Immanuel Kant (German pronunciation: [ɪˈmaːnu̯eːl ˈkant]; 22 April 1724 – 12 February 1804) was a German philosopher from Königsberg (today Kaliningrad of Russia), who researched, lectured, and wrote on philosophy and anthropology during the Enlightenment at the end of the 18th century. At the time, there were major successes and advances in the sciences (for example, Isaac Newton, Carl Friedrich Gauss, and Robert Boyle) applying reason and logic.
Kant’s major work, the Critique of Pure Reason (Kritik der reinen Vernunft, 1781), aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism of thinkers such as Descartes, Berkeley and Hume.
He stated:
Kant proposed a ‘Copernican Revolution’ in reverse, saying that:
Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason (Kritik der praktischen Vernunft, 1788) and the Metaphysics of Morals (Die Metaphysik der Sitten, 1797), which dealt with ethics. And the Critique of Judgment (Kritik der Urteilskraft, 1790), which looks at aesthetics and teleology. He aimed to resolve disputes between empirical and rationalist approaches. The former asserted that all knowledge comes through experience; the latter maintained that reason and innate ideas were prior. Kant argued that experience is purely subjective without first being processed by pure reason. He also said that using reason without applying it to experience only leads to theoretical illusions. The free and proper exercise of reason by the individual was both a theme of the Enlightenment, and of Kant's approaches to the various problems of philosophy.
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Transcribed by John Daley jdaley@picasso.ocis.temple.edu
Immanuel Kant was a real pissant who was very rarely stable,
Heidegger, Heidegger was a boozy beggar who could think you under the table,
David Hume could out-consume Schopenhauer and Hegel,
And Wittgenstein was a beery swine who was just as schloshed as Schlegel.
There's nothing Nietzsche couldn't teach ya 'bout the turning of the wrist,
Socrates himself was permanently pissed...
John Stuart Mill, of his own free will, with half a pint of shandy was
particularly ill,
Plato, they say, could stick it away, half a crate of whiskey every day,
Aristotle, Aristotle was a beggar for the bottle,
Hobbes was fond of his dram,
And Rene Descartes was a drunken fart, "I drink therefore I am."
Yes, Socrates himself is particularly missed;