Abu Darda was one of the companions of the Islamic prophet Muhammad.

Abu Darda was a trader in Medina and belonged to the al-Ḥārith clan of the Banu Khazraj tribe. He converted to Islam after the Battle of Badr. He was declared the brother of Salman the Persian and served as a judge in Syria during the caliph Uthman's reign.

He died in 652 AD (AH 32) in Damascus, where the tombstones of his and his wife Umm al-Dardāʾ may still be seen.

An hadith transmitted by him states that Muhammad enjoined to him three things: to fast three days every month, to offer the Witr salat before sleep, and to offer two rakat sunnah of Fajr. From Tabarani and Majma uz-Zuwaid

Abu Darda's own preaching focused on the insignificance of worldly wealth and the minor details of life. According to him, this life was comparable to a loan.

It is said of Abu Darda that once a friend went to visit him at his home. On reaching there, the friend noticed, with grave concern, the appalling condition of Abu Darda's house. According to the friend, Abu Darda's house was shorter than the full height of a standing man. It was also as narrow as it was short, and the household utilities were less than basic. When the friend inquired from Abu Darda why he lived in such dire conditions, Darda's response was: "Do not worry my friend, this is just my temporary shade. I am building a proper house somewhere, slowly putting good things deserving thereof." When, on another occasion, the friend went back and found the same deprived shade, he demanded to know why Abu Darda had not moved to his better house. It was then that Abu Darda revealed to him that the house he referred to was the Kabr (the grave).

Abu Hurairah (Arabic: أبو هريرة‎), (also known as `Abd al-Rahman ibn Sakhr Al-Azdi (Arabic: عبدالرحمن بن صخر الأزدي‎), Abu Hurayrah, or Abu Horaira) (603 – 681) was a companion of the Islamic prophet Muhammad and the narrator of Hadith most quoted in the isnad by Sunnis.^{[citation needed]}

Abu Hurairah spent 3 years in the company of the Prophet and went on expeditions and journeys with him It is estimated that he narrated around 5,375 ahadith.

Abu Hurairah was born in Baha, Yemen into the Banu Daws tribe from the region of Tihamah on the coast of the Red Sea. His father had died, leaving him with only his mother and no other relatives. His name at birth was Abd al-Shams (servant of the sun). However, as a child, he had a cat and became known as "Abu Hurairah" (which literally means "Father of the Kitten" or more idiomatically "Of the kitten").

Another recognized fact^{[citation needed]} is that after embracing Islam Abu Hurairah looked after the mosque and Prophet Muhammad. He made it a regular habit to give the left over food to the wandering cats. Gradually the number of cats around the mosque increased. He loved to caress and play with them. Hence he got the name Abu Hurairah - Father (care taker) of kitten.

Abdel Rahman bin Awf, (Arabic: عبد الرحمن بن عوف‎) (Born: 10the year after the Year of the Elephant ) (died: 31 AH / 652^{[citation needed]} Being 72 Years Old) was one of the Sahaba.

His name has also by as Abdel Rahman Ibn Awf, Abdur-Rahman ibn 'Awf, Abdur-Rahman bin 'Auf and Abdel-Rahman ibn Awf.

Ibrahim bin 'Abdur-Rahman, Yahya and Abu Salamah were from among the sons of Abdur-Rahman bin 'Auf. He was married to Umm Kulthum bint Uqbah and Tamadur

He was one of the first eight people to accept Islam. He was one of the ten people (al-asharatu-l mubashshirin) who were assured of entering Paradise. During the difficult times in Mecca, when the pagans started abusing and treating the Muslims unjustly , Abdur-Rahman bin 'Auf along with others migrated to Abyssina.

He was one of the six people chosen by Umar to form the council of shura to choose the Khalifah after his death. His name in Jahiliyyah days was Abdu-Amr - the servant of Amr. But when he accepted Islam Mohammed called him Abdur-Rahman - the servant of the Most Merciful.

Abū ʻAbdillāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʻī al-Qazwīnī (Arabic: ابو عبد الله محمد بن يزيد بن ماجه الربعي القزويني‎), (824 CE/209 AM—887/273) commonly known as Ibn Mājah, was a medieval scholar of hadith. He compiled the last of Sunni Islam's six canonical hadith collections, Sunan Ibn Mājah.

Ibn Mājah was born in Qazwin, the modern-day Iranian province of Qazvin, in 824 CE/209 AH to a family who were clients (mawla) of the Rabīʻah tribe.Mājah was the nickname of his father, and not that of his grandfather nor was it his mother's name, contrary to those claiming this. The hāʼ at the end is un-voweled whether in stopping upon its pronunciation or continuing because it a non-Arabic name.

He left his hometown to travel the Islamic world visiting Iraq, Makkah, the Levant and Egypt. He studied under Abū Bakr ibn Abī Shaybah (through whom came over a quarter of al-Sunan), Muḥammad ibn ʻAbdillāh ibn Numayr, Jubārah ibn al-Mughallis, Ibrāhīm ibn al-Mundhir al-Ḥizāmī, ʻAbdullāh ibn Muʻāwiyah, Hishām ibn ʻAmmār, Muḥammad ibn Rumḥ, Dāwūd ibn Rashīd and others from their era. Abū Yaʻlā al-Khalīlī praised Ibn Mājah as "reliable (thiqah), prominent, agreed upon, a religious authority, possessing knowledge and the capability to memorize."

Ibrahim Aziz (born 1938) is a Turkish Cypriot political analyst living in Nicosia, Republic of Cyprus. Aziz was the president of the New Cyprus Association in 1998. He is a former member of AKEL.

Although he is a citizen of the Republic of Cyprus and lives in the area controlled by it, he was not allowed to vote because he was a Turkish Cypriot for forty years. He applied to the European Court of Human Rights in 2004, and the court ruled:

Consequently, the applicant, as a member of the Turkish–Cypriot community living in the Government-controlled area of Cyprus, was completely deprived of any opportunity to express his opinion in the choice of the members of the house of representatives of the country of which he was a national and where he had always lived. Considering that the very essence of the applicant's right to vote, as guaranteed by Article 3 of Protocol No. 1, had been denied, the Court held, unanimously, that there had been a violation of Article 3 of Protocol No. 1.

After this case, the right to vote was given to the Turkish Cypriots residing in the Republic of Cyprus. However, Turkish Cypriots still cannot run in presidential elections and the Turkish Cypriots which reside in Northern Cyprus cannot vote in elections, even though they are citizens of the Republic of Cyprus.