Onondaga may refer to:

In Canada:

In the United States:

Oren R. Lyons, Jr. (b.1930) is a Native American Faithkeeper of the Turtle Clan of the Onondaga and Seneca Nations of the Iroquois Confederacy. Once a college lacrosse player, Lyons is now a recognized advocate of indigenous rights.

Oren Lyons, Jr. was born in 1930 and raised in the culture and practices of the Iroquois on the Seneca and Onondaga reservations in Upstate New York.

Lyons served in the United States Army. He received an athletic scholarships to Syracuse University, where he was awarded the Orange Key for his academic and athletic accomplishments. He graduated from the College of Fine Arts in 1958. A lifelong lacrosse player, Oren was an All-American at Syracuse, where the Syracuse Orange men's lacrosse went undefeated during his graduating year. After graduation, Lyons played for several teams, including the New York Lacrosse Club (1959–1965), the New Jersey Lacrosse Club (1966–1970), and the Onondaga Athletic Club (1970–1972).

Upon leaving Syracuse, Lyons pursued a career in commercial art in New York City, becoming the art and planning director of Norcross Greeting Cards. Outside of work, Lyons exhibited his own paintings during this time^{[citation needed]}. In 1970, Lyons returned to Onondaga to be closer to his cultural heritage^{[original research?]}. In recognition of his contributions over many years as a teacher of undergraduate and graduate students in the University at Buffalo, Dr. Lyons is listed as SUNY Distinguished Service Professor and Professor Emeritus of American Studies in the UB College of Arts and Sciences.

Peter "Pete" Seeger (born May 3, 1919) is an American folk singer and an iconic figure in the mid-20th-century American folk music revival. A fixture on nationwide radio in the 1940s, he also had a string of hit records during the early 1950s as a member of The Weavers, most notably their recording of Lead Belly's "Goodnight, Irene", which topped the charts for 13 weeks in 1950. Members of The Weavers were blacklisted during the McCarthy Era. In the 1960s, he re-emerged on the public scene as a prominent singer of protest music in support of international disarmament, civil rights, and environmental causes.

As a song writer, he is best known as the author or co-author of "Where Have All the Flowers Gone?", "If I Had a Hammer (The Hammer Song)", (composed with Lee Hays of The Weavers), and "Turn, Turn, Turn!", which have been recorded by many artists both in and outside the folk revival movement and are still sung throughout the world. "Flowers" was a hit recording for The Kingston Trio (1962); Marlene Dietrich, who recorded it in English, German and French (1962); and Johnny Rivers (1965). "If I Had a Hammer" was a hit for Peter, Paul & Mary (1962) and Trini Lopez (1963), while The Byrds popularized "Turn, Turn, Turn!" in the mid-1960s, as did Judy Collins in 1964, and The Seekers in 1966. Seeger was one of the folksingers most responsible for popularizing the spiritual "We Shall Overcome" (also recorded by Joan Baez and many other singer-activists) that became the acknowledged anthem of the 1960s American Civil Rights Movement, soon after folk singer and activist Guy Carawan introduced it at the founding meeting of the Student Nonviolent Coordinating Committee (SNCC) in 1960. In the PBS "American Masters" episode Pete Seeger: The Power of Song, Seeger states it was he who changed the lyric from the traditional "We will overcome" to the more singable "We shall overcome".

Indigenous peoples are ethnic groups that are defined as "indigenous" according to one of the various definitions of the term, though there is no universally accepted definition.

In the late twentieth century, the term began to be used primarily to refer to ethnic groups that have historical ties to groups that existed in a territory prior to colonization or formation of a nation state, and which normally preserve a degree of cultural and political separation from the mainstream culture and political system of the nation state within the border of which the indigenous group is located. The political sense of the term defines these groups as particularly vulnerable to exploitation and oppression by nation states. As a result, a special set of political rights in accordance with international law have been set forth by international organizations such as the United Nations, the International Labour Organization and the World Bank. The United Nations have issued a Declaration on the Rights of Indigenous Peoples to protect the collective rights of indigenous peoples to their culture, identity, language, employment, health, education and natural resources. Depending on which precise definition of "indigenous people" used, and on the census, estimates of a world total population of Indigenous people range from 220 million Indigenous peoples in 1997 to 350 million in 2004.