Enki[pronunciation?] (or Enkil, Sumerian: dEN.KI(G)𒂗𒆠) is a god in Sumerian mythology, later known as Ea in Akkadian and Babylonian mythology. He was originally patron god of the city of Eridu, but later the influence of his cult spread throughout Mesopotamia and to the Canaanites, Hittites and Hurrians. He was the deity of crafts (gašam); mischief; water, seawater, lakewater (a, aba, ab), intelligence (gestú, literally "ear") and creation (Nudimmud: nu, likeness, dim mud, make bear). He was associated with the southern band of constellations called stars of Ea, but also with the constellation AŠ-IKU, the Field (Square of Pegasus). Beginning around the second millennium BCE, he was sometimes referred to in writing by the numeric ideogram for "40," occasionally referred to as his "sacred number."
A large number of myths about Enki have been collected from many sites, stretching from Southern Iraq to the Levantine coast. He figures in the earliest extant cuneiform inscriptions throughout the region and was prominent from the third millennium down to Hellenistic times.
Zecharia Sitchin (July 11, 1920 – October 9, 2010) was an Azerbaijani-born American author of books proposing an explanation for human origins involving ancient astronauts. Sitchin attributes the creation of the ancient Sumerian culture to the Anunnaki, which he states was a race of extra-terrestrials from a planet beyond Neptune called Nibiru. He believed this hypothetical planet of Nibiru to be in an elongated, elliptical orbit in the Earth's own Solar System, asserting that Sumerian mythology reflects this view. Sitchin's books have sold millions of copies worldwide and have been translated into more than 25 languages.
Sitchin's ideas were rejected by scientists and academics, who dismiss his work as pseudoscience and pseudohistory. Sitchin's work has been criticized for flawed methodology and mistranslations of ancient texts as well as for incorrect astronomical and scientific claims.
Sitchin was born in the then Azerbaijan SSR of the Soviet Union, but was raised in Palestine. He received a degree in economics from the University of London, and was an editor and journalist in Israel, before moving to New York in 1952. While working as an executive for a shipping company, he taught himself Sumerian cuneiform and visited several archaeological sites.
A longitudinal fissure separates the human brain into two distinct cerebral hemispheres, connected by the corpus callosum. The sides resemble each other and each hemisphere's structure is generally mirrored by the other side. Yet despite the strong anatomical similarities, the functions of each cortical hemisphere are managed differently. For example, the lateral sulcus generally is longer in the left hemisphere than in the right hemisphere.
Broad generalizations are often made in popular psychology about one side or the other having characteristic labels such as "logical" for the left side or "creative" for the right. These labels need to be treated carefully; although a lateral dominance is measurable, these characteristics are in fact existent in both sides, and experimental evidence provides little support for correlating the structural differences between the sides with functional differences.
The extent of any modularity, or specialization of brain function by area, remains under investigation. If a specific region of the brain or even an entire hemisphere is either injured or destroyed, its functions can sometimes be assumed by a neighboring region, even in the opposite hemisphere, depending upon the area damaged and the patient's age. When injury interferes with pathways from one area to another, alternative (indirect) connections may come to exist to communicate information with detached areas, despite the inefficiencies.
Michael Tellinger is an author and songwriter who entered the South African music scene during the Apartheid years. His song "We come from Johannesburg" in 1986 was a nine-minute anti-apartheid epic. It was also the first Rap album to be released by a South African artist.[citation needed] The song was instantly banned due to its anti-government stance[citation needed]. Tellinger became a target of the regime: phone tapping, South African Police surveillance, several threats on his life, and other intimidatory tactics.[citation needed] The song was originally written by Michael Tellinger and Neil Johnson of Radio 702 fame in Los Angeles while living in exile. It was a response to Little Steven Van Zandt's "Sun City". Tellinger and Johnson wrote the rap epic to put on record a South African perspective on the situation in their country.
Tellinger released his first SA record in 1981, HAZEL, nominated for the SARIE award in that year as best male vocalist.[citation needed] Later in 1981 Tellinger played the part of Joseph in the opening of the State Theatre in Pretoria. The show toured with great success for 2 years.
Plot
A Change of Perspectives Interdisciplinary viewpoints, audacious associations, and energizing impulses - daring to look beyond accepted boundaries. At the Lakeside Sports Club, the job-creation program participant is king: He is no less than Enki. According to Sumerian mythology, Enki created humanity, brought culture to civilization, and was the God of Seafarers. Everything would work out fine and lead to enlightenment if only the job-creation program were not ending. Robert Bramkamp's film The Boat God of the Lakeside Sports Club (The 100 Me, Part 1) (Germany, 2005, 81 min, World premiere) magically and playfully combines the Sumerian belief of the 100 Me - the 100 special capabilities which individually can only take effect at specific locations when deployed by a specific person - with the truly unique mini-cosmos of the Lakeside Sports Club. In doing so, he also reveals the connection between the Persian Gulf with the region of the Märkischen Lakes. The theory of cognition, here and now - and an appeal for an extension of Enki's sponsored job-creation program position.
Keywords: art-film, brandenburg, experimental, gods, number-in-title, pseudo-science, summer
Plot
The Evil Ones have been trapped in-between the worlds for millennia. They cannot cross the veil that separates our physical world from their realm without help from this side. During a séance, lead by En'Kara, five friends unwittingly open a portal through the veil, which helps the Evil Ones to take possession of humans. Those who are unable to take a host appear as shadow beings, fleeting glimpses unable to manifest physically. Brien follows a shadow being through the veil to a parallel universe. He ends up finding his chase, Enki, who relates to him the philosophy on true nature of the universe. Brien learns that he has been charged with stopping the Evil Ones from crossing over before the number of their entities reaches critical mass, thus bringing down the veil. The possessed Aliester tries one last time to help his brethren cross over the veil. Brien thwarts his efforts by changing reality as he becomes one with the veil. Without the veil, there is no separation of the manifest from the unmanifest; the order of our universe would revert to the chaos before creation.
Keywords: annunaki, enki, night-paralysis, parallel-universe, possession, quantum-mechanics, shadow-beings, shadow-people, sleep-paralysis, veil
Ever see someone out of the corner of your eye, but when you looked, they were gone?
En'Kara: Can you help us exorcise these demons away?::Priest: No... I don't do that any more.::Aliester: Why not?::Priest: Because I... Or any priest for that matter, wasn't actually casting them back into the abyss. We only coerced them to go elsewhere, take possession of something else. Not always people, but sometimes creatures, in order for them to get away. For 8,000 years... We thought we knew what we were doing...
Kat: I've always been curious what that would be like... You know, being undead?