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"The Song of Stones: The Heritage of Anatolian Seljuk architecture" curatted by Katherine Branning was an exhibition of the photography by three artists Ahme...
Asia and Europe, has a long and distinguished record as a centre of civilization - from one of the world's first towns (Catal Huyuk), through the successive ...
Cappadocia Following the Battle of Manzikert in 1071, various Turkish clans under the leadership of the Seljuks began settling in Anatolia. With the rise of Turkish power in Anatolia, Cappadocia slowly became a tributary to the Turkish states that were established to the east and to the west; some of the population converted to Islam with the remainder forming the Cappadocian Greek population. By the end of the early 12th century, Anatolian Seljuks had established their sole dominance over the region. With the decline and the fall of the Konya-based Seljuks in the second half of the 13th century, they were gradually replaced by the Karaman-based Beylik of Karaman, who themselves were gradually succeeded by the Ottoman Empire over the course of the 15th century. Cappadocia remained part of the Ottoman Empire for the centuries to come, and remains now part of the modern state of Turkey. A fundamental change occurred in between when a new urban center, Nevşehir, was founded in the early 18th century by a grand vizier who was a native of the locality (Nevşehirli Damat İbrahim Pasha), to serve as regional capital, a role the city continues to assume to this day. In the meantime many former Cappadocians had shifted to a Turkish dialect (written in Greek alphabet, Karamanlıca), and where the Greek language was maintained (Sille, villages near Kayseri, Pharasa town and other nearby villages), it became heavily influenced by the surrounding Turkish. This dialect of Greek is known as Cappadocian Greek. Following the 1923 population exchange between Greece and Turkey, the language is now only spoken by a handful of the former population's descendants in modern Greece. The area is a popular tourist destination, as it has many areas with unique geological, historic, and cultural features. The region is located southwest of the major city Kayseri, which has airline and railway service to Ankara and Istanbul and other cities. The most important towns and destinations in Cappadocia are Urgup, Goreme, Ihlara Valley, Selime, Guzelyurt, Uchisar, Avanos and Zelve. Among the underground cities worth seeing are Derinkuyu, Kaymakli, Gaziemir and Ozkanak. The best historic mansions and cave houses for tourist stays are in Urgup, Goreme, Guzelyurt and Uchisar. Hot-air ballooning is very popular in Cappadocia and is available in Goreme. Trekking is enjoyed in Ihlara Valley, Monastery Valley (Guzelyurt), Urgup and Goreme. Sedimentary rocks formed in lakes and streams and ignimbrite deposits that erupted from ancient volcanoes approximately 9 to 3 million years ago, during the late Miocene to Pliocene epochs, underlie the Cappadocia region. The rocks of Cappadocia near Göreme eroded into hundreds of spectacular pillars and minaret-like forms. People of the villages at the heart of the Cappadocia Region carved out houses, churches and monasteries from the soft rocks of volcanic deposits. Göreme became a monastic centre in 300–1200 AD. The first period of settlement in Göreme goes back to the Roman period. The Yusuf Koç, Ortahane, Durmus Kadir and Bezirhane churches in Göreme, and houses and churches carved into rocks in the Uzundere, Bağıldere and Zemi Valleys all illustrate history and can be seen today. The Göreme Open Air Museum is the most visited site of the monastic communities in Cappadocia (see Churches of Göreme, Turkey) and is one of the most famous sites in central Turkey. The complex contains more than 30 carved-from-rock churches and chapels, some having superb frescoes inside, dating from the 9th century to the 11th century.
Cappadocia/Turkey World Nature Wonder Following the Battle of Manzikert in 1071, various Turkish clans under the leadership of the Seljuks began settling in Anatolia. With the rise of Turkish power in Anatolia, Cappadocia slowly became a tributary to the Turkish states that were established to the east and to the west; some of the population converted to Islam with the remainder forming the Cappadocian Greek population. By the end of the early 12th century, Anatolian Seljuks had established their sole dominance over the region. With the decline and the fall of the Konya-based Seljuks in the second half of the 13th century, they were gradually replaced by the Karaman-based Beylik of Karaman, who themselves were gradually succeeded by the Ottoman Empire over the course of the 15th century. Cappadocia remained part of the Ottoman Empire for the centuries to come, and remains now part of the modern state of Turkey. A fundamental change occurred in between when a new urban center, Nevşehir, was founded in the early 18th century by a grand vizier who was a native of the locality (Nevşehirli Damat İbrahim Pasha), to serve as regional capital, a role the city continues to assume to this day. In the meantime many former Cappadocians had shifted to a Turkish dialect (written in Greek alphabet, Karamanlıca), and where the Greek language was maintained (Sille, villages near Kayseri, Pharasa town and other nearby villages), it became heavily influenced by the surrounding Turkish. This dialect of Greek is known as Cappadocian Greek. Following the 1923 population exchange between Greece and Turkey, the language is now only spoken by a handful of the former population's descendants in modern Greece. The area is a popular tourist destination, as it has many areas with unique geological, historic, and cultural features. The region is located southwest of the major city Kayseri, which has airline and railway service to Ankara and Istanbul and other cities. The most important towns and destinations in Cappadocia are Urgup, Goreme, Ihlara Valley, Selime, Guzelyurt, Uchisar, Avanos and Zelve. Among the underground cities worth seeing are Derinkuyu, Kaymakli, Gaziemir and Ozkanak. The best historic mansions and cave houses for tourist stays are in Urgup, Goreme, Guzelyurt and Uchisar. Hot-air ballooning is very popular in Cappadocia and is available in Goreme. Trekking is enjoyed in Ihlara Valley, Monastery Valley (Guzelyurt), Urgup and Goreme. Sedimentary rocks formed in lakes and streams and ignimbrite deposits that erupted from ancient volcanoes approximately 9 to 3 million years ago, during the late Miocene to Pliocene epochs, underlie the Cappadocia region. The rocks of Cappadocia near Göreme eroded into hundreds of spectacular pillars and minaret-like forms. People of the villages at the heart of the Cappadocia Region carved out houses, churches and monasteries from the soft rocks of volcanic deposits. Göreme became a monastic centre in 300–1200 AD. The first period of settlement in Göreme goes back to the Roman period. The Yusuf Koç, Ortahane, Durmus Kadir and Bezirhane churches in Göreme, and houses and churches carved into rocks in the Uzundere, Bağıldere and Zemi Valleys all illustrate history and can be seen today. The Göreme Open Air Museum is the most visited site of the monastic communities in Cappadocia (see Churches of Göreme, Turkey) and is one of the most famous sites in central Turkey. The complex contains more than 30 carved-from-rock churches and chapels, some having superb frescoes inside, dating from the 9th century to the 11th century.
The Sultanate of Rum or Seljuk Sultanate of Rum (Persian: سلجوقیان روم, Saljūqiyān-i Rūm, Modern Turkish: Anadolu Selçuklu Devleti or Rum Sultanlığı) was a ...
Canada has attracted people in search of a share of a dream from all corners of the world. Since Canada is known for its immigration history, the Canadian society has often been described as a “cultural mosaic”. Composed of citizens from Anatolia, Central Asia and Balkans the Turkic Canadian community has a unique place in Canada as a part of its cultural mosaic. As an historical centre for the Turkic countries, Anatolia is a region which has a legacy of ages that gave birth to today’s many great civilizations: Hittites, Lydians, Persians, Greeks, Romans, Byzantine, Seljuks and Ottomans just to name a few. Having its name inspired from such a matchless geography and history, Anatolian Heritage Federation (AHF) is the newly founded umbrella organization for many ethnocultural institutions from all over Canada that have ties to the significant geographic region called Anatolia (or Asia Minor) and the area surrounding it. AHF is established as a non-governmental, not-for-profit organization with the mere purpose of bringing people together with interest in the Canadians and Turkish cultures. AHF is a leading, independent and an umbrella organization committed to advancing the interaction among Canadians and Turkish people to promote and encourage continuing good relationship and understanding through its affiliate organizations regardless of their ethnic origin, religion and other preferences. AHF and its member organizations bring people together by hosting public programs and private events featuring leaders and experts with diverse views on a wide range of global and regional topics through task forces, executive forums, luncheons, conferences, studies, and leadership dialogue. AHF’s mission is to promote the cultural, educational, academic, business, social and arts relations and to organize events and activities to bring together the Canadians and Turkish communities within Canada AHF currently has 21 members from all around Canada, From Vancouver to Ottawa, from Kitchener to Montreal, from Thunder Bay to Winnipeg. AHF and its members strive to play its role in Canada towards global peace and harmony. In accordance, AHF has adopted the motto “Embracing future through legacy of ages”. We hope to make a contribution to the cultural fabric of Canada, like many cultures before us. Web: http://www.anatolianheritage.ca/ Twitter: https://twitter.com/AnatolianHFCA Facebook: https://www.facebook.com/AnatolianHeritageFederation
Seljuk Decorative Arts and many more, -------------------------------------------------------------------------------- in Turkey and Iran As previously discu...
http://www.iwasinturkey.com With its high mountain ranges, remote plateaus, lakes and river beds splashed with colour, plus some of the best Turkish architec...
Kaş Kas was one of the most important cities of Lycia, and is now a small resort with great historical interest. Its quaint town centre has a rocky waterfron...
The House of Seljuk was a branch of the Kınık Oğuz Turks who resided on the periphery of the Muslim world, in the Yabghu Khaganate of the Oğuz confederacy, to the north of the Caspian and Aral Seas, in the 9th century. In the 10th century, the Seljuks started migrating from their ancestral homeland into Persia, which became the administrative core of the Great Seljuk Empire. In the latter half of the 11th century, the Seljuks began penetrating into the eastern regions of Anatolia. In 1071, the Seljuk Turks defeated the Byzantines at the Battle of Manzikert, starting Turkification of the area; the Turkish language and Islam were introduced to Anatolia and gradually spread over the region and the slow transition from a predominantly Christian and Greek-speaking Anatolia to a predominantly Muslim and Turkish-speaking one was underway. In 1243, the Seljuk armies were defeated by the Mongols, causing the Seljuk Empire's power to slowly disintegrate. In its wake, one of the Turkish principalities governed by Osman I would, over the next 200 years, evolve into the Ottoman Empire. In 1453, the Ottomans completed their conquest of the Byzantine Empire by capturing its capital, Constantinople. In 1514, Sultan Selim I (1512–1520) successfully expanded the Empire's southern and eastern borders by defeating Shah Ismail I of the Safavid dynasty in the Battle of Chaldiran. In 1517, Selim I expanded Ottoman rule into Algeria and Egypt, and created a naval presence in the Red Sea. Subsequently, a competition started between the Ottoman and Portuguese empires to become the dominant sea power in the Indian Ocean, with a number of naval battles in the Red Sea, the Arabian Sea and the Persian Gulf. The Portuguese presence in the Indian Ocean was perceived as a threat for the Ottoman monopoly over the ancient trading routes between East Asia and Western Europe (later collectively named the Silk Road). This important monopoly was increasingly compromised following the discovery of a sea route around Africa by Portuguese explorer Bartolomeu Dias in 1488, which had a considerable impact on the Ottoman economy. The Ottoman Empire's power and prestige peaked in the 16th and 17th centuries, particularly during the reign of Suleiman the Magnificent. The empire was often at odds with the Holy Roman Empire in its steady advance towards Central Europe through the Balkans and the southern part of the Polish-Lithuanian Commonwealth. At sea, the Ottoman Navy contended with several Holy Leagues (composed primarily of Habsburg Spain, the Republic of Genoa, the Republic of Venice, the Knights of St. John, the Papal States, the Grand Duchy of Tuscany and the Duchy of Savoy) for control of the Mediterranean Sea. In the east, the Ottomans were occasionally at war with Safavid Persia over conflicts stemming from territorial disputes or religious differences between the 16th and 18th centuries. From the beginning of the 19th century onwards, the Ottoman Empire began to decline. As it gradually shrank in size, military power and wealth, many Balkan Muslims migrated to the Empire's heartland in Anatolia, along with the Circassians fleeing the Russian conquest of the Caucasus. The decline of the Ottoman Empire led to a rise in nationalist sentiment among the various subject peoples, leading to increased ethnic tensions which occasionally burst into violence, such as the Hamidian massacres of Armenians. The Ottoman Empire entered World War I on the side of the Central Powers and was ultimately defeated. During the war, the empire's Armenians were deported from Eastern Anatolia to Syria as part of the Armenian Genocide. As a result, an estimated 1,500,000 Armenians were killed. The Turkish government denies that there was an Armenian Genocide and claims that Armenians were only relocated from the eastern war zone. Large-scale massacres were also committed against the empire's other minority groups such as the Greeks and Assyrians. Following the Armistice of Mudros on 30 October 1918, the victorious Allied Powers sought to partition the Ottoman state through the 1920 Treaty of Sèvres.
Thank you for watching this video, please rate/comment ---------------------------------------------------------------------------- The Battle of Manzikert, ...
Cüneyt Arkın (born Fahrettin Cüreklibatır [1] on 7 September 1937 at Gökçeoğlu village of Alpu district in Eskişehir, Turkey), is a Turkish film actor, direc...
Episode 16: The Horsemen of Turkey Explore the ruins of the Anatolia Plateau, where 15,000 Seljuk Turks defeated 3000,000 heavily armored Roman soldiers.
The Great Seljuq Empire (Modern Turkish: Büyük Selçuklu Devleti; Persian: دولت سلجوقیان) was a medieval Turko-Persian Sunni Muslim empire, originating from ...
What is Seljuq Empire? A report all about Seljuq Empire for homework/assignment The Seljuk Empire ( meaning Great Seljuk State; ) was a medieval Turko-Persian empire, originating from the Qynyq branch of Oghuz Turks. The Seljuq Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia and from Central Asia to the Persian Gulf. From their homelands near the Aral sea, the Seljuqs advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. Intro/Outro music: Discovery Hit/Chucky the Construction Worker - Kevin MacLeod (incompetech.com) Licensed under CC-BY-3.0 Text derived from: http://en.wikipedia.org/wiki/Seljuq_Empire Text to Speech powered by voice-rss.com Images are Public Domain or CC-BY-3.0: 1280px-Seljuk_Empire_locator_map.svg.png from http://commons.wikimedia.org/wiki/File:Seljuk_Empire_locator_map.svg 250px-Seljuk_Empire_locator_map.svg.png from http://en.wikipedia.org/wiki/Seljuk_Empire Seljuq_Dynasty_1037-1194_(AD).png from http://commons.wikimedia.org/wiki/File:Seljuq_Dynasty_1037-1194_(AD).png 125px-Seljuqs_Eagle.svg.png from http://en.wikipedia.org/wiki/Seljuk_Empire
The House of Seljuq ( Persian: سلجوقيان Saljūqiyān; Turkish: Selçuklular; Turkmen: Selçuklar) was a Turkish Sunni Muslim dynasty that gradually adopted Persian culture and contributed to the Turko-Persian tradition in the medieval West and Central Asia. The Seljuqs established both the Seljuq Empire and Sultanate of Rum, which at their total height stretched from Anatolia through Persia, and were targets of the First Crusade. This video is targeted to blind users. Attribution: Article text available under CC-BY-SA Creative Commons image source in video
Anatolia is a geographic and historical term denoting the westernmost protrusion of Asia, comprising the majority of the Republic of Turkey.[citation needed]...
The Metropolitan Museum of Art (the Met) in New York is organizing a major exhibition on the Seljuks, whose medieval Islamic empire expanded from Central Asia into much of Anatolia, without loans from Turkey, the online The Art Newspaper has reported. Turkey is refusing to lend artifacts to leading British and American museums until the issue of disputed antiquities is resolved. Experts fear that loaned material from Iran and Russia’s collections will also not be present at the show. The Met’s problem in securing Turkish loaned material echoes those surrounding the British Museum’s exhibition on the Hajj, which went ahead in London in 2012 without Turkish artifacts after tangled disputes over an inscribed stele with a relief of Heracles, which have yet to be resolved. “In the past five years, Turkey has pursued a series of claims for a list of what it regards as ‘stolen’ objects in the collections of museums in Britain, Europe and the U.S. Despite a change at the top of Turkey’s Culture Ministry and the country’s museums authority, it appears the Met did not pursue an official request for loans after thorny initial discussions with Ankara, according to sources familiar with the project. Turkey’s stance may be more conciliatory now. In a statement, its Culture Ministry tells us that it is ‘open to negotiations’ with the Met and noted the issue had been ‘quite inconvenient for both parties.’ The Met declined to respond to questions about the exhibition or the current state of restitution claims from Turkey,” reports the website. Without loans from Turkey, and with Iranian loans unlikely, unless there is a sudden improvement in relations between the U.S. and Iran, the Met will have to rely on major loans from British and European institutions instead. The exhibition could include, scholars suggest, dragon door-knockers from Berlin, some of the earliest Islamic carpets in existence from Copenhagen, works from the great pottery reserves of the British Museum, and stone and figural carving from the Met’s own strong collections. Some of the finest Seljuk Qurans are also in Western collections. The exhibition is scheduled for early 2016. Museums that have been approached for loans from their Islamic collections range from the British Museum to the David Collection in Copenhagen. The Victoria & Albert Museum in London and Berlin’s Museum für Islamische Kunst are also potential sources for loans. “[The Met] will be able to find Seljuk or Rum material in other collections, but it is harder work, and they will be missing important pieces,” said Kjeld von Folsach, the director of the David Collection, speaking to The Art Newspaper. “It is a very painful problem. I can understand [the Turks’] position and their request. But many of these things have been in collections for very long periods. As the world is today, we could be rather pleased that not everything is in northern Iraq or Syria, for the time being,” he said. In 2011, a delegation led by Murat Süslü, then Turkey’s director-general for cultural heritage and museums, went to New York demanding information on 18 items in the Met’s collection. “These disputes, it is said, are neither serving the interests of Western museums, nor the Turkish government’s embrace of its Ottoman and Islamic heritage. One Istanbul-based insider called the embargo on loans ‘an irreparable loss from their point of view to present their state and its history and culture,’ in one of the most prestigious venues worldwide,” reported The Art Newspaper.
Turkish War Of Independence - Kurtuluş Savaşı: http://www.youtube.com/watch?v=6J_MHVgHPZA BATTLE OF MANZIKERT The Battle of Manzikert (Modern Turkish: Malazg...
An ancient bath in the Central Anatolian province of Yozgat’s Sarıkaya district is one of the rare early Roman-era artifacts that still survive. The bath, called Basilica Therma, was a thermal center in the Roman era. Work has continued to open the bath to tourism. Yozgat Governor Abdulkadir Yazıcı said the bath is a significant historical artifact for Turkey. “This place was also a center from where the eastern part of the empire was administered. Roman soldiers used this place to take a rest before setting sail,” Yazıcı said. He said the figure of a snake “sticking out its tongue” in the Roman bath was the one and only of its kind among other Roman-era artifacts, representing a symbol of health and medicine. “Thermal sources all around the country were used in the Roman era and thermal baths were built over some of them. The Sarıkaya bath is one of the rare thermal baths from the Roman era in Anatolia. In this structure, the hot water was sourced and used directly from underground. According to findings revealed during the excavations, hot water was used in some parts of the structure as a floor heating system. The buildings which stand in front of the historical structure have been expropriated and removed by the Culture and Tourism Ministry, while some parts of the structure are still underground. Then the big pool was unearthed,” Yazıcı added. An Olympic-sized pool The governor said the excavations in the Roman bath also revealed unused pools from the Seljuk and Ottoman eras. “The unique characteristic of the Sarıkaya bath is that water is still coming to the surface. Such baths are rare even in Europe. As we excavated, we found an Olympic-sized pool. A section was unearthed in the center of it; it was probably used as a baptism stone. Two other pools were also found in two different places. Work is continuing here; we are waiting for the relief and restoration projects to be prepared by the Yozgat Museum Directorate. After a rough cleaning, we will apply to academics for the more detailed work,” Yazıcı said. “We are working to protect this world heritage location. The Sarıkaya Roman bath was a thermal treatment center in ancient ages. The friezes in the top part of the structure depict a bull head figure and snake figures. The snake figure is the symbol of Asklepios, the god of medicine and health in mythology,” he added.
https://www.facebook.com/BacalhauSpiritFightingChampionship Cüneyt Arkın (born Fahrettin Cüreklibatır [1] on September 7, 1937 in the village of Gökçeoğlu of Alpu district in Eskişehir, Turkey) is a Turkish film actor, director and producer. His name by birth is Fahrettin Cüreklibatur and his parents are descendants of a Crimean Tatar family. He is not only a doctor of medicine, but also a renowned martial artist in seven different disciplines. Having starred in somewhere around 248 movies and also TV series, he is widely considered as one of the most prominent Turkish actors of all time. His movies shown abroad featured him as George Arkin. His films have ranged from well-received dramas to mockbusters, throughout his career. His most notable movies are historical dramas, taking place during the first centuries of the Ottoman Empire and Anatolian Seljuks. Malkoçoğlu Cem Sultan and Battal Gaziare a few good example of these movies. While gaining success with such action-based films, he also took part in political films in the late 1970s, the most famous of those being The Adam Trilogy directed by Remzi Aydın Jöntürk. He became known abroad for the movie Dünyayı Kurtaran Adam (The Man Who Saves The World -- also known as Turkish Star Wars), an extremely low-budget science fiction tentatively famous for featuring bootlegged scenes from Star Wars. Today, despite being a B movie, it has a cult following. On the set, Arkin was well known to perform many incredible feats of his martial arts combat skills,[citation needed] like jumping on the trampolines and splitting papier-mâché boulders with his fists. In one incident, an extra was harmed when he got into an argument with him over the validity of his martial arts abilities. The two sparred but the fight ended quickly when Arkin kicked him hard in the kneecap of his left leg, instantly causing the leg to buckle in the opposite direction. Later on, Arkin felt very bad for what he has done and paid a visit to the man in the hospital to apologize. Jorgo Ognenovski is an actor and director, known for Warrior of Justice (1995), Black Hole (2002) and Stalked (2000). Comeuppance Reviews (Warrior of Justice): "Apparently, George (Ognenovski) is a martial arts instructor (dubbed "the Lone Ranger of Karate", whatever that means) who is searching for a missing student, Tony (Jacklin). Along the way, he discovers an evil, underground punchfighting ring where, naturally, meatheads fight to the death for the amusement of the paying customers. This is all organized by the evil *sigh* Verdugo (Rivero)...yes...VERDUGO. Because being a professional jerkass is such a trying task, George consults The Master (Lynch, with noteworthy hair), his old trainer. George actually spends so much time doing ab crunches, his fiancé Sara Douglas (Blum), an LAPD cop, feels neglected and their potential marriage is on the rocks. That's an actual plot point. So then George teams up with martial arts student Gary (Hill) and they try to take down Verdugo's evil operation. But there's a sinister secret behind this punchfighting ring...will George be able to get to the bottom of it? And will anyone understand what he's saying? Everything Jorgo says, does and wears is laugh-out-loud funny. His accent is so thick he makes Sho Kosugi look like Alistair Cooke. All the dialogue in the movie is amazingly stilted. You'd think a reunion of the cast of Death Match (1994) (except for Matthias Hues, who probably ran screaming in the other direction) would be on board for a film of at least comparable quality. It's not a shining moment in any of their careers. Beyond low budget and low quality, this is NO budget and NO quality. It has that "home movie" feel and it makes Streets of Rage (1994) look like a masterpiece." Cuneyt Arkin vs. Jorgo Ognenovski - BSFC 18: Beast of the Worst, Round 1
All about Anatolia. This is another Text 2 Audio transformation using Flite. Below is the transcript for the recording: Anatolia , also known as Asia Minor ,...
The First Capital of Ottoman Empire The Ottoman province of Hüdavendigar When the Seljuks commenced their conquest of Anatolia from 1071 onwards, they began ...
Genç Sufi / Young Sufi - Mystical Acoustic Sufi Music (2009) Buy Album / Albüm satın al: http://itunes.apple.com/us/album/genc-sufi/id333971223 Osman Murat T...
Imam John 'Yahya' Ederer talks about the rise of the Seljuk Turks and their monumental entrance into the Islamic World. Imam John recounts the story of Sulta...
'The First Crusaders' foreknowledge of the Seljuk Turks' by Nicholas Morton, Lecturer in History at Nottingham Trent University, UK. Lecture given at the Ken...
'The Ionian Cities: Myth, Migration and the Origins of Greek Settlement in Anatolia'
The Ottoman Empire was founded by Osman I. As sultan Mehmed II conquered Constantinople (today named Istanbul) in 1453, the state grew into a mighty empire. The Empire reached its apex under Suleiman the Magnificent in the 16th century when it stretched from the Persian Gulf in the east to Hungary in the northwest; and from Egypt in the south to the Caucasus in the north. After its defeat at the Battle of Vienna in 1683, however, the empire began a slow decline, culminating in the defeat of the empire by the Allies in World War I. The empire was dismantled by the Allies after the war ended in 1918. The empire comprised all or majority population centers of 37 modern independent nations, though all not at the same time: Algeria, Tunisia, Libya, Egypt, Sudan, Jordan, Saudi Arabia, Yemen, United Arab Emirates, Kuwait, Bahrain, Qatar, Oman, Israel, Lebanon, Syria, Iraq, Cyprus, Azerbaijan, Armenia, Georgia, Ukraine, Moldova, Romania, Bulgaria, Greece, Macedonia, Albania, Montenegro, Serbia, Bosnia and Herzegovina, Croatia, Hungary and Turkey as well as disputed nations that declared independence such as Kosovo, Palestine and Turkish Republic of Northern Cyprus. Ottoman military forces occupied temporarily parts of the modern nations of Iran, Russia, Italy, Austria, Czech Republic, Slovakia, Poland, Djibouti, Somalia and Malta. Several nations, such as Morocco, which never received Ottoman forces acknowledged its supremacy. With the demise of the Seljuk Sultanate of Rum (c. 1300), Anatolia was divided into a patchwork of independent states, the so-called Ghazi emirates. By 1300, a weakened Byzantine Empire had lost most of its Anatolian provinces to ten Ghazi principalities. One of the Ghazi emirates was led by Osman I (1258 – 1326), from which the name Ottoman is derived, son of Ertuğrul, around Eskişehir in western Anatolia. In the foundation myth expressed in the medieval Turkish story known as "Osman's Dream", the young Osman was inspired to conquest by a prescient vision of empire (according to his dream, the empire is a big tree whose roots spread through three continents and whose branches cover the sky). According to his dream the tree, which was Osman's Empire, issued four rivers from its roots, the Tigris, the Euphrates, the Nile and the Danube. Additionally, the tree shaded four mountain ranges, the Caucasus, the Taurus, the Atlas and the Balkan ranges. During his reign as Sultan, Osman I extended the frontiers of Turkish settlement toward the edge of the Byzantine Empire. In this period, a formal Ottoman government was created whose institutions would change drastically over the life of the empire. The government used the legal entity known as the millet system, under which religious and ethnic minorities were allowed to manage their own affairs with substantial independence from central control. In the century after the death of Osman I, Ottoman rule began to extend over the Eastern Mediterranean and the Balkans. Osman's son, Orhan, captured the city of Bursa in 1324 and made it the new capital of the Ottoman state. The fall of Bursa meant the loss of Byzantine control over Northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387. The Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe. The Battle of Nicopolis in 1396, widely regarded as the last large-scale crusade of the Middle Ages, failed to stop the advance of the victorious Ottoman Turks. With the extension of Turkish dominion into the Balkans, the strategic conquest of Constantinople became a crucial objective. The Empire controlled nearly all former Byzantine lands surrounding the city, but the Byzantines were temporarily relieved when Timur invaded Anatolia in the Battle of Ankara in 1402. He took Sultan Bayezid I as a prisoner. The capture of Bayezid I threw the Turks into disorder. The state fell into a civil war that lasted from 1402 to 1413, as Bayezid's sons fought over succession. It ended when Mehmed I emerged as the sultan and restored Ottoman power, bringing an end to the Interregnum. The Ottoman conquest of Constantinople in 1453 by Mehmed II cemented the status of the Empire as the preeminent power in southeastern Europe and the eastern Mediterranean. After taking Constantinople, Mehmed met with the Orthodox patriarch, Gennadios and worked out an arrangement in which the Orthodox Church, in exchange for being able to maintain its autonomy and land, accepted Ottoman authority. Because of bad relations between the latter Byzantine Empire and the states of western Europe as epitomized by Loukas Notaras's famous remark "Better the Sultan's turban than the Cardinal's Hat", the majority of the Orthodox population accepted Ottoman rule as preferable to Venetian rule.
Turkification is the assimilation of individuals, entities, or cultures into the various historical Turkic states and cultures, such as the Ottoman Empire. As the Turkic states developed and grew there were many instances of this assimilation, voluntary and involuntary, including the Anatolian, Balkan, Caucasian and Middle Eastern peoples from different ethnic origins, such as the Albanians, Arabs, Armenians, Assyrians, Circassians, Greeks, Jews, Romani, South Slavic peoples & East Slavic Ukrainians, Iranic peoples such as Kurds, as well as Lazs from all the regions of the Ottoman Empire and Iran. An early form of Turkification occurred in the time of the Seljuk Empire among the indigenous peoples of Anatolia, involving religious conversion, cultural and linguistic assimilation, and interethnic relationships. The term is used in the Greek language since late-Byzantine era as "εκτουρκισμός", or "τούρκεμα". It literally means "becoming muslim or Turk". For example: "Είχε τουρκέψει κάτω από βία, τον καιρό της άτυχης εκείνης επανάστασης του 1770, τούρκεμα κανονικό με "σουνέτι" (περιτομή) από Τούρκο παπά (Χότζα)", i.e. "He had been turkified by force, at the time of the unfortunate revolution of 1770. A real turkification, with circumcision by a Turkish priest (Hodja)". Apart from persons, it may refer also to cities that were conquered by Turks or churches that were converted to mosques. It is more frequently used in the form of the verb "τουρκεύω" (turkify, become muslim or Turk) In Serbian and other Slavonic languages the verb is poturčiti., however this verb does not imply adopting Turkish language, rather it usually signifies conversion to Islam. Andrew Mango describes the diversity of phenotypes amongst the Turkish people as follows: The Turkish nation took shape in the centuries of Seljuk and Ottoman power. The nomadic Turkish conquerors did not displace the original local inhabitants: Hellenized Anatolians (or simply Greeks), Armenians, people of Caucasian origins, Kurds, Assyrians and – in the Balkans – Slavs, Albanians and others. They intermarried with them, while many local people converted to Islam and 'turned Turk'. They were joined by Muslims from the lands north of the Black Sea and the Caucasus, by Persian craftsmen and Arab scholars, and by European adventurers and converts, known in the West as renegades. As a result, the Turks today exhibit a wide variety of ethnic types. Some have delicate Far Eastern, others heavy local Anatolian features, some, who are descended from Slavs, Albanians or Circassians, have light complexions, others are dark-skinned, many look Mediterranean, others Central Asian, many appear Persian. A numerically small, but commercially and intellectually important, group is descended from converts from Judaism. One can hear Turks describe some of their fellow countrymen as 'hatchet-nosed Lazes' (a people on the Black Sea coast), 'dark Arabs' (a term which includes descendants of black slaves), or even 'fellahs'. But they are all Turks. History Arrival of Turks in Anatolia Anatolia was home to many different peoples in ancient times who were either natives or settlers and invaders. These different people included the Hittites, Persians, Luwians, Hurrians, Armenians, Greeks, Cimmerians, Galatians, Colchians, Iberians, Carians, Lydians, Lycians, Phrygians, Arameans, Corduenes, Cappadocians, Cilicians, Kurds and scores of others. The presence of many Greeks, and the process of Hellenization, gradually caused many of these peoples to abandon their own languages in favor of Greek, especially in cities and along the western and southern coasts, a process reinforced by Romanization. Nevertheless, in the north and east, especially in rural areas, many of the native languages continued to survive, including both many extinct and a few extant languages such as Armenian and Assyrian Aramaic. Byzantine authorities routinely conducted large-scale population transfers in an effort to impose religious uniformity and the Greek language. After the subordination of the First Bulgarian Empire in 1018, for instance, much of its army was resettled in Eastern Anatolia. The Byzantines were particularly keen to assimilate the large Armenian population. To that end, in the eleventh century, the Armenian nobility were removed from their lands and resettled throughout western Anatolia. An unintended consequence of this resettlement was the loss of local military leadership along the eastern frontier, opening the path for the inroads of Turkish invaders. Beginning in the eleventh century, war with Turks led to the deaths of many in the native population, while others were enslaved and removed. As areas became depopulated, Turkic nomads moved in with their herds.
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Its foreign relations coordinator, Izzet Sahin, told Turkey's state-run news agency Anatolian that ...
Voa News 2015-03-28... over to Czech officials and sent back to their home country, state-run news agency Anatolian said.
The Hindu 2015-03-28... Czech officials and sent back to their home country, Turkey's state-run news agency Anatolian said.
China Daily 2015-03-28Anatolian — the language of Anatolia, now modern-day Turkey. Produced by Alex Kuzoian. Follow BI Video: On Facebook.
Business Insider 2015-03-28Its foreign relations co-ordinator, Izzet Sahin, told Turkey's state-run news agency Anatolian that ...
The Daily Telegraph 2015-03-28... of Edirne stands as another example of the culture of peaceful co-existence on Anatolian soil.
Seattle Post 2015-03-27As Muslims and then Seljuk Turks arrived to take control of the region, people flocked to Cappadocia ...
The Inquisitr 2015-03-27... coexistence on Anatolian soil," the office of the Turkish prime minister said in a statement.
Dawn 2015-03-27Last week construction started on The Trans-Anatolian Natural Gas Pipeline (TANAP) ... The mentality in the Kremlin is: ... Source:
Al Jazeera 2015-03-27... merchants) fulfilled a crucial role in the foundation and rise of the Seljuk and Ottoman Empires.
noodls 2015-03-25... merchants) fulfilled a crucial role in the foundation and rise of the Seljuk and Ottoman Empires.
noodls 2015-03-25... districts in the Western Anatolian Volcanic and Extensional (WAVE) Province in western Turkey.
noodls 2015-03-25... districts in the Western Anatolian Volcanic and Extensional (WAVE) Province in western Turkey.
noodls 2015-03-25