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The Ghurid afghan empire THE SURIS OF GHOR
الغوريون ، الشنسباني قطب الدين الحسن عبد الملك عز الدين الحسين سيف الدين صوري معز الدين محمد بن سام
sher sha suri The Ghurids or Ghorids ( سلسله غوریان Shansab were a Pashtun/afghan, Muslim dynasty in afghanistan.The Ghurids came from the Shan-sab (pashto white horse) family. Delhi Sultanate غوریان یا شنسبانیان افغانستان و هندوستان khurasan ghor kabul afghanistan kandahar paktia khost pashtuni
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Ghaznavids vs Ghurids :: Part 1 :: RPG RTS India medieval adventure
Animation by lordlebu -------------------------------------------------...
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Ghurid Imperior امپراتوری غوری ها
فلم بمناسبت برگزاری سيمينار علمی - تحقيقی زير نام "امپراتوری غوريان و جايگاه آن در تاريخ تمدن و فرهنگ افغانستان و منطقه Film About Ghurid Imperior, which was...
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Minaret of Jam, Afghanistan - Unravel Travel TV
Standing tall for over 800 years, the Minaret of Jam is one of Afghanistan's most ancient archaeological treasures. Hidden among the mountains of Ghor Provin...
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The Minaret of Jam
The 12th Century archaeological site of Jam lies at the confluence of the Hari Rudd and Jam Rudd, 215 km east of Herat, in the remote, mountainous province o...
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Mazar e Sharif 2009
Youtube: Kambiz Galanawi
Youtub Kanal: https://www.youtube.com/channel/UCsiQ...
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Mazar-i-Sharif or Mazar-e-Sharif (Persian/Pashto: مزارِ شریف, ˌmæˈzɒːr ˌi ʃæˈriːf) is the fourth-largest city of Afghanistan, with a population of about 375,000 as of 2006. It is the capital of Balkh province and is linked by highways with Kundu
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The Mongol invasion And Islamization Of Afghanistan
Before the 19th century, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began sprea
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The Qutub Minar (Delhi)
Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although it has not been possible for visitors to
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LaL Shahbaz Shah Ki Chadar (Abida Perveen)
Shahbaz Qalandar (Shaikh Usman Marwandi) was born in Marwand[3] to a dervish, Syed Ibrahim Kabiruddin[4] whose ancestors migrated from Iraq and settled down ...
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The First Arrival Of Islam In Afghanistan
During the 7th century, the Umayyad Arabs entered modern-day Afghanistan after decisively defeating the Sassanian Persians in Nihawand. Following this colossal defeat, the last Sassanid Emperor, Yazdegerd III, who became a hunted fugitive, fled eastward deep into Central Asia. In pursuing Yazdegerd, the route the Arabs selected to enter the area was from north-eastern Iran and thereafter into Hera
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afghanistan jam
script
Highlights of the attraction (Introduce the attraction and what is the attraction best known is for?)
The minaret of Jam is one of the well preserved monuments, it represents really good artistic creativity. Its artichecture is outstanding from the point of view of art history. It represents the Islamic period in central Asia and played a huge role.
A brief overview of the importance of thi
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M2TW, Broken Crescent: Roman-Byzantines vs Ghorids
BE ADVISED, IF YOU WANNA SKIP THE SHOWING OF ALL UNITS ON BOTH SIDES JUST SKIP THE FIRST 10 MINUTES. This is my very 1st time i played against the Ghorids. I...
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Historical Place.....Qutub Minar In Delhi.
Historical Place.....Qutub Minar In Delhi.Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although
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Jashne Esteghlale Afghanistan
Jashne Welayat shodane Daikondi Dar markaze velayate Daikondi. yag sorod az bache haye mantaqa baraye 13e salgarde Esteghlale Afghanistan. The Islamic Republ...
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Shrine of Lal Shahbaz Qalandar, Sehwan
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), a Sayed Sufi saint, philosopher, poet, and qalandar. Born Syed Hussain Shah,he belonged t...
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The History Of Afghanistan During The Ancient Era
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites.
The country si
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Kabul
Kabul (Kābul) (/ˈkɑːbəl/, /ˈkɑːbuːl/; Pashto: کابل Kābəl, IPA: [kɑˈbəl]; Persian: کابل, Kābol, IPA: [kɒːˈbol]), also spelled Cabool, Caubul, Kabol, or Cabul...
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Opinion: The lawless 'end of the land' [CNN 2-03-2014]
Try http://www.Youbidder.com The Place to Autobid on Ebay at the Last Second. Get your price and avoid bidding wars. Get the Chrome Extension (http://chiburl...
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Folk - Sakhi Qalandar Dhamal- Laal meri pat rakhiyo
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), an Afghan Sufi saint, philosopher, poet, and qalandar. Born Syed Usman Shah Marwandi,[1] ...
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Ghazni
Ghaznī or Ghaznai, also historically known as Ghaznīn or Ghazna, is a city in Afghanistan with a population of over 150,000 people. It is located in the central-east part of the country. Situated on a plateau at 7,280 feet above sea level, the city serves as the capital of Ghazni Province. It is linked by a highway with Kandahar to the southwest, Kabul to the northeast, and Gardez and Khost to the
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nizam old hydrabad shaik yousuf
video uploaded from my mobile phone.
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Whartson Hall Aethernauts - Forgotten Futures
The Whartson Hall Gamers introduce a new splinter cell of the original line-up, featuring Amelia (AKA 'Isis') as Lady Hester Valentine; Nick (AKA 'Lordof1') ...
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Golconda Fort Bath House and Toilets
The Ghurid afghan empire THE SURIS OF GHOR
الغوريون ، الشنسباني قطب الدين الحسن عبد الملك عز الدين الحسين سيف الدين صوري معز الدين محمد بن سام
sher sha suri The Ghurids or Ghorids ( سلسله غوریان Shans...
الغوريون ، الشنسباني قطب الدين الحسن عبد الملك عز الدين الحسين سيف الدين صوري معز الدين محمد بن سام
sher sha suri The Ghurids or Ghorids ( سلسله غوریان Shansab were a Pashtun/afghan, Muslim dynasty in afghanistan.The Ghurids came from the Shan-sab (pashto white horse) family. Delhi Sultanate غوریان یا شنسبانیان افغانستان و هندوستان khurasan ghor kabul afghanistan kandahar paktia khost pashtunistan pakhtunkhwa indian
SURIS OF GHOR AND THE SHINASP FAMILY
Minhaj Siraj Juzjani, historian of the Ghorid court, speaks of other celebrated and powerful personalities of the Suris who were the ancestors of the kings of Ghor. Giving as his reference the Muntakhab-e Tarikh-e Nasiri one of the great men of Ghazni during the reign of Sultan Muizzuddin Mohammad Saam (c. 600 H./1203 A.D.) who had summarized the bulky volumes of Tarikh-e Baihaqi—this insightful historian regards Sur and Saam as two brothers of the lengendery Zahak. Sur, the elder brother, was in charage of the emirate of Ghor, while the younger brother, Saam, was the commander-in-chief of the army and their descendants were the emirs of Ghor in Mandesh, centuries before Islam. Another ruler from these Suris, Bistam bin Mehshad, ruled over the mountains of Shighnan, Bamian, and Tukharistan
http://www.alamahabibi.com/English%20Articles%5CAmir_Kror_and_His_Ancestry.htm
wn.com/The Ghurid Afghan Empire The Suris Of Ghor
الغوريون ، الشنسباني قطب الدين الحسن عبد الملك عز الدين الحسين سيف الدين صوري معز الدين محمد بن سام
sher sha suri The Ghurids or Ghorids ( سلسله غوریان Shansab were a Pashtun/afghan, Muslim dynasty in afghanistan.The Ghurids came from the Shan-sab (pashto white horse) family. Delhi Sultanate غوریان یا شنسبانیان افغانستان و هندوستان khurasan ghor kabul afghanistan kandahar paktia khost pashtunistan pakhtunkhwa indian
SURIS OF GHOR AND THE SHINASP FAMILY
Minhaj Siraj Juzjani, historian of the Ghorid court, speaks of other celebrated and powerful personalities of the Suris who were the ancestors of the kings of Ghor. Giving as his reference the Muntakhab-e Tarikh-e Nasiri one of the great men of Ghazni during the reign of Sultan Muizzuddin Mohammad Saam (c. 600 H./1203 A.D.) who had summarized the bulky volumes of Tarikh-e Baihaqi—this insightful historian regards Sur and Saam as two brothers of the lengendery Zahak. Sur, the elder brother, was in charage of the emirate of Ghor, while the younger brother, Saam, was the commander-in-chief of the army and their descendants were the emirs of Ghor in Mandesh, centuries before Islam. Another ruler from these Suris, Bistam bin Mehshad, ruled over the mountains of Shighnan, Bamian, and Tukharistan
http://www.alamahabibi.com/English%20Articles%5CAmir_Kror_and_His_Ancestry.htm
- published: 31 Jul 2009
- views: 993
Ghaznavids vs Ghurids :: Part 1 :: RPG RTS India medieval adventure
Animation by lordlebu -------------------------------------------------......
Animation by lordlebu -------------------------------------------------...
wn.com/Ghaznavids Vs Ghurids Part 1 Rpg Rts India Medieval Adventure
Animation by lordlebu -------------------------------------------------...
- published: 24 Jun 2013
- views: 382
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author: LordLebu
Ghurid Imperior امپراتوری غوری ها
فلم بمناسبت برگزاری سيمينار علمی - تحقيقی زير نام "امپراتوری غوريان و جايگاه آن در تاريخ تمدن و فرهنگ افغانستان و منطقه Film About Ghurid Imperior, which was......
فلم بمناسبت برگزاری سيمينار علمی - تحقيقی زير نام "امپراتوری غوريان و جايگاه آن در تاريخ تمدن و فرهنگ افغانستان و منطقه Film About Ghurid Imperior, which was...
wn.com/Ghurid Imperior امپراتوری غوری ها
فلم بمناسبت برگزاری سيمينار علمی - تحقيقی زير نام "امپراتوری غوريان و جايگاه آن در تاريخ تمدن و فرهنگ افغانستان و منطقه Film About Ghurid Imperior, which was...
- published: 19 Apr 2009
- views: 1117
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author: Jame Ghor
Minaret of Jam, Afghanistan - Unravel Travel TV
Standing tall for over 800 years, the Minaret of Jam is one of Afghanistan's most ancient archaeological treasures. Hidden among the mountains of Ghor Provin......
Standing tall for over 800 years, the Minaret of Jam is one of Afghanistan's most ancient archaeological treasures. Hidden among the mountains of Ghor Provin...
wn.com/Minaret Of Jam, Afghanistan Unravel Travel Tv
Standing tall for over 800 years, the Minaret of Jam is one of Afghanistan's most ancient archaeological treasures. Hidden among the mountains of Ghor Provin...
The Minaret of Jam
The 12th Century archaeological site of Jam lies at the confluence of the Hari Rudd and Jam Rudd, 215 km east of Herat, in the remote, mountainous province o......
The 12th Century archaeological site of Jam lies at the confluence of the Hari Rudd and Jam Rudd, 215 km east of Herat, in the remote, mountainous province o...
wn.com/The Minaret Of Jam
The 12th Century archaeological site of Jam lies at the confluence of the Hari Rudd and Jam Rudd, 215 km east of Herat, in the remote, mountainous province o...
- published: 04 Aug 2009
- views: 2028
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author: aburamlat
Mazar e Sharif 2009
Youtube: Kambiz Galanawi
Youtub Kanal: https://www.youtube.com/channel/UCsiQ...
https://instagram.com/Kambiz_foto
https://www.facebook.com/sibmak.iwanalag
Mazar...
Youtube: Kambiz Galanawi
Youtub Kanal: https://www.youtube.com/channel/UCsiQ...
https://instagram.com/Kambiz_foto
https://www.facebook.com/sibmak.iwanalag
Mazar-i-Sharif or Mazar-e-Sharif (Persian/Pashto: مزارِ شریف, ˌmæˈzɒːr ˌi ʃæˈriːf) is the fourth-largest city of Afghanistan, with a population of about 375,000 as of 2006. It is the capital of Balkh province and is linked by highways with Kunduz in the east, Kabul in the southeast, Herat in the west and Uzbekistan in the north. Mazar-e Sharif, along with Herat, Jalalabad in the east and Kandahar in the south, makes Afghanistan an important strategic location in Asia. The city also serves as one of the many tourist attractions because of its famous shrines as well as the Muslim and Hellenistic archeological sites. In 2006, the discovery of new Hellenistic remains was announced.[1]
The region around Mazar-e-Sharif has been historically part of Greater Khorasan and was controlled by the Tahirids followed by the Saffarids, Samanids, Ghaznavids, Ghurids, Ilkhanates, Timurids, and Khanate of Bukhara until the mid-18th century when it became part of the Durrani Empire after a friendship treaty was signed between emirs Murad Beg and Ahmad Shah Durrani. The Mazari Sharif Airport in the city has been heavily used during the 1980s Soviet war and the latest 2001-present war.
The name "Mazar-e Sharif" means "Noble Shrine", a reference to the large, blue-tiled sanctuary and mosque in the center of the city known as the Shrine of Hazrat Ali or the Blue Mosque. Some Muslims believe that the tomb of Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad, is at this mosque in Mazari Sharif, after Ali's remains were transferred to Mazar-i-Sharif as per request of Ja'far as-Sadiq.[citation needed] However, most Muslims believe that the grave of Ali is at the Imam Ali Mosque in Najaf, Iraq.
History
Main article: History of Afghanistan
The region around Mazar-i-Sharif has been historically part of Greater Khorasan and was controlled by the Tahirids followed by the Saffarids, Samanids, Ghaznavids, Ghurids, Ilkhanates, Timurids, and Khanate of Bukhara. According to tradition, the city of Mazari Sharif owes its existence to a dream. At the beginning of the 12th century, a local mullah had a dream in which the 7th century Ali bin Abi Talib, cousin and son-in-law of Muhammad, appeared to reveal that he had been secretly buried near the city of Balkh.
The famous Jalal al-Din Rumi was born in this area but like many historical figures his exact location of birth cannot be confirmed. His father Baha' Walad was descended from the first caliph Abu Bakr and was influenced by the ideas of Ahmad Ghazali, brother of the famous philosopher. Baha' Walad's sermons were published and still exist as Divine Sciences (Ma'arif). Rumi completed six books of mystical poetry and tales called Masnavi before he died in 1273.
After conducting researches in the 12th century, the Seljuk sultan Ahmed Sanjar ordered a city and shrine to be built on the location, where it stood until its destruction by Genghis Khan and his Mongol army in the 13th century. Although later rebuilt, Mazar stood in the shadow of its neighbor Balkh. During the nineteenth century, due to the absence of drainage systems and the weak economy of the region, the excess water of this area flooded many acres of the land in the vicinity of residential areas causing a malaria epidemic in the region. Thus the ruler of North Central Afghanistan decided to shift the capital of the city of Mazar-e-Sharif.[3]
The Mazar-i-Sharif means "the noble shrine". This name represents the Blue Mosque which is widely known to be the grave of Hazrat Ali ( Muhammad's son-in-law).[4]
The city along with the region south of the Amu Darya became part of the Durrani Empire in around 1750 after a treaty of friendship was reached between Mohammad Murad Beg and Ahmad Shah Durrani, the founding father of Afghanistan. In the late 1870s, Emir Sher Ali Khan ruled the area from his Tashkurgan Palace in Mazar-i Sharif. This northern part of Afghanistan was un-visited by the British-led Indian forces during the Anglo-Afghan wars of the 19th century.
Mazar-i-Sharif remained peaceful for the next one hundred years until 1979, when then neighboring Soviet Union invaded Afghanistan. During the 1980s Soviet war, Mazar-i-Sharif was a strategic base for the Soviet Army as they used its airport to launch air strikes on Afghan mujahideen. After the Soviet withdrawal from Afghanistan in 1989, control of Mazar-i-Sharif was often contested between the Hazara milita Hezbe Wahdat, led by warlord Hajji Mohammed Mohaqiq, the Tajik militia Jamiat-e Islami, led by Ahmad Shah Massoud and Burhanuddin Rabbani, and the Uzbek militia Jumbesh-e Melli led by warlord Abdul Rashid Dostum. As a garrison for the Soviet-backed Afghan army, the city was under the command of Dostum, who mutinied against
wn.com/Mazar E Sharif 2009
Youtube: Kambiz Galanawi
Youtub Kanal: https://www.youtube.com/channel/UCsiQ...
https://instagram.com/Kambiz_foto
https://www.facebook.com/sibmak.iwanalag
Mazar-i-Sharif or Mazar-e-Sharif (Persian/Pashto: مزارِ شریف, ˌmæˈzɒːr ˌi ʃæˈriːf) is the fourth-largest city of Afghanistan, with a population of about 375,000 as of 2006. It is the capital of Balkh province and is linked by highways with Kunduz in the east, Kabul in the southeast, Herat in the west and Uzbekistan in the north. Mazar-e Sharif, along with Herat, Jalalabad in the east and Kandahar in the south, makes Afghanistan an important strategic location in Asia. The city also serves as one of the many tourist attractions because of its famous shrines as well as the Muslim and Hellenistic archeological sites. In 2006, the discovery of new Hellenistic remains was announced.[1]
The region around Mazar-e-Sharif has been historically part of Greater Khorasan and was controlled by the Tahirids followed by the Saffarids, Samanids, Ghaznavids, Ghurids, Ilkhanates, Timurids, and Khanate of Bukhara until the mid-18th century when it became part of the Durrani Empire after a friendship treaty was signed between emirs Murad Beg and Ahmad Shah Durrani. The Mazari Sharif Airport in the city has been heavily used during the 1980s Soviet war and the latest 2001-present war.
The name "Mazar-e Sharif" means "Noble Shrine", a reference to the large, blue-tiled sanctuary and mosque in the center of the city known as the Shrine of Hazrat Ali or the Blue Mosque. Some Muslims believe that the tomb of Ali ibn Abi Talib, the cousin and son-in-law of the Islamic prophet Muhammad, is at this mosque in Mazari Sharif, after Ali's remains were transferred to Mazar-i-Sharif as per request of Ja'far as-Sadiq.[citation needed] However, most Muslims believe that the grave of Ali is at the Imam Ali Mosque in Najaf, Iraq.
History
Main article: History of Afghanistan
The region around Mazar-i-Sharif has been historically part of Greater Khorasan and was controlled by the Tahirids followed by the Saffarids, Samanids, Ghaznavids, Ghurids, Ilkhanates, Timurids, and Khanate of Bukhara. According to tradition, the city of Mazari Sharif owes its existence to a dream. At the beginning of the 12th century, a local mullah had a dream in which the 7th century Ali bin Abi Talib, cousin and son-in-law of Muhammad, appeared to reveal that he had been secretly buried near the city of Balkh.
The famous Jalal al-Din Rumi was born in this area but like many historical figures his exact location of birth cannot be confirmed. His father Baha' Walad was descended from the first caliph Abu Bakr and was influenced by the ideas of Ahmad Ghazali, brother of the famous philosopher. Baha' Walad's sermons were published and still exist as Divine Sciences (Ma'arif). Rumi completed six books of mystical poetry and tales called Masnavi before he died in 1273.
After conducting researches in the 12th century, the Seljuk sultan Ahmed Sanjar ordered a city and shrine to be built on the location, where it stood until its destruction by Genghis Khan and his Mongol army in the 13th century. Although later rebuilt, Mazar stood in the shadow of its neighbor Balkh. During the nineteenth century, due to the absence of drainage systems and the weak economy of the region, the excess water of this area flooded many acres of the land in the vicinity of residential areas causing a malaria epidemic in the region. Thus the ruler of North Central Afghanistan decided to shift the capital of the city of Mazar-e-Sharif.[3]
The Mazar-i-Sharif means "the noble shrine". This name represents the Blue Mosque which is widely known to be the grave of Hazrat Ali ( Muhammad's son-in-law).[4]
The city along with the region south of the Amu Darya became part of the Durrani Empire in around 1750 after a treaty of friendship was reached between Mohammad Murad Beg and Ahmad Shah Durrani, the founding father of Afghanistan. In the late 1870s, Emir Sher Ali Khan ruled the area from his Tashkurgan Palace in Mazar-i Sharif. This northern part of Afghanistan was un-visited by the British-led Indian forces during the Anglo-Afghan wars of the 19th century.
Mazar-i-Sharif remained peaceful for the next one hundred years until 1979, when then neighboring Soviet Union invaded Afghanistan. During the 1980s Soviet war, Mazar-i-Sharif was a strategic base for the Soviet Army as they used its airport to launch air strikes on Afghan mujahideen. After the Soviet withdrawal from Afghanistan in 1989, control of Mazar-i-Sharif was often contested between the Hazara milita Hezbe Wahdat, led by warlord Hajji Mohammed Mohaqiq, the Tajik militia Jamiat-e Islami, led by Ahmad Shah Massoud and Burhanuddin Rabbani, and the Uzbek militia Jumbesh-e Melli led by warlord Abdul Rashid Dostum. As a garrison for the Soviet-backed Afghan army, the city was under the command of Dostum, who mutinied against
- published: 05 Sep 2015
- views: 3
The Mongol invasion And Islamization Of Afghanistan
Before the 19th century, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Bal...
Before the 19th century, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began spreading eastward; some of the native inhabitants they encountered accepted it while others revolted. The land was collectively recognized by the Arabs as al-Hind due to its cultural connection with Greater India. Before Islam was introduced, people of the region were multi-religious, including Zoroastrians, Buddhists, Surya and Nana worshipers, Jews, and others. The Zunbils and Kabul Shahi were first conquered in 870 CE by the Saffarid Muslims of Zaranj. Later, the Samanids extended their Islamic influence south of the Hindu Kush. It is reported that Muslims and non-Muslims still lived side by side in Kabul before the Ghaznavids rose to power in the 10th century.
Afghanistan became one of the main centers in the Muslim world during the Islamic Golden Age. By the 11th century, Mahmud of Ghazni defeated the remaining Hindu rulers and effectively Islamized the wider region, with the exception of Kafiristan. The Ghaznavid dynasty was defeated and replaced by the Ghurids, who expanded and advanced the already powerful Islamic empire. Some speculate that today's Nasher clan is a remnant of the Ghaznavid dynasty.
In 1219 AD, Genghis Khan and his Mongol army overran the region. His troops are said to have annihilated the Khorasanian cities of Herat and Balkh as well as Bamyan. The destruction caused by the Mongols forced many locals to return to an agrarian rural society. Mongol rule continued with the Ilkhanate in the northwest while the Khilji dynasty administered the Afghan tribal areas south of the Hindu Kush until the invasion of Timur, who established the Timurid dynasty in 1370. During the Ghaznavid, Ghurid, and Timurid eras, the region produced many fine Islamic architectural monuments and numerous scientific and literary works.
In the early 16th century, Babur arrived from Fergana and captured Kabul from the Arghun dynasty. From there he began dominating control of the central and eastern territories of Afghanistan. He remained in Kabulistan until 1526 when he invaded Delhi in India to replace the Lodi dynasty with the Mughal Empire. Between the 16th and 18th century, the Khanate of Bukhara, Safavids, and Mughals ruled parts of the territory.
wn.com/The Mongol Invasion And Islamization Of Afghanistan
Before the 19th century, the northwestern area of Afghanistan was referred to by the regional name Khorasan. Two of the four capitals of Khorasan (Herat and Balkh) are now located in Afghanistan, while the regions of Kandahar, Zabulistan, Ghazni, Kabulistan, and Afghanistan formed the frontier between Khorasan and Hindustan.
Arab Muslims brought Islam to Herat and Zaranj in 642 CE and began spreading eastward; some of the native inhabitants they encountered accepted it while others revolted. The land was collectively recognized by the Arabs as al-Hind due to its cultural connection with Greater India. Before Islam was introduced, people of the region were multi-religious, including Zoroastrians, Buddhists, Surya and Nana worshipers, Jews, and others. The Zunbils and Kabul Shahi were first conquered in 870 CE by the Saffarid Muslims of Zaranj. Later, the Samanids extended their Islamic influence south of the Hindu Kush. It is reported that Muslims and non-Muslims still lived side by side in Kabul before the Ghaznavids rose to power in the 10th century.
Afghanistan became one of the main centers in the Muslim world during the Islamic Golden Age. By the 11th century, Mahmud of Ghazni defeated the remaining Hindu rulers and effectively Islamized the wider region, with the exception of Kafiristan. The Ghaznavid dynasty was defeated and replaced by the Ghurids, who expanded and advanced the already powerful Islamic empire. Some speculate that today's Nasher clan is a remnant of the Ghaznavid dynasty.
In 1219 AD, Genghis Khan and his Mongol army overran the region. His troops are said to have annihilated the Khorasanian cities of Herat and Balkh as well as Bamyan. The destruction caused by the Mongols forced many locals to return to an agrarian rural society. Mongol rule continued with the Ilkhanate in the northwest while the Khilji dynasty administered the Afghan tribal areas south of the Hindu Kush until the invasion of Timur, who established the Timurid dynasty in 1370. During the Ghaznavid, Ghurid, and Timurid eras, the region produced many fine Islamic architectural monuments and numerous scientific and literary works.
In the early 16th century, Babur arrived from Fergana and captured Kabul from the Arghun dynasty. From there he began dominating control of the central and eastern territories of Afghanistan. He remained in Kabulistan until 1526 when he invaded Delhi in India to replace the Lodi dynasty with the Mughal Empire. Between the 16th and 18th century, the Khanate of Bukhara, Safavids, and Mughals ruled parts of the territory.
- published: 16 May 2015
- views: 0
The Qutub Minar (Delhi)
Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex ...
Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although it has not been possible for visitors to ascend the tower for some years, due to safety reasons. The diameter of the base is 14.3 metres wide while the top floor measures 3.8 metres in diameter. (As a comparison, the 111m Saturn V rockets used during the Apollo moon landings stood one-and-a-half times taller).
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aybak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but could only complete its basement. His successor, Iltutmish, added three more stories and, in 1368, Firuz Shah Tughluq constructed the fifth and the last story. The development of architectural styles from Aibak to Tuglak are quite evident in the minaret. Like earlier towers erected by the Ghaznavids and Ghurids in Afghanistan, the Qutub Mahal comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi.
According to John Keay's "History of India," 27 previous Hindu and Jain temples were destroyed and their materials reused to construct the minar.
The purpose for building this beautiful monument has been speculated upon, apart from the usual role of a minaret—that of calling people for prayer in a mosque—in this case the Quwwat-ul-Islam mosque to the northeast of minar in AD 1198. It is the earliest extant mosque built by the Delhi Sultans. Other reasons ascribed to its construction are as a tower of victory, a monument signifying the might of Islam, or a watch tower for defence. Controversy also surrounds the origins for the name of the tower. Many historians believe that the Qutb Minar was named after the first Turkish sultan, Qutb-ud-din Aibak but others contend that it was named in honour of Khwaja Qutb-ud-din Bakhtiar Kaki of Ush, a saint from Baghdad who came to live in India who was greatly venerated by Iltutmish. According to the inscriptions on its surface it was repaired by Firuz Shah Tughlaq (AD 1351--88) and Sikandar Lodi (AD 1489--1517). Major R.Smith also repaired and restored the minar in 1829. (wikipedia)
VALPARD FILMS http://valpardfilms.free.fr
wn.com/The Qutub Minar (Delhi)
Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although it has not been possible for visitors to ascend the tower for some years, due to safety reasons. The diameter of the base is 14.3 metres wide while the top floor measures 3.8 metres in diameter. (As a comparison, the 111m Saturn V rockets used during the Apollo moon landings stood one-and-a-half times taller).
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aybak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but could only complete its basement. His successor, Iltutmish, added three more stories and, in 1368, Firuz Shah Tughluq constructed the fifth and the last story. The development of architectural styles from Aibak to Tuglak are quite evident in the minaret. Like earlier towers erected by the Ghaznavids and Ghurids in Afghanistan, the Qutub Mahal comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi.
According to John Keay's "History of India," 27 previous Hindu and Jain temples were destroyed and their materials reused to construct the minar.
The purpose for building this beautiful monument has been speculated upon, apart from the usual role of a minaret—that of calling people for prayer in a mosque—in this case the Quwwat-ul-Islam mosque to the northeast of minar in AD 1198. It is the earliest extant mosque built by the Delhi Sultans. Other reasons ascribed to its construction are as a tower of victory, a monument signifying the might of Islam, or a watch tower for defence. Controversy also surrounds the origins for the name of the tower. Many historians believe that the Qutb Minar was named after the first Turkish sultan, Qutb-ud-din Aibak but others contend that it was named in honour of Khwaja Qutb-ud-din Bakhtiar Kaki of Ush, a saint from Baghdad who came to live in India who was greatly venerated by Iltutmish. According to the inscriptions on its surface it was repaired by Firuz Shah Tughlaq (AD 1351--88) and Sikandar Lodi (AD 1489--1517). Major R.Smith also repaired and restored the minar in 1829. (wikipedia)
VALPARD FILMS http://valpardfilms.free.fr
- published: 04 Feb 2007
- views: 113864
LaL Shahbaz Shah Ki Chadar (Abida Perveen)
Shahbaz Qalandar (Shaikh Usman Marwandi) was born in Marwand[3] to a dervish, Syed Ibrahim Kabiruddin[4] whose ancestors migrated from Iraq and settled down ......
Shahbaz Qalandar (Shaikh Usman Marwandi) was born in Marwand[3] to a dervish, Syed Ibrahim Kabiruddin[4] whose ancestors migrated from Iraq and settled down ...
wn.com/Lal Shahbaz Shah Ki Chadar (Abida Perveen)
Shahbaz Qalandar (Shaikh Usman Marwandi) was born in Marwand[3] to a dervish, Syed Ibrahim Kabiruddin[4] whose ancestors migrated from Iraq and settled down ...
- published: 20 Jun 2009
- views: 31731
-
author: Ali KhAn
The First Arrival Of Islam In Afghanistan
During the 7th century, the Umayyad Arabs entered modern-day Afghanistan after decisively defeating the Sassanian Persians in Nihawand. Following this colossal ...
During the 7th century, the Umayyad Arabs entered modern-day Afghanistan after decisively defeating the Sassanian Persians in Nihawand. Following this colossal defeat, the last Sassanid Emperor, Yazdegerd III, who became a hunted fugitive, fled eastward deep into Central Asia. In pursuing Yazdegerd, the route the Arabs selected to enter the area was from north-eastern Iran and thereafter into Herat, where they stationed a large portion of their army before advancing toward northern Afghanistan. The Arabs exerted considerable efforts toward propagating Islam amongst the locals.
A large number of the inhabitants of northern Afghanistan accepted Islam through Umayyad missionary efforts, particularly under the reign of Hisham ibn Abd al-Malik and Umar ibn AbdulAziz. In south, Abdur Rahman bin Samara introduced Islam to the natives of Zabulistan which was ruled by the Zunbils. At times, Muslim leaders in their effort to win converts encouraged attendance at Muslim prayer with promises of money and allowed the Quran to be recited in Persian instead of Arabic so that it would be intelligible to all.
During the reign of Al-Mu'tasim Islam was generally practiced amongst most inhabitants of the region and finally under Ya'qub-i Laith Saffari, Islam was by far, the predominant religion of Kabul along with other major cities of Afghanistan. The father of Abu Hanifa, Thabit bin Zuta, was a native from modern-day Afghanistan. He immigrated to Kufa (in Iraq), where Hanifa was born. Later, the Samanids propagated Sunni Islam deep into the heart of Central Asia, as the first complete translation of the Qur'an into Persian occurred in the 9th century. Since then, Islam has dominated the country's religious landscape. Islamic leaders have entered the political sphere at various times of crisis, but rarely exercised secular authority for long.
The remnants of a Shahi presence in Peshawar were expelled by Mahmud of Ghazni during 998 and 1030. The Ghaznavids were replaced by the Ghurid Dynasty who expanded the already powerful Islamic empire. Believed to be first built during the Ghurids in the 12th century, the Friday Mosque of Herat is one of the oldest mosques in the country. During this period, known as the Islamic Golden Age, Afghanistan became the second major learning center in the Muslim world after Baghdad.
After the Mongol invasion and destruction, the Timurids rebuilt the area and once again made it a center of Islamic learning. Shia Islam made its way to southern Afghanistan during the Safavid rule in the 16th century. Until Mir Wais Hotak liberated the Afghans in 1709, the Kandahar region of Afghanistan was often a battleground between the Shia Safavids and the Sunni Mughals.
wn.com/The First Arrival Of Islam In Afghanistan
During the 7th century, the Umayyad Arabs entered modern-day Afghanistan after decisively defeating the Sassanian Persians in Nihawand. Following this colossal defeat, the last Sassanid Emperor, Yazdegerd III, who became a hunted fugitive, fled eastward deep into Central Asia. In pursuing Yazdegerd, the route the Arabs selected to enter the area was from north-eastern Iran and thereafter into Herat, where they stationed a large portion of their army before advancing toward northern Afghanistan. The Arabs exerted considerable efforts toward propagating Islam amongst the locals.
A large number of the inhabitants of northern Afghanistan accepted Islam through Umayyad missionary efforts, particularly under the reign of Hisham ibn Abd al-Malik and Umar ibn AbdulAziz. In south, Abdur Rahman bin Samara introduced Islam to the natives of Zabulistan which was ruled by the Zunbils. At times, Muslim leaders in their effort to win converts encouraged attendance at Muslim prayer with promises of money and allowed the Quran to be recited in Persian instead of Arabic so that it would be intelligible to all.
During the reign of Al-Mu'tasim Islam was generally practiced amongst most inhabitants of the region and finally under Ya'qub-i Laith Saffari, Islam was by far, the predominant religion of Kabul along with other major cities of Afghanistan. The father of Abu Hanifa, Thabit bin Zuta, was a native from modern-day Afghanistan. He immigrated to Kufa (in Iraq), where Hanifa was born. Later, the Samanids propagated Sunni Islam deep into the heart of Central Asia, as the first complete translation of the Qur'an into Persian occurred in the 9th century. Since then, Islam has dominated the country's religious landscape. Islamic leaders have entered the political sphere at various times of crisis, but rarely exercised secular authority for long.
The remnants of a Shahi presence in Peshawar were expelled by Mahmud of Ghazni during 998 and 1030. The Ghaznavids were replaced by the Ghurid Dynasty who expanded the already powerful Islamic empire. Believed to be first built during the Ghurids in the 12th century, the Friday Mosque of Herat is one of the oldest mosques in the country. During this period, known as the Islamic Golden Age, Afghanistan became the second major learning center in the Muslim world after Baghdad.
After the Mongol invasion and destruction, the Timurids rebuilt the area and once again made it a center of Islamic learning. Shia Islam made its way to southern Afghanistan during the Safavid rule in the 16th century. Until Mir Wais Hotak liberated the Afghans in 1709, the Kandahar region of Afghanistan was often a battleground between the Shia Safavids and the Sunni Mughals.
- published: 16 May 2015
- views: 0
afghanistan jam
script
Highlights of the attraction (Introduce the attraction and what is the attraction best known is for?)
The minaret of Jam is one of the well preserved mon...
script
Highlights of the attraction (Introduce the attraction and what is the attraction best known is for?)
The minaret of Jam is one of the well preserved monuments, it represents really good artistic creativity. Its artichecture is outstanding from the point of view of art history. It represents the Islamic period in central Asia and played a huge role.
A brief overview of the importance of this attraction (age? historical/environmental/cultural significance etc?)
The minaret was built in 1194 by the great Sultan Ghiyas.
It remains the constitute exceptional testimony to power and quality of Ghurid Civilization that dominated in 12th and 13th centuries.
It is also an example of Islamic Articechture in the region and played a specific role.
The site of jam was summer residence to Ghurid Emperors
Why is this attraction selected as a case study for sustainability?
Because its been abanonded and theres just a huge piece of land there.
Could not sustain it before because there weren’t that many people, the rulers kept on dieing
This attraction is important to the country so that’s why its been selected
Potential Solution
Reconstruct The minaret, this will result in the site coming back and making it alive. Also develop some sort of religious property so it still has a signifance, and make the whole site well structured. This could be a good religious spot for the Islamics. Also another tour spot in Afghanistan.
wn.com/Afghanistan Jam
script
Highlights of the attraction (Introduce the attraction and what is the attraction best known is for?)
The minaret of Jam is one of the well preserved monuments, it represents really good artistic creativity. Its artichecture is outstanding from the point of view of art history. It represents the Islamic period in central Asia and played a huge role.
A brief overview of the importance of this attraction (age? historical/environmental/cultural significance etc?)
The minaret was built in 1194 by the great Sultan Ghiyas.
It remains the constitute exceptional testimony to power and quality of Ghurid Civilization that dominated in 12th and 13th centuries.
It is also an example of Islamic Articechture in the region and played a specific role.
The site of jam was summer residence to Ghurid Emperors
Why is this attraction selected as a case study for sustainability?
Because its been abanonded and theres just a huge piece of land there.
Could not sustain it before because there weren’t that many people, the rulers kept on dieing
This attraction is important to the country so that’s why its been selected
Potential Solution
Reconstruct The minaret, this will result in the site coming back and making it alive. Also develop some sort of religious property so it still has a signifance, and make the whole site well structured. This could be a good religious spot for the Islamics. Also another tour spot in Afghanistan.
- published: 11 Apr 2015
- views: 1
M2TW, Broken Crescent: Roman-Byzantines vs Ghorids
BE ADVISED, IF YOU WANNA SKIP THE SHOWING OF ALL UNITS ON BOTH SIDES JUST SKIP THE FIRST 10 MINUTES. This is my very 1st time i played against the Ghorids. I......
BE ADVISED, IF YOU WANNA SKIP THE SHOWING OF ALL UNITS ON BOTH SIDES JUST SKIP THE FIRST 10 MINUTES. This is my very 1st time i played against the Ghorids. I...
wn.com/M2Tw, Broken Crescent Roman Byzantines Vs Ghorids
BE ADVISED, IF YOU WANNA SKIP THE SHOWING OF ALL UNITS ON BOTH SIDES JUST SKIP THE FIRST 10 MINUTES. This is my very 1st time i played against the Ghorids. I...
Historical Place.....Qutub Minar In Delhi.
Historical Place.....Qutub Minar In Delhi.Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Archi...
Historical Place.....Qutub Minar In Delhi.Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although it has not been possible for visitors to ascend the tower for some years, due to safety reasons. The diameter of the base is 14.3 metres wide while the top floor measures 3.8 metres in diameter. (As a comparison, the 111m Saturn V rockets used during the Apollo moon landings stood one-and-a-half times taller).
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aybak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but could only complete its basement. His successor, Iltutmish, added three more stories and, in 1368, Firuz Shah Tughluq constructed the fifth and the last story. The development of architectural styles from Aibak to Tuglak are quite evident in the minaret. Like earlier towers erected by the Ghaznavids and Ghurids in Afghanistan, the Qutub Mahal comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi.
According to John Keay's "History of India," 27 previous Hindu and Jain temples were destroyed and their materials reused to construct the minar.
wn.com/Historical Place.....Qutub Minar In Delhi.
Historical Place.....Qutub Minar In Delhi.Qutub Minar (Urdu: قطب منار) is the tallest brick minaret in the world, and an important example of Indo-Islamic Architecture. The tower is in the Qutb complex in South Delhi, India. The Qutb Minar and its monuments are listed as a UNESCO World Heritage Site.
The Qutub Minar is 72.5 metres high (237.8 ft) and requires 399 steps to get to the top, although it has not been possible for visitors to ascend the tower for some years, due to safety reasons. The diameter of the base is 14.3 metres wide while the top floor measures 3.8 metres in diameter. (As a comparison, the 111m Saturn V rockets used during the Apollo moon landings stood one-and-a-half times taller).
Inspired by the Minaret of Jam in Afghanistan and wishing to surpass it, Qutb-ud-din Aybak, the first Muslim ruler of Delhi, commenced construction of the Qutub Minar in 1193; but could only complete its basement. His successor, Iltutmish, added three more stories and, in 1368, Firuz Shah Tughluq constructed the fifth and the last story. The development of architectural styles from Aibak to Tuglak are quite evident in the minaret. Like earlier towers erected by the Ghaznavids and Ghurids in Afghanistan, the Qutub Mahal comprises several superposed flanged and cylindrical shafts, separated by balconies carried on Muqarnas corbels. The minaret is made of fluted red sandstone covered with intricate carvings and verses from the Qur'an. The Qutub Minar is itself built on the ruins of Lal Kot, the Red Citadel in the city of Dhillika, the capital of the Jat Tomars and the Chauhans, the last Hindu rulers of Delhi.
According to John Keay's "History of India," 27 previous Hindu and Jain temples were destroyed and their materials reused to construct the minar.
- published: 07 Jul 2015
- views: 2
Jashne Esteghlale Afghanistan
Jashne Welayat shodane Daikondi Dar markaze velayate Daikondi. yag sorod az bache haye mantaqa baraye 13e salgarde Esteghlale Afghanistan. The Islamic Republ......
Jashne Welayat shodane Daikondi Dar markaze velayate Daikondi. yag sorod az bache haye mantaqa baraye 13e salgarde Esteghlale Afghanistan. The Islamic Republ...
wn.com/Jashne Esteghlale Afghanistan
Jashne Welayat shodane Daikondi Dar markaze velayate Daikondi. yag sorod az bache haye mantaqa baraye 13e salgarde Esteghlale Afghanistan. The Islamic Republ...
- published: 03 Dec 2006
- views: 3693
-
author: franky1984
Shrine of Lal Shahbaz Qalandar, Sehwan
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), a Sayed Sufi saint, philosopher, poet, and qalandar. Born Syed Hussain Shah,he belonged t......
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), a Sayed Sufi saint, philosopher, poet, and qalandar. Born Syed Hussain Shah,he belonged t...
wn.com/Shrine Of Lal Shahbaz Qalandar, Sehwan
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), a Sayed Sufi saint, philosopher, poet, and qalandar. Born Syed Hussain Shah,he belonged t...
- published: 05 Feb 2012
- views: 2011
-
author: SN Bukhari
The History Of Afghanistan During The Ancient Era
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farmi...
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites.
The country sits at a unique nexus point where numerous civilizations have interacted and often fought. It has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire.
Many kingdoms have also risen to power in Afghanistan, such as the Greco-Bactrians, Kushans, Hephthalites, Kabul Shahis, Saffarids, Samanids, Ghaznavids, Ghurids, Khiljis, Kartids, Timurids, Mughals, and finally the Hotak and Durrani dynasties that marked the political origins of the modern state
wn.com/The History Of Afghanistan During The Ancient Era
Excavations of prehistoric sites by Louis Dupree and others suggest that humans were living in what is now Afghanistan at least 50,000 years ago, and that farming communities in the area were among the earliest in the world. An important site of early historical activities, many believe that Afghanistan compares to Egypt in terms of the historical value of its archaeological sites.
The country sits at a unique nexus point where numerous civilizations have interacted and often fought. It has been home to various peoples through the ages, among them the ancient Iranian peoples who established the dominant role of Indo-Iranian languages in the region. At multiple points, the land has been incorporated within large regional empires, among them the Achaemenid Empire, the Macedonian Empire, the Indian Maurya Empire, and the Islamic Empire.
Many kingdoms have also risen to power in Afghanistan, such as the Greco-Bactrians, Kushans, Hephthalites, Kabul Shahis, Saffarids, Samanids, Ghaznavids, Ghurids, Khiljis, Kartids, Timurids, Mughals, and finally the Hotak and Durrani dynasties that marked the political origins of the modern state
- published: 16 May 2015
- views: 1
Kabul
Kabul (Kābul) (/ˈkɑːbəl/, /ˈkɑːbuːl/; Pashto: کابل Kābəl, IPA: [kɑˈbəl]; Persian: کابل, Kābol, IPA: [kɒːˈbol]), also spelled Cabool, Caubul, Kabol, or Cabul......
Kabul (Kābul) (/ˈkɑːbəl/, /ˈkɑːbuːl/; Pashto: کابل Kābəl, IPA: [kɑˈbəl]; Persian: کابل, Kābol, IPA: [kɒːˈbol]), also spelled Cabool, Caubul, Kabol, or Cabul...
wn.com/Kabul
Kabul (Kābul) (/ˈkɑːbəl/, /ˈkɑːbuːl/; Pashto: کابل Kābəl, IPA: [kɑˈbəl]; Persian: کابل, Kābol, IPA: [kɒːˈbol]), also spelled Cabool, Caubul, Kabol, or Cabul...
- published: 16 Aug 2014
- views: 24
-
author: Audiopedia
Opinion: The lawless 'end of the land' [CNN 2-03-2014]
Try http://www.Youbidder.com The Place to Autobid on Ebay at the Last Second. Get your price and avoid bidding wars. Get the Chrome Extension (http://chiburl......
Try http://www.Youbidder.com The Place to Autobid on Ebay at the Last Second. Get your price and avoid bidding wars. Get the Chrome Extension (http://chiburl...
wn.com/Opinion The Lawless 'End Of The Land' Cnn 2 03 2014
Try http://www.Youbidder.com The Place to Autobid on Ebay at the Last Second. Get your price and avoid bidding wars. Get the Chrome Extension (http://chiburl...
- published: 04 Feb 2014
- views: 87
-
author: Lui Marco
Folk - Sakhi Qalandar Dhamal- Laal meri pat rakhiyo
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), an Afghan Sufi saint, philosopher, poet, and qalandar. Born Syed Usman Shah Marwandi,[1] ......
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), an Afghan Sufi saint, philosopher, poet, and qalandar. Born Syed Usman Shah Marwandi,[1] ...
wn.com/Folk Sakhi Qalandar Dhamal Laal Meri Pat Rakhiyo
Hazrat Lal Shahbaz Qalandar (1177--1274) (Sindhi: لال شھباز قلندر), an Afghan Sufi saint, philosopher, poet, and qalandar. Born Syed Usman Shah Marwandi,[1] ...
- published: 17 Oct 2010
- views: 18651
-
author: Dunddli
Ghazni
Ghaznī or Ghaznai, also historically known as Ghaznīn or Ghazna, is a city in Afghanistan with a population of over 150,000 people. It is located in the central...
Ghaznī or Ghaznai, also historically known as Ghaznīn or Ghazna, is a city in Afghanistan with a population of over 150,000 people. It is located in the central-east part of the country. Situated on a plateau at 7,280 feet above sea level, the city serves as the capital of Ghazni Province. It is linked by a highway with Kandahar to the southwest, Kabul to the northeast, and Gardez and Khost to the east. The foundation stone of Ghazni Airport was laid in April 2012 which now serves Ghazni and other nearby eastern Afghan provinces.
Like other cities in Afghanistan, Ghazni is very old and has witnessed many military invasions. During the pre-Islamic period, the area was inhabited by various tribes who practiced different religions including Buddhism and Hinduism. Arab Muslims introduced Islam to Ghazni in the 7th century; they were followed by the 9th century Islamic conquest of the Saffarids from Zarang in the west. Sabuktigin made Ghazni the capital of the Ghaznavid Empire in the 10th century. The city was destroyed by one of the Ghurid rulers, but later rebuilt. It fell to a number of regional powers, including the Timurids and the Delhi Sultanate, until it became part of the Hotaki dynasty, which was followed by the Durrani Empire or modern Afghanistan.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
wn.com/Ghazni
Ghaznī or Ghaznai, also historically known as Ghaznīn or Ghazna, is a city in Afghanistan with a population of over 150,000 people. It is located in the central-east part of the country. Situated on a plateau at 7,280 feet above sea level, the city serves as the capital of Ghazni Province. It is linked by a highway with Kandahar to the southwest, Kabul to the northeast, and Gardez and Khost to the east. The foundation stone of Ghazni Airport was laid in April 2012 which now serves Ghazni and other nearby eastern Afghan provinces.
Like other cities in Afghanistan, Ghazni is very old and has witnessed many military invasions. During the pre-Islamic period, the area was inhabited by various tribes who practiced different religions including Buddhism and Hinduism. Arab Muslims introduced Islam to Ghazni in the 7th century; they were followed by the 9th century Islamic conquest of the Saffarids from Zarang in the west. Sabuktigin made Ghazni the capital of the Ghaznavid Empire in the 10th century. The city was destroyed by one of the Ghurid rulers, but later rebuilt. It fell to a number of regional powers, including the Timurids and the Delhi Sultanate, until it became part of the Hotaki dynasty, which was followed by the Durrani Empire or modern Afghanistan.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
- published: 10 Oct 2015
- views: 0
Whartson Hall Aethernauts - Forgotten Futures
The Whartson Hall Gamers introduce a new splinter cell of the original line-up, featuring Amelia (AKA 'Isis') as Lady Hester Valentine; Nick (AKA 'Lordof1') ......
The Whartson Hall Gamers introduce a new splinter cell of the original line-up, featuring Amelia (AKA 'Isis') as Lady Hester Valentine; Nick (AKA 'Lordof1') ...
wn.com/Whartson Hall Aethernauts Forgotten Futures
The Whartson Hall Gamers introduce a new splinter cell of the original line-up, featuring Amelia (AKA 'Isis') as Lady Hester Valentine; Nick (AKA 'Lordof1') ...