The Arabic term aṣ-Ṣaḥāba (Arabic: الصحابة‎, "the companions"; from the verb صَحِبَ, "accompany", "keep company with", "associate with") refers to the companions, disciples, scribes and family of the Islamic prophet Muhammad. This form is definite plural; the indefinite singular is masculine ṣaḥābiyy, feminine ṣaḥābiyyah.

Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Qur'an was revealed and various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through chains of trusted narrators (isnads), was the basis of the developing Islamic tradition. From the traditions (hadith) of the life of Muhammad and his companions are drawn the Muslim way of life (sunnah), the code of conduct (sharia) it requires and the jurisprudence (fiqh) by which Muslim communities should be regulated. The two largest Islamic denominations, the Sunni and Shi'a, take different approaches in weighing the value of the companions' testimony, have different hadith collections and, as a result, have different constructed views about the Sahabah.

Ṣaḥāba (Arabic: الصحابة‎, "The Companions") The companions of Muhammad, who had met or had seen him while in a state of īmān, and then died in that state.

Shurahbîl ibn Hassana

== Shi'a critique of the Sahaba == This is not the view of Muslims and teachings of Islam thought by the Prophet Muhammad (SAW) but from evil Shia scholars.

There is no standardized guideline of status according to the Shia school of thought; a Shia consensus cannot be established regarding a detailed list based on rank. However there is a general consensus on an approximate view of each Sahaba. Most disagreements between the Shi'as sects start after Husayn ibn Ali's era. Shi'as can in general be expected to have a certain view on each Sahaba after having understood what relevant actions the specific Sahaba have accomplished during his or her life. Egyptian and Saudi Arabian Sunni scholars have in general different views on, for example, Muawiya ibn Abu Sufyan, one more favorable and the other more dim, however, both are within the Sunni doctrines that claim the uprightness of all Sahaba and go to heaven.

Abu Bakr (Abdullah ibn Abi Quhafa) (Arabic: عبد الله بن أبي قحافة, Transliteration: ʿAbd Allāh ibn Abī Quḥāfah, c. 573 CE - 634 CE) also known as Abū Bakr as-Șiddīq (Arabic: أبو بكر الصديق) was a senior companion (Sahabi) and the father-in-law of the Islamic prophet Muhammad. He ruled over the Rashidun Caliphate from 632–634 CE when he became the first Muslim Caliph following Muhammad's death. As Caliph, Abu Bakr succeeded to the political and administrative functions previously exercised by Muhammad, since the religious function and authority of prophethood ended with Muhammad's death according to Islam. He was called Al-Siddiq (The Truthful) and was known by that title among later generations of Muslims.

As a young man, Abu Bakr became a cloth merchant and he traveled extensively in Arabia and neighboring lands in the Middle East, through which he gained both wealth and experience. He eventually came to be recognized as the chief of his clan. On his return from a business trip to Yemen, he was informed that in his absence Muhammad had openly declared his prophethood. Not long after, Abu Bakr accepted Islam and was the first person outside the family of Muhammad to openly become a Muslim. He was instrumental in the conversion of many people to the Islamic faith and early in 623, Abu Bakr's daughter Aisha was married to Muhammad, strengthening the ties between the two men.

Maulana Tariq Jameel (Urdu: مولانا طارق جمیل) (born 1953) is an Islamic scholar from Pakistan. His native town is Tulambah near Mian Channu. His father was an agriculturist who belonged to the Muslim Rajputs community.^{[citation needed]}

Tariq Jameel was born and raised in Mian Channu. In his childhood he lived a relatively modest life but religion was not a major part of his life and his family in particular. It wasn't until he pursued his M.B.B.S. in Lahore that his focus shifted towards Islam. After completing his Higher Secondary School education (a.k.a. F.Sc in some regions of Pakistan) in pre-medical (equivalent to A 'levels') from Government College, Lahore, he took admission in King Edward Medical College in Lahore. He intended to do his M.B.B.S., but he soon switched to Islamic education. He then went on to receive Islamic education from Jamia Arabia, Raiwind (near Lahore), Pakistan where he studied Quran, Hadith, Sharia, Tasawwuf, logic and Fiqh.^{[citation needed]}

His proclivity towards Islam grew during hostel life in Lahore and can mainly be attributed to the group members of Tablighi Jamaat who he became friends with during his college life.^{[citation needed]}

Junaid Jamshed (Urdu: جنید جمشید; born September 3, 1964) is a Pakistani recording artist who gained fame as the frontman of the pop group, Vital Signs in 1987 with the hit song, "Dil Dil Pakistan", and remained in demand throughout the 1990s. In 1994, he released his debut solo album, Junaid of Vital Signs, which also quickly became a national hit, followed by Us Rah Par in 1999 and Dil Ki Baat in 2000

Since then, he has focused on Islam and concentrated on reciting nasheeds. His debut religious album, Jalwa-e-Janan was released in 2005 and was followed by Mehboob-e-Yazdaan in 2006, Badr-ud-Duja in 2008, and Badee-uz-Zaman in 2009. He also runs a boutique with the name "J.", read as "Jay Dot", which has several outlets all over Pakistan.

Junaid Jamshed is the son of Pakistan Air Force Group Captain (retired) Jamshed Akber Khan and Nafeesa Akber Khan. Jamshed wanted to join Pakistan Air Force as a fighter pilot. He studied pre-engineering before joining University of Engineering and Technology, Lahore where he completed his university degree, graduating in 1990. Despite joining the Pakistan Air Force, he moved on to a career in Aeronautical Engineering due to his weak eyesight.