They all turned their papers over and drew more squares. When Kollberg was ready, he looked at Martin Beck and said, ‘The trouble with you, Martin, is just that you’ve got the wrong job. At the wrong time. In the wrong part of the world. In the wrong system.’

                ‘Is that all?’

                ‘Roughly,’ said Kollberg. ‘My turn to start? Then I say X – X as in Marx.’

                                                                                     (Sjöwall and Wahlöö, 2007: 323-324)

 Principles and Particulars

There’s allus two sides to every question

and recognisin’ the principles be easy

whilst understandin’ particular particulars

and takin’ appropriate steps

calls for much collective wisdom.

(Sharp, 2010: 75)

Welfare in Australia has been going through substantial and profound changes. These changes have produced little if any public debate – until very recently when the changes to the provision of the single parent payment generated more than a ripple in the press and a flurry of noise from the commentariat. In this context John Passant, a prolific socialist blogger at En Passant and a member of Socialist Alternative, which is if not the largest socialist group in Australia then probably the one with the largest public profile, had a column published in The Age entitled How the poor are shunted into deeper poverty just for political capital. The publication of explicitly far-left views in a major newspaper is a rare thing indeed and unsurprisingly it circulated widely on Facebook. I am very critical of Socialist Alternative for both its formal politics and its mode of operation. However Passant writes in a fairly friendly manner and seems to be seriously attempting to express a critique of capitalism in a way that is accessible and connects with as many people as possible.  Now this seems sensible enough – as a real movement to transform society must be popular and thus those who hope to aide in its construction would require the ability to communicate the radical critique of that society as coherently and clearly as possible (and equally important, and most often forgotten, also require the ability to listen and to learn). But often such an approach becomes an excuse for poor politics and fairly shallow assumptions about the intellectual capacity of the audience and the processes of radical education: i.e. the assumption that the masses are just too dumb for the real thing and aren’t interested in anything challenging or difficult. The terrible state of  activist Marxism in Australia is in part due to this idea that Marx’s work is just too hard for people so we better give them something light and we can read Marx later….and this later never happens. Strangely this not reading of Marx leads to his deification. Rather than Capital and the Grundrisse being working books they become theological texts. Now let’s be clear, Marx is only important to the emancipatory project as his work pioneered the critique of capitalism, and it is this critique (whoever it comes from and under what ever name ) which can help us understand and change our society. The problem with Passant’s piece is that rather than understanding these changes as being in relation to the structural dynamics of capital accumulation he argues that they are due to bad ideas – something call ‘neoliberalism’. And behind this there seems to be a great confusion about what capitalism actually is and how it works and more importantly what the struggle to overcome it consists of.

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