Tunisie Kaiouran

• published: 03 Jun 2013
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Kairouan was founded in about the year 670 when the Arab general Uqba ibn Nafi of Amir Muauia selected a site in the middle of a dense forest, then infested with wild beasts and reptiles, as the location of a military post for the conquest of the West. Formerly, Kamounia was located in present city. It was a Byzantine garnisone before Arab conquest. It was located far from the sea where it was safe from continued attacks of the Berbers who had fiercely resisted the Arab invasion. Berber resistance continued, led first by Kusaila whose troops killed Uqba at Biskra about fifteen years after the military post was established,[7] and then by a Berber woman called Al-Kahina who was killed and her army defeated in 702. Subsequently, there was a mass conversion of the Berbers to Islam. Kharijites or Islamic "outsiders" who formed an egalitarian and puritanical sect appeared and are still present on the island of Djerba. In 745, Kharijite Berbers captured Kairouan, which was already at that time a developed city with luxuriant gardens and olive groves. Power struggles remained until Kairouan was recaptured by Ibrahim ibn al-Aghlab at the end of the 8th century. In 800, Ibrahim was confirmed Emir and hereditary ruler of Ifriqiya by Caliph Harun ar-Rashid in Baghdad. Ibrahim ibn al-Aghlab founded the Aghlabid dynasty that ruled Ifriqiya between 800 and 909. The new Emirs embellished Kairouan and made it their capital which soon became famous for its wealth and prosperity reaching the levels of Basra and Kufa and giving Tunisia one of its golden ages long sought after the glorious days of Carthage. The Aghlabites built the great mosque and established in it a university that was a centre of education both in Islamic thought and in the secular sciences. Its role can be compared to that of the University of Paris in the Middle Ages. In the 9th century, the city became a brilliant focus of Arab and Islamic cultures attracting scholars from all over the Islamic World. In that period Imam Sahnun and Asad ibn al-Furat made of Kairouan a temple of knowledge and a magnificent centre of diffusion of Islamic sciences. The Aghlabids also built palaces, fortifications and fine waterworks of which only the pools remain. From Kairouan envoys from Charlemagne and the Holy Roman Empire returned with glowing reports of the Aghlabites palaces, libraries and gardens -- and from the crippling taxation imposed to pay for their drunkenness and sundry debaucheries. The Aghlabite also pacified the country and conquered Sicily in 827.[8] Gold coin of the Fatimid Calif al-Mahdi, minted in Kairouan in 912 CE. Bab Chouhada Street in 1899 In 893, through the mission of Abdullah al Mahdi, the Kutama Berbers from the west of the country started the movement of the Shiite Fatimids. The year 909 saw the overthrow of the Sunni Aghlabite that ruled Ifriqiya and the creation of the Shiite Fatimid dynasty. During the rule of the Fatimids, Kairouan was neglected and lost its importance: the new rulers resided first in Raqqada but soon moved their capital to the newly built Al Mahdiyah on the coast of modern Tunisia. After succeeding in extending their rule over all of central Maghreb, an area consisting of the modern countries of Morocco, Algeria, Tunisia and Libya, they eventually moved east to Egypt to found Cairo making it the capital of their vast Califate and leaving the Zirids as their vassals in Ifriqiya. Governing again from Kairouan, the Zirids led the country through another artistic, commercial and agricultural heyday. Schools and universities flourished, overseas trade in local manufactures and farm produce ran high and the courts of the Zirids rulers were centres of refinement that eclipsed those of their European contemporaries. When the Zirids declared their independence from Cairo and their conversion to Sunni Islam in 1045 by giving allegiance to Baghdad, the Fatimid Caliph Ma'ad al-Mustansir Billah sent as punishment hordes of troublesome Arab tribes (Banu Hilal and Banu Sulaym) to invade Ifriqiya. These invaders so utterly destroyed Kairouan in 1057 that it never regained its former importance and their influx was a major factor in the spread of nomadism in areas where agriculture had previously been dominant. Some 1,700 years of intermittent but continual progress was undone within a decade as in most part of the country the land was laid to waste for nearly two centuries. In the 13th century under the prosperous Hafsids dynasty that ruled Ifriqiya, the city started to emerge from its ruins. It is only under the Husainid Dynasty that Kairouan started to find an honorable place in the country and throughout the Islamic world. In 1881, Kairouan was taken by the French, after which non-Muslims were allowed access to the city.