David Émile Durkheim (French pronunciation: [emil dyʁˈkɛm], [dyʁˈkajm]) (April 15, 1858 – November 15, 1917) was a French sociologist. He formally established the academic discipline and, with Karl Marx and Max Weber, is commonly cited as the principal architect of modern social science and father of sociology.
Much of Durkheim's work was concerned with how societies could maintain their integrity and coherence in modernity; an era in which traditional social and religious ties are no longer assumed, and in which new social institutions have come into being. His first major sociological work was The Division of Labor in Society (1893). In 1895, he published his Rules of the Sociological Method and set up the first European department of sociology, becoming France's first professor of sociology. In 1898, he established the journal L'Année Sociologique. Durkheim's seminal monograph, Suicide (1897), a study of suicide rates amongst Catholic and Protestant populations, pioneered modern social research and served to distinguish social science from psychology and political philosophy. The Elementary Forms of Religious Life (1912), presented a theory of religion, comparing the social and cultural lives of aboriginal and modern societies.
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism does to our minds - and concluded that it might, quite literally, be driving us to an early grave. Please help us to make films by subscribing here: http://tinyurl.com/o28mut7
Brought to you by http://www.theschooloflife.com
Produced in collaboration with Mad Adam
http://www.MadAdamFilms.co.uk
7:03
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Venha estudar com a Equipe AlfaCon Concursos Públicos você também! http://www.alfaconcursos.com.br
9:50
Durkheim's Mechanical and Organic Solidarity: what holds society together?
Durkheim's Mechanical and Organic Solidarity: what holds society together?
Durkheim's Mechanical and Organic Solidarity: what holds society together?
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and organic solidarity.
References:
Bottomore, T. 1981. A Marxist Consideration of Durkheim. Social Forces, 59(4), 902-917.
Durkheim, E. 1893. The Division of Labour in Society (trans. Halls, W. D.). New York: Free Press.
Henry, J. 2012. The Price of Offshore Revisted: New Estimates for Missing Global Private Wealth, Income, Inequality, and Lost Taxes. Press Release, Tax Justice Network.
James, P., and Szeman, I. 2010. Globalization and Culture, Vol. 3: Global-Local Consumption. London: Sage Publications.
Marx, K, and Engels, F. 1848. The Communist Manifesto (t
16:07
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Adquira o curso de Sociologia e Filosofia para vestibulares e ENEM no site www.megaaluno.com.
6:16
Sociologia - Aula 07 - Durkheim e o Fato Social
Sociologia - Aula 07 - Durkheim e o Fato Social
Sociologia - Aula 07 - Durkheim e o Fato Social
Zoom Poliedro: Foco no Enem. Aula de Sociologia ministrada pelo professor Daniel Gomes.
17:11
Aula 45 - Sociologia - Durkheim e o Fato Social
Aula 45 - Sociologia - Durkheim e o Fato Social
Aula 45 - Sociologia - Durkheim e o Fato Social
Saiba Mais: Sociologia. Aula ministrada pelo professor Daniel Gomes.
10:13
Emile Durkheim: El hecho social - Filosofía - Educatina
Emile Durkheim: El hecho social - Filosofía - Educatina
Emile Durkheim: El hecho social - Filosofía - Educatina
Más sobre este video en: http://bit.ly/19YzSa4 ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
47:07
6. Lecture on Emile Durkheim (1858-1917)
6. Lecture on Emile Durkheim (1858-1917)
6. Lecture on Emile Durkheim (1858-1917)
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane in 2001 on some aspects of the work of Emile Durkheim. For the background, downloadble version, readings etc. please see www.alanmacfarlane.com
All revenue is donated to: http://www.oralliterature.org/
6:47
Emile Durkheim & Socialization
Emile Durkheim & Socialization
Emile Durkheim & Socialization
Emile Durkheim & Socialization
17:01
Clássicos da Sociologia: Emile Durkheim
Clássicos da Sociologia: Emile Durkheim
Clássicos da Sociologia: Emile Durkheim
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concepção de sociedade de Durkheim, baseada na idéia de fato social e sol...
9:19
Clássicos da Sociologia: Emile Durkheim (1/2)
Clássicos da Sociologia: Emile Durkheim (1/2)
Clássicos da Sociologia: Emile Durkheim (1/2)
A concepção de sociedade de Durkheim, baseada na ideia de fato social e solidariedade, é apresentada pelo sociólogo Gabriel Cohn e por meio de visita ao meno...
11:31
SUICIDE 1898 Emile Durkheim
SUICIDE 1898 Emile Durkheim
SUICIDE 1898 Emile Durkheim
John Scarbrough, Lincoln Land Community College.
59:02
Sociological Thinker : Émile Durkheim
Sociological Thinker : Émile Durkheim
Sociological Thinker : Émile Durkheim
This Lecture talks about Émile Durkheim.
4:10
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Trabajo realizado por las estudiantes Merybell Reynoso, Alejandra Alemany, Leslie Ramírez y María Teresa Valerio como parte de la gestión del Departamento de...
"There is no society known where a more or less developed criminality is not found under different forms. No people exists whose morality is not daily infringed upon. We must therefore call crime necessary and declare that it cannot be non-existent, that the fundamental conditions of social organization, as they are understood, logically imply it."
"From top to bottom of the ladder, greed is aroused without knowing where to find ultimate foothold. Nothing can calm it, since its goal is far beyond all it can attain. Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned."
"The man whose whole activity is diverted to inner meditation becomes insensible to all his surroundings. If he loves, it is not to give himself, to blend in fecund union with another being, but to meditate on his love. His passions are mere appearances, being sterile. They are dissipated in futile imaginings, producing nothing external to themselves."
"It is too great comfort which turns a man against himself. Life is most readily renounced at the time and among the classes where it is least harsh."
"Too cheerful a morality is a loose morality; it is appropriate only to decadent peoples and is found only among them."
"Man's characteristic privilege is that the bond he accepts is not physical but moral; that is, social. He is governed not by a material environment brutally imposed on him, but by a conscience superior to his own, the superiority of which he feels. Because the greater, better part of his existence transcends the body, he escapes the body's yoke, but is subject to that of society."
"Each victim of suicide gives his act a personal stamp which expresses his temperament, the special conditions in which he is involved, and which, consequently, cannot be explained by the social and general causes of the phenomenon."
"One cannot long remain so absorbed in contemplation of emptiness without being increasingly attracted to it. In vain one bestows on it the name of infinity; this does not change its nature. When one feels such pleasure in non-existence, one's inclination can be completely satisfied only by completely ceasing to exist."
"Man could not live if he were entirely impervious to sadness. Many sorrows can be endured only by being embraced, and the pleasure taken in them naturally has a somewhat melancholy character. So, melancholy is morbid only when it occupies too much place in life; but it is equally morbid for it to be wholly excluded from life."
"A mind that questions everything, unless strong enough to bear the weight of its ignorance, risks questioning itself and being engulfed in doubt. If it cannot discover the claims to existence of the objects of its questioning -- and it would be miraculous if it so soon succeeded in solving so many mysteries -- it will deny them all reality, the mere formulation of the problem already implying an inclination to negative solutions. But in so doing it will become void of all positive content and, finding nothing which offers it resistance, will launch itself perforce into the emptiness of inner revere."
"Reality seems valueless by comparison with the dreams of fevered imaginations; reality is therefore abandoned."
"Sadness does not inhere in things; it does not reach us from the world and through mere contemplation of the world. It is a product of our own thought. We create it out of whole cloth."
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism does to our minds - and concluded that it might, quite literally, be driving us to an early grave. Please help us to make films by subscribing here: http://tinyurl.com/o28mut7
Brought to you by http://www.theschooloflife.com
Produced in collaboration with Mad Adam
http://www.MadAdamFilms.co.uk
7:03
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Venha estudar com a Equipe AlfaCon Concursos Públicos você também! http://www.alfaconcursos.com.br
9:50
Durkheim's Mechanical and Organic Solidarity: what holds society together?
Durkheim's Mechanical and Organic Solidarity: what holds society together?
Durkheim's Mechanical and Organic Solidarity: what holds society together?
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and organic solidarity.
References:
Bottomore, T. 1981. A Marxist Consideration of Durkheim. Social Forces, 59(4), 902-917.
Durkheim, E. 1893. The Division of Labour in Society (trans. Halls, W. D.). New York: Free Press.
Henry, J. 2012. The Price of Offshore Revisted: New Estimates for Missing Global Private Wealth, Income, Inequality, and Lost Taxes. Press Release, Tax Justice Network.
James, P., and Szeman, I. 2010. Globalization and Culture, Vol. 3: Global-Local Consumption. London: Sage Publications.
Marx, K, and Engels, F. 1848. The Communist Manifesto (t
16:07
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Adquira o curso de Sociologia e Filosofia para vestibulares e ENEM no site www.megaaluno.com.
6:16
Sociologia - Aula 07 - Durkheim e o Fato Social
Sociologia - Aula 07 - Durkheim e o Fato Social
Sociologia - Aula 07 - Durkheim e o Fato Social
Zoom Poliedro: Foco no Enem. Aula de Sociologia ministrada pelo professor Daniel Gomes.
17:11
Aula 45 - Sociologia - Durkheim e o Fato Social
Aula 45 - Sociologia - Durkheim e o Fato Social
Aula 45 - Sociologia - Durkheim e o Fato Social
Saiba Mais: Sociologia. Aula ministrada pelo professor Daniel Gomes.
10:13
Emile Durkheim: El hecho social - Filosofía - Educatina
Emile Durkheim: El hecho social - Filosofía - Educatina
Emile Durkheim: El hecho social - Filosofía - Educatina
Más sobre este video en: http://bit.ly/19YzSa4 ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
47:07
6. Lecture on Emile Durkheim (1858-1917)
6. Lecture on Emile Durkheim (1858-1917)
6. Lecture on Emile Durkheim (1858-1917)
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane in 2001 on some aspects of the work of Emile Durkheim. For the background, downloadble version, readings etc. please see www.alanmacfarlane.com
All revenue is donated to: http://www.oralliterature.org/
6:47
Emile Durkheim & Socialization
Emile Durkheim & Socialization
Emile Durkheim & Socialization
Emile Durkheim & Socialization
17:01
Clássicos da Sociologia: Emile Durkheim
Clássicos da Sociologia: Emile Durkheim
Clássicos da Sociologia: Emile Durkheim
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concepção de sociedade de Durkheim, baseada na idéia de fato social e sol...
9:19
Clássicos da Sociologia: Emile Durkheim (1/2)
Clássicos da Sociologia: Emile Durkheim (1/2)
Clássicos da Sociologia: Emile Durkheim (1/2)
A concepção de sociedade de Durkheim, baseada na ideia de fato social e solidariedade, é apresentada pelo sociólogo Gabriel Cohn e por meio de visita ao meno...
11:31
SUICIDE 1898 Emile Durkheim
SUICIDE 1898 Emile Durkheim
SUICIDE 1898 Emile Durkheim
John Scarbrough, Lincoln Land Community College.
59:02
Sociological Thinker : Émile Durkheim
Sociological Thinker : Émile Durkheim
Sociological Thinker : Émile Durkheim
This Lecture talks about Émile Durkheim.
4:10
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Trabajo realizado por las estudiantes Merybell Reynoso, Alejandra Alemany, Leslie Ramírez y María Teresa Valerio como parte de la gestión del Departamento de...
20:43
[AULA] Durkheim I - Fato Social,Solidariedades Mecânica e Orgânica
[AULA] Durkheim I - Fato Social,Solidariedades Mecânica e Orgânica
[AULA] Durkheim I - Fato Social,Solidariedades Mecânica e Orgânica
REDES SOCIAIS AQUI http://sociovlog.flavors.me Vamos falar de Durkheim? Esse vídeo e a parte II são introdutórios. Aqui falo do conceito de fato social e das...
5:50
Émile Durkheim
Émile Durkheim
Émile Durkheim
Vídeo que mostra os pensamentos e teorias do sociólogo Émile Durkheim. LINKS: https://www.facebook.com/canalmirante https://twitter.com/miramirante Música: S...
4:11
Emile Durkheim
Emile Durkheim
Emile Durkheim
Infografía de Emile Durkheim.
8:43
História Online - Prof Rodolfo - Sociologia - Durkheim.mp4
História Online - Prof Rodolfo - Sociologia - Durkheim.mp4
História Online - Prof Rodolfo - Sociologia - Durkheim.mp4
Vídeo com um resumo sobre a sociologia de Émile Durkheim. http://historiaonline.com.br.
37:39
22. Durkheim and Types of Social Solidarity
22. Durkheim and Types of Social Solidarity
22. Durkheim and Types of Social Solidarity
Foundations of Modern Social Thought (SOCY 151) Emile Durkheim, a French scholar who lived from 1858 until 1917, was one of the first intellectuals to use th...
Na obra "De la Division du Travail Social", Durkheim buscou esclarecer que a existência de uma sociedade, bem como a própria coesão social, está baseada no grau de consenso produzido entre os indivíduos. Esse consenso produzido ele chamou de solidariedade.
Aléquison Gomes
Blog: www.alequisongomes.com
Face: https://www.facebook.com/alequisongomes
Email: alequison@yahoo.com.br
Vídeo: http://www.youtube.com/watch?v=FRNMQtOulmw
3:18
Sociedade e Educação - Émile Durkheim
Sociedade e Educação - Émile Durkheim
Sociedade e Educação - Émile Durkheim
Song: Dont let me be misunderstood - Santa Esmeralda.
Pequeno resumo/animação feito para o Seminário do primeiro semestre do curso de Licenciatura em Informática do Instituto Federal do Amapá.-- Created using PowToon -- Free sign up at http://www.powtoon.com/ . Make your own animated videos and animated presentations for free. PowToon is a free tool that allows you to develop cool animated clips and animated presentations for your website, office meeting, sales pitch, nonprofit fundraiser, product launch, video resume, or anything else you could use an animated explainer video. PowToon's animation templates help you create animated presen
7:16
Durkheim y la sociedad - Sociología - Educatina
Durkheim y la sociedad - Sociología - Educatina
Durkheim y la sociedad - Sociología - Educatina
Más sobre este video en: http://bit.ly/19YBMaB ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism does to our minds - and concluded that it might, quite literally, be driving us to an early grave. Please help us to make films by subscribing here: http://tinyurl.com/o28mut7
Brought to you by http://www.theschooloflife.com
Produced in collaboration with Mad Adam
http://www.MadAdamFilms.co.uk
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism does to our minds - and concluded that it might, quite literally, be driving us to an early grave. Please help us to make films by subscribing here: http://tinyurl.com/o28mut7
Brought to you by http://www.theschooloflife.com
Produced in collaboration with Mad Adam
http://www.MadAdamFilms.co.uk
published:22 May 2015
views:10346
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and organic solidarity.
References:
Bottomore, T. 1981. A Marxist Consideration of Durkheim. Social Forces, 59(4), 902-917.
Durkheim, E. 1893. The Division of Labour in Society (trans. Halls, W. D.). New York: Free Press.
Henry, J. 2012. The Price of Offshore Revisted: New Estimates for Missing Global Private Wealth, Income, Inequality, and Lost Taxes. Press Release, Tax Justice Network.
James, P., and Szeman, I. 2010. Globalization and Culture, Vol. 3: Global-Local Consumption. London: Sage Publications.
Marx, K, and Engels, F. 1848. The Communist Manifesto (trans. Moore, S.). WikiSource.
Müller, H. 1994. Social Differentiation and Organic Solidarity: The "Division of Labor" Revisited. Sociological Forum, 9(1), 73-86.
Ortiz, Isabel, and Cummins. 2011. Global Inequality: Beyond the Bottom Billion. Unicef.
Pieterse, J. N. 2002. Global inequality: Bringing politics back in. Third World Quarterly, 23 (6).
Pope, W., and Johnson, B. 1983. Inside Organic Solidarity. American Sociological Review, 48(5), 681-692.
Additional references:
http://www.smh.com.au/federal-politics/political-news/tony-abbott-defends-his-daughter-frances-scholarship-20140522-38rr5.html
http://www.abc.net.au/news/2014-09-29/a-third-of-top-australian-companies-pay-less-than-10pc-tax/5775870
http://www.smh.com.au/technology/technology-news/meet-the-workers-dying-to-meet-your-ipad-2-demand-20110509-1ef68.html
Images and video from Apple, Fight Club, L'Oréal, Modern Times and Ray-Ban are the property of their creators, used here under fair use.
Further images, in order of appearance:
http://commons.wikimedia.org/wiki/File:Marx_old.jpg
http://www.venganza.org/images/wallpapers/th_WWFSMD2.jpg
"Hello Kitty Consumerism" image own work.
http://commons.wikimedia.org/wiki/File:Earth_Eastern_Hemisphere.jpg
http://en.wikipedia.org/wiki/Liberty_Leading_the_People
http://en.wikipedia.org/wiki/File:Juliao14.JPG
http://en.wikipedia.org/wiki/File:Feminist_Suffrage_Parade_in_New_York_City,_1912.jpeg
http://en.wikipedia.org/wiki/File:Taiwan_Tongzhi_Hotline_Association_on_Taiwan_Pride_2005.JPG
http://en.wikipedia.org/wiki/File:Royal_Irish_Rifles_ration_party_Somme_July_1916.jpg
No clear source for images of Durkheim and Weber.
Facebook: https://www.facebook.com/pages/Alt-Shift-X/300119650155615
Twitter: https://twitter.com/AltShiftX
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and organic solidarity.
References:
Bottomore, T. 1981. A Marxist Consideration of Durkheim. Social Forces, 59(4), 902-917.
Durkheim, E. 1893. The Division of Labour in Society (trans. Halls, W. D.). New York: Free Press.
Henry, J. 2012. The Price of Offshore Revisted: New Estimates for Missing Global Private Wealth, Income, Inequality, and Lost Taxes. Press Release, Tax Justice Network.
James, P., and Szeman, I. 2010. Globalization and Culture, Vol. 3: Global-Local Consumption. London: Sage Publications.
Marx, K, and Engels, F. 1848. The Communist Manifesto (trans. Moore, S.). WikiSource.
Müller, H. 1994. Social Differentiation and Organic Solidarity: The "Division of Labor" Revisited. Sociological Forum, 9(1), 73-86.
Ortiz, Isabel, and Cummins. 2011. Global Inequality: Beyond the Bottom Billion. Unicef.
Pieterse, J. N. 2002. Global inequality: Bringing politics back in. Third World Quarterly, 23 (6).
Pope, W., and Johnson, B. 1983. Inside Organic Solidarity. American Sociological Review, 48(5), 681-692.
Additional references:
http://www.smh.com.au/federal-politics/political-news/tony-abbott-defends-his-daughter-frances-scholarship-20140522-38rr5.html
http://www.abc.net.au/news/2014-09-29/a-third-of-top-australian-companies-pay-less-than-10pc-tax/5775870
http://www.smh.com.au/technology/technology-news/meet-the-workers-dying-to-meet-your-ipad-2-demand-20110509-1ef68.html
Images and video from Apple, Fight Club, L'Oréal, Modern Times and Ray-Ban are the property of their creators, used here under fair use.
Further images, in order of appearance:
http://commons.wikimedia.org/wiki/File:Marx_old.jpg
http://www.venganza.org/images/wallpapers/th_WWFSMD2.jpg
"Hello Kitty Consumerism" image own work.
http://commons.wikimedia.org/wiki/File:Earth_Eastern_Hemisphere.jpg
http://en.wikipedia.org/wiki/Liberty_Leading_the_People
http://en.wikipedia.org/wiki/File:Juliao14.JPG
http://en.wikipedia.org/wiki/File:Feminist_Suffrage_Parade_in_New_York_City,_1912.jpeg
http://en.wikipedia.org/wiki/File:Taiwan_Tongzhi_Hotline_Association_on_Taiwan_Pride_2005.JPG
http://en.wikipedia.org/wiki/File:Royal_Irish_Rifles_ration_party_Somme_July_1916.jpg
No clear source for images of Durkheim and Weber.
Facebook: https://www.facebook.com/pages/Alt-Shift-X/300119650155615
Twitter: https://twitter.com/AltShiftX
Más sobre este video en: http://bit.ly/19YzSa4 ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Más sobre este video en: http://bit.ly/19YzSa4 ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane in 2001 on some aspects of the work of Emile Durkheim. For the background, downloadble version, readings etc. please see www.alanmacfarlane.com
All revenue is donated to: http://www.oralliterature.org/
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane in 2001 on some aspects of the work of Emile Durkheim. For the background, downloadble version, readings etc. please see www.alanmacfarlane.com
All revenue is donated to: http://www.oralliterature.org/
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concepção de sociedade de Durkheim, baseada na idéia de fato social e sol...
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concepção de sociedade de Durkheim, baseada na idéia de fato social e sol...
A concepção de sociedade de Durkheim, baseada na ideia de fato social e solidariedade, é apresentada pelo sociólogo Gabriel Cohn e por meio de visita ao meno...
A concepção de sociedade de Durkheim, baseada na ideia de fato social e solidariedade, é apresentada pelo sociólogo Gabriel Cohn e por meio de visita ao meno...
Trabajo realizado por las estudiantes Merybell Reynoso, Alejandra Alemany, Leslie Ramírez y María Teresa Valerio como parte de la gestión del Departamento de...
Trabajo realizado por las estudiantes Merybell Reynoso, Alejandra Alemany, Leslie Ramírez y María Teresa Valerio como parte de la gestión del Departamento de...
REDES SOCIAIS AQUI http://sociovlog.flavors.me Vamos falar de Durkheim? Esse vídeo e a parte II são introdutórios. Aqui falo do conceito de fato social e das...
REDES SOCIAIS AQUI http://sociovlog.flavors.me Vamos falar de Durkheim? Esse vídeo e a parte II são introdutórios. Aqui falo do conceito de fato social e das...
Vídeo que mostra os pensamentos e teorias do sociólogo Émile Durkheim. LINKS: https://www.facebook.com/canalmirante https://twitter.com/miramirante Música: S...
Vídeo que mostra os pensamentos e teorias do sociólogo Émile Durkheim. LINKS: https://www.facebook.com/canalmirante https://twitter.com/miramirante Música: S...
Foundations of Modern Social Thought (SOCY 151) Emile Durkheim, a French scholar who lived from 1858 until 1917, was one of the first intellectuals to use th...
Foundations of Modern Social Thought (SOCY 151) Emile Durkheim, a French scholar who lived from 1858 until 1917, was one of the first intellectuals to use th...
Na obra "De la Division du Travail Social", Durkheim buscou esclarecer que a existência de uma sociedade, bem como a própria coesão social, está baseada no grau de consenso produzido entre os indivíduos. Esse consenso produzido ele chamou de solidariedade.
Aléquison Gomes
Blog: www.alequisongomes.com
Face: https://www.facebook.com/alequisongomes
Email: alequison@yahoo.com.br
Vídeo: http://www.youtube.com/watch?v=FRNMQtOulmw
Na obra "De la Division du Travail Social", Durkheim buscou esclarecer que a existência de uma sociedade, bem como a própria coesão social, está baseada no grau de consenso produzido entre os indivíduos. Esse consenso produzido ele chamou de solidariedade.
Aléquison Gomes
Blog: www.alequisongomes.com
Face: https://www.facebook.com/alequisongomes
Email: alequison@yahoo.com.br
Vídeo: http://www.youtube.com/watch?v=FRNMQtOulmw
Song: Dont let me be misunderstood - Santa Esmeralda.
Pequeno resumo/animação feito para o Seminário do primeiro semestre do curso de Licenciatura em Informática do Instituto Federal do Amapá.-- Created using PowToon -- Free sign up at http://www.powtoon.com/ . Make your own animated videos and animated presentations for free. PowToon is a free tool that allows you to develop cool animated clips and animated presentations for your website, office meeting, sales pitch, nonprofit fundraiser, product launch, video resume, or anything else you could use an animated explainer video. PowToon's animation templates help you create animated presentations and animated explainer videos from scratch. Anyone can produce awesome animations quickly with PowToon, without the cost or hassle other professional animation services require.
Song: Dont let me be misunderstood - Santa Esmeralda.
Pequeno resumo/animação feito para o Seminário do primeiro semestre do curso de Licenciatura em Informática do Instituto Federal do Amapá.-- Created using PowToon -- Free sign up at http://www.powtoon.com/ . Make your own animated videos and animated presentations for free. PowToon is a free tool that allows you to develop cool animated clips and animated presentations for your website, office meeting, sales pitch, nonprofit fundraiser, product launch, video resume, or anything else you could use an animated explainer video. PowToon's animation templates help you create animated presentations and animated explainer videos from scratch. Anyone can produce awesome animations quickly with PowToon, without the cost or hassle other professional animation services require.
Más sobre este video en: http://bit.ly/19YBMaB ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Más sobre este video en: http://bit.ly/19YBMaB ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker über Gabriel de Tarde, Émile Durkheim, Max Weber, Georg Simmel und Niklas Luhmann (2008). Interview: Alexander Kluge. --- "Vier Denker gehörten ...
6:03
10c Seven Classic Theories of Religion - Emile Durkheim, totemism
10c Seven Classic Theories of Religion - Emile Durkheim, totemism
10c Seven Classic Theories of Religion - Emile Durkheim, totemism
Part three in a screencast lecture in six parts on seven classic theories of religion. http://tinyurl.com/religionsclass Screencast lectures by Dr. Dale Tugg...
6:02
Karl Marx, Emile Durkheim and Max Weber
Karl Marx, Emile Durkheim and Max Weber
Karl Marx, Emile Durkheim and Max Weber
This was prepared for a presentation for sociology in USP :)
30:52
What is Sociology?
What is Sociology?
What is Sociology?
Featuring interviews with Australian sociologists, this promo informs students about the nature of sociology and why it is worth studying.
8:46
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Erklärvideo: Hallo Gesellschaft! Der Sonntagssoziologe erklärt die Welt!
Heute wollen wir uns mit der Kernfrage der Soziologie beschäftigen: Was hält die Gesellschaft zusammen? Darüber haben sich schon vor langer Zeit die Gelehrten die Gehirne zerbrochen. Zum Bsp. Aristoteles. Für ihn waren Staat und Gesellschaft dasselbe. Alles, außerhalb des Staates sei Tier oder Gott. Deshalb war Aristoteles auch noch kein richtiger Soziologe. Richtige Soziologen trennen nämlich Staat und Gesellschaft. (Soso richtiger Sozio) Tut mir Leid, da sind mir die Hände gebunden. Kann ich nicht durchgehen lassen. Der erste soziophilosophische Lichtblick kommt aus d
78:58
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Werner Gephart: Grundlagen des Rechts: Rechtssoziologie (4.Sitzung -- Emile Durkheim) in Zusammenarbeit mit Joachim J. Savelsberg ---------------------------...
50:49
24. Durkheim on Suicide
24. Durkheim on Suicide
24. Durkheim on Suicide
Foundations of Modern Social Thought (SOCY 151) Durkheim's Suicide is a foundational text for the discipline of sociology, and, over a hundred years later, i...
34:43
Mary Douglas Full Interview
Mary Douglas Full Interview
Mary Douglas Full Interview
Dame Mary Douglas (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion.
7:22
David Emile Durkheim part 1
David Emile Durkheim part 1
David Emile Durkheim part 1
Biografia de David Emile Durkheim y videos de una de sus mas grandes obras que fueron los Cinco Suicidios.
8:55
David Emile Durkheim Part 3
David Emile Durkheim Part 3
David Emile Durkheim Part 3
Biografia de David Emile Durkheim y videos de una de sus obras mas importante que fueron los Cinco Suicidios.
10:49
AS Sociology, Unit 2 Functionalism Durkheim.wmv
AS Sociology, Unit 2 Functionalism Durkheim.wmv
AS Sociology, Unit 2 Functionalism Durkheim.wmv
Useful for those taking AS Sociology Education and Methods paper. This explains the Functionalist perspective on the Role and Purpose of Education.
11:39
Crime and Deviance Functionalism: Durkheim
Crime and Deviance Functionalism: Durkheim
Crime and Deviance Functionalism: Durkheim
A2 Sociology: Crime and Deviance Functionalism: Durkheim; Rules of Sociolgical Method and The Division of Labour in Society. Both of these studies are really...
7:36
Introduction to Sociology: Durkheim
Introduction to Sociology: Durkheim
Introduction to Sociology: Durkheim
Part of a first lecture in Sociology.
4:15
The Big Story: Origins of Religion
The Big Story: Origins of Religion
The Big Story: Origins of Religion
This video has been selected as one of the TED Ed Best Flips. http://ed.ted.com/featured/AyqDI3A9 Subscribe to stay up to date with new videos. *** Sources: ...
13:27
Religion: an interview with Marx, Durkheim and Weber
Religion: an interview with Marx, Durkheim and Weber
Religion: an interview with Marx, Durkheim and Weber
SOCI 455 Project
9:02
FUNCIONALISMO
FUNCIONALISMO
FUNCIONALISMO
4:35
Teoria Sociologica Augusto Comte y Emilio Durkheim
Teoria Sociologica Augusto Comte y Emilio Durkheim
Teoria Sociologica Augusto Comte y Emilio Durkheim
107:33
Jean-Claude Passeron et Jean-Louis Fabiani: Sociologie française et sociologie allemande
Jean-Claude Passeron et Jean-Louis Fabiani: Sociologie française et sociologie allemande
Jean-Claude Passeron et Jean-Louis Fabiani: Sociologie française et sociologie allemande
Sociologie française et sociologie allemande: les rapports ambivalents entre deux modes de pensée Présidente de séance: Sylvie Mesure, directrice de recherch...
14:54
Introducing Structural Functionalism
Introducing Structural Functionalism
Introducing Structural Functionalism
institutions, human need, manifest function, latent function, assumptions, stability, harmony, evolution, social structure, cultural meaning, Parsons, Durkhe...
5:10
Durkheim, Camus, and Suicide
Durkheim, Camus, and Suicide
Durkheim, Camus, and Suicide
"Suicidal tendency is great in educated circles, this is due, to the weakening of traditional beliefs and to the state of moral individualism."
"Man seeks to learn and man kills himself because of the loss of cohesion in his religious society; he does not kill himself because of his learning. It is certainly not the learning he acquires that disorganizes religion; but the desire for knowledge wakens because religion becomes disorganized. Knowledge is not sought as a means to destroy accepted opinions but because their destruction has commenced. To be sure, once knowledge exists, it may battle in its own name and in its own cause, and set up a
65:23
Slavoj Žižek and Dupuy | The New Sacred | Full Film
Slavoj Žižek and Dupuy | The New Sacred | Full Film
Slavoj Žižek and Dupuy | The New Sacred | Full Film
Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against a headlong rush into the abyss of global warming, nuclear holocaust, and the other catastrophes that loom on our horizon. Reviving the religious anthropology of Max Weber,
8:09
Music and the Collective Effervescence
Music and the Collective Effervescence
Music and the Collective Effervescence
Emile Durkheim's theory of the Collective Effervescence and how it is felt during a concert.
74:04
Arbeit #011 -- Vom Calvinismus zum Kapitalismus und darüber hinaus? - SozioPod
Arbeit #011 -- Vom Calvinismus zum Kapitalismus und darüber hinaus? - SozioPod
Arbeit #011 -- Vom Calvinismus zum Kapitalismus und darüber hinaus? - SozioPod
Alle Links: http://soziopod.de/2012/04/soziopod-011-arbeit-vom-calvinismus-zum-kapitalismus-und-daruber-hinaus/ n der neuen Ausgabe des anstrengendsten Podca...
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker über Gabriel de Tarde, Émile Durkheim, Max Weber, Georg Simmel und Niklas Luhmann (2008). Interview: Alexander Kluge. --- "Vier Denker gehörten ...
Dirk Baecker über Gabriel de Tarde, Émile Durkheim, Max Weber, Georg Simmel und Niklas Luhmann (2008). Interview: Alexander Kluge. --- "Vier Denker gehörten ...
Part three in a screencast lecture in six parts on seven classic theories of religion. http://tinyurl.com/religionsclass Screencast lectures by Dr. Dale Tugg...
Part three in a screencast lecture in six parts on seven classic theories of religion. http://tinyurl.com/religionsclass Screencast lectures by Dr. Dale Tugg...
Erklärvideo: Hallo Gesellschaft! Der Sonntagssoziologe erklärt die Welt!
Heute wollen wir uns mit der Kernfrage der Soziologie beschäftigen: Was hält die Gesellschaft zusammen? Darüber haben sich schon vor langer Zeit die Gelehrten die Gehirne zerbrochen. Zum Bsp. Aristoteles. Für ihn waren Staat und Gesellschaft dasselbe. Alles, außerhalb des Staates sei Tier oder Gott. Deshalb war Aristoteles auch noch kein richtiger Soziologe. Richtige Soziologen trennen nämlich Staat und Gesellschaft. (Soso richtiger Sozio) Tut mir Leid, da sind mir die Hände gebunden. Kann ich nicht durchgehen lassen. Der erste soziophilosophische Lichtblick kommt aus dem finsteren Mittelalter und nennt sich Thomas Hobbes. Der behauptete: „Ohne Staat fallen die Menschen wie Wölfe übereinander her. Deshalb würden sie lieber einem König dienen, als sich zerfleischen zu lassen – wenn man sie fragen würde. Fragen braucht man sie aber nicht. Es ist vernünftig, einen Staat zu gründen. Gesellschaft wird also von Vernunft zusammengehalten. Vernunft war die Diva der Epoche der Aufklärung. „Der Mensch ist ein Vernunftswesen.“ Da allerdings alle vernünftigen Köpfe in der französischen Revolution abgehackt wurden, ließ man die Idee wieder fallen. Die neue Idee hieß: Menschen werden nicht von Vernunft geleitet, sondern von ihren Interessen. Gesellschaft wird durch verschiedene Interessen zusammengehalten. Dem schloss sich der Ökonomen Adam Smith an. Da Smith ein knausriger Schotte war, rief er den Grundsatz aus: Der Mensch sei ein Egoist. Der Mensch will Geld und Anerkennung. Dadurch kommt es zwar zwischen den Menschen zu einem Konfliktknäul. Doch wenn die Menschen Geld und Anerkennung bekommen, dann kooperieren sie auch. Die Gesellschaft wird also durch Egoismus zusammengehalten Und jetzt kommt der erste waschechte Soziologe: Auguste Comte (19.Jhd) kommt … Wir nennen ihn Soziologe, weil er das Wort erfunden hat. Für Comte war die Gesellschaft ein Ding zum Anfassen und Draufklopfen mit Naturgesetzen. Soziologie war für ihn eine Naturwissenschaft. Zusammengehalten wurde hier die Gesellschaft durch Institutionen (Kirche, Schule, Kegelverein). Ebenfalls eine Gesellschaft als Ding attestierte uns der Franzose Emilé Durkheim. Aber Gesellschaft wird nicht durch Institutionen zusammengehalten, sondern durch Solidarität. Durkheim legte auch einen soziologischen Twist hin: Nicht die Menschen machen die Gesellschaft, sondern die Gesellschaft macht die Menschen. Wir haben also die Gesellschaft, die Solidarität ist dort eine soziale Funktion. Man nennt sowas Funktionalismus. Alles in der Gesellschaft hat eine Funktion. Z.B. Gefängnisse: die sollen die Moral sichtbar machen. Quasi als Schaufenster der moralischen Regeln der Gesellschaft. Wir Menschen sind alle nur Rädchen in einem großen Uhrwerk. Durkheim gilt als einer der beiden Giganten der Soziologie. Der zweite heißt Max Weber und der hielt gar nichts von der Idee, Gesellschaft wie ein Ding anzufassen … aufzufassen. Menschen handeln nicht, weil ihnen die Gesellschaft eine Funktion vorgibt. Menschen handeln, weil sie in ihrer Handlung einen Sinn sehen. Und diesen Sinn müssen Soziologen erforschen! In der Moderne ist dieser Sinn durch Rationalität gegeben. Auf diesen Zug sprang auch der Amerikaner G.H. Meed (Jahrhundertwende) auf: Menschen handeln zusammen, wenn die Dinge für alle dieselbe Bedeutung haben. Wächst du in einer Gesellschaft auf, teilst du mit den anderen Wissen und Bedeutungen. In westlichen Zivilisationen haben die Dinge meist eine rationale Bedeutung, in nahöstlichen eine Religiöse. Deshalb finden beide Gesellschaften schwer zueinander. Bedeutung der Dinge hält also die Gesellschaft zusammen. Als wenn das jetzt nicht schon genug Ideen waren, sah der Querulant Karl Marx das alles wieder ganz anders. Was die Gesellschaft zusammenhält, das ist der Besitz der Dinge. Gesellschaft ist immer ein Spiegel der Besitzverhältnisse von Produktionsmittel. Wer Produktionsmittel, z.B. Maschinen besitzt, der hat in der Gesellschaft das Sagen. Die Gesellschaft spaltet sich dann in 2 Klassen: Den Besitzern und den Lohnarbeitern, die nichts besitzen und deshalb ihre Arbeitskraft verkaufen müssen. Tja und da mir beim Thema Kapitalismus auffällt, dass ich mit dieser Serie hier überhaupt nicht reich werde, mache ich für heute Schluss.
Musik:
"Sock Hop" & "Running Fanfahre"
Kevin MacLeod (incompetech.com)
Licensed under Creatie Commons: By Attribution 3.0
https://creativecommons.org/licenses/by/3.0/
"Rural Stride"
JoshKirschVMedia Right Productions (youtube media libary)
"Internationale instrumental short version"
Nigerian (http://youtu.be/8Zn5tBYVrSY)
Licensed under Creatie Commons: By Attribution 3.0
https://creativecommons.org/licenses/by/3.0/
Sounds:
youtube media libary
Grafiken:
Wikipedia (http://en.wikipedia.org/wiki/Public_domain)
OpenClipart.com (https://openclipart.org/share)
Sparkol Videoscribe Software (http://www.sparkol.com/legal/)
Erklärvideo: Hallo Gesellschaft! Der Sonntagssoziologe erklärt die Welt!
Heute wollen wir uns mit der Kernfrage der Soziologie beschäftigen: Was hält die Gesellschaft zusammen? Darüber haben sich schon vor langer Zeit die Gelehrten die Gehirne zerbrochen. Zum Bsp. Aristoteles. Für ihn waren Staat und Gesellschaft dasselbe. Alles, außerhalb des Staates sei Tier oder Gott. Deshalb war Aristoteles auch noch kein richtiger Soziologe. Richtige Soziologen trennen nämlich Staat und Gesellschaft. (Soso richtiger Sozio) Tut mir Leid, da sind mir die Hände gebunden. Kann ich nicht durchgehen lassen. Der erste soziophilosophische Lichtblick kommt aus dem finsteren Mittelalter und nennt sich Thomas Hobbes. Der behauptete: „Ohne Staat fallen die Menschen wie Wölfe übereinander her. Deshalb würden sie lieber einem König dienen, als sich zerfleischen zu lassen – wenn man sie fragen würde. Fragen braucht man sie aber nicht. Es ist vernünftig, einen Staat zu gründen. Gesellschaft wird also von Vernunft zusammengehalten. Vernunft war die Diva der Epoche der Aufklärung. „Der Mensch ist ein Vernunftswesen.“ Da allerdings alle vernünftigen Köpfe in der französischen Revolution abgehackt wurden, ließ man die Idee wieder fallen. Die neue Idee hieß: Menschen werden nicht von Vernunft geleitet, sondern von ihren Interessen. Gesellschaft wird durch verschiedene Interessen zusammengehalten. Dem schloss sich der Ökonomen Adam Smith an. Da Smith ein knausriger Schotte war, rief er den Grundsatz aus: Der Mensch sei ein Egoist. Der Mensch will Geld und Anerkennung. Dadurch kommt es zwar zwischen den Menschen zu einem Konfliktknäul. Doch wenn die Menschen Geld und Anerkennung bekommen, dann kooperieren sie auch. Die Gesellschaft wird also durch Egoismus zusammengehalten Und jetzt kommt der erste waschechte Soziologe: Auguste Comte (19.Jhd) kommt … Wir nennen ihn Soziologe, weil er das Wort erfunden hat. Für Comte war die Gesellschaft ein Ding zum Anfassen und Draufklopfen mit Naturgesetzen. Soziologie war für ihn eine Naturwissenschaft. Zusammengehalten wurde hier die Gesellschaft durch Institutionen (Kirche, Schule, Kegelverein). Ebenfalls eine Gesellschaft als Ding attestierte uns der Franzose Emilé Durkheim. Aber Gesellschaft wird nicht durch Institutionen zusammengehalten, sondern durch Solidarität. Durkheim legte auch einen soziologischen Twist hin: Nicht die Menschen machen die Gesellschaft, sondern die Gesellschaft macht die Menschen. Wir haben also die Gesellschaft, die Solidarität ist dort eine soziale Funktion. Man nennt sowas Funktionalismus. Alles in der Gesellschaft hat eine Funktion. Z.B. Gefängnisse: die sollen die Moral sichtbar machen. Quasi als Schaufenster der moralischen Regeln der Gesellschaft. Wir Menschen sind alle nur Rädchen in einem großen Uhrwerk. Durkheim gilt als einer der beiden Giganten der Soziologie. Der zweite heißt Max Weber und der hielt gar nichts von der Idee, Gesellschaft wie ein Ding anzufassen … aufzufassen. Menschen handeln nicht, weil ihnen die Gesellschaft eine Funktion vorgibt. Menschen handeln, weil sie in ihrer Handlung einen Sinn sehen. Und diesen Sinn müssen Soziologen erforschen! In der Moderne ist dieser Sinn durch Rationalität gegeben. Auf diesen Zug sprang auch der Amerikaner G.H. Meed (Jahrhundertwende) auf: Menschen handeln zusammen, wenn die Dinge für alle dieselbe Bedeutung haben. Wächst du in einer Gesellschaft auf, teilst du mit den anderen Wissen und Bedeutungen. In westlichen Zivilisationen haben die Dinge meist eine rationale Bedeutung, in nahöstlichen eine Religiöse. Deshalb finden beide Gesellschaften schwer zueinander. Bedeutung der Dinge hält also die Gesellschaft zusammen. Als wenn das jetzt nicht schon genug Ideen waren, sah der Querulant Karl Marx das alles wieder ganz anders. Was die Gesellschaft zusammenhält, das ist der Besitz der Dinge. Gesellschaft ist immer ein Spiegel der Besitzverhältnisse von Produktionsmittel. Wer Produktionsmittel, z.B. Maschinen besitzt, der hat in der Gesellschaft das Sagen. Die Gesellschaft spaltet sich dann in 2 Klassen: Den Besitzern und den Lohnarbeitern, die nichts besitzen und deshalb ihre Arbeitskraft verkaufen müssen. Tja und da mir beim Thema Kapitalismus auffällt, dass ich mit dieser Serie hier überhaupt nicht reich werde, mache ich für heute Schluss.
Musik:
"Sock Hop" & "Running Fanfahre"
Kevin MacLeod (incompetech.com)
Licensed under Creatie Commons: By Attribution 3.0
https://creativecommons.org/licenses/by/3.0/
"Rural Stride"
JoshKirschVMedia Right Productions (youtube media libary)
"Internationale instrumental short version"
Nigerian (http://youtu.be/8Zn5tBYVrSY)
Licensed under Creatie Commons: By Attribution 3.0
https://creativecommons.org/licenses/by/3.0/
Sounds:
youtube media libary
Grafiken:
Wikipedia (http://en.wikipedia.org/wiki/Public_domain)
OpenClipart.com (https://openclipart.org/share)
Sparkol Videoscribe Software (http://www.sparkol.com/legal/)
published:26 Dec 2014
views:21
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Werner Gephart: Grundlagen des Rechts: Rechtssoziologie (4.Sitzung -- Emile Durkheim) in Zusammenarbeit mit Joachim J. Savelsberg ---------------------------...
Werner Gephart: Grundlagen des Rechts: Rechtssoziologie (4.Sitzung -- Emile Durkheim) in Zusammenarbeit mit Joachim J. Savelsberg ---------------------------...
Foundations of Modern Social Thought (SOCY 151) Durkheim's Suicide is a foundational text for the discipline of sociology, and, over a hundred years later, i...
Foundations of Modern Social Thought (SOCY 151) Durkheim's Suicide is a foundational text for the discipline of sociology, and, over a hundred years later, i...
Dame Mary Douglas (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion.
Dame Mary Douglas (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion.
A2 Sociology: Crime and Deviance Functionalism: Durkheim; Rules of Sociolgical Method and The Division of Labour in Society. Both of these studies are really...
A2 Sociology: Crime and Deviance Functionalism: Durkheim; Rules of Sociolgical Method and The Division of Labour in Society. Both of these studies are really...
This video has been selected as one of the TED Ed Best Flips. http://ed.ted.com/featured/AyqDI3A9 Subscribe to stay up to date with new videos. *** Sources: ...
This video has been selected as one of the TED Ed Best Flips. http://ed.ted.com/featured/AyqDI3A9 Subscribe to stay up to date with new videos. *** Sources: ...
Sociologie française et sociologie allemande: les rapports ambivalents entre deux modes de pensée Présidente de séance: Sylvie Mesure, directrice de recherch...
Sociologie française et sociologie allemande: les rapports ambivalents entre deux modes de pensée Présidente de séance: Sylvie Mesure, directrice de recherch...
institutions, human need, manifest function, latent function, assumptions, stability, harmony, evolution, social structure, cultural meaning, Parsons, Durkhe...
institutions, human need, manifest function, latent function, assumptions, stability, harmony, evolution, social structure, cultural meaning, Parsons, Durkhe...
"Suicidal tendency is great in educated circles, this is due, to the weakening of traditional beliefs and to the state of moral individualism."
"Man seeks to learn and man kills himself because of the loss of cohesion in his religious society; he does not kill himself because of his learning. It is certainly not the learning he acquires that disorganizes religion; but the desire for knowledge wakens because religion becomes disorganized. Knowledge is not sought as a means to destroy accepted opinions but because their destruction has commenced. To be sure, once knowledge exists, it may battle in its own name and in its own cause, and set up as an antagonist to traditional sentiments."
"Suicidal tendency is great in educated circles, this is due, to the weakening of traditional beliefs and to the state of moral individualism."
"Man seeks to learn and man kills himself because of the loss of cohesion in his religious society; he does not kill himself because of his learning. It is certainly not the learning he acquires that disorganizes religion; but the desire for knowledge wakens because religion becomes disorganized. Knowledge is not sought as a means to destroy accepted opinions but because their destruction has commenced. To be sure, once knowledge exists, it may battle in its own name and in its own cause, and set up as an antagonist to traditional sentiments."
published:13 Nov 2013
views:178
Slavoj Žižek and Dupuy | The New Sacred | Full Film
Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against a headlong rush into the abyss of global warming, nuclear holocaust, and the other catastrophes that loom on our horizon. Reviving the religious anthropology of Max Weber, Emile Durkheim, and Marcel Mauss and in dialogue with the work of René Girard, Dupuy shows that we must remember the world's sacredness in order to keep human violence in check. A metaphysical and theological detective, he tracks the sacred in the very fields where human reason considers itself most free from everything it judges irrational: science, technology, economics, political and strategic thought. In making such claims, The Mark of the Sacred takes on religion bashers, secularists, and fundamentalists at once. Written by one of the deepest and most versatile thinkers of our time, it militates for a world where reason is no longer an enemy of faith.
Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless against a headlong rush into the abyss of global warming, nuclear holocaust, and the other catastrophes that loom on our horizon. Reviving the religious anthropology of Max Weber, Emile Durkheim, and Marcel Mauss and in dialogue with the work of René Girard, Dupuy shows that we must remember the world's sacredness in order to keep human violence in check. A metaphysical and theological detective, he tracks the sacred in the very fields where human reason considers itself most free from everything it judges irrational: science, technology, economics, political and strategic thought. In making such claims, The Mark of the Sacred takes on religion bashers, secularists, and fundamentalists at once. Written by one of the deepest and most versatile thinkers of our time, it militates for a world where reason is no longer an enemy of faith.
Alle Links: http://soziopod.de/2012/04/soziopod-011-arbeit-vom-calvinismus-zum-kapitalismus-und-daruber-hinaus/ n der neuen Ausgabe des anstrengendsten Podca...
Alle Links: http://soziopod.de/2012/04/soziopod-011-arbeit-vom-calvinismus-zum-kapitalismus-und-daruber-hinaus/ n der neuen Ausgabe des anstrengendsten Podca...
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism...
published:22 May 2015
SOCIOLOGY - Émile Durkheim
SOCIOLOGY - Émile Durkheim
Emile Durkheim was a French 19th century sociologist who focused on what modern capitalism does to our minds - and concluded that it might, quite literally, be driving us to an early grave. Please help us to make films by subscribing here: http://tinyurl.com/o28mut7
Brought to you by http://www.theschooloflife.com
Produced in collaboration with Mad Adam
http://www.MadAdamFilms.co.uk
published:22 May 2015
views:10346
7:03
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Venha estudar com a Equipe AlfaCon Concursos Públicos você também! http://www.alfaconcurso...
published:02 Jun 2014
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Pré-Enem AlfaCon - Super Dica - Sociologia - Émile Durkheim
Venha estudar com a Equipe AlfaCon Concursos Públicos você também! http://www.alfaconcursos.com.br
published:02 Jun 2014
views:21516
9:50
Durkheim's Mechanical and Organic Solidarity: what holds society together?
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and orga...
published:27 Nov 2014
Durkheim's Mechanical and Organic Solidarity: what holds society together?
Durkheim's Mechanical and Organic Solidarity: what holds society together?
A visual explanation and analysis of Émile Durkheim's contrast between mechanical and organic solidarity.
References:
Bottomore, T. 1981. A Marxist Consideration of Durkheim. Social Forces, 59(4), 902-917.
Durkheim, E. 1893. The Division of Labour in Society (trans. Halls, W. D.). New York: Free Press.
Henry, J. 2012. The Price of Offshore Revisted: New Estimates for Missing Global Private Wealth, Income, Inequality, and Lost Taxes. Press Release, Tax Justice Network.
James, P., and Szeman, I. 2010. Globalization and Culture, Vol. 3: Global-Local Consumption. London: Sage Publications.
Marx, K, and Engels, F. 1848. The Communist Manifesto (trans. Moore, S.). WikiSource.
Müller, H. 1994. Social Differentiation and Organic Solidarity: The "Division of Labor" Revisited. Sociological Forum, 9(1), 73-86.
Ortiz, Isabel, and Cummins. 2011. Global Inequality: Beyond the Bottom Billion. Unicef.
Pieterse, J. N. 2002. Global inequality: Bringing politics back in. Third World Quarterly, 23 (6).
Pope, W., and Johnson, B. 1983. Inside Organic Solidarity. American Sociological Review, 48(5), 681-692.
Additional references:
http://www.smh.com.au/federal-politics/political-news/tony-abbott-defends-his-daughter-frances-scholarship-20140522-38rr5.html
http://www.abc.net.au/news/2014-09-29/a-third-of-top-australian-companies-pay-less-than-10pc-tax/5775870
http://www.smh.com.au/technology/technology-news/meet-the-workers-dying-to-meet-your-ipad-2-demand-20110509-1ef68.html
Images and video from Apple, Fight Club, L'Oréal, Modern Times and Ray-Ban are the property of their creators, used here under fair use.
Further images, in order of appearance:
http://commons.wikimedia.org/wiki/File:Marx_old.jpg
http://www.venganza.org/images/wallpapers/th_WWFSMD2.jpg
"Hello Kitty Consumerism" image own work.
http://commons.wikimedia.org/wiki/File:Earth_Eastern_Hemisphere.jpg
http://en.wikipedia.org/wiki/Liberty_Leading_the_People
http://en.wikipedia.org/wiki/File:Juliao14.JPG
http://en.wikipedia.org/wiki/File:Feminist_Suffrage_Parade_in_New_York_City,_1912.jpeg
http://en.wikipedia.org/wiki/File:Taiwan_Tongzhi_Hotline_Association_on_Taiwan_Pride_2005.JPG
http://en.wikipedia.org/wiki/File:Royal_Irish_Rifles_ration_party_Somme_July_1916.jpg
No clear source for images of Durkheim and Weber.
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published:27 Nov 2014
views:301
16:07
Sociologia: Aula ÉMILE DURKHEIM (megaaluno.com)
Adquira o curso de Sociologia e Filosofia para vestibulares e ENEM no site www.megaaluno.c...
Emile Durkheim: El hecho social - Filosofía - Educatina
Emile Durkheim: El hecho social - Filosofía - Educatina
Más sobre este video en: http://bit.ly/19YzSa4 ▷ Suscríbete: http://bit.ly/SubscribeEducatina ▷ ¡No olvides dar un "Like" y Comentarnos! - - - - - - - - - - ...
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane i...
published:22 Nov 2007
6. Lecture on Emile Durkheim (1858-1917)
6. Lecture on Emile Durkheim (1858-1917)
Lecture to second year undergraduate students at Cambridge University by Alan Macfarlane in 2001 on some aspects of the work of Emile Durkheim. For the background, downloadble version, readings etc. please see www.alanmacfarlane.com
All revenue is donated to: http://www.oralliterature.org/
published:22 Nov 2007
views:111796
6:47
Emile Durkheim & Socialization
Emile Durkheim & Socialization...
published:13 Sep 2013
Emile Durkheim & Socialization
Emile Durkheim & Socialization
Emile Durkheim & Socialization
published:13 Sep 2013
views:20
17:01
Clássicos da Sociologia: Emile Durkheim
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concep...
Vídeo da disciplina Sociologia da Educação do curso de Pedagogia Unesp / Univesp. A concepção de sociedade de Durkheim, baseada na idéia de fato social e sol...
A concepção de sociedade de Durkheim, baseada na ideia de fato social e solidariedade, é apresentada pelo sociólogo Gabriel Cohn e por meio de visita ao meno...
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Emile Durkheim: Hechos sociales, enfoque social y grupos sociales.
Trabajo realizado por las estudiantes Merybell Reynoso, Alejandra Alemany, Leslie Ramírez y María Teresa Valerio como parte de la gestión del Departamento de...
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker: Was heißt große Soziologie? (dctp: Prime Time)
Dirk Baecker über Gabriel de Tarde, Émile Durkheim, Max Weber, Georg Simmel und Niklas Luhmann (2008). Interview: Alexander Kluge. --- "Vier Denker gehörten ...
10c Seven Classic Theories of Religion - Emile Durkheim, totemism
10c Seven Classic Theories of Religion - Emile Durkheim, totemism
Part three in a screencast lecture in six parts on seven classic theories of religion. http://tinyurl.com/religionsclass Screencast lectures by Dr. Dale Tugg...
This was prepared for a presentation for sociology in USP :)...
published:20 Aug 2014
Karl Marx, Emile Durkheim and Max Weber
Karl Marx, Emile Durkheim and Max Weber
This was prepared for a presentation for sociology in USP :)
published:20 Aug 2014
views:1950
30:52
What is Sociology?
Featuring interviews with Australian sociologists, this promo informs students about the n...
published:18 Dec 2014
What is Sociology?
What is Sociology?
Featuring interviews with Australian sociologists, this promo informs students about the nature of sociology and why it is worth studying.
published:18 Dec 2014
views:13
8:46
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Erklärvideo: Hallo Gesellschaft! Der Sonntagssoziologe erklärt die Welt!
Heute wollen wir...
published:26 Dec 2014
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Hallo Gesellschaft! #01: Was hält die Gesellschaft zusammen? (Kleine Frühgeschichte der Soziologie)
Erklärvideo: Hallo Gesellschaft! Der Sonntagssoziologe erklärt die Welt!
Heute wollen wir uns mit der Kernfrage der Soziologie beschäftigen: Was hält die Gesellschaft zusammen? Darüber haben sich schon vor langer Zeit die Gelehrten die Gehirne zerbrochen. Zum Bsp. Aristoteles. Für ihn waren Staat und Gesellschaft dasselbe. Alles, außerhalb des Staates sei Tier oder Gott. Deshalb war Aristoteles auch noch kein richtiger Soziologe. Richtige Soziologen trennen nämlich Staat und Gesellschaft. (Soso richtiger Sozio) Tut mir Leid, da sind mir die Hände gebunden. Kann ich nicht durchgehen lassen. Der erste soziophilosophische Lichtblick kommt aus dem finsteren Mittelalter und nennt sich Thomas Hobbes. Der behauptete: „Ohne Staat fallen die Menschen wie Wölfe übereinander her. Deshalb würden sie lieber einem König dienen, als sich zerfleischen zu lassen – wenn man sie fragen würde. Fragen braucht man sie aber nicht. Es ist vernünftig, einen Staat zu gründen. Gesellschaft wird also von Vernunft zusammengehalten. Vernunft war die Diva der Epoche der Aufklärung. „Der Mensch ist ein Vernunftswesen.“ Da allerdings alle vernünftigen Köpfe in der französischen Revolution abgehackt wurden, ließ man die Idee wieder fallen. Die neue Idee hieß: Menschen werden nicht von Vernunft geleitet, sondern von ihren Interessen. Gesellschaft wird durch verschiedene Interessen zusammengehalten. Dem schloss sich der Ökonomen Adam Smith an. Da Smith ein knausriger Schotte war, rief er den Grundsatz aus: Der Mensch sei ein Egoist. Der Mensch will Geld und Anerkennung. Dadurch kommt es zwar zwischen den Menschen zu einem Konfliktknäul. Doch wenn die Menschen Geld und Anerkennung bekommen, dann kooperieren sie auch. Die Gesellschaft wird also durch Egoismus zusammengehalten Und jetzt kommt der erste waschechte Soziologe: Auguste Comte (19.Jhd) kommt … Wir nennen ihn Soziologe, weil er das Wort erfunden hat. Für Comte war die Gesellschaft ein Ding zum Anfassen und Draufklopfen mit Naturgesetzen. Soziologie war für ihn eine Naturwissenschaft. Zusammengehalten wurde hier die Gesellschaft durch Institutionen (Kirche, Schule, Kegelverein). Ebenfalls eine Gesellschaft als Ding attestierte uns der Franzose Emilé Durkheim. Aber Gesellschaft wird nicht durch Institutionen zusammengehalten, sondern durch Solidarität. Durkheim legte auch einen soziologischen Twist hin: Nicht die Menschen machen die Gesellschaft, sondern die Gesellschaft macht die Menschen. Wir haben also die Gesellschaft, die Solidarität ist dort eine soziale Funktion. Man nennt sowas Funktionalismus. Alles in der Gesellschaft hat eine Funktion. Z.B. Gefängnisse: die sollen die Moral sichtbar machen. Quasi als Schaufenster der moralischen Regeln der Gesellschaft. Wir Menschen sind alle nur Rädchen in einem großen Uhrwerk. Durkheim gilt als einer der beiden Giganten der Soziologie. Der zweite heißt Max Weber und der hielt gar nichts von der Idee, Gesellschaft wie ein Ding anzufassen … aufzufassen. Menschen handeln nicht, weil ihnen die Gesellschaft eine Funktion vorgibt. Menschen handeln, weil sie in ihrer Handlung einen Sinn sehen. Und diesen Sinn müssen Soziologen erforschen! In der Moderne ist dieser Sinn durch Rationalität gegeben. Auf diesen Zug sprang auch der Amerikaner G.H. Meed (Jahrhundertwende) auf: Menschen handeln zusammen, wenn die Dinge für alle dieselbe Bedeutung haben. Wächst du in einer Gesellschaft auf, teilst du mit den anderen Wissen und Bedeutungen. In westlichen Zivilisationen haben die Dinge meist eine rationale Bedeutung, in nahöstlichen eine Religiöse. Deshalb finden beide Gesellschaften schwer zueinander. Bedeutung der Dinge hält also die Gesellschaft zusammen. Als wenn das jetzt nicht schon genug Ideen waren, sah der Querulant Karl Marx das alles wieder ganz anders. Was die Gesellschaft zusammenhält, das ist der Besitz der Dinge. Gesellschaft ist immer ein Spiegel der Besitzverhältnisse von Produktionsmittel. Wer Produktionsmittel, z.B. Maschinen besitzt, der hat in der Gesellschaft das Sagen. Die Gesellschaft spaltet sich dann in 2 Klassen: Den Besitzern und den Lohnarbeitern, die nichts besitzen und deshalb ihre Arbeitskraft verkaufen müssen. Tja und da mir beim Thema Kapitalismus auffällt, dass ich mit dieser Serie hier überhaupt nicht reich werde, mache ich für heute Schluss.
Musik:
"Sock Hop" & "Running Fanfahre"
Kevin MacLeod (incompetech.com)
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"Rural Stride"
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"Internationale instrumental short version"
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published:26 Dec 2014
views:21
78:58
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Werner Gephart: Grundlagen des Rechts: Rechtssoziologie (4.Sitzung -- Emile Durkheim) in Z...
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Grundlagen des Rechts: Rechtssoziologie - 4.Sitzung - Emile Durkheim (Gephart/Savelsberg)
Werner Gephart: Grundlagen des Rechts: Rechtssoziologie (4.Sitzung -- Emile Durkheim) in Zusammenarbeit mit Joachim J. Savelsberg ---------------------------...
Foundations of Modern Social Thought (SOCY 151) Durkheim's Suicide is a foundational text for the discipline of sociology, and, over a hundred years later, i...
Dame Mary Douglas (25 March 1921 – 16 May 2007) was a British anthropologist, known for he...
published:08 Oct 2014
Mary Douglas Full Interview
Mary Douglas Full Interview
Dame Mary Douglas (25 March 1921 – 16 May 2007) was a British anthropologist, known for her writings on human culture and symbolism, whose area of speciality was social anthropology. Douglas was considered a follower of Émile Durkheim and a proponent of structuralist analysis, with a strong interest in comparative religion.
published:08 Oct 2014
views:2
7:22
David Emile Durkheim part 1
Biografia de David Emile Durkheim y videos de una de sus mas grandes obras que fueron los ...
A2 Sociology: Crime and Deviance Functionalism: Durkheim; Rules of Sociolgical Method and The Division of Labour in Society. Both of these studies are really...
This video has been selected as one of the TED Ed Best Flips. http://ed.ted.com/featured/AyqDI3A9 Subscribe to stay up to date with new videos. *** Sources: ...
With a Taliban fighter looming in his sights half a mile away, the British sniper knew a clean shot would take down his enemy. What he could not have known was that the single bullet he fired would account for five more insurgents. But, incredibly, his rifle round triggered the explosive vest worn by his target, killing all those around him ... “He had a shawl on. It rose up and the sniper saw he had a machine gun ... Lt Col Slack said ... ....
Harare. A Zimbabwean tourist guide was killed on Tuesday by a lion in a pride he was tracking with tourists in Hwange National Park, the home of the country's most prized lion Cecil, who was killed last month, the park said. Last month's killing of Cecil, a 13-year-old, rare black-maned lion by American hunter Walter Palmer, was met with global outrage and triggered a backlash against Africa's lucrative hunting industry ... Reuters. ....
Ahmedabad. The agitation for OBC quota to Patels will intensify in the coming days, Hardik Patel who is leading the stir today said and blamed the police for the violence. Rejecting suggestions that the protesters started the violence last night, he alleged that the police were trying to "disrupt" the "movement" at the behest of the political establishment. Read. Patel agitation ... "They (Police) are indulging in violence....
A 22-year-old cold case murder may have been solved after DNA tests on a body found buried behind a DolphinRoadhome in December identified it as Bonnie Haim, according to the Jacksonville Sheriff’s Office. Armed with that evidence, husband Michael Haim was arrested on Monday in Waynesboro, N.C ... read more ... ....
A man patiently waited in line as two customers paid for their items and left before he whipped out a gun and robbed a 7-Eleven, police said. Surveillance cameras recorded the 5.57 a.m ...emiller@tribune.com, 954-356-4544 or Twitter @EmilyBethMiller. ....
A 30-year-old man is accused of impregnating a 16-year-old girl who he met while volunteering at a local church. lRelated Broward NewsFormer pastor, school official gets life in prison for teen sexSee all related. 8 ... Keven Dupree said ... Add a comment. 0 ... emiller@tribune.com, 954-356-4544 or Twitter @EmilyBethMiller. ....
Fort Lauderdale police are investigating a second armed robbery in four days within a one-mile radius. lRelatedBoynton Beach NewsBoynton Beach man held in armed robbery of womanSee all related. 8. A man was robbed at gunpoint while walking along the 200 block of Northwest11th Avenue about 6 p.m. Tuesday, Det. Keven Dupree said ...emiller@tribune.com, 954-356-4544 or Twitter @EmilyBethMiller. ....
Historians who studied the Battle of Red Bank in 1777 have long known the tragic story of the American gun crew ... Over the past few months, JMA, a West Chester firm in charge of the dig, has recovered the usual refuse of battle ... ... It was struck by about 1,200 Hessian soldiers, part of a larger force of 2,300 under CountEmil Kurt von Donop, who told the Americans, "If we storm the fort, there will be no quarter given." ... . ....
China's dominant ride-hailing app has powerful friends. Among the backers of the car-booking app Didi Kuaidi is Tencent, owner of the country's most popular messaging app, WeChat ...Uber is nowhere to be found on WeChat ... Over the next few months, Tencent had banned or frozen all of Uber's accounts on WeChat, says EmilMichael, the senior vice president for business at Uber ... But Didi Kuaidi is far ahead ... ....
Historians who studied the Battle of Red Bank in 1777 have long known the tragic story of an American gun crew ... Over the past few months, JMA, a West Chester firm in charge of the dig, has recovered the usual refuse of battle ... ... It was struck by about 1,200 Hessians, part of a force of 2,300 under CountEmil Kurt von Donop, who told the Americans, "If we storm the fort, there will be no quarter given." ... 856-779-3833. ... ....
Some of the victims affected by the demolition exercise organised by the AccraMetropolitanAssembly (AMA), have taken refuge in a transformer station at Kokomlemle, belonging to the ElectricityCompany of Ghana (ECG) ... Dr ... Mr ... GeoffreyEmil-Reynolds, said the earlier the squatters were taken off the place, the better, saying they could be electrocuted or cause danger through their action or inactions ... ....
It"s already been a big year for MTV's Video Music Awards. Kanye West is gearing up to receive an achievement award at the ceremony he once famously interrupted, and rapper Nicki Minaj has accused the awards of ignoring her Anaconda video for race reasons, causing big biffo with pop princess Taylor Swift...Thinking Out Loud by Ed Sheeran directed by EmilNava. Nobody puts Ed in a corner ... ... ... ....
UNC-Chapel HillExecutive Director for the Arts EmilKang appointed inaugural member of Artist Protection Fund selection committee ... "IIE is pleased to welcome Emil Kang to the Selection Committee for the Artist Protection Fund, which will provide fellowships to save the lives and work of threatened artists around the world, said IIE President and CEOAllan Goodman....
Amy Parsons-King catches up with NOM*d founder and fashion designer MargiRobertson. • How would you describe your personal style?. Individual, unexpected, dark, witty and comfortable ... ... A NOM*d T-shirt ... Rick Owens trainers or Dr MartensEmils for shoes, either one or the other depending on dress ... ....
(Source... 25 ... The church was designed and built by French priest Emile Beaudvin (1897-1976) and its original structure and shape has been well-preserved over the decades ... 25. By Limb Jae-un. Korea.netStaff Writer ... jun2@korea.kr. distributed by....