- published: 11 Jan 2016
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David (Hebrew: דָּוִד, דָּוִיד, Modern David Tiberian Dāwîḏ; ISO 259-3 Dawid; Strong's Daveed; beloved; Arabic: داوود or داود Dāwūd) was, according to the Hebrew Bible, the second king of the United Kingdom of Israel and, according to the Gospel of Matthew and the Gospel of Luke, an ancestor of Jesus. David is seen as a major Prophet in Islamic traditions. His life is conventionally dated to c. 1040–970 BC, his reign over Judah c. 1010–1003 BC,[citation needed] and his reign over the United Kingdom of Israel c. 1003–970 BC.[citation needed] The Books of Samuel, 1 Kings, and 1 Chronicles are the only sources of information on David, although the Tel Dan stele records "House of David", which some take as confirmation of the existence in the mid-9th century BC of a Judean royal dynasty called the "House of David".
David is very important to Jewish, Christian and Islamic doctrine and culture. In Judaism, David, or David HaMelekh, is the King of Israel, and the Jewish people. Jewish tradition maintains that a direct descendant of David will be the Messiah. In Islam, he is known as Dawud, considered to be a prophet and the king of a nation. He is depicted as a righteous king, though not without faults, as well as an acclaimed warrior, musician, and poet, traditionally credited for composing many of the psalms contained in the Book of Psalms.
David Charles Stove (15 September 1927 - 2 June 1994), was an Australian philosopher of science.
His work in philosophy of science included detailed criticisms of David Hume's inductive skepticism, as well as what he regarded as the irrationalism of his disciplinary contemporaries Karl Popper, Thomas Kuhn, Imre Lakatos, and Paul Feyerabend. Also, he marshalled a positive response to the problem of induction in his 1986 work, The Rationality of Induction.
Stove was also a staunch critic of sociobiology, going as far as describing the field as a new religion in which genes play the role of gods.[1]
Born in Moree (a small country town in northern New South Wales), David Stove was the youngest of five children; his parents were Robert Stove, a schoolteacher (d. 1971), and Ida Stove, née Hill (d. 1946). Later, David lived (with his family) in Newcastle, New South Wales before moving south and studying philosophy at the University of Sydney from 1945 to 1948. During his childhood he had been associated with Presbyterianism, but in his teens he became an atheist and, as far as is known, never again espoused any religious belief whatsoever (although he retained a lifelong interest in patristic theology, in which he was well read).
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