The Algonquian are one of the most populous and widespread North Americannative language groups, with tribes originally numbering in the hundreds. Today hundreds of thousands of individuals identify with various Algonquian peoples. This grouping consists of peoples that speak Algonquian languages.
Before Europeans came into contact, most Algonquian settlements lived by hunting and fishing, although quite a few supplemented their diet by cultivating corn, beans, squash, and (particularly among the Ojibwe) wild rice.
The Algonquians of New England (who spoke Eastern Algonquian) practiced a seasonal economy. The basic social unit was the village of a few hundred people related by a kinship structure. Villages were temporary and mobile. The people moved to locations of greatest natural food supply, often breaking into smaller units or recombining as the circumstances required. This custom resulted in a certain degree of cross-tribal mobility, especially in troubled times.
In warm weather, they constructed light wigwams for portability. In the winter, they erected the more substantial long houses, in which more than one clan could reside. They cached food supplies in more permanent, semi-subterranean structures.
The term First Nations (most often used in the plural) has come into general use for the indigenous peoples of the Americas located in what is now Canada, except for the Arctic-situated Inuit, and peoples of mixed European-First Nations ancestry called Métis. The singular, commonly used on culturally politicized reserves, is the term First Nations person (when gender-specific, First Nations man or First Nations woman). A more recent trend is for members of various nations to refer to themselves by their tribal or national identity only, e.g., "I'm Haida," or "We're Kwantlens," in recognition of the distinctiveness of First Nations ethnicities.
Native American mythology is the body of traditional narratives associated with Native American religion from a mythographical perspective. Native American belief systems include many sacred narratives. Such spiritual stories are deeply based in Nature and are rich with the symbolism of seasons, weather, plants, animals, earth, water, sky & fire. The principle of an all embracing, universal and omniscient Great Spirit, a connection to the Earth, diverse creation narratives and collective memories of ancient ancestors are common. Traditional worship practices are often a part of tribal gatherings with dance, rhythm, songs and trance.
Update: Elders Louise and Joseph Wawatie were released and there has been a Call to All Nations to unify their voices against colonialism. 1 August 2012: Sur...
2:10
Algonquin Nation- AMSTUD
Algonquin Nation- AMSTUD
Algonquin Nation- AMSTUD
Pictures Works Cited "Algonquin People." Wikipedia. Wikimedia Foundation, 02 Apr. 2013. Web. 12 Feb. 2013. "Ancestral Art: Information on Algonquian Culture....
6:34
The Home of The Last Algonquin
The Home of The Last Algonquin
The Home of The Last Algonquin
Joe Two Trees, the Native American known as "The Last Algonquin" in this best-selling book, lived hidden and alone for many years in Pelham Bay Park in the B...
146:02
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot Tribes, The Charles Godfrey LELAND (1824 - 1903) This wor...
4:38
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Pikwakanagan First Nation of Golden lake, Ontario, Canada.
10:59
Québec - Natives Americans History 1
Québec - Natives Americans History 1
Québec - Natives Americans History 1
Québec Natives Americans History 1.
5:36
Land of Algonquian's
Land of Algonquian's
Land of Algonquian's
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation with Henrico Recreation and Parks, is hosting the first pow wow held at Osborne Park.
2:35
Algonquin Traditional Dance by Jerry Hunter
Algonquin Traditional Dance by Jerry Hunter
Algonquin Traditional Dance by Jerry Hunter
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal First Peoples Festival on August 3rd 2013, Quebec Background music ...
7:07
Algonquin Cinderella
Algonquin Cinderella
Algonquin Cinderella
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated by Francisco Centofanti. Idries Shah's notes on this story: "At the ...
12:02
Powhatan Confederacy and James Town
Powhatan Confederacy and James Town
Powhatan Confederacy and James Town
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tribes at the height of its power, developed on the Eastern Seaboard ...
1:00
Wendigo Mythical Creature Exposed on Tape
Wendigo Mythical Creature Exposed on Tape
Wendigo Mythical Creature Exposed on Tape
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism
1:56
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at http://www.knifehog.com
A tomahawk (also referred to as a hawk) is a type of single-handed axe from North America, traditionally resembling a hatchet with a straight shaft.The name came into the English language in the 17th century as an adaptation of the Powhatan (Virginian Algonquian) word.
Tomahawks were general purpose tools used by Native Americans and European colonials alike, and often employed as a hand-to-hand or a thrown weapon. The metal tomahawk heads were originally based on a Royal Navy boarding axe and used as a trade-item with Native Amer
9:59
History of Native American Indians, Documentary - Pt. 1/4
History of Native American Indians, Documentary - Pt. 1/4
History of Native American Indians, Documentary - Pt. 1/4
5:57
Atlantis and The First Nations People stories
Atlantis and The First Nations People stories
Atlantis and The First Nations People stories
Okay it is Story time: Native American Legends on Atlantis and the Deluge. From the great storehouse of native American legends and traditions, Reality ghost...
Update: Elders Louise and Joseph Wawatie were released and there has been a Call to All Nations to unify their voices against colonialism. 1 August 2012: Sur...
2:10
Algonquin Nation- AMSTUD
Algonquin Nation- AMSTUD
Algonquin Nation- AMSTUD
Pictures Works Cited "Algonquin People." Wikipedia. Wikimedia Foundation, 02 Apr. 2013. Web. 12 Feb. 2013. "Ancestral Art: Information on Algonquian Culture....
6:34
The Home of The Last Algonquin
The Home of The Last Algonquin
The Home of The Last Algonquin
Joe Two Trees, the Native American known as "The Last Algonquin" in this best-selling book, lived hidden and alone for many years in Pelham Bay Park in the B...
146:02
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot Tribes, The Charles Godfrey LELAND (1824 - 1903) This wor...
4:38
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Pikwakanagan First Nation of Golden lake, Ontario, Canada.
10:59
Québec - Natives Americans History 1
Québec - Natives Americans History 1
Québec - Natives Americans History 1
Québec Natives Americans History 1.
5:36
Land of Algonquian's
Land of Algonquian's
Land of Algonquian's
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation with Henrico Recreation and Parks, is hosting the first pow wow held at Osborne Park.
2:35
Algonquin Traditional Dance by Jerry Hunter
Algonquin Traditional Dance by Jerry Hunter
Algonquin Traditional Dance by Jerry Hunter
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal First Peoples Festival on August 3rd 2013, Quebec Background music ...
7:07
Algonquin Cinderella
Algonquin Cinderella
Algonquin Cinderella
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated by Francisco Centofanti. Idries Shah's notes on this story: "At the ...
12:02
Powhatan Confederacy and James Town
Powhatan Confederacy and James Town
Powhatan Confederacy and James Town
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tribes at the height of its power, developed on the Eastern Seaboard ...
1:00
Wendigo Mythical Creature Exposed on Tape
Wendigo Mythical Creature Exposed on Tape
Wendigo Mythical Creature Exposed on Tape
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism
1:56
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at http://www.knifehog.com
A tomahawk (also referred to as a hawk) is a type of single-handed axe from North America, traditionally resembling a hatchet with a straight shaft.The name came into the English language in the 17th century as an adaptation of the Powhatan (Virginian Algonquian) word.
Tomahawks were general purpose tools used by Native Americans and European colonials alike, and often employed as a hand-to-hand or a thrown weapon. The metal tomahawk heads were originally based on a Royal Navy boarding axe and used as a trade-item with Native Amer
9:59
History of Native American Indians, Documentary - Pt. 1/4
History of Native American Indians, Documentary - Pt. 1/4
History of Native American Indians, Documentary - Pt. 1/4
5:57
Atlantis and The First Nations People stories
Atlantis and The First Nations People stories
Atlantis and The First Nations People stories
Okay it is Story time: Native American Legends on Atlantis and the Deluge. From the great storehouse of native American legends and traditions, Reality ghost...
1:01
Algonquian Numbers 1-10
Algonquian Numbers 1-10
Algonquian Numbers 1-10
Welcome to Algonquian Kekewh! (Algonquian Alive!) I post videos to bring life to the words spoken by Native Americans in the 17th century. Because of my heritage, I'm interested in the revitalization of their almost lost language.
I'm not a trained linguist, so please feel free to message me if you spot any errors.
Music by Instrumental Core
2:00
Grindstone Rancheria
Grindstone Rancheria
Grindstone Rancheria
This film is about the California Indian Rancheria known as Grindstone. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, Wiyot, Yuki, and Yurok, and Pomo People. Below are links which can help you learn about the Algonquian People.
http://www.wilkesweb.us/algonquin/nations.htm
http://www.wabanaki.com/seven_fires_prophecy.htm
http://books.google.com/books?id=QLVkuSgdGi8C&pg;=PA33&lpg;=PA33&dq;=strongbow+indian+tribe+and+chipewyan&source;=bl&ots;=KweSF3b9ab&sig;=mYq_GzjL5xWRQYztic6J_a6TCB8&hl;=en&sa;=X&ei;=hsvfUs_oKsaAogSMp4CwBQ&ved;=0CCQQ6AEwAA#v=onepage&q;=strongbow%20indian%20tribe%20and%20chipewyan&f;=false
24:43
Pamunkey Indian Tribe
Pamunkey Indian Tribe
Pamunkey Indian Tribe
Meet a real Pamunkey Indian and his family as Brain Stew travels to the Pamunkey Indian reservation. The Pamunkey nation are one of eleven Virginia Indian tr...
0:19
Legand of Indian History
Legand of Indian History
Legand of Indian History
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalis
1:57
South Yurok, California
South Yurok, California
South Yurok, California
This film is about the California Indian Reservation known as Yurok Indian Reservation. It is the home of the Athabascan People, Algonquin People including t...
16:51
Wendigo
Wendigo
Wendigo
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha) is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk; the legend appears to have reinforced the taboo of the practice of cannibalism. It
0:34
Powhatan Algonquian Indian Language
Powhatan Algonquian Indian Language
Powhatan Algonquian Indian Language
2:08
Robinson Rancheria
Robinson Rancheria
Robinson Rancheria
This film is about the California Indian Rancheria known as Robinson. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, ...
185:51
ALGONQUIN LEGENDS OF NEW ENGLAND: CONCLUSION - NATIVE AMERICAN MYTHOLOGY
ALGONQUIN LEGENDS OF NEW ENGLAND: CONCLUSION - NATIVE AMERICAN MYTHOLOGY
ALGONQUIN LEGENDS OF NEW ENGLAND: CONCLUSION - NATIVE AMERICAN MYTHOLOGY
This work, then, contains a collection of the myths, legends, and folk-lore of the principal Wabanaki, or Northeastern Algonquin, Indians; that is to say, of...
Update: Elders Louise and Joseph Wawatie were released and there has been a Call to All Nations to unify their voices against colonialism. 1 August 2012: Sur...
Update: Elders Louise and Joseph Wawatie were released and there has been a Call to All Nations to unify their voices against colonialism. 1 August 2012: Sur...
Joe Two Trees, the Native American known as "The Last Algonquin" in this best-selling book, lived hidden and alone for many years in Pelham Bay Park in the B...
Joe Two Trees, the Native American known as "The Last Algonquin" in this best-selling book, lived hidden and alone for many years in Pelham Bay Park in the B...
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot Tribes, The Charles Godfrey LELAND (1824 - 1903) This wor...
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot Tribes, The Charles Godfrey LELAND (1824 - 1903) This wor...
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation with Henrico Recreation and Parks, is hosting the first pow wow held at Osborne Park.
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation with Henrico Recreation and Parks, is hosting the first pow wow held at Osborne Park.
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal First Peoples Festival on August 3rd 2013, Quebec Background music ...
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal First Peoples Festival on August 3rd 2013, Quebec Background music ...
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated by Francisco Centofanti. Idries Shah's notes on this story: "At the ...
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated by Francisco Centofanti. Idries Shah's notes on this story: "At the ...
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tribes at the height of its power, developed on the Eastern Seaboard ...
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tribes at the height of its power, developed on the Eastern Seaboard ...
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature.
The legend lends its name to the disputed modern medical term Wendigo psychosis. This is supposed to be a culture-bound disorder that features symptoms such as an intense craving for human flesh and a fear the sufferer is a cannibal. This condition was alleged to have occurred among Algonquian native cultures,[3] but remains disputed.
The Wendigo legend has inspired a number of derived characters commonly found in modern horror fiction."
http://en.wikipedia.org/wiki/Wendigo
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature.
The legend lends its name to the disputed modern medical term Wendigo psychosis. This is supposed to be a culture-bound disorder that features symptoms such as an intense craving for human flesh and a fear the sufferer is a cannibal. This condition was alleged to have occurred among Algonquian native cultures,[3] but remains disputed.
The Wendigo legend has inspired a number of derived characters commonly found in modern horror fiction."
http://en.wikipedia.org/wiki/Wendigo
published:11 Mar 2015
views:4
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at http://www.knifehog.com
A tomahawk (also referred to as a hawk) is a type of single-handed axe from North America, traditionally resembling a hatchet with a straight shaft.The name came into the English language in the 17th century as an adaptation of the Powhatan (Virginian Algonquian) word.
Tomahawks were general purpose tools used by Native Americans and European colonials alike, and often employed as a hand-to-hand or a thrown weapon. The metal tomahawk heads were originally based on a Royal Navy boarding axe and used as a trade-item with Native Americans for food and other provisions.
The name comes from Powhatan tamahaac, derived from the Proto-Algonquian root *temah- 'to cut off by tool'. Algonquian cognates include Lenape təmahikan, Malecite-Passamaquoddy tomhikon, Abenaki demahigan, all of which mean 'axe'.
The Algonquian Indians in Native America created the tomahawk. Before Europeans came to America, Native Americans would use stones attached to wooden handles, secured with strips of rawhide. Though typically used as weapons, they could also be used for everyday tasks, such as chopping, cutting or hunting.
When Europeans arrived in North America, they introduced the metal blade to the natives, which improved the effectiveness of the tool. Metal did not break as readily as stone and could be fashioned for additional uses. Native Americans created a tomahawk’s poll, the side opposite the blade, which consisted of a hammer, spike or a pipe. These became known as pipe tomahawks, which consisted of a bowl on the poll and a hollowed out shaft. These were created by European and American artisans for trade and diplomatic gifts for the tribes.
Pre-contact Native Americans lacked ironmaking technology, so tomahawks were not fitted with metal axe heads until they could be obtained from trade with Europeans. The tomahawk's original designs were fitted with heads of bladed or rounded stone or deer antler.
A pipe tomahawk dating to the early 19th century.
The modern tomahawk shaft is usually less than 2 ft (61 cm) in length, traditionally made of hickory, ash, or maple. The heads weigh anywhere from 9–20 oz (260–570 g), with a cutting edge usually not much longer than four inches (10 cm) from toe to heel. The poll can feature a hammer, spike, or may simply be rounded off, and they usually do not have lugs. These sometimes had a pipe-bowl carved into the poll, and a hole drilled down the center of the shaft for smoking tobacco through the tomahawk. There are also metal-headed versions of this unusual pipe. Pipe tomahawks are artifacts unique to North America: created by Europeans as trade objects but often exchanged as diplomatic gifts. They were symbols of the choice Europeans and Native Americans faced whenever they met: one end was the pipe of peace, the other an axe of war.
In colonial French territory, a very different tomahawk design, closer to the ancient European francisca, was in use by French settlers and indigenous peoples. In the late 18th century, the British Army issued tomahawks to their colonial regulars during the American Revolutionary War as a weapon and tool
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at http://www.knifehog.com
A tomahawk (also referred to as a hawk) is a type of single-handed axe from North America, traditionally resembling a hatchet with a straight shaft.The name came into the English language in the 17th century as an adaptation of the Powhatan (Virginian Algonquian) word.
Tomahawks were general purpose tools used by Native Americans and European colonials alike, and often employed as a hand-to-hand or a thrown weapon. The metal tomahawk heads were originally based on a Royal Navy boarding axe and used as a trade-item with Native Americans for food and other provisions.
The name comes from Powhatan tamahaac, derived from the Proto-Algonquian root *temah- 'to cut off by tool'. Algonquian cognates include Lenape təmahikan, Malecite-Passamaquoddy tomhikon, Abenaki demahigan, all of which mean 'axe'.
The Algonquian Indians in Native America created the tomahawk. Before Europeans came to America, Native Americans would use stones attached to wooden handles, secured with strips of rawhide. Though typically used as weapons, they could also be used for everyday tasks, such as chopping, cutting or hunting.
When Europeans arrived in North America, they introduced the metal blade to the natives, which improved the effectiveness of the tool. Metal did not break as readily as stone and could be fashioned for additional uses. Native Americans created a tomahawk’s poll, the side opposite the blade, which consisted of a hammer, spike or a pipe. These became known as pipe tomahawks, which consisted of a bowl on the poll and a hollowed out shaft. These were created by European and American artisans for trade and diplomatic gifts for the tribes.
Pre-contact Native Americans lacked ironmaking technology, so tomahawks were not fitted with metal axe heads until they could be obtained from trade with Europeans. The tomahawk's original designs were fitted with heads of bladed or rounded stone or deer antler.
A pipe tomahawk dating to the early 19th century.
The modern tomahawk shaft is usually less than 2 ft (61 cm) in length, traditionally made of hickory, ash, or maple. The heads weigh anywhere from 9–20 oz (260–570 g), with a cutting edge usually not much longer than four inches (10 cm) from toe to heel. The poll can feature a hammer, spike, or may simply be rounded off, and they usually do not have lugs. These sometimes had a pipe-bowl carved into the poll, and a hole drilled down the center of the shaft for smoking tobacco through the tomahawk. There are also metal-headed versions of this unusual pipe. Pipe tomahawks are artifacts unique to North America: created by Europeans as trade objects but often exchanged as diplomatic gifts. They were symbols of the choice Europeans and Native Americans faced whenever they met: one end was the pipe of peace, the other an axe of war.
In colonial French territory, a very different tomahawk design, closer to the ancient European francisca, was in use by French settlers and indigenous peoples. In the late 18th century, the British Army issued tomahawks to their colonial regulars during the American Revolutionary War as a weapon and tool
published:26 Jun 2015
views:645
History of Native American Indians, Documentary - Pt. 1/4
Okay it is Story time: Native American Legends on Atlantis and the Deluge. From the great storehouse of native American legends and traditions, Reality ghost...
Okay it is Story time: Native American Legends on Atlantis and the Deluge. From the great storehouse of native American legends and traditions, Reality ghost...
Welcome to Algonquian Kekewh! (Algonquian Alive!) I post videos to bring life to the words spoken by Native Americans in the 17th century. Because of my heritage, I'm interested in the revitalization of their almost lost language.
I'm not a trained linguist, so please feel free to message me if you spot any errors.
Music by Instrumental Core
Welcome to Algonquian Kekewh! (Algonquian Alive!) I post videos to bring life to the words spoken by Native Americans in the 17th century. Because of my heritage, I'm interested in the revitalization of their almost lost language.
I'm not a trained linguist, so please feel free to message me if you spot any errors.
Music by Instrumental Core
This film is about the California Indian Rancheria known as Grindstone. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, Wiyot, Yuki, and Yurok, and Pomo People. Below are links which can help you learn about the Algonquian People.
http://www.wilkesweb.us/algonquin/nations.htm
http://www.wabanaki.com/seven_fires_prophecy.htm
http://books.google.com/books?id=QLVkuSgdGi8C&pg;=PA33&lpg;=PA33&dq;=strongbow+indian+tribe+and+chipewyan&source;=bl&ots;=KweSF3b9ab&sig;=mYq_GzjL5xWRQYztic6J_a6TCB8&hl;=en&sa;=X&ei;=hsvfUs_oKsaAogSMp4CwBQ&ved;=0CCQQ6AEwAA#v=onepage&q;=strongbow%20indian%20tribe%20and%20chipewyan&f;=false
http://books.google.com/books?id=q8aRtng0u_gC&pg;=PA275&dq;=columbia+chief+moses+born+in+wisconsin+cherokee&hl;=en&sa;=X&ei;=ZWMIUcq7N4n5igKnv4CwDg&ved;=0CDAQ6AEwAA#v=onepage&q;=columbia%20chief%20moses%20born%20in%20wisconsin%20cherokee&f;=false
This film is about the California Indian Rancheria known as Grindstone. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, Wiyot, Yuki, and Yurok, and Pomo People. Below are links which can help you learn about the Algonquian People.
http://www.wilkesweb.us/algonquin/nations.htm
http://www.wabanaki.com/seven_fires_prophecy.htm
http://books.google.com/books?id=QLVkuSgdGi8C&pg;=PA33&lpg;=PA33&dq;=strongbow+indian+tribe+and+chipewyan&source;=bl&ots;=KweSF3b9ab&sig;=mYq_GzjL5xWRQYztic6J_a6TCB8&hl;=en&sa;=X&ei;=hsvfUs_oKsaAogSMp4CwBQ&ved;=0CCQQ6AEwAA#v=onepage&q;=strongbow%20indian%20tribe%20and%20chipewyan&f;=false
http://books.google.com/books?id=q8aRtng0u_gC&pg;=PA275&dq;=columbia+chief+moses+born+in+wisconsin+cherokee&hl;=en&sa;=X&ei;=ZWMIUcq7N4n5igKnv4CwDg&ved;=0CDAQ6AEwAA#v=onepage&q;=columbia%20chief%20moses%20born%20in%20wisconsin%20cherokee&f;=false
Meet a real Pamunkey Indian and his family as Brain Stew travels to the Pamunkey Indian reservation. The Pamunkey nation are one of eleven Virginia Indian tr...
Meet a real Pamunkey Indian and his family as Brain Stew travels to the Pamunkey Indian reservation. The Pamunkey nation are one of eleven Virginia Indian tr...
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature
This film is about the California Indian Reservation known as Yurok Indian Reservation. It is the home of the Athabascan People, Algonquin People including t...
This film is about the California Indian Reservation known as Yurok Indian Reservation. It is the home of the Athabascan People, Algonquin People including t...
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha) is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk; the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature.
The legend lends its name to the disputed modern medical term Wendigo Psychosis. This is supposed to be a culture-bound disorder that features symptoms such as an intense craving for human flesh and a fear the sufferer is a cannibal. This condition was alleged to have occurred among Algonquian native cultures, but remains disputed.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
The Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha) is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk; the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature.
The legend lends its name to the disputed modern medical term Wendigo Psychosis. This is supposed to be a culture-bound disorder that features symptoms such as an intense craving for human flesh and a fear the sufferer is a cannibal. This condition was alleged to have occurred among Algonquian native cultures, but remains disputed.
This video is targeted to blind users.
Attribution:
Article text available under CC-BY-SA
Creative Commons image source in video
This film is about the California Indian Rancheria known as Robinson. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, ...
This film is about the California Indian Rancheria known as Robinson. It is the home of the Athabascan or Dene People, Algonquin People including the Wappo, ...
This work, then, contains a collection of the myths, legends, and folk-lore of the principal Wabanaki, or Northeastern Algonquin, Indians; that is to say, of...
This work, then, contains a collection of the myths, legends, and folk-lore of the principal Wabanaki, or Northeastern Algonquin, Indians; that is to say, of...
Colour Enhanced Algonquin Provincial Park CBC FreshAir interview Cruise Canoe Lake July 8 2010
Colour Enhanced Algonquin Provincial Park CBC FreshAir interview Cruise Canoe Lake July 8 2010
Colour Enhanced Algonquin Provincial Park CBC FreshAir interview Cruise Canoe Lake July 8 2010
After a live FM telephone interview on July 03 2010 about unique summer activities my video is based on that. Solo paddling on Canoe Lake July 8th death anni...
18:18
Dr. Anthony James Hall, interviewed on Algonquin ancestral land next to the Gatineau River in Quebec
Dr. Anthony James Hall, interviewed on Algonquin ancestral land next to the Gatineau River in Quebec
Dr. Anthony James Hall, interviewed on Algonquin ancestral land next to the Gatineau River in Quebec
Conversation about North American Indigenous society. A primer on history and how Indigenous people are central to Canadian identity.
114:17
Crying Wolf – Perceptions and Realities of Algonquin Park Wolves
Crying Wolf – Perceptions and Realities of Algonquin Park Wolves
Crying Wolf – Perceptions and Realities of Algonquin Park Wolves
This documentary investigates the politically and emotionally charged controversies surrounding Algonquin Park wolves. Why do some people think the wolves are on the verge of extinction while others think there are too many of them? Why do people have wildly different reactions to wolves? What would cause someone to nail a wolf’s head to a telephone post?
Featuring extensive interviews with hunters, trappers, farmers, environmentalists, First Nations people, scientists and other important stakeholders this documentary seeks answers through a well-rounded view of the situation. The documentary reports on the latest scientific information re
10:27
Harsha Walia on Anti-Oppression, Decolonization, and Responsible Allyship
Harsha Walia on Anti-Oppression, Decolonization, and Responsible Allyship
Harsha Walia on Anti-Oppression, Decolonization, and Responsible Allyship
Interview recorded at PowerShift Canada 2012, Oct 28 in Ottawa on unceded Algonquin territory. Further reading: "Decolonizing Together" by Harsha Walia, Bria...
1:14
Halloween Town Haunt interview taken from the Algonquin Patch - 2011
Halloween Town Haunt interview taken from the Algonquin Patch - 2011
Halloween Town Haunt interview taken from the Algonquin Patch - 2011
Short interview, with Jim Haupert,of Halloween Town, from The Algonquin Patch, COnducted in October 2011.
59:12
Algonquin Book Club Webcast - Anne Lamott and Caroline Leavitt
Algonquin Book Club Webcast - Anne Lamott and Caroline Leavitt
Algonquin Book Club Webcast - Anne Lamott and Caroline Leavitt
Anne Lamott interviews Caroline Leavitt as part of the Algonquin Book Club.
55:37
The Ten-Year Lunch; Wits & Legends of the Algonquin Round Table (Complete)
The Ten-Year Lunch; Wits & Legends of the Algonquin Round Table (Complete)
The Ten-Year Lunch; Wits & Legends of the Algonquin Round Table (Complete)
The Algonquin Round Table set the standard for literary style and wit beyond its ten-year duration. After World War I, Vanity Fair writers and Algonquin regu...
5:20
Helle Algonquin Neck Knife Review, by Equip 2 Endure
Helle Algonquin Neck Knife Review, by Equip 2 Endure
Helle Algonquin Neck Knife Review, by Equip 2 Endure
Helle recently sent the E2E team a new knife, the Algonquin (MSRP $169), designed by Laura Bombier. Watch as Bobby puts it to the test with hardwoods. Stay tuned for a giveaway... ---------------...
3:12
Kando Bakery in Algonquin Illinois
Kando Bakery in Algonquin Illinois
Kando Bakery in Algonquin Illinois
Kando Bakery in Algonquin, Illinois bakes gourmet granola bars and serves as a partner for local special needs facilities acting as a work program. Illinois ...
25:41
Mind Over Medicine book review: Algonquin Elder Albert Dumont's Perspective
Mind Over Medicine book review: Algonquin Elder Albert Dumont's Perspective
Mind Over Medicine book review: Algonquin Elder Albert Dumont's Perspective
This is an interview of Algonquin Elder Albert Dumont about Dr. Lissa Rankin's new book, the New York Times Bestseller "Mind Over Medicine: Scientific Proof ...
6:30
Indian Affairs confronted by Algonquins of Barriere Lake
Indian Affairs confronted by Algonquins of Barriere Lake
Indian Affairs confronted by Algonquins of Barriere Lake
Indian and Northern Affairs Canada (INAC) elections official, Bob Norton refuses to answer community members about mail-in nominations which were used later ...
9:03
Algonquins (Lac Barrière Lake) inside
Algonquins (Lac Barrière Lake) inside
Algonquins (Lac Barrière Lake) inside
Algonquins (Lac Barrière Lake) inside Occupation of Lawrence Cannon's office Occupation du bureau de Lawrence Cannon ruff edit.
181:01
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
Louis "Studs" Terkel (May 16, 1912 -- October 31, 2008) was an American author, historian, actor, and broadcaster. He received the Pulitzer Prize for General Non-Fiction in 1985 for "The Good War", and is best remembered for his oral histories of common Americans, and for hosting a long-running radio show in Chicago.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The
11:32
An Oral History of the Algonquins of Barriere Lake 1/3
An Oral History of the Algonquins of Barriere Lake 1/3
An Oral History of the Algonquins of Barriere Lake 1/3
Tony Wawatie, a community spokesperson from the Algonquin community of Barriere Lake, shared the oral history of his people, their treaty relationship with C...
23:20
GTA IV - Final Interview (All Possibilities)
GTA IV - Final Interview (All Possibilities)
GTA IV - Final Interview (All Possibilities)
reuploaded after fixing some copyright issues** In this video you will see everything that can happen during the mission "Final Interview", what happens wh...
2:42
Casseroles avec les Algonquins du Lac Barrière
Casseroles avec les Algonquins du Lac Barrière
Casseroles avec les Algonquins du Lac Barrière
Le Collectif de solidarité avec les Algonquins a organisé une manifestation de casseroles en solidarité avec les Algonquins du Lac Barrière. CUTV était là.
Feline Fundraising? The Cat Fashion Show at The Algonquin Hotel
Feline Fundraising? The Cat Fashion Show at The Algonquin Hotel
Feline Fundraising? The Cat Fashion Show at The Algonquin Hotel
If a cuddly, fluffy cat isn’t enough for you, how about a cat dressed in a fireman suit to raise money for a good cause? Purrrfect. Watch as these felines don their finest at the historic Algonquin Hotel to raise money for the Mayor’s Alliance for NYC Animals.
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Your go-to source for the best digital videos curated from
9:14
CBC Radio Interview - Fresh Air -the lack of wilderness skills
CBC Radio Interview - Fresh Air -the lack of wilderness skills
CBC Radio Interview - Fresh Air -the lack of wilderness skills
I was on CBC Radio - Fresh Air - talking about an important issue: The lack of wilderness skills and ethics people have these days and how that's a concern t...
8:08
Algonquin Park The Search of Tom Thomson Ghost July 8 Canoe Lake 2010
Algonquin Park The Search of Tom Thomson Ghost July 8 Canoe Lake 2010
Algonquin Park The Search of Tom Thomson Ghost July 8 Canoe Lake 2010
The Anniversary death of Tom Thomson July 08 1917 celebrated and remembered by a group of peoples. Thursday evening July 08 2010 Canoe Lake Algonquin Park. A...
14:42
INTERVIEW - Retired Chiefe Robert Lovelace
INTERVIEW - Retired Chiefe Robert Lovelace
INTERVIEW - Retired Chiefe Robert Lovelace
Retired Chief Robert Lovelace of the Ardoch Algonquin First Nation, discussing corporate social responsibility and the effects of the Canadian mining industr...
Grand Theft Auto IV Mission Walkthrough Video in Full HD (1080p) GTA IV & Episodes from Liberty City (Chronological Order) Playlist: http://www.youtube.com/p...
48:12
Integrity 2.0 GTA IV
Integrity 2.0 GTA IV
Integrity 2.0 GTA IV
Host: Lazlow Jones
Integrity 2.0 is a radio station in Grand Theft Auto IV and Grand Theft Auto: Episodes from Liberty City.
Unlike the other stations, Integrity is not available at the beginning of GTA IV. Comments can be heard on other channels about Lazlow Jones raising funds for his new radio "experience," which he is planning to name 'Lazlow 2.0,' maybe even 3.0 as he thinks he's becoming a superstar in EFLC.
Once Algonquin is unlocked, Integrity 2.0 goes on-air.
The show takes the form of a modified talk radio: Lazlow wanders around Liberty City through the streets of Algonquin and interviews the random people he comes across.
His
Colour Enhanced Algonquin Provincial Park CBC FreshAir interview Cruise Canoe Lake July 8 2010
After a live FM telephone interview on July 03 2010 about unique summer activities my video is based on that. Solo paddling on Canoe Lake July 8th death anni...
After a live FM telephone interview on July 03 2010 about unique summer activities my video is based on that. Solo paddling on Canoe Lake July 8th death anni...
Interview recorded at PowerShift Canada 2012, Oct 28 in Ottawa on unceded Algonquin territory. Further reading: "Decolonizing Together" by Harsha Walia, Bria...
Interview recorded at PowerShift Canada 2012, Oct 28 in Ottawa on unceded Algonquin territory. Further reading: "Decolonizing Together" by Harsha Walia, Bria...
The Algonquin Round Table set the standard for literary style and wit beyond its ten-year duration. After World War I, Vanity Fair writers and Algonquin regu...
The Algonquin Round Table set the standard for literary style and wit beyond its ten-year duration. After World War I, Vanity Fair writers and Algonquin regu...
Helle recently sent the E2E team a new knife, the Algonquin (MSRP $169), designed by Laura Bombier. Watch as Bobby puts it to the test with hardwoods. Stay tuned for a giveaway... ---------------...
Helle recently sent the E2E team a new knife, the Algonquin (MSRP $169), designed by Laura Bombier. Watch as Bobby puts it to the test with hardwoods. Stay tuned for a giveaway... ---------------...
Kando Bakery in Algonquin, Illinois bakes gourmet granola bars and serves as a partner for local special needs facilities acting as a work program. Illinois ...
Kando Bakery in Algonquin, Illinois bakes gourmet granola bars and serves as a partner for local special needs facilities acting as a work program. Illinois ...
This is an interview of Algonquin Elder Albert Dumont about Dr. Lissa Rankin's new book, the New York Times Bestseller "Mind Over Medicine: Scientific Proof ...
This is an interview of Algonquin Elder Albert Dumont about Dr. Lissa Rankin's new book, the New York Times Bestseller "Mind Over Medicine: Scientific Proof ...
Indian and Northern Affairs Canada (INAC) elections official, Bob Norton refuses to answer community members about mail-in nominations which were used later ...
Indian and Northern Affairs Canada (INAC) elections official, Bob Norton refuses to answer community members about mail-in nominations which were used later ...
Louis "Studs" Terkel (May 16, 1912 -- October 31, 2008) was an American author, historian, actor, and broadcaster. He received the Pulitzer Prize for General Non-Fiction in 1985 for "The Good War", and is best remembered for his oral histories of common Americans, and for hosting a long-running radio show in Chicago.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
Terkel published his first book, Giants of Jazz, in 1956. He followed it with a number of other books, most focusing on the history of the United States people, relying substantially on oral history. He also served as a distinguished scholar-in-residence at the Chicago History Museum. He appeared in the film Eight Men Out, based on the Black Sox Scandal, in which he played newspaper reporter Hugh Fullerton, who tries to uncover the White Sox players' plans to throw the 1919 World Series. Terkel found it particularly amusing to play this role, as he was a big fan of the Chicago White Sox (as well as a vocal critic of major league baseball during the 1994 baseball strike), and gave a moving congratulatory speech to the White Sox organization after their 2005 World Series championship during a television interview.
Terkel received his nickname while he was acting in a play with another person named Louis. To keep the two straight, the director of the production gave Terkel the nickname Studs after the fictional character about whom Terkel was reading at the time—Studs Lonigan, of James T. Farrell's trilogy.
Terkel was acclaimed for his efforts to preserve American oral history. His 1985 book "The Good War": An Oral History of World War Two, which detailed ordinary peoples' accounts of the country's involvement in World War II, won the Pulitzer Prize. For Hard Times: An Oral History of the Great Depression, Terkel assembled recollections of the Great Depression that spanned the socioeconomic spectrum, from Okies, through prison inmates, to the wealthy. His 1974 book, Working, in which (as reflected by its subtitle) People Talk About What They Do All Day and How They Feel About What They Do, also was highly acclaimed. Working was made into a short-lived Broadway show of the same title in 1978 and was telecast on PBS in 1982. In 1995, he received the Chicago History Museum "Making History Award" for Distinction in Journalism and Communications. In 1997, Terkel was elected a member of The American Academy of Arts and Letters. Two years later, he received the George Polk Career Award in 1999.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
http://en.wikipedia.org/wiki/Studs_terkel
Image By MDCarchives (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0) or GFDL (http://www.gnu.org/copyleft/fdl.html)], via Wikimedia Commons
Louis "Studs" Terkel (May 16, 1912 -- October 31, 2008) was an American author, historian, actor, and broadcaster. He received the Pulitzer Prize for General Non-Fiction in 1985 for "The Good War", and is best remembered for his oral histories of common Americans, and for hosting a long-running radio show in Chicago.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
Terkel published his first book, Giants of Jazz, in 1956. He followed it with a number of other books, most focusing on the history of the United States people, relying substantially on oral history. He also served as a distinguished scholar-in-residence at the Chicago History Museum. He appeared in the film Eight Men Out, based on the Black Sox Scandal, in which he played newspaper reporter Hugh Fullerton, who tries to uncover the White Sox players' plans to throw the 1919 World Series. Terkel found it particularly amusing to play this role, as he was a big fan of the Chicago White Sox (as well as a vocal critic of major league baseball during the 1994 baseball strike), and gave a moving congratulatory speech to the White Sox organization after their 2005 World Series championship during a television interview.
Terkel received his nickname while he was acting in a play with another person named Louis. To keep the two straight, the director of the production gave Terkel the nickname Studs after the fictional character about whom Terkel was reading at the time—Studs Lonigan, of James T. Farrell's trilogy.
Terkel was acclaimed for his efforts to preserve American oral history. His 1985 book "The Good War": An Oral History of World War Two, which detailed ordinary peoples' accounts of the country's involvement in World War II, won the Pulitzer Prize. For Hard Times: An Oral History of the Great Depression, Terkel assembled recollections of the Great Depression that spanned the socioeconomic spectrum, from Okies, through prison inmates, to the wealthy. His 1974 book, Working, in which (as reflected by its subtitle) People Talk About What They Do All Day and How They Feel About What They Do, also was highly acclaimed. Working was made into a short-lived Broadway show of the same title in 1978 and was telecast on PBS in 1982. In 1995, he received the Chicago History Museum "Making History Award" for Distinction in Journalism and Communications. In 1997, Terkel was elected a member of The American Academy of Arts and Letters. Two years later, he received the George Polk Career Award in 1999.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
http://en.wikipedia.org/wiki/Studs_terkel
Image By MDCarchives (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0) or GFDL (http://www.gnu.org/copyleft/fdl.html)], via Wikimedia Commons
published:05 Sep 2013
views:2923
An Oral History of the Algonquins of Barriere Lake 1/3
Tony Wawatie, a community spokesperson from the Algonquin community of Barriere Lake, shared the oral history of his people, their treaty relationship with C...
Tony Wawatie, a community spokesperson from the Algonquin community of Barriere Lake, shared the oral history of his people, their treaty relationship with C...
reuploaded after fixing some copyright issues** In this video you will see everything that can happen during the mission "Final Interview", what happens wh...
reuploaded after fixing some copyright issues** In this video you will see everything that can happen during the mission "Final Interview", what happens wh...
Le Collectif de solidarité avec les Algonquins a organisé une manifestation de casseroles en solidarité avec les Algonquins du Lac Barrière. CUTV était là.
Le Collectif de solidarité avec les Algonquins a organisé une manifestation de casseroles en solidarité avec les Algonquins du Lac Barrière. CUTV était là.
If a cuddly, fluffy cat isn’t enough for you, how about a cat dressed in a fireman suit to raise money for a good cause? Purrrfect. Watch as these felines don their finest at the historic Algonquin Hotel to raise money for the Mayor’s Alliance for NYC Animals.
Still haven’t subscribed to The Scene on YouTube? ►► http://bit.ly/subthescene
CONNECT WITH THE SCENE
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ABOUT THE SCENE
Your go-to source for the best digital videos curated from around the globe. The Scene features a mix of comedy, celebrity, sports, music, fashion, and documentary.
Feline Fundraising? The Cat Fashion Show at The Algonquin Hotel
If a cuddly, fluffy cat isn’t enough for you, how about a cat dressed in a fireman suit to raise money for a good cause? Purrrfect. Watch as these felines don their finest at the historic Algonquin Hotel to raise money for the Mayor’s Alliance for NYC Animals.
Still haven’t subscribed to The Scene on YouTube? ►► http://bit.ly/subthescene
CONNECT WITH THE SCENE
Web: http://thescene.com/
Twitter: http://twitter.com/SCENE
Facebook: http://www.facebook.com/TheSceneVideo
Google+: http://plus.google.com/+TheScene
Instagram: http://instagram.com/thescene
ABOUT THE SCENE
Your go-to source for the best digital videos curated from around the globe. The Scene features a mix of comedy, celebrity, sports, music, fashion, and documentary.
Feline Fundraising? The Cat Fashion Show at The Algonquin Hotel
published:07 Aug 2015
views:30
CBC Radio Interview - Fresh Air -the lack of wilderness skills
I was on CBC Radio - Fresh Air - talking about an important issue: The lack of wilderness skills and ethics people have these days and how that's a concern t...
I was on CBC Radio - Fresh Air - talking about an important issue: The lack of wilderness skills and ethics people have these days and how that's a concern t...
The Anniversary death of Tom Thomson July 08 1917 celebrated and remembered by a group of peoples. Thursday evening July 08 2010 Canoe Lake Algonquin Park. A...
The Anniversary death of Tom Thomson July 08 1917 celebrated and remembered by a group of peoples. Thursday evening July 08 2010 Canoe Lake Algonquin Park. A...
Retired Chief Robert Lovelace of the Ardoch Algonquin First Nation, discussing corporate social responsibility and the effects of the Canadian mining industr...
Retired Chief Robert Lovelace of the Ardoch Algonquin First Nation, discussing corporate social responsibility and the effects of the Canadian mining industr...
Grand Theft Auto IV Mission Walkthrough Video in Full HD (1080p) GTA IV & Episodes from Liberty City (Chronological Order) Playlist: http://www.youtube.com/p...
Grand Theft Auto IV Mission Walkthrough Video in Full HD (1080p) GTA IV & Episodes from Liberty City (Chronological Order) Playlist: http://www.youtube.com/p...
Host: Lazlow Jones
Integrity 2.0 is a radio station in Grand Theft Auto IV and Grand Theft Auto: Episodes from Liberty City.
Unlike the other stations, Integrity is not available at the beginning of GTA IV. Comments can be heard on other channels about Lazlow Jones raising funds for his new radio "experience," which he is planning to name 'Lazlow 2.0,' maybe even 3.0 as he thinks he's becoming a superstar in EFLC.
Once Algonquin is unlocked, Integrity 2.0 goes on-air.
The show takes the form of a modified talk radio: Lazlow wanders around Liberty City through the streets of Algonquin and interviews the random people he comes across.
His interviewees include a normal person (who runs away from him), a young woman (who calls him an asshole), talks about himself, Lazlow, then a pervert, a boy who's 13 and sells weed, a latent homosexual, a woman with martial problems, an internet nerd, a woman who believes the answers to life's questions can be solved by imagining one's face is an exclamation mark, a hot dog vendor (who Lazlow later assaults after insulting him), a taxi driver, and a rock star, (who has a city block shut down to film a music video, and is suggested to be a member of Love Fist).
Trivia:
All GTA IV girlfriends dislike this station.
The station is always tuned in the Vapid Taxi, Declasse Taxi and the Schyster Cabby.
In one segment, a version of the song "St. Thomas", found on Jazz Nation Radio 108.5, is played in the background.
This track is also played on Frickie Van Hardenburg's yacht. T
he song is also featured in the movies Police Academy during visits to The Blue Oyster Bar.
Integrity 2.0 is the only radio station in the entire GTA series that can be unlocked.
This radio station is unavailable in multiplayer.
It is mentioned that one of the top websites is a social site where among other videos one can find 2girls1cup (though the player can't actually access it).
Host: Lazlow Jones
Integrity 2.0 is a radio station in Grand Theft Auto IV and Grand Theft Auto: Episodes from Liberty City.
Unlike the other stations, Integrity is not available at the beginning of GTA IV. Comments can be heard on other channels about Lazlow Jones raising funds for his new radio "experience," which he is planning to name 'Lazlow 2.0,' maybe even 3.0 as he thinks he's becoming a superstar in EFLC.
Once Algonquin is unlocked, Integrity 2.0 goes on-air.
The show takes the form of a modified talk radio: Lazlow wanders around Liberty City through the streets of Algonquin and interviews the random people he comes across.
His interviewees include a normal person (who runs away from him), a young woman (who calls him an asshole), talks about himself, Lazlow, then a pervert, a boy who's 13 and sells weed, a latent homosexual, a woman with martial problems, an internet nerd, a woman who believes the answers to life's questions can be solved by imagining one's face is an exclamation mark, a hot dog vendor (who Lazlow later assaults after insulting him), a taxi driver, and a rock star, (who has a city block shut down to film a music video, and is suggested to be a member of Love Fist).
Trivia:
All GTA IV girlfriends dislike this station.
The station is always tuned in the Vapid Taxi, Declasse Taxi and the Schyster Cabby.
In one segment, a version of the song "St. Thomas", found on Jazz Nation Radio 108.5, is played in the background.
This track is also played on Frickie Van Hardenburg's yacht. T
he song is also featured in the movies Police Academy during visits to The Blue Oyster Bar.
Integrity 2.0 is the only radio station in the entire GTA series that can be unlocked.
This radio station is unavailable in multiplayer.
It is mentioned that one of the top websites is a social site where among other videos one can find 2girls1cup (though the player can't actually access it).
Update: Elders Louise and Joseph Wawatie were released and there has been a Call to All Nations to unify their voices against colonialism. 1 August 2012: Sur...
Joe Two Trees, the Native American known as "The Last Algonquin" in this best-selling book, lived hidden and alone for many years in Pelham Bay Park in the B...
146:02
ALGONQUIN LEGENDS OF NEW ENGLAND: NATIVE AMERICAN INDIAN LEGENDS PART ONE
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and ...
Algonquin Legends of New England or Myths and Folk Lore of the Micmac, Passamaquoddy, and Penobscot Tribes, The Charles Godfrey LELAND (1824 - 1903) This wor...
4:38
Algonquin Pow Wow,Pikwakanagan First Nation of Golden Lake, Ontario.
Pikwakanagan First Nation of Golden lake, Ontario, Canada....
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation wi...
published:29 Jun 2014
Land of Algonquian's
Land of Algonquian's
published:29 Jun 2014
views:42
RICHMOND, Va -- Youghtanund, an inter-tribal Native American drum group, in cooperation with Henrico Recreation and Parks, is hosting the first pow wow held at Osborne Park.
2:35
Algonquin Traditional Dance by Jerry Hunter
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal ...
Jerry Hunter is of Algonquin Anishinabeg Nation, Quebec, Canada. He performed in Montreal First Peoples Festival on August 3rd 2013, Quebec Background music ...
7:07
Algonquin Cinderella
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated b...
The Algonquin Cinderella, a story from World Tales, collected by Idries Shah Illustrated by Francisco Centofanti. Idries Shah's notes on this story: "At the ...
12:02
Powhatan Confederacy and James Town
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tr...
The Powhatan Confederacy, which included approximately 30 different Algonquian-speaking tribes at the height of its power, developed on the Eastern Seaboard ...
1:00
Wendigo Mythical Creature Exposed on Tape
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numer...
published:11 Mar 2015
Wendigo Mythical Creature Exposed on Tape
Wendigo Mythical Creature Exposed on Tape
published:11 Mar 2015
views:4
"A Wendigo (also known as windigo, weendigo, windago, windiga, witiko, wihtikow, and numerous other variants including manaha)[1] is a demonic half-beast creature appearing in the legends of the Algonquian peoples along the Atlantic Coast and Great Lakes Region of both the United States and Canada. The creature or spirit could either possess characteristics of a human or a monster that had physically transformed from a person. It is particularly associated with cannibalism. The Algonquian believed those who indulged in eating human flesh were at particular risk;[2] the legend appears to have reinforced the taboo of the practice of cannibalism. It is often described in Algonquian mythology as a balance of nature.
The legend lends its name to the disputed modern medical term Wendigo psychosis. This is supposed to be a culture-bound disorder that features symptoms such as an intense craving for human flesh and a fear the sufferer is a cannibal. This condition was alleged to have occurred among Algonquian native cultures,[3] but remains disputed.
The Wendigo legend has inspired a number of derived characters commonly found in modern horror fiction."
http://en.wikipedia.org/wiki/Wendigo
1:56
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at ht...
published:26 Jun 2015
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
Julia Steel Killing a Zombie Watrermelon with a Hawk from KnifeHog
published:26 Jun 2015
views:645
M48 Kommando HAWK by United Cutlery vs. a Watermelon
You can find this amazing Hawk at http://www.knifehog.com
A tomahawk (also referred to as a hawk) is a type of single-handed axe from North America, traditionally resembling a hatchet with a straight shaft.The name came into the English language in the 17th century as an adaptation of the Powhatan (Virginian Algonquian) word.
Tomahawks were general purpose tools used by Native Americans and European colonials alike, and often employed as a hand-to-hand or a thrown weapon. The metal tomahawk heads were originally based on a Royal Navy boarding axe and used as a trade-item with Native Americans for food and other provisions.
The name comes from Powhatan tamahaac, derived from the Proto-Algonquian root *temah- 'to cut off by tool'. Algonquian cognates include Lenape təmahikan, Malecite-Passamaquoddy tomhikon, Abenaki demahigan, all of which mean 'axe'.
The Algonquian Indians in Native America created the tomahawk. Before Europeans came to America, Native Americans would use stones attached to wooden handles, secured with strips of rawhide. Though typically used as weapons, they could also be used for everyday tasks, such as chopping, cutting or hunting.
When Europeans arrived in North America, they introduced the metal blade to the natives, which improved the effectiveness of the tool. Metal did not break as readily as stone and could be fashioned for additional uses. Native Americans created a tomahawk’s poll, the side opposite the blade, which consisted of a hammer, spike or a pipe. These became known as pipe tomahawks, which consisted of a bowl on the poll and a hollowed out shaft. These were created by European and American artisans for trade and diplomatic gifts for the tribes.
Pre-contact Native Americans lacked ironmaking technology, so tomahawks were not fitted with metal axe heads until they could be obtained from trade with Europeans. The tomahawk's original designs were fitted with heads of bladed or rounded stone or deer antler.
A pipe tomahawk dating to the early 19th century.
The modern tomahawk shaft is usually less than 2 ft (61 cm) in length, traditionally made of hickory, ash, or maple. The heads weigh anywhere from 9–20 oz (260–570 g), with a cutting edge usually not much longer than four inches (10 cm) from toe to heel. The poll can feature a hammer, spike, or may simply be rounded off, and they usually do not have lugs. These sometimes had a pipe-bowl carved into the poll, and a hole drilled down the center of the shaft for smoking tobacco through the tomahawk. There are also metal-headed versions of this unusual pipe. Pipe tomahawks are artifacts unique to North America: created by Europeans as trade objects but often exchanged as diplomatic gifts. They were symbols of the choice Europeans and Native Americans faced whenever they met: one end was the pipe of peace, the other an axe of war.
In colonial French territory, a very different tomahawk design, closer to the ancient European francisca, was in use by French settlers and indigenous peoples. In the late 18th century, the British Army issued tomahawks to their colonial regulars during the American Revolutionary War as a weapon and tool
9:59
History of Native American Indians, Documentary - Pt. 1/4
Okay it is Story time: Native American Legends on Atlantis and the Deluge. From the great storehouse of native American legends and traditions, Reality ghost...
After a live FM telephone interview on July 03 2010 about unique summer activities my video is based on that. Solo paddling on Canoe Lake July 8th death anni...
18:18
Dr. Anthony James Hall, interviewed on Algonquin ancestral land next to the Gatineau River in Quebec
Conversation about North American Indigenous society. A primer on history and how Indigeno...
Interview recorded at PowerShift Canada 2012, Oct 28 in Ottawa on unceded Algonquin territory. Further reading: "Decolonizing Together" by Harsha Walia, Bria...
1:14
Halloween Town Haunt interview taken from the Algonquin Patch - 2011
Short interview, with Jim Haupert,of Halloween Town, from The Algonquin Patch, COnducted i...
The Algonquin Round Table set the standard for literary style and wit beyond its ten-year duration. After World War I, Vanity Fair writers and Algonquin regu...
5:20
Helle Algonquin Neck Knife Review, by Equip 2 Endure
Helle recently sent the E2E team a new knife, the Algonquin (MSRP $169), designed by Laura...
Helle recently sent the E2E team a new knife, the Algonquin (MSRP $169), designed by Laura Bombier. Watch as Bobby puts it to the test with hardwoods. Stay tuned for a giveaway... ---------------...
3:12
Kando Bakery in Algonquin Illinois
Kando Bakery in Algonquin, Illinois bakes gourmet granola bars and serves as a partner for...
Kando Bakery in Algonquin, Illinois bakes gourmet granola bars and serves as a partner for local special needs facilities acting as a work program. Illinois ...
25:41
Mind Over Medicine book review: Algonquin Elder Albert Dumont's Perspective
This is an interview of Algonquin Elder Albert Dumont about Dr. Lissa Rankin's new book, t...
This is an interview of Algonquin Elder Albert Dumont about Dr. Lissa Rankin's new book, the New York Times Bestseller "Mind Over Medicine: Scientific Proof ...
6:30
Indian Affairs confronted by Algonquins of Barriere Lake
Indian and Northern Affairs Canada (INAC) elections official, Bob Norton refuses to answer...
Indian and Northern Affairs Canada (INAC) elections official, Bob Norton refuses to answer community members about mail-in nominations which were used later ...
9:03
Algonquins (Lac Barrière Lake) inside
Algonquins (Lac Barrière Lake) inside Occupation of Lawrence Cannon's office Occupation du...
Algonquins (Lac Barrière Lake) inside Occupation of Lawrence Cannon's office Occupation du bureau de Lawrence Cannon ruff edit.
181:01
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
Louis "Studs" Terkel (May 16, 1912 -- October 31, 2008) was an American author, historian,...
published:05 Sep 2013
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
Studs Terkel: Interview on Working, the Good War, Hard Times, American Dreams Lost & Found (2001)
published:05 Sep 2013
views:2923
Louis "Studs" Terkel (May 16, 1912 -- October 31, 2008) was an American author, historian, actor, and broadcaster. He received the Pulitzer Prize for General Non-Fiction in 1985 for "The Good War", and is best remembered for his oral histories of common Americans, and for hosting a long-running radio show in Chicago.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
Terkel published his first book, Giants of Jazz, in 1956. He followed it with a number of other books, most focusing on the history of the United States people, relying substantially on oral history. He also served as a distinguished scholar-in-residence at the Chicago History Museum. He appeared in the film Eight Men Out, based on the Black Sox Scandal, in which he played newspaper reporter Hugh Fullerton, who tries to uncover the White Sox players' plans to throw the 1919 World Series. Terkel found it particularly amusing to play this role, as he was a big fan of the Chicago White Sox (as well as a vocal critic of major league baseball during the 1994 baseball strike), and gave a moving congratulatory speech to the White Sox organization after their 2005 World Series championship during a television interview.
Terkel received his nickname while he was acting in a play with another person named Louis. To keep the two straight, the director of the production gave Terkel the nickname Studs after the fictional character about whom Terkel was reading at the time—Studs Lonigan, of James T. Farrell's trilogy.
Terkel was acclaimed for his efforts to preserve American oral history. His 1985 book "The Good War": An Oral History of World War Two, which detailed ordinary peoples' accounts of the country's involvement in World War II, won the Pulitzer Prize. For Hard Times: An Oral History of the Great Depression, Terkel assembled recollections of the Great Depression that spanned the socioeconomic spectrum, from Okies, through prison inmates, to the wealthy. His 1974 book, Working, in which (as reflected by its subtitle) People Talk About What They Do All Day and How They Feel About What They Do, also was highly acclaimed. Working was made into a short-lived Broadway show of the same title in 1978 and was telecast on PBS in 1982. In 1995, he received the Chicago History Museum "Making History Award" for Distinction in Journalism and Communications. In 1997, Terkel was elected a member of The American Academy of Arts and Letters. Two years later, he received the George Polk Career Award in 1999.
A political liberal, Terkel joined the Works Progress Administration's Federal Writers' Project, working in radio, doing work that varied from voicing soap opera productions and announcing news and sports, to presenting shows of recorded music and writing radio scripts and advertisements. His well-known radio program, titled The Studs Terkel Program, aired on 98.7 WFMT Chicago between 1952 and 1997.[4] The one-hour program was broadcast each weekday during those forty-five years. On this program, he interviewed guests as diverse as Martin Luther King, Leonard Bernstein, Bob Dylan, Alexander Frey, Dorothy Parker, Tennessee Williams and Jean Shepherd.
In the late 1940s and early 1950s, Terkel was also the central character of Studs' Place, an unscripted television drama about the owner of a greasy-spoon diner in Chicago through which many famous people and interesting characters passed. This show, along with Marlin Perkins's Zoo Parade, Garroway at Large and the children's show Kukla, Fran, and Ollie, are widely considered canonical examples of the Chicago School of Television.
http://en.wikipedia.org/wiki/Studs_terkel
Image By MDCarchives (Own work) [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0) or GFDL (http://www.gnu.org/copyleft/fdl.html)], via Wikimedia Commons
11:32
An Oral History of the Algonquins of Barriere Lake 1/3
Tony Wawatie, a community spokesperson from the Algonquin community of Barriere Lake, shar...
Tony Wawatie, a community spokesperson from the Algonquin community of Barriere Lake, shared the oral history of his people, their treaty relationship with C...
The images of a tiny child lying face down in the surf at one of Turkey's main tourist resorts has once more put a human face on the dangers faced by tens of thousands of desperate people who risk life and limb to seek a new life in Europe... By late Wednesday, some 46,600 people had signed a petition urging the government to accept more asylum seekers, the number doubling in a few hours ... Another 15 people were rescued....
"If Israel attacks Iran according to that deal, I believe... that we have to fight with Iran against Israel," Republican presidential candidate tells CNN ... ....
Beijing...Secretary GeneralBan Ki-moon. “The experience of war makes people value peace even more,” Xi said ... Xi also pledged to cut 300,000 troops from the People’s Liberation Army, the world’s largest army which currently has 2.3 million troops ... The events also minimize the role of the U.S., Britain and others ... ....
A hacker claiming to be in possession of Hillary Clinton's secret emails has threatened to sell them for $500,000, entertainment news publication RadarOnline.com reports.... ....
New York’s Spa City is no stranger to strangers. Saratoga Springs has welcomed visitors for three centuries, ever since the Algonquianpeople settled the area and the British erected a fort there at the end of the 17th century on the Hudson River’s western bank. Here’s how to make the most of your time in this summer stunner.. > What to Do.. Small townSaratoga’s cultural offerings are city-size ... > Where to Stay. ... Must Read....
An independent researcher, Jim studied anthropology and history at where he developed interests in the history and cultures of native peoples of America... A resident of for the past forty years, he has collected information about local history with particular interest in early interactions between native Algonquianpeople and the English....
When it comes to historical memory, the old saying that you can’t choose your relatives is just plain wrong ... 1 ... 2 ... 3 ... The Pilgrims were hardly the first people to stop and thank their creator for a bountiful harvest ... The Algonquianpeople, for example, participated in regular ceremonies linked to the crop cycle, while the nearby Wampanoag annually celebrated the first harvest of the new season with a “strawberry thanksgiving.” ... 4 ... 5 ... C.S....
McKenzie is chairman of the history department at Wheaton College and the author of "The First Thanksgiving... 1 ... 2 ... 3 ... The Pilgrims were hardly the first people to stop and thank their creator for a bountiful harvest ... The Algonquianpeople, for example, participated in regular ceremonies linked to the crop cycle, while the nearby Wampanoag annually celebrated the first harvest of the new season with a "strawberry thanksgiving." ... 4 ... 5 ... ... ....
What theReal Story Tells Us About Loving God and Learning From History.” ... 1 ... Five Myths ... Archive. Gallery ... 2 ... 3 ... The Pilgrims were hardly the first people to stop and thank their creator for a bountiful harvest ... The Algonquianpeople, for example, participated in regular ceremonies linked to the crop cycle, while the nearby Wampanoag annually celebrated the first harvest of the new season with a “strawberry thanksgiving.”....