Alor may refer to:

Daddy Lumba (born Charles Kwadwo Fosuh, 29 September 1964) is a Ghanaian singer who was based in Cologne, Germany. He was born in Nsuta near Mampong in the Ashanti Region of Ghana. In the early 1980s, he debuted on the highlife scene with his massive hit "Yeeye Aka Akwantuo Mu" with Nana Acheampong. He has been consistent with the release of multiple-hit albums since then and has established himself as one of Ghana's most popular singers of his genre, Highlife.

He introduced a future love song master, Ofori Amponsah, through his blockbuster hit album Wo Ho Kyere (1999). Another collaborative effort was with Ahenfo Kyinye (2004) with Pat Thomas. His other albums include: Obi Ate Meso Bo, Sika Asem, Ohia Asem, Playboy, Sesee Wo Se, Odo Foforo, Biribi Gyegye Wo, Back For Good, Mesom Jesus, Hwan Na Otene, Ebi Se Eye Aduro, Aben Wo Ha, Adepa Hye Adepa, Poison, Ofie Banbofo, Mato Odo Mu, Bubra, Tokrom, Asee Ho and Odo Bewu Dee. In all he has 22 albums in which he wrote and produced. He released his 25th album, Sika, in December 2008.

"The Man" is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise.

The phrase "the Man is keeping me down" is commonly used to describe oppression. The phrase "stick it to the Man" encourages resistance to authority, and essentially means "fight back" or "resist", either openly or via sabotage.

The earliest recorded use^{[citation needed]} of the term "the Man" in the American sense dates back to a letter written by a young Alexander Hamilton in September 1772, when he was 15. In a letter to his father James Hamilton, published in the Royal Dutch-American Gazette, he described the response of the Dutch governor of St. Croix to a hurricane that raked that island on August 31, 1772. "Our General has issued several very salutary and humane regulations and both in his publick and private measures, has shewn himself the Man." ^{[dubious – discuss]} In the Southern U.S. states, the phrase came to be applied to any man or any group in a position of authority, or to authority in the abstract. From about the 1950s the phrase was also an underworld code word for police, the warden of a prison or other law enforcement or penal authorities.