sound economics is persistently driving black folk toward socialism. It is the United States which is straining every effort to enslave Asia and Africa, and educated and well-to-do black Americans are coming to know this just as well as anybody. They may delay their reaction; they may hold ominous silence. But in the end, if this pressure keeps up, they will join the march to economic emancipation [the struggle against capitalism], because otherwise they cannot themselves be free.
Despite the gains of the civil rights era, the reemergence of what is now called the “New Jim Crow,” based on the mass incarceration and repeated police killings of unarmed black men, shows that the old systems of racial control have been “modernized” in the present, maintaining the color line, if in modified fashion: not only in relation to black Americans—though they have a special position emerging out of the whole legacy of slavery…—but also with respect to all other people of color as well.
When Did the Anthropocene Begin…and Why Does It Matter?
The word Anthropocene, unknown twenty years ago, now appears in the titles of three academic journals, dozens of books, and hundreds of academic papers, not to mention innumerable articles in newspapers, magazines, websites, and blogs. There are exhibitions about art in the Anthropocene, conferences about the humanities in the Anthropocene, and novels about love in the Anthropocene. There is even a heavy metal album called The Anthropocene Extinction. Rarely has a scientific term moved so quickly into wide acceptance and general use.… Behind what might appear to be just a trendy buzzword are important scientific discussions that have radical implications for the future of life on Earth.
“Dangerous Circumstances”
The Council on Foreign Relations Proposes a New Grand Strategy Towards China
The Council on Foreign Relations (CFR) is the think tank of monopoly-finance capital, Wall Street’s think tank. It is also a membership organization: the ultimate networking, socializing, strategic-planning, and consensus-forming institution of the dominant sector of the U.S. capitalist class.… It is the world’s most powerful private organization, the “high command” body of the U.S. plutocracy. The Council has an almost century-long history of forming study groups to plan the United States’ overall “grand” strategic policies. It sets the agenda for debate, builds consensus among both the powerful and attentive publics, and then inserts its own network of people into public office to implement its favored doctrines in the real world. One of its latest efforts, a study group on U.S. grand strategy toward China, completed its work and issued a report in March 2015—approved by the CFR board of directors—entitled Revising U.S. Grand Strategy Toward China.
The Critique of the State
A Twenty-First Century Perspective
The allegedly less and less power of nation-states is a great exaggeration, voiced by governments in the interest of justifying their failure to introduce even some of their thoroughly limited and once solemnly promised social reforms.… The overwhelming historical failure of capital was—and remains—its inability to constitute the state of the capital system as a whole, while irresistibly asserting the imperatives of its system as the material structural determination of societal reproduction on a global scale. This is a massive contradiction. Inter-state antagonisms on a potentially all-destructive scale—as presaged last century by two world wars still without the now fully developed weapons of total self-destruction—are the necessary consequence of that contradiction. Accordingly, the state that we must conquer in the interest of humanity’s survival is the state as we know it, namely the state in general in its existing reality, as articulated in the course of history, and capable of asserting itself.
We give up far too easily
Marge Piercy is the author of eighteen poetry books, most recently The Hunger Moon: New & Selected Poems, 1980–2010 (Knopf, 2011). Her most recent novel is Sex Wars (Harper Perennial, 2005) and she has just published her first collection of short stories, The Cost of Lunch, Etc. (PM Press, 2014).
Secular Stagnation
Mainstream Versus Marxian Traditions
Paul M. Sweezy wrote in 1982, “it is my impression that the economics profession has not yet begun to resume the debate over stagnation which was so abruptly interrupted by the outbreak of the Second World War.” Thirty years later things appear to have changed. Former U.S. Secretary of Treasury Larry Summers shocked economists with his remarks regarding “stagnation” at the IMF Research Conference in November 2013, and he later published these ideas in the Financial Times and Business Economics.… Summers’s remarks and articles were followed by an explosion of debate concerning “secular stagnation” [which] can be defined as the tendency to long-term (or secular) stagnation in the private accumulation process of the capitalist economy, manifested in rising unemployment and excess capacity and a slowdown in overall economic growth…. Responses to Summers have been all over the map, reflecting both the fact that the capitalist economy has been slowing down, and the role in denying it by many of those seeking to legitimate the system.
An Anti-Imperialist Feminist’s Tale
Roberta Salper, Domestic Subversive: A Feminist Take on the Left, 1960–1976 (Tucson: Anaphora Literary Press, 2014), 236 pages, $20, paperback.
Since second wave feminism is the largest social movement in the history of the United States, it is surprising that there are fewer than a dozen autobiographies written by the activists of the late 1960s and early ’70s. Roberta Salper’s Domestic Subversive is a welcome addition, especially because it is well-written, often with humor, and promises an anti-imperialist feminist analysis.… Domestic Subversive is a feminist’s take on a range of organizations of the left from 1960 to 1976: the student movement in Spain, New Left movement in the United States, Marxist-Leninist Puerto Rican Socialist Party in the United States and Puerto Rico, and a prestigious liberal think tank in Washington, D.C., the Latin American Unit of the Institute of Policy Studies (IPS), where she worked as a Resident Fellow.
July-August 2015 (Volume 67, Number 3)
Notes from the Editors
May’s Review of the Month, “Honor the Vietnamese, Not Those Who Killed Them” by MR Associate Editor Michael D. Yates, has elicited many responses. One writer said that Yates had written the best, but perhaps the first, Marxist analysis of the war. Another praised Monthly Review for having the courage to publish this article. Still a third predicted that in the more distant future, humanity would embrace the essay’s judgment and honor the Vietnamese people for their heroic struggle against the overwhelming might of the U.S. military.… In light of these comments, as well as the subject matter of this double issue of Monthly Review on imperialism, we thought it might be worthwhile to say something more about what the Vietnamese themselves naturally enough call the American War, with an eye toward drawing important lessons useful for contemporary radicals.
