rain forest

Carbon Trading is Making a Killing and Destroying the Environment

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Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival

“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”

Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea

New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.

“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”

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Peru’s Congress Suspends Destructive Decrees: Not a victory, just one less defeat!

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Today the world’s media carry the story of the Peruvian Congress having suspended the destructive decrees that caused a non-violent, yet forceful uprising by indigenous peoples organising to defend the Amazon from the oil and gas industry. It is not a victory – merely one less defeat! The forest continues to be destroyed. Drilling, pumping, spilling roads building and Christian conquest of hearts, souls and minds through concerted violence, repression, manipulation, false promises (“Jesus will buy you a fridge and a car”) and disrespect for the inhabitants of what was once the world’s largest (rain) forest, but which is now better described as a region threatened by destruction, deforestation, desertification, in brief, death. However, at least, for now the attempt to accelerate further the destruction has been pushed back, but not stopped. The struggle continues…..

June 11, 2009
World Briefing | The Americas
Peru: Decrees to Open Jungle Area to Investment Are Suspended
By SIMON ROMERO

Congress temporarily suspended two decrees issued by President Alan García that had helped set off recent protests by indigenous groups fearful of large oil and logging investments in the Peruvian Amazon. The decrees would open vast jungle areas to investment and allow companies to bypass indigenous communities to get permits for projects. The protests resulted in repression by security forces and apparent reprisals by Indians last week that left dozens dead.

See also: Top name brands implicated in Amazon destruction, New Greenpeace report shows how the cattle industry in Brazil is feeding demand for raw resources and “Slaughtering the Amazon

GP01JWC

greenpeace-amazonia-campainger

Killings in the Amazon: Peruvian protests even more violently repressed

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colonos is reproducing here a text by Ben Powless on rabble.ca, including the “INTERNATIONAL DENUCIATION of President Alan García Pérez of Peru and his admistration” by the COORDINATING BODY OF ANDEAN INDIGENOUS ORGANZIACIONES – CAOI.

We have received various notices from people in the Amazon reporting about 10 – 40 indigenous protesters having been shot dead.

Photo by Marijke Deleu
Photo by Marijke Deleu (upsidedownworld.org)

Here goes:

50 days of protest and one massacre in the Peruvian Amazon

I’m writing this right now from Peru after having taken part in a 5 day Indigenous Peoples Summit held in Puno, Peru in the high Andes. Read the rest of this entry »

Mining Action Alert

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Action Alert: Ask the Ecuadorian Government to Protect Human Rights During Upcoming Anti-Mining Demonstrations

The Ecuador Solidarity Network, an organization based in Canada and the United States, is joining human rights and indigenous peoples organizations in calling on President Rafael Correa to respect human rights during nation wide protests against large-scale mining that will begin on Monday January 19th.

The protests will spread from the Amazon and reach Quito, Ecuador’s capital, on January 20th. Anti-mining protests earlier this month were met with police violence in the Southern provinces of Azuay, Loja, Zamora Chinchipe and Morona Santiago. A number of activists were beaten and detained, and one leader was critically injured after being shot in the head.

The Confederation of Indigenous Nationalities of Ecuador (CONAIE) and a number of farmer and environmental organizations are protesting against the recent approval of a mining law by Congress, opening the country to large-scale metal mining. Canadian mining companies would benefit from many of the concessions. The CONAIE and other organizations contend that the new law will allow large-scale mining in protected areas and contaminate critical community water supplies. The CONAIE is also protesting against government plans to drill for oil in the Yasuni National Park, the rainforest home of two indigenous communities in voluntary isolation.

Following recent statements from the Permanent Assembly for Human Rights (APDH) and the Confederation of Indigenous Nationalities of Ecuador (CONAIE), the Ecuador Solidarity Network calls on activists around the world to support the human rights of protesters demonstrating against large-scale metal mining in Ecuador. The CONAIE emphasizes that the demonstrations will be peaceful and calls on President Correa to not use police or military forces against protesters.

E-mail President Rafael Correa and President of Congress Fernando Cordero and ask that the government take preventative action to ensure that protesters’ human rights are respected. We also denounce any attempt by right-wing organizations in the U.S. or Canada to opportunistically use the upcoming mobilizations to attack President Correa for motives that have nothing to do with indigenous rights or environmental protection.

Please send emails to:

Presidencia de la República, Presidente Rafael Correa:

presidencia @ presidencia . gov . ec

Presidencia Legislativa, Presidente de la Comision Legislativa y de Fiscalizacion, Fernando Cordero Cueva:

presidencia @ asambleaconstituyente . gov . ec

Please send a carbon copy of the messages to

ecuadorsolidarity @ gmail . com

Media Contacts:

Ecuador: Jennifer Moore, Ecuador Solidarity Network (593) 8-877-8928 / jenmoore0901 @ gmail . com

Canada: Jamie Kneen, Mining Watch (613) 761-2273

Video: Jaguar Eating Ayahuasca: simply to purge?

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A video, embedded below, is circulating the ayahuasca surfers’ realm. It shows, whether true or not, a jaguar feeding on the ayahuasca vine. The jaguar is a very centrally important figure in the cosmovision of many Amazonian ayahuasca cultures, the observations of which continue to spawn many speculations about the various practices and myths around the jaguar (and ayahuasca).

A very early observation states that:

“Ingestion of Ayahuasca usually induces nausea, dizziness, vomiting, and leads to either an euphoric or an aggressive state. Frequently the Indian sees overpowering attacks of huge snakes or jaguars. These animals often humiliate him because he is a mere man. The repetitiveness with which snakes and jaguars occur in Ayahuasca visions has intrigues psychologists. It is understandable that these animals play such a role, since they are the only beings respected and feared by the Indians of the tropical forest; because of their power and stealth, they have assumed a place of primacy in aboriginal religious beliefs.

In many tribes, the shaman becomes a feline during the intoxication, exercising his powers as a cat. Yekwana medicine men mimic the roars of jaguars. Tukano Ayahuasca-takers may experience nightmares of jaguar jaws swallowing them or huge snakes approaching and coiling around their bodies … shamans of the Conibo-Shipibo tribe acquire great snakes as personal possessions to defend themselves in supernatural battles against other powerful shamans.

The drug may be the shaman’s tool to diagnose illness or to ward off impending disaster, to guess the wiles of an enemy, to prophesy the future. But it is more than the shaman’s tool. It enters into almost all aspects of the life of the people who use it, to an extent equalled by hardly any other hallucinogen. Partakers, shamans or not, see all the gods, the first human beings, and animals, and come to understand the establishment of their social order.”

Did the shamans learn from the jaguars to use the plant? Is there a cosmic connection, therefore, through the ayahuasca between the jaguar and people that live with the cats and the ayahuasca plant?

The Jaguar Theory notes that:

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Don Vicente Mamallacta: A Kichwa Shaman

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Don Mamallacta Vicente is a yachak in his 80s. Yachak is the Kichwa word for shaman or natural healer. Another term often used in the region is curandero or ayahuasquero.

His healing powers and energies are from a different time and age and he here (Sat 14 Jun 2008) speaks about his extraordinary life as a shaman, – including paddling for a year, leaving behind a wife on the border only to find her married to another shaman, who was out to kill him, upon returning from collecting salt on the Marañon river, deep in the Peruvian jungle, far away; then finding a new wife and altogether fathering ten children and healing many peoples lives throughout his own.

There are three parts:

(Don Vicente – Speaking of his life: Part I)

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Jatun Sacha once again – or how to volunteer for the greater good, not for profit.

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WordPress offers statistics about who visits your blog – and I just checked an incoming link which someone followed from that anti-social networking commerce site called Fakebook. The latest two postings in the Fakebook group featuring the link to the colonos blog suggest that our commentary on Jatun Sacha’s involvement with Big Pharma (which is no big secret, just google for a while and you will see for yourself) is “interesting read at any rate“, although, “I’m not saying you have to believe it but i recommend having a look” – good job that criticism is taken, sort of, seriously:

Nick wrote at 11:11pm on May 31st, 2008
I found that too after I googled Jatun Sacha.. quite a few previous volunteers have come across it… interesting read at any rate.
Alistair wrote at 9:27am on April 5th, 2008
I found this website which makes some pretty dire claims against Jatun Sacha, to do with biopiracy and corporations. I’m not saying you have to believe it but i recommend having a look.

http://colonos.wordpress.com/2007/05/03/jatun-sacha-the-long-sneaky-arm-of-pfizer-et-al/

So should you find yourself in the lucky position that you can make it to Ecuador (or Peru) for the purpose of volunteering, then do yourself and the world a favour: do your research well: who is who – and what do they (really!) do?

Can you not find the right kind of thing – that fits your social, cultural and political principles, then get in touch.

Colonos has worked and continues to work with people in the Napo-Ucayali corridor on a grassroots level. For instance we have sown the seeds for a network of community based botanical gardens in the region – and idea that emerged in the Napo (Ecuador) and Pucallpa (Peru) regions independently (thousands of kilometers apart) and the practitioners of which we are merely bringing together and helping them do what they want to do.

The work includes working with Kichwa and Shipibo people and offers great opportunities to get soil under your nails, doing research and analytical work (ecological, political, cultural etc.), talking to plants and animals, drinking ayahuasca and work with shamans and other traditional healers, such as midwives. Whatever tickles your fancy! The work is coordinated from England and by the “Grupo Sabio”, which meets regularly in Tena, Napo, Ecuador.

One of the people we work with used to work for Jatun Sacha (who consistently “forgot” to pay him) until he realised what was going on and what the Peace Corps, whose army of volunteers occupy large parts of the socalled developing world, has become (that is: a Pentagon outfit; see below for more) and what it always was: a forefront of capitalism and Euro-American developmentalism, culturally imposing itself through the manual labour of unwitting volunteers in good faith that they are making a difference for the better, not worse.

Make up your own mind – but do your home work!

More on Pentagon Peace Corps (..talk about an oxymoron..):

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Corridors of destruction and other neo-socialist “progress”

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Six months before the colonos blog came into being the article below – here translated into English – was written in Castellano. It is about what we have been labelling corridors (or interoceanic corridors) or the Manta-Manaus commodity highway. In this article a much more comprehensive perspective is offered – and shows how big, concerted and damaging to the continent and the rest of the world that this global capitalist project is.

Get the whole article in .pdf format.

Re-mapping Latin America’s Future

IIRSA: Integration Custom-Made for International Markets (#1)

Raúl Zibechi | June 13, 2006

Translated from: IIRSA: la integración a la medida de los mercados
Translated by: Nick Henry

Americas Program, Center for International Policy (CIP)

The project for Integration of South American Regional Infrastructure (IIRSA, by its initials in Spanish), is swiftly but silently moving forward. IIRSA is the most ambitious and encompassing plan to integrate the region for international trade. If completed in full, the project would connect zones containing natural resources (natural gas, water, oil, biodiversity) with metropolitan areas, and both of these with the world’s largest markets.

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Face2Face with a Dragonfly: Photos from a rare encounter.

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I recently had the rare opportunity of coming face-to-face with a Dragonfly in the rain forest near Loreto in the Napo region of the Ecuadorian Amazon – this is what it looked like (click on pix to see a slightly bigger version or ask for originals, if you have a good idea for using them):

A Dragonfly on a wire

and coming up close to the bugger…

In your Dragonfly face!


The wing of a Dragonfly

—– great pattern, init?!?!?

The pattern of a Dragonfly wing

This is a link to a 1200x803px JPEG shot of the Dragonfly – cropped a bit and compressed with The GIMP:

Dragonfly 1200 x 803 pixels

and also an un-cut 1024×768 on MyShutterSpace:

Marlon Santi on Correa’s government and the Constituent Assembly

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Interview with Marlon Santi, New President of Ecuador’s Indigenous Confederation
Written by Patricio Zhingri T.
Thursday, 17 January 2008

And so it goes, that history repeats itself and the day after the revolution anyone is a conservative, I think Hannah Arendt once wrote. The morning after in Ecuador – after the floods – and we know which way the wind blows. For that we don’t need a weather man.

Here is, however, what CONAIE’s new president, Marlon Santi, reckons about the Correan revolution and the reconstructive Constituent Assembly – well no news there, really, it is business as usual:

“PZT: As the new president of CONAIE, how would you evaluate the first year of this government?

MS: Proposals from the Indigenous movement and other social sectors from the coast, highlands, and Amazon are not present on the national government’s political agenda. Nor are they on the agenda of the Constituent Assembly. The government says a lot and they say that they are going to open petroleum explorations, that they are going to privatize water, rivers, páramos (high communal grasslands). Nothing has changed. The only change is when the Indigenous movement rises up, because even in light of this we have made some advances in Collective Rights and other demands. Rafael Correa has not recognized the demands of Indigenous nationalities and peoples, and he should do so.

PZT: How will the government of Indigenous Nationalities and Peoples act with the current government of Correa?

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WORLD FACING HUGE NEW CHALLENGE ON FOOD FRONT: The 11th Hour in context

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We watched Leonardo DiCaprio’s “11th hour” last night (you might be able to watch it here or via quicksilversreen.com and read more about it here) and although it was by no stretch of the imagination a very good film on any terms (structure, presentation of material, cinematography or in terms of delivering a profound radical political message) it was still a positive surprise. But hey! what would you expect, come on, be honest?

In the critical (mainstream environmentalist?) words of Rikke Bruntse-Dahl, writing for smartplanet.com:

“The overall message was that we’ve forgotten that we’re part of nature and even though the Earth as such will survive, it will not be a pleasant — or indeed habitable — place to be if we don’t start looking after it and each other. While it’s undoubtedly a good message, which we’d like as many people as possible to hear, the film itself is just not up to scratch.

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The struggle of the Achuar in Peru

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Dan Collyns for BBC News writes about the struggle of the Achuar in Peru that their “story is an emblematic case of resistance for indigenous Amazonians and is unprecedented in Peru“. The article provides a little bit of information, but it is not contexualised very well. There is a similar struggle fought by the Cofan in Ecuador which also only gets minimal time and attention in the mainstream media – and also generally only reported on in isolation. Between the territories of the Cofan and the Achuar lies the Yasuni National park, about which much has been written in this blog. While we keep compiling more comprehensive information and try to tie these obviously mutually relevant scenarios together, we seem to be waiting in vain for editors of the environmental sections of what is left of a critical voices in the corporately led world of media to bring stories that connect these struggles with the “leave the oil in the soil” proposal and the general discourse of climate change.

Climate Change, bio-cultural diversity and livelihoods: the stewardship role of indigenous peoples and new challenges

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These are the conclusions of a report on the “IMPACT OF CLIMATE CHANGE MITIGATION MEASURES ON INDIGENOUS PEOPLES AND ON THEIR TERRITORIES AND LANDS”, by the Permanent Forum on Indigenous Issues’ Seventh session, New York, 21 April -2 May 2008 on the Special Theme: “Climate Change, bio-cultural diversity and livelihoods: the stewardship role of indigenous peoples and new challenges” with regard to the Implementation of the recommendations on the six mandated areas of the permanent Forum and on the Millennium Development Goals (Download the full E/C.19/2008/10 report here: unpfii-report-on-climate-change.pdf):

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