Archery is the art, practice, or skill of propelling arrows with the use of a bow, from Latin arcus. Historically, archery has been used for hunting and combat, while in modern times, its main use is that of a recreational activity. A person who participates in archery is typically known as an "archer" or "bowman", and one who is fond of or an expert at archery can be referred to as a "toxophilite".
The bow seems to have been invented in the late Paleolithic or early Mesolithic periods. The oldest indication for its use in Europe comes from the Stellmoor in the Ahrensburg valley north of Hamburg, Germany and date from the late Paleolithic, about 10,000–9000 BCE. The arrows were made of pine and consisted of a mainshaft and a 15–20 centimetre (6–8 inches) long fore shaft with a flint point. There are no definite earlier bows; previous pointed shafts are known, but may have been launched by spear-throwers rather than bows. The oldest bows known so far come from the Holmegård swamp in Denmark. Bows eventually replaced the spear-thrower as the predominant means for launching shafted projectiles, on every continent except Australia, though spear-throwers persisted alongside the bow in parts of the Americas, notably Mexico (where the Nahuatl word for "spear-thrower" is atlatl) and amongst the Inuit.
In Greek mythology, Helen of Troy (in Greek, Ἑλένη, Helénē), also known as Helen of Sparta, was the daughter of Zeus and Leda (or Nemesis), step-daughter of King Tyndareus, wife of Menelaus and sister of Castor, Polydeuces and Clytemnestra. Her abduction by Paris brought about the Trojan War.
The etymology of Helen's name has been a problem to scholars until the present. Georg Curtius related Helen (Ἑλένη) to the moon (Selene Σελήνη). Émile Boisacq considered Ἑλένη from the noun ἑλένη meaning "torch". It has also been suggested that the λ of Ἑλένη arose from an original ν, and thus the etymology of the name is connected with the root of Venus. Linda Lee Clader, however, says that none of the above suggestions offers much satisfaction.
If the name has an Indo-European etymology, it is possibly a suffixed form of a root *wel- "to turn, roll", or of *sel- "to flow, run". The latter possibility would allow comparison to the Vedic Sanskrit Saraṇyū, a character who is abducted in Rigveda 10.17.2. This parallel is suggestive of a Proto-Indo-European abduction myth. Saraṇyū means "swift" and is derived from the adjective saraṇa ("running", "swift"), the feminine of which is saraṇā; this is in every sound cognate with Ἑλένα, the form of her name that has no initial digamma. The possible connection of Helen's name to ἑλένη ("torch"), as noted above, may also support the relationship of her name to Vedic svaranā ("the shining one").
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Angels we have on heard high
Sweetly singing ore the plains
And the mountains in reply
Echoing their joyous strains
Gloria in excelsis Deo
Gloria in excelsis Deo
Come to Bethlehem and see
Christ whose birth the angels sing
Come adore on bended knee
Christ the Lord the newborn King
Gloria in excelsis Deo
Gloria in excelsis Deo
See him in a manger laid
Whom the choirs of angels praise
Mary, Joseph, lend your aid
While our hearts in love we raise
Gloria in excelsis Deo
Gloria, in excelsis Deo