The description Moors has referred to several historic and modern populations of Berber, Black African and Arab descent from Northern Africa, who came to conquer, occupy and rule the Iberian Peninsula for nearly 800 years.[citation needed] At that time they were Muslim, although earlier the people had followed other religions. They called the territory Al Andalus, comprising most of what is now Spain and Portugal.
" Moors" are not a distinct or self-defined people. Medieval and early modern Europeans applied the name primarily to Berbers, but also at various times to Arabs, Muslim Iberians and West Africans from Mali and Niger who had been absorbed into the Almoravid dynasty. Mainstream scholars observed in 1911 that "The term 'Moors' has no real ethnological value."
The Andalusian Moors of the late Medieval era inhabited the Iberian Peninsula after the Moorish conquests of the Rashidun and Umayyad Caliphates, and the final Umayyad conquest of Hispania.[citation needed] The Moors' rule stretched at times as far as modern-day Mauritania, West African countries, and the Senegal River. Earlier, the Classical Romans interacted with (and later conquered) parts of Mauretania, a state that covered northern portions of modern Morocco and much of north western and central Algeria during the classical period. The people of the region were noted in Classical literature as the Mauri.
Ivan Gladstone Van Sertima (26 January 1935 – 25 May 2009) was an associate professor of Africana Studies at Rutgers University in the United States.
He is best known for his Olmec alternative origin speculations, a brand of pre-Columbian contact theory, which he proposed in his book They Came Before Columbus (1976). While his Olmec theory has "spread widely in the African American community, both lay and scholarly", it was mostly ignored in Mesoamericanist scholarship, or else dismissed as Afrocentric pseudohistory to the effect of "robbing native American cultures".
Van Sertima was born in Karina Village, Guyana, when Guyana was still a British colony; he retained his British citizenship throughout his life. He completed primary and secondary school in Guyana, and started writing poetry.[citation needed] He attended the School of Oriental and African Studies (SOAS) at the University of London from 1959. In addition to his creative writing, Van Sertima completed his undergraduate studies in African languages and literature at SOAS in 1969, where he graduated with honors.[citation needed] During his studies, he learned Swahili and Hungarian.[citation needed] From 1957 to 1959, worked a Press and Broadcasting Officer in the Guyana Information Services During the 1960s, he worked for several years in Great Britain as a journalist, doing weekly broadcasts to the Caribbean and Africa. Van Sertima married Maria Nagy in 1964; they adopted two sons.
Runoko Rashidi (born 1954) is a writer and public lecturer based in Los Angeles. His academic focus is on "the Black foundations of world civilizations". Many of his claims are disputed, however, as evidenced by various anthropological and DNA studies. He has coordinated educational group tours to India, Aboriginal Australia, the Fiji Islands and Southeast Asia, as well as to Egypt and Brazil.
Rashidi rejects what he says are the claims by European anthropologists that the Negritos, Australoids, Negroids and Arabic peoples are separate ethnic groups. He claims that they are all "Africoid" or "Black". He believes European anthropologists have used "unscientific" and "invalid" methods and that their work was "racially motivated" to divide peoples whom he thinks are Africoid in race. He cites Cheikh Diop's statement on race:
Since the later 20th and early 21st centuries, academic theorists have generally rejected such definitions of race; instead, they define it as a social construct along a continuum, rather than a strict biological reality. In addition, as the most genetically diverse continent on Earth , the African continent possesses as much ethnic variation among so-called "negroid" peoples as among sister populations outside the continent.
Black British is a term used to describe British people of black African descent, especially those of Afro-Caribbean background. The term has been used from the 1950s to refer to Black people from former British colonies in the West Indies (i.e. the New Commonwealth) and Africa, who are residents of the United Kingdom and consider themselves British. Others are also from former French-speaking colonies in Africa such as Senegal and the Democratic Republic of the Congo (which was Belgian), and many of the Black Africans in Britain still speak French as well as their own native languages.
The term 'black' has historically had a number of applications as a racial and political label, and may be used in a wider socio-political context, to encompass a broader range of non-European ethnic minority populations in Britain, though this is a controversial and non-standard definition.
Black British is primarily used as an official category in UK national statistics ethnicity classifications, where it is sub-divided into 'Caribbean', 'African' and 'Other Black' groups.
Black Irish is an ambiguous term used mainly outside of Ireland.[citation needed] Over the course of history, and in different parts of the Irish diaspora throughout the world, it has been subject to several different although somewhat overlapping meanings, encompassing physical appearance, religious affiliation, ethnicity, subculture and poverty. Modern traditionalists, however, maintain the term to be synonymous with a dark-haired phenotype exhibited by certain individuals originally descended from Ireland. Opinions vary in regard to what is perceived as the usual physical characteristics of the so-called Black Irish: e.g., dark hair, brown eyes and medium skin tone; or dark hair, blue or green eyes and fair skin tone. Unbeknown to some who have used this term at one time or another[citation needed], dark hair in people of Irish descent is extremely common, although darker skin complexions appear less frequently.
Early 21st century genetic studies have provided new insights into the origins of Irish people as well as their neighbours in the British Isles. Correspondingly, researchers in the field have suggested that migrations from Prehistoric Iberia (Spain, Portugal and also the Basque region) can be viewed as the primary source for their genetic material,[citation needed] having demonstrated marked similarities with modern representatives of the aforementioned time period in that of the Basque people. However, the majority of Irish males fall under the R1b sub-clade L-21, which is quite rare for Basques.