Spiritual (music)

Spirituals (or Negro spirituals) are generally Christian songs that were created by African slaves in the United States. Spirituals were originally an oral tradition that imparted Christian values while also describing the hardships of slavery. Although spirituals were originally unaccompanied monophonic (unison) songs, they are best known today in harmonized choral arrangements. This historic group of uniquely American songs is now recognized as a distinct genre of music.

Terminology and origin

The term spiritual is derived from spiritual song, and derives from the King James Bible's translation of Ephesians 5:19 says: "Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord."Slave Songs of the United States, the first major collection of Negro spirituals, was published in 1867.

Musicologist George Pullen Jackson extended the term spiritual to a wider range of folk hymnody, as in his 1938 book White Spirituals in the Southern Uplands, but this does not appear to have been widespread usage previously. The term, however, has often been broadened to include subsequent arrangements into more standard European-American hymnodic styles, and to include post-emancipation songs with stylistic similarities to the original Negro spirituals.

Hold On

Hold On may refer to:

Albums

Songs

Sometimes I Feel Like a Motherless Child

"Sometimes I Feel Like a Motherless Child" (or simply "Motherless Child") is a traditional Negro spiritual. It dates back to the era of slavery in the United States when it was common practice to sell children of slaves away from their parents. An early performance of the song dates back to the 1870s by the Fisk Jubilee Singers. Like many traditional songs, it has many variations and has been recorded widely.

Description

The song is clearly an expression of pain and despair as it conveys the hopelessness of a child who has been torn from their parents. Under one interpretation, the repetitive singing of the word "sometimes" offers a measure of hope, as it suggests that at least "sometimes" I do not feel like a motherless child.

Although the plaintive words can be interpreted literally, they might alternatively be metaphoric. The “motherless child” could be a slave separated from and yearning for his or her African homeland, his or her spouse, parents, siblings or child(ren) (from all or any of which he or she may have been separated in the trafficking process) or a slave suffering “a long ways from home”—home being heaven—or most likely all.