Muirhouse (''Scots: Muirhoose'') is a district in Edinburgh, the capital of Scotland. It is west of Granton and the housing estates of East Pilton and West Pilton, and East of Davidsons Mains. It is bounded to the south by Ferry Road and to the East by Pennywell Road.

The name Muirhouse originally referred to a mansion built on Marine Drive in 1832 for the Davidson family, who were wealthy merchants trading in Rotterdam. The modern residential area of Muirhouse was built in the 1950s as a council estate, though since the mid-1980s some of the housing has also been privately owned.

The predominant feature of the area is the 22 storey tower block Martello Court, which accommodates 88 flats. Other high rise blocks in the area include Birnies Court, Fidra Court, Gunnet Court and Inchmickery Court amongst others.

The area is generally regarded as one of the more deprived districs of Edinburgh, with anti social behaviour and drug use major problems. However in recent years major redevelopment of the area has started. Martello Court, which was once seen as the centre of Muirhouse's social problems has been refurbished and now affords a better reputation. Much of the area's low-mid rise housing has been, or is set to be demolished as part of the City Council's plan to provide 1100 new council houses in some of the city's most deprived estates. The Muirhouse Housing Association is involved in redevelopment work.

Craigroyston Community High School is a secondary comprehensive school located in Muirhouse on Pennywell Road. The main churches are St Andrew's Church (Muirhouse parish church) a Church of Scotland "church extension" charge, and St Paul's Church, a Roman Catholic congregation with connections to the Salesians of Don Bosco.

The novelist Irvine Welsh grew up in Muirhouse, as did Gordon Strachan.

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Category:Areas of Edinburgh

Coordinates	38°01′47″N84°29′41″N
name	John Muir
birth date	April 21, 1838
birth place	Dunbar, East Lothian, Scotland
death date	December 24, 1914
death place	Los Angeles, California, U.S.A.
cause death	Pneumonia
occupation	Engineer, naturalist, writer, botanist, geologist
spouse
parents	Daniel Muir and Ann Gilrye
children	Wanda Muir Hanna (25 March 1881 – 29 July 1942) and Helen Muir Funk (23 January 1886 – 7 June 1964)
signature	John muir signature.svg }}

John Muir (21 April 1838 – 24 December 1914) was a Scottish-born American naturalist, author, and early advocate of preservation of wilderness in the United States. His letters, essays, and books telling of his adventures in nature, especially in the Sierra Nevada mountains of California, have been read by millions. His activism helped to save the Yosemite Valley, Sequoia National Park and other wilderness areas. The Sierra Club, which he founded, is now one of the most important conservation organizations in the United States. One of the most well-known hiking trails in the U.S., the John Muir Trail, was named in his honor. Other places named in his honor are Muir Woods National Monument, Muir Beach, John Muir College, Mount Muir, Camp Muir and Muir Glacier.

In his later life, Muir devoted most of his time to the preservation of the Western forests. He petitioned the U.S. Congress for the National Park Bill that was passed in 1899, establishing both Yosemite and Sequoia National Parks. Because of the spiritual quality and enthusiasm toward nature expressed in his writings, he was able to inspire readers, including presidents and congressmen, to take action to help preserve large nature areas. He is today referred to as the "Father of the National Parks," and the National Park Service produced a short documentary on his life

Muir's biographer, Steven J. Holmes, states that Muir has become "one of the patron saints of twentieth-century American environmental activity," both political and recreational. As a result, his writings are commonly discussed in books and journals, and he is often quoted in books by nature photographers such as Ansel Adams. "Muir has profoundly shaped the very categories through which Americans understand and envision their relationships with the natural world," writes Holmes. Muir was noted for being an ecological thinker, political spokesman, and religious prophet, whose writings became a personal guide into nature for countless individuals, making his name "almost ubiquitous" in the modern environmental consciousness. According to author William Anderson, Muir exemplified "the archetype of our oneness with the earth", while biographer Donald Worster says he understood his mission to be, "saving the American soul from total surrender to materialism."

Early life

John Muir's birthplace was a three story stone house in Dunbar, East Lothian, Scotland. His parents were Daniel Muir and Ann Gilrye. He was the third of eight children: Margaret, Sarah, David, Daniel, Ann and Mary (twins), and the American-born Joanna. In his autobiography, he described his boyhood pursuits, which included fighting, either by re-enacting romantic battles of the Scottish Wars of Independence or just scrapping on the playground, and hunting for birds' nests (ostensibly to one-up his fellows as they compared notes on who knew where the most were located). Author Amy Marquis notes that he began his "love affair" with nature while young, and implies that it may have been in reaction to his strict religious upbringing. "His father believed that anything that distracted from Bible studies was frivolous and punishable." But the young Muir was a "restless spirit" and especially "prone to lashings." The family were members of the Presbyterian Church while in Scotland, but joined the Disciples of Christ in the United States.

In 1849, Muir's family emigrated to the United States, starting a farm near Portage, Wisconsin called Fountain Lake Farm. It has been designated a National Historic Landmark. Stephen Fox recounts that Muir's father found the Church of Scotland insufficiently strict in faith and practice, leading to their emigration and joining a congregation of the Campbellite Restoration Movement, called the Disciples of Christ . By age 11, young Muir had learned to recite "by heart and by sore flesh" all of the New Testament and most of the Old Testament. But in maturity, Muir may have changed his orthodox beliefs. In a letter to his fond friend Emily Pelton, dated 23 May 1865, he wrote, "I never tried to abandon creeds or code of civilization; they went away of their own accord... without leaving any consciousness of loss." Elsewhere in his writings, he described the conventional image of a Creator, "as purely a manufactured article as any puppet of a half-penny theater."

Muir remained, though, a deeply religious man, writing, "We all flow from one fountain—''Soul''. All are expressions of one love. God does not appear, and flow out, only from narrow chinks and round bored wells here and there in favored races and places, but He flows in grand undivided currents, shoreless and boundless over creeds and forms and all kinds of civilizations and peoples and beasts, saturating all and fountainizing all."

At age 22, Muir enrolled at the University of Wisconsin–Madison, paying his own way for several years. There, under a towering black locust tree beside North Hall, Muir took his first botany lesson. A fellow student plucked a flower from the tree and used it to explain how the grand locust is a member of the pea family, related to the straggling pea plant. Fifty years later, the naturalist Muir described the day in his autobiography. "This fine lesson charmed me and sent me flying to the woods and meadows in wild enthusiasm." As a freshman Muir studied chemistry with Professor Ezra Carr and his wife Jeanne; they became lifelong friends and Muir developed a lifelong interest in chemistry and the sciences. Muir took an eclectic approach to his studies, attending classes for two years but never being listed higher than a first year student due to his unusual selection of courses. Records showed his class status as "irregular gent" and, even though he never graduated, he learned enough geology and botany to inform his later wanderings.

In 1863 his brother Dan left Wisconsin for Canada to avoid the draft. In 1864, Muir left school to go to Canada to avoid the military draft, spending the spring, summer, and fall wandering the woods and swamps around Lake Huron collecting plants With his money running out and winter coming, he met up with his brother Dan in Ontario, where the two worked at a sawmill on the shore of Lake Huron until the summer of 1865. Roderick Nash has described Muir's travels in Canada as journeys into wilderness to avoid military service,.

Muir returned to the United States in March 1866, winding up in Indianapolis to work as a sawyer in a factory that made wagon wheels; he was paid $22 a week. He proved valuable to his employers because of his inventiveness in improving the machines and processes. In early March 1867, an accident changed the course of his life: a tool he was using slipped and struck him in the eye. He was confined to a darkened room for six weeks, worried if he’d ever regain his sight. When he did, "he saw the world—and his purpose—in a new light," writes Marquis. Muir later wrote, "This affliction has driven me to the sweet fields. God has to nearly kill us sometimes, to teach us lessons." From that point on, he determined to "be true to myself" and follow his dream of exploration and study of plants.

In September 1867, Muir undertook a walk of about from Indiana to Florida, which he recounted in his book ''A Thousand-Mile Walk to the Gulf''. He had no specific route chosen, except to go by the "wildest, leafiest, and least trodden way I could find." Upon reaching Florida, he hoped to board a ship to South America and continue his wandering there. After contracting malaria on Florida's Gulf Coast, he abandoned his plans for South America. Instead, he sailed to New York and booked passage to California.

Explorer of nature

California

;Experiencing Yosemite Arriving in San Francisco in March 1868, Muir immediately left for a week-long visit to Yosemite, a place he had only read about. Seeing it for the first time, Marquis notes that "he was overwhelmed by the landscape, scrambling down steep cliff faces to get a closer look at the waterfalls, whooping and howling at the vistas, jumping tirelessly from flower to flower." "We are now in the mountains and they are in us, kindling enthusiasm, making every nerve quiver, filling every pore and cell of us," Muir later wrote. . . . "No temple made with hands can compare with Yosemite... The grandest of all special temples of Nature." He later returned to Yosemite and worked as a shepherd for a season. He climbed a number of mountains, including Cathedral Peak, Mount Dana and hiked the old Indian trail down Bloody Canyon to Mono Lake.

A gifted inventor, Muir designed a water-powered mill to cut wind-felled trees and he built a small cabin along Yosemite Creek, designing it so that a section of the stream would flow through a corner of the room, where he could enjoy the sound of running water. He lived in the cabin for two years, and wrote about this period in his book ''First Summer in the Sierra'' (1911). Muir's biographer, Frederick Turner, notes Muir's journal entry upon first visiting the valley and writes that his description "blazes from the page with the authentic force of a conversion experience."

;Befriending Ralph Waldo Emerson During these years in Yosemite, Muir was unmarried, often unemployed, with no prospects for a career, and had "periods of anguish," writes naturalist author John Tallmadge. He was sustained by not only the natural environment, but also by reading the essays of naturalist author Ralph Waldo Emerson, who wrote about the very life that Muir was then living. On excursions into the back country of Yosemite, he traveled alone, carrying "only a tin cup, a handful of tea, a loaf of bread, and a copy of Emerson." He usually spent his evenings sitting by a campfire in his overcoat, reading Emerson under the stars. As the years passed, he became a "fixture in the valley," respected for his knowledge of natural history, his skill as a guide, and his vivid storytelling. Visitors to the valley often included scientists, artists, and celebrities, many of whom made a point of meeting with Muir.

In 1871, after Muir had lived in Yosemite for three years, Emerson, with a number of academic friends from Boston, arrived in Yosemite during a tour of the Western United States. The two men met, and according to Tallmadge, "Emerson was delighted to find at the end of his career the prophet-naturalist he had called for so long ago. . . And for Muir, Emerson's visit came like a laying on of hands." Emerson spent only the one day with Muir, although he offered him a teaching position at Harvard, which Muir declined. Muir later wrote, "I never for a moment thought of giving up God's big show for a mere profship!"

;Geological studies and theories Pursuit of his love of science, especially geology, often occupied his free time. Muir soon became convinced that glaciers had sculpted many of the features of the valley and surrounding area. This notion was in stark contradiction to the accepted contemporary theory, promulgated by Josiah Whitney (head of the California Geological Survey), which attributed the formation of the valley to a catastrophic earthquake. As Muir's ideas spread, Whitney would try to discredit Muir by branding him as an amateur. But Louis Agassiz, the premier geologist of the day, saw merit in Muir's ideas, and lauded him as "the first man I have ever found who has any adequate conception of glacial action."

In 1871, Muir discovered an active alpine glacier below Merced Peak, which helped his theories gain acceptance. He was a highly productive writer and had many of his accounts and papers published as far away as New York. Muir's former professor at the University of Wisconsin, Ezra Carr, and his wife Jeanne, encouraged Muir to put his ideas into print. They also introduced Muir to notables such as Emerson, as well as leading scientists such as Louis Agassiz, John Tyndall, John Torrey, Clinton Hart Merriam, and Joseph LeConte.

A large earthquake centered near Lone Pine, California in Owens Valley (see 1872 Lone Pine earthquake) strongly shook occupants of Yosemite Valley in March 1872. The quake woke Muir in the early morning and he ran out of his cabin "both glad and frightened," exclaiming, "A noble earthquake!" Other valley settlers, who believed Whitney's ideas, feared that the quake was a prelude to a cataclysmic deepening of the valley. Muir had no such fear and promptly made a moonlit survey of new talus piles created by earthquake-triggered rockslides. This event led more people to believe in Muir's ideas about the formation of the valley.

;Botanical studies In addition to his geologic studies, Muir also investigated the plant life of the Yosemite area. In 1873 and 1874, he made field studies along the western flank of the Sierra on the distribution and ecology of isolated groves of Giant Sequoia. In 1876, the American Association for the Advancement of Science published Muir's paper on the subject. In the introduction, he explained his purpose: "During the past summer I explored the Sequoia belt of the Sierra Nevada, tracing its boundaries and learning what I could of the post-glacial history of the species, and of its future prospects. . . . Some of the answers obtained to these questions, seem plain and full of significance, and cannot I think, fail to interest every student of natural history."

Northwest

Muir travelled with the party that landed on Wrangel Island on the USS Corwin and claimed that island for the United States in 1881. He documented this experience in journal entries and newspaper articles which were later compiled and edited to become his book ''The Cruise of the Corwin''. In 1888 after seven years of managing the ranch, his health began to suffer. With his wife's prompting he returned to the hills to recover, climbing Mt. Rainier in Washington and writing ''Ascent of Mount Rainier''.

Activism and controversies

Preservation efforts

;Establishing Yosemite National Park Muir threw himself into the preservationist role with great vigor. He envisioned the Yosemite area and the Sierra as pristine lands. He saw the greatest threat to the Yosemite area and the Sierra to be livestock, especially domestic sheep, calling them "hoofed locusts." In June 1889, the influential associate editor of ''Century'' magazine, Robert Underwood Johnson, camped with Muir in Tuolumne Meadows and saw firsthand the damage a large flock of sheep had done to the grassland. Johnson agreed to publish any article Muir wrote on the subject of excluding livestock from the Sierra high country. He also agreed to use his influence to introduce a bill to Congress to make the Yosemite area into a national park, modeled after Yellowstone National Park.

On 30 September 1890, the U.S. Congress passed a bill that essentially followed recommendations that Muir had suggested in two ''Century'' articles, ''The Treasure of the Yosemite'' and ''Features of the Proposed National Park'', both published in 1890. But to Muir's dismay, the bill left Yosemite Valley under state control, as it had been since the 1860s.

Co-founding the Sierra Club

In early 1892, Professor Henry Senger, a philologist at the University of California, Berkeley contacted Muir with the idea of forming a local 'alpine club' for mountain lovers. Senger and San Francisco attorney Warren Olney sent out invitations "for the purpose of forming a 'Sierra Club.' Mr. John Muir will preside." On May 28, 1892, the first meeting of the Sierra Club was held to write articles of incorporation. One week later Muir was elected president, Olney vice-president, and a board of directors was chosen that included David Starr Jordan, president of the new Stanford University. Muir would remain president until his death 22 years later.

The Sierra Club immediately opposed efforts to reduce Yosemite National Park by half, and began holding educational and scientific meetings. One meeting in the fall of 1895 that included Muir, Joseph LeConte, and William R. Dudley discussed the idea of establishing 'national forest reservations', which would later be called National Forests. The Sierra Club was active in the successful campaign to transfer Yosemite National Park from state to federal control in 1906. The fight to preserve Hetch Hetchy Valley was also taken up by the Sierra Club, with some prominent San Francisco members opposing the fight. Eventually a vote was held that overwhelmingly put the Sierra Club behind the opposition to Hetch Hetchy Dam.

Preservation vs conservation

In July 1896, Muir became associated with Gifford Pinchot, a national leader in the conservation movement. Pinchot was the first head of the United States Forest Service and a leading spokesman for the sustainable use of natural resources for the benefit of the people. His views eventually clashed with Muir and highlighted two diverging views of the use of the country's natural resources. Pinchot saw conservation as a means of managing the nation's natural resources for long-term sustainable commercial use. As a professional forester, his view was that "forestry is tree farming," without destroying the long-term viability of the forests. Muir valued nature for its spiritual and transcendental qualities. In one essay about the National Parks, he referred to them as "places for rest, inspiration, and prayers." He often encouraged city dwellers to experience nature for its spiritual nourishment. Both men opposed reckless exploitation of natural resources, including clear-cutting of forests. Even Muir acknowledged the need for timber and the forests to provide it, but Pinchot's view of wilderness management was far more utilitarian.

Their friendship ended late in the summer of 1897 when Pinchot released a statement to a Seattle newspaper supporting sheep grazing in forest reserves. Muir confronted Pinchot and demanded an explanation. When Pinchot reiterated his position, Muir told him: "I don't want any thing more to do with you." This philosophical divide soon expanded and split the conservation movement into two camps: the preservationists, led by Muir, and Pinchot's camp, who co-opted the term "conservation." The two men debated their positions in popular magazines, such as ''Outlook'', ''Harper's Weekly'', ''Atlantic Monthly'', ''World's Work'', and ''Century''. Their contrasting views were highlighted again when the United States was deciding whether to dam Hetch Hetchy Valley. Pinchot favored the damming of the valley as "the highest possible use which could be made of it." In contrast, Muir proclaimed, "Dam Hetch Hetchy! As well dam for water-tanks the people's cathedrals and churches, for no holier temple has ever been consecrated by the hearts of man."

In 1899, Muir accompanied railroad executive E. H. Harriman and esteemed scientists on the famous exploratory voyage along the Alaska coast aboard the luxuriously refitted steamer, the ''George W. Elder.'' He would later rely on his friendship with Harriman to apply political pressure on Congress to pass conservation legislation.

In 1903, President Theodore Roosevelt accompanied Muir on a visit to Yosemite. Muir joined Roosevelt in Oakland, California for the train trip to Raymond. The presidential entourage then traveled by stagecoach into the park. While traveling to the park, Muir told the president about state mismanagement of the valley and rampant exploitation of the valley's resources. Even before they entered the park, he was able to convince Roosevelt that the best way to protect the valley was through federal control and management.

After entering the park and seeing the magnificent splendor of the valley, the president asked Muir to show him the real Yosemite. Muir and Roosevelt set off largely by themselves and camped in the back country. The duo talked late into the night, slept in the brisk open air of Glacier Point, and were dusted by a fresh snowfall in the morning. It was a night Roosevelt would never forget.

Muir then increased efforts by the Sierra Club to consolidate park management. In 1905 Congress transferred the Mariposa Grove and Yosemite Valley to the park.

Helping Native Americans

Muir's attitude toward Native Americans evolved over his life. His earliest encounters were with the Winnebago Indians in Wisconsin, who begged for food and stole his favorite horse. In spite of that, he had a great deal of sympathy for their "being robbed of their lands and pushed ruthlessly back into narrower and narrower limits by alien races who were cutting off their means of livelihood." His early encounters with the Paiute in California left him feeling ambivalent after seeing their lifestyle, which he described as "lazy" and "superstitious". Carolyn Merchant criticized Muir, believing that he wrote disparagingly of the Native Americans he encountered in his early explorations. Later, after living with Native Americans, he praised and grew more respectful of their low impact on the wilderness, compared to the heavy impact by European-Americans.

Hetch Hetchy dam controversy

With population growth continuing in San Francisco, political pressure increased to dam the Tuolumne River for use as a water reservoir. Muir passionately opposed the damming of Hetch Hetchy Valley because he found Hetch Hetchy as stunning as Yosemite Valley. Muir, the Sierra Club and Robert Underwood Johnson fought against inundating the valley. Muir wrote to President Roosevelt pleading for him to scuttle the project. Roosevelt's successor, William Howard Taft, suspended the Interior Department's approval for the Hetch Hetchy right-of-way. After years of national debate, Taft's successor Woodrow Wilson signed the bill authorizing the dam into law on December 19, 1913. Muir felt a great loss from the destruction of the valley, his last major battle. He wrote to his friend Vernon Kellogg, "As to the loss of the Sierra Park Valley [Hetch Hetchy] it's hard to bear. The destruction of the charming groves and gardens, the finest in all California, goes to my heart."

Nature writer

In his life, Muir published six volumes of writings, all describing explorations of natural settings. Four additional books were published posthumously. Several books were subsequently published that collected essays and articles from various sources. Miller writes that what was most important about his writings was not their quantity, but their "quality". He notes that they have had a "lasting effect on American culture in helping to create the desire and will to protect and preserve wild and natural environments."

His first appearance in print was by accident, writes Miller; a person he did not know submitted, without his permission or awareness, a personal letter to his friend Jeanne Carr, describing ''Calypso borealis'', a rare flower he had encountered. The piece was published anonymously, identified as having been written by an "inspired pilgrim". Throughout his many years as a nature writer, Muir frequently rewrote and expanded on earlier writings from his journals, as well as articles published in magazines. He often compiled and organized such earlier writings as collections of essays or included them as part of narrative books.

Jeanne Carr: friend and mentor

Muir's friendship with Jeanne Carr had a lifelong influence on his career as a naturalist and writer. They first met in the fall of 1860, when, at age 22, he entered a number of his homemade inventions in the Wisconsin State Agricultural Society Fair. Carr, a fair assistant, was asked by fair officials to review Muir's exhibits to see if they had merit. She thought they did and "saw in his entries evidence of genius worthy of special recognition," notes Miller. As a result, Muir received a diploma and a monetary award for his handmade clocks and thermometer. During the next three years while a student at the University of Wisconsin, he was befriended by Carr and her husband, Ezra, a professor at the same university. According to Muir biographer Bonnie Johanna Gisel, the Carrs recognized his "pure mind, unsophisticated nature, inherent curiosity, scholarly acumen, and independent thought." Jeanne Carr, 35 years of age, especially appreciated his youthful individuality, along with his acceptance of "religious truths" that were much like her own.

Muir was often invited to the Carrs' home; he shared Jeanne's love of plants. In 1864, he left Wisconsin to begin exploring the Canadian wilderness and, while there, began corresponding with her about his activities. Carr wrote Muir in return and encouraged him in his explorations and writings, eventually having an important influence over his personal goals. At one point she asked Muir to read a book she felt would be a valuable influence on his thinking, Lamartine's ''The Stonemason of Saint Point''. It was the story of a man whose life she hoped would "metabolize in Muir," writes Gisel, and "was a projection of the life she envisioned for him." According to Gisel, the story was about a "poor man with a pure heart," who found in nature "divine lessons and saw all of God's creatures interconnected."

After Muir returned to the United States, he spent the next four years exploring Yosemite, while at the same time writing articles for publication. During those years, Muir and Carr continued corresponding. She sent many of her friends to Yosemite to meet Muir and "to hear him preach the gospel of the mountains," writes Gisel. The most notable was naturalist and author Ralph Waldo Emerson. The importance of Carr, who continually gave Muir reassurance and inspiration, "cannot be overestimated," adds Gisel. It was "through his letters to her that he developed a voice and purpose." She also tried to promote Muir's writings by submitting his letters to a monthly magazine for publication. Muir came to trust Carr as his "spiritual mother," and they remained friends for 30 years. In one letter she wrote to Muir while he was living in Yosemite, she tried to keep him from despairing as to his purpose in life:

:''I have often in my heart wondered what God was training you for. He gave you the eye within the eye, to see in all natural objects the realized ideas of His mind. He gave you pure tastes and the steady preference of whatsoever is most lovely and excellent. He has made you a more individualized existence than is common, and by your very nature and organization removed you from common temptations. . . . Dear friend, my recognition of you from the first was just this—"one of His beloved." When you are disposed to look hopelessly outward you may think, "Mrs. Carr believes fully in me. She would while there was enough left of my body to hold my soul." And you may think too that she does not pity half as much as she loves you.''

The value of their friendship was first disclosed by a friend of Carr's, clergyman and writer G. Wharton James. After obtaining copies of their private letters from Carr, and despite pleadings from Muir to return them, he instead published articles about their friendship, using those letters as a primary source. In one such article, his focus was Muir's debt to Carr, stating that she was his "guiding star" who "led him into the noble paths of life, and then kept him there:"

:''We may beat about the bush all we will, but there is a spiritual potency in the love of a good, elderly woman for a young man that will stimulate him to his highest and best endeavors. Such was the relationship between these two, and John Muir is what he is today largely owing to the earlier impulses given to his soul by this highly intellectual and deeply spiritual woman.''

Writing becomes his work

Muir's friend, zoologist Henry Fairfield Osborn, writes that Muir’s style of writing did not come to him easily, but only with intense effort. "Daily he rose at 4:30 o’clock, and after a simple cup of coffee labored incessantly . . . . he groans over his labors, he writes and rewrites and interpolates." Osborn notes that he preferred using the simplest English language, and therefore admired above all the writings of Carlyle, Emerson and Thoreau. "He is a very firm believer in Thoreau and starts by reading deeply of this author." His secretary, Marion Randall Parsons, also noted that "composition was always slow and laborious for him. . . . Each sentence, each phrase, each word, underwent his critical scrutiny, not once but twenty times before he was satisfied to let it stand." Muir would often say to her, "This business of writing books is a long, tiresome, endless job."

Miller speculates that Muir recycled his earlier writings partly due to his "dislike of the writing process." He adds that Muir "did not enjoy the work, finding it difficult and tedious." He was generally unsatisfied with the finished result, finding prose "a weak instrument for the reality he wished to convey." However, he was prodded by friends and his wife to keep writing and as a result of their influence he kept at it, although never satisfied. Muir wrote in 1872, "No amount of word-making will ever make a single soul to 'know' these mountains. One day's exposure to mountains is better than a cartload of books." In one of his essays, he gave an example of the deficiencies of writing versus experiencing nature:

...a tourist's frightened rush and scramble through the woods yields far less than the hunter's wildest stories, while in writing we can do but little more than to give a few names, as they come to mind, — beaver, squirrel, coon, fox, marten, fisher, otter, ermine, wildcat, — only this instead of full descriptions of the bright-eyed furry throng, their snug home nests, their fears and fights and loves, how they get their food, rear their young, escape their enemies, and keep themselves warm and well and exquisitely clean through all the pitiless weather.

Philosophical beliefs

Of nature and theology

Muir understood that if he hoped to discover truth, he had to turn to what he believed to be the most accurate sources. In his book, ''The Story of My Boyhood and Youth'' (1913), he writes that during his childhood, his father made him read the Bible every day. Muir eventually memorized three quarters of the Old Testament and all of the New Testament. Historian Dennis Williams adds that his father had read Josephus's ''War of the Jews'' in order to understand the culture of first-century Palestine, as it was written by an eyewitness, and illuminated the culture during the period of the New Testament. But as Muir became attached to the American natural landscapes he explored, Williams notes that he began to see another "primary source for understanding God: the Book of Nature." According to Williams, in nature, especially in the wilderness, Muir was able to study the plants and animals in an environment that he believed "came straight from the hand of God, uncorrupted by civilization and domestication." As Tallmadge notes, Muir's belief in this "Book of Nature" compelled him to tell the story of "this creation in words any reader could understand." As a result, his writings were to become "prophecy, for [they] sought to change our angle of vision."

Williams notes that Muir's philosophy and world view rotated around his perceived dichotomy between civilization and nature. From this developed his core belief that "wild is superior". His nature writings became a "synthesis of natural theology" with scripture that helped him understand the origins of the natural world. According to Williams, philosophers and theologians such as Thomas Dick suggested that the "best place to discover the true attributes of deity was in Nature." He came to believe that God was always active in the creation of life and thereby kept the natural order of the world. As a result, Muir "styled himself as a John the Baptist," adds Williams, "whose duty was to immerse in 'mountain baptism' everyone he could." Williams concludes that Muir saw nature as a great teacher, "revealing the mind of God," and this belief became the central theme of his later journeys and the "subtext" of his nature writing.

During his career as writer and while living in the mountains, Muir continued to experience the "presence of the divine in nature," writes Holmes From ''Travels in Alaska'': "Every particle of rock or water or air has God by its side leading it the way it should go; The clearest way into the Universe is through a forest wilderness; In God's wildness is the hope of the world." His personal letters also conveyed these feelings of ecstasy. Historian Catherine Albanese stated that in one of his letters, "Muir's eucharist made Thoreau's feast on wood-chuck and huckleberry seem almost anemic." Muir was extremely fond of Thoreau and was probably influenced more by him than even Emerson. Muir often referred to himself as a "disciple" of Thoreau. She added that "Muir had successfully taken biblical language and inverted it to proclaim the passion of attachment, not to a supernatural world but to a natural one. To go to the mountains and sequoia forests, for Muir, was to engage in religious worship of utter seriousness and dedication." She quotes Muir's letter: Do behold the King in his glory, King Sequoia. Behold! Behold! seems all I can say. Some time ago I left all for Sequoia: have been and am at his feet fasting and praying for light, for is he not the greatest light in the woods; in the world.

Of sensory perceptions and light

During his first summer in the Sierra as a shepherd, Muir wrote field notes that emphasized the role that the senses play in human perceptions of the environment. According to Williams, he speculated that the world was an unchanging entity that was interpreted by the brain through the senses, and, writes Muir, "If the creator were to bestow a new set of senses upon us . . . we would never doubt that we were in another world. . . " While doing his studies of nature, he would try to remember everything he observed as if his senses were recording the impressions, until he could write them in his journal. As a result of his intense desire to remember facts, he filled his field journals with notes on precipitation, temperature, and even cloud formations.

However, Muir took his journal entries further than recording factual observations. Williams notes that the observations he recorded amounted to a description of "the sublimity of Nature," and what amounted to "an aesthetic and spiritual notebook." Muir felt that his task was more than just recording "phenomena," but also to "illuminate the spiritual implications of those phenomena," writes Williams. For Muir, mountain skies, for example, seemed to be painted with light, and came to "symbolize divinity." He would often describe his observations in terms of light:

:". . . . so gloriously colored, and so luminous, . . . awakening and warming all the mighty host to do gladly their shining day’s work... to whose light everything seems equally divine, opening a thousand windows to show us God."

Muir biographer Steven Holmes notes that Muir used words like "glory" and "glorious" to suggest that light was taking on a religious dimension: "It is impossible to overestimate the importance of the notion of glory in Muir's published writings, where no other single image carries more emotional or religious weight," adding that his words "exactly parallels its Hebraic origins," in which biblical writings often indicate a divine presence with light, as in the burning bush or pillar of fire, and described as "the glory of God." Muir writes:

I do not understand the request of Moses, 'Show me thy glory,' but if he were here . . . after allowing him time to drink the glories of flower, mountain, and sky I would ask him how they compared with those of the Valley of the Nile . . . and I would inquire how he had the conscience to ask for more glory when such oceans and atmospheres were about him. King David was a better observer: 'The whole earth is full of thy glory.'

Seeing nature as home

Muir would often use the term "home" as a metaphor for both nature and his general attitude toward the "natural world itself," notes Holmes. He would often use domestic language to describe his scientific observations, as when he saw nature as providing a home for even the smallest plant life: "the little purple plant, tended by its Maker, closed its petals, crouched low in its crevice of a home, and enjoyed the storm in safety." Muir also saw nature as his own home, as when he wrote friends and described the Sierra as "God's mountain mansion." He considered not only the mountains as home, however, as he also felt a closeness even to the smallest objects: "The very stones seem talkative, sympathetic, brotherly. No wonder when we consider that we all have the same Father and Mother."

In his later years, he would use the metaphor of nature as home in his writings to promote wilderness preservation. In one of his essays aimed at the common person he wrote, "Thousands of tired, nerve-shaken, over-civilized people are beginning to find out that going to the mountains is going home; that wilderness is a necessity; and that mountain parks and reservations are useful not only as fountains of timber and irrigating rivers, but as fountains of life."

Not surprisingly, Muir's deep-seeted feeling about nature as being his true home led to tension with his family at his home in Martinez, California. He once told a visitor to his ranch there, "This is a good place to be housed in during stormy weather, . . . to write in, and to raise children in, but it is not my home. Up there," pointing towards the Sierra Nevada, "is my home."

Personal life

In 1878, nearing the age of 40, Muir’s friends "pressured him to return to society." Soon after he returned to the Oakland area, he met Louisa Strentzel, daughter of a prominent physician and horticulturist with a fruit orchard in Martinez, California, northeast of Oakland. In 1880, Muir and Strentzel married. Although Muir was a loyal, dedicated husband, and father of two daughters, "his heart remained wild," writes Marquis. His wife understood his needs and after seeing his restlessness at the ranch, would sometimes "shoo him back up" to the mountains. He sometimes took his daughters with him.

The house and part of the ranch are now a National Historical Site.

Death

John Muir died at California Hospital (now California Hospital Medical Center) in Los Angeles on 24 December 1914 of pneumonia at age 76, after a brief visit to Daggett, California to see his daughter Helen Muir Funk.

Legacy

During his lifetime John Muir published over 300 articles and 12 books. He co-founded the Sierra Club which helped establish a number of national parks after he died, and today has over 1.3 million members. Muir has been called the "patron saint of the American wilderness" and its "archetypal free spirit." Author Gretel Ehrlich states that as a "dreamer and activist, his eloquent words changed the way Americans saw their mountains, forests, seashores, and deserts." He not only led the efforts to protect forest areas and have some designated as national parks, but his writings gave readers a conception of the relationship between "human culture and wild nature as one of humility and respect for all life," writes author Thurman Wilkins.

His philosophy exalted wild nature over human culture and civilization, believing that all life was sacred. Turner describes him as "a man who in his singular way rediscovered America. . . . an American pioneer, an American hero." Wilkins adds that a primary aim of Muir’s nature philosophy was to challenge mankind’s "enormous conceit," and in so doing, he moved beyond the Transcendentalism of Emerson to a "biocentric perspective on the world." He did so by describing the natural world as "a conductor of divinity," and his writings often made nature synonymous with God. His friend Henry Fairfield Osborn noted that he retained from his early religious training under his father "this belief, which is so strongly expressed in the Old Testament, that all the works of nature are directly the work of God."

In the months after his death, many who knew Muir closely wrote about his influences: Robert Underwood Johnson, editor of ''Century Magazine'' which published many of his articles, wrote that "the world will look back to the time we live in and remember the voice of one crying in the wilderness and bless the name of John Muir. . . . He sung the glory of nature like another Psalmist, and, as a true artist, was unashamed of his emotions." He added, "His countrymen owe him gratitude as the pioneer of our system of national parks. . . . Muir’s writings and enthusiasm were the chief forces that inspired the movement. All the other torches were lighted from his."

Tributes and honors

California celebrates John Muir Day on April 21 each year. Muir was the first person to be honored with a California commemorative day when the legislation was signed in 1988 to create John Muir Day effective from 1989 onwards; Muir is one of three people so honored in California, as Harvey Milk Day and Ronald Reagan Day would be signed into law in 2009 and 2010, respectively.

The following places were named after Muir:

Muir Knoll, University of Wisconsin–Madison

Mount Muir

Muir Glacier, Alaska

Three John Muir Trails (in California, Tennessee, and Wisconsin)

John Muir Wilderness (southern and central Sierra Nevada, California)

Muir Woods National Monument just north of San Francisco

Muir Beach, California

John Muir National Historic Site in Martinez, California

John Muir High School (Pasadena, California)

John Muir Middle School (Los Angeles, California, San Jose, California, San Leandro, California and Wausau, Wisconsin)

Muirlands Middle School (La Jolla, California)

John Muir Elementary School (Martinez, California; Antioch, California; Merced, California; Modesto, California; San Bruno, California; Santa Monica,California; Stockton, California; Hoffman Estates, Illinois; Parma, Ohio; Kirkland, Washington; Madison, Wisconsin; and Portage, Wisconsin)

John Muir College (a residential college of the University of California, San Diego)

John Muir Country Park, in Dunbar; the John Muir Way in East Lothian

John Muir Medical Center in Brentwood, Concord, and Walnut Creek, California

The main-belt asteroid 128523 Johnmuir

Muir's Peak next to Mount Shasta, California (also known as Black Butte)

Mount Muir (elevation 4688') in Angeles National Forest, California, north of Pasadena

Camp Muir in Mount Rainier National Park

School of Life Sciences building at Heriot-Watt University in Edinburgh, Scotland

John Muir Park (Green Bay, Wisconsin)

A section of California State Route 132 between Coulterville and Smith Station at California State Route 120 has been designated the John Muir Highway. This road roughly follows part of the route Muir took on his first walk to Yosemite.

American visual artist, musician and naturalist Wesley Berg released an album entitled "Listen to John Muir" in July 2010 under the nomme d'arte The Redwoods.

John Muir was featured on two U.S. commemorative postage stamps. A 5 cent stamp issued on April 29, 1964 was designed by Rudolph Wendelin, and showed Muir's face superimposed on a grove of redwood trees, and the inscription, "John Muir Conservationist". A 32 cent stamp issued on February 3, 1998 was part of the "Celebrate the Century" series, and showed Muir in Yosemite Valley, with the inscription "John Muir, Preservationist". An image of Muir, with the California Condor and Half Dome, appears on the California state quarter which was released in 2005. A quotation of his appears on the reverse side of the Indianapolis Prize Lilly Medal for conservation. On December 6, 2006, California Governor Arnold Schwarzenegger and First Lady Maria Shriver inducted John Muir into the California Hall of Fame located at The California Museum for History, Women, and the Arts.

Muir and Hudson Stuck are honored with a feast day on the liturgical of the Episcopal Church in the United States of America on April 22.

Muirite (a mineral), Erigeron muirii, Carlquistia muirii (two species of aster), Ivesia muirii (a member of the rose family), Troglodytes troglodytes muiri (a type of wren), Ochotona princeps muirii (a subspecies of alpine rabbit), Thecla muirii (a butterfly), and Amplaria muiri (a millipede) were all named after John Muir.

List of books written

''Studies in the Sierra'' (1950 reprint of serials from 1874)

''Picturesque California'' (1888–1890)

''The Mountains of California'' (1894)

''Our National Parks'' (1901)

''Stickeen''

''Stickeen: An Adventure with a Dog and a Glacier'' (1915)

''Stickeen: The Story of a Dog'' (1909)

''My First Summer in the Sierra'' (1911)

''Edward Henry Harriman'' (1911)

''The Yosemite'' (1912)

''The Story of My Boyhood and Youth'' (1913)

''Letters to a Friend'' (1915)

''Travels in Alaska'' (1915)

''A Thousand-Mile Walk to the Gulf'' (1916)

''The Cruise of the Corwin'' (1917)

''Steep Trails'' (1919)

See also

John Muir's Birthplace

John Muir Trust

John Muir Way

Notes

Further reading

Engberg, Robert and Donald Wesling, 1999. ''John Muir: To Yosemite and Beyond''. University of Utah Press: Salt Lake City. ISBN 978-0-87480-580-2

Fleck, Richard F., ed., 1997. ''Mountaineering Essays''. University of Utah Press: Salt Lake City. ISBN 978-0-87480-544-4.

External links

Video - John Muir biography National Parks Service - 20 min.

"John Muir in the New World" PBS American Masters Episodes, Feb. 23, 2011

Works by or about John Muir at Internet Archive (scanned books original editions color illustrated)

(plain text and HTML)

John Muir Writings. Complete text online of Muir's books

Collected works of John Muir Comprehensive links to Muir's works accompanied by Gifford article

Complete text of a selection of first edition John Muir books

John Muir's Correspondence, 1856-1914, The Bancroft Library

Manuscript letters, 1861-1914 put online by the Wisconsin Historical Society

John Muir's Clockwork Desk, Wisconsin Historical Society exhibit.

John Muir Papers. Provides an overview of the John Muir Papers and related collections held at the University of the Pacific.

John Muir Exhibit by the Sierra Club; includes a detailed chronology.

John Muir Global Network

John Muir National Historic Site from National Park Service

Friends of John Muir's Birthplace (formerly Dunbar's John Muir Association) Scotland

John Muir's Birthplace, John Muir Birthplace Trust Scotland

John Muir Trust Scotland

Canadian Friends of John Muir (CFJM) website

John Muir Project Protecting Federal Public Forest Lands

Access Adventure Founded by Muir's grandson

9 short radio episodes ''California Glaciers, Earthquake, Samoset, Two Pine Logs, The Water-Ouzel, Wild Bees of California, The Wind, A Windstorm in the Forest and Woody Gospel Letter'' based on the writings of John Muir. California Legacy Project.

Category:Sierra Club Category:American botanical writers Category:American botanists Category:American conservationists Category:American engineers Category:American essayists Category:American explorers Category:American geologists Category:Scottish inventors Category:American mountain climbers Category:American naturalists Category:American nature writers Category:Scottish botanical writers Category:Scottish botanists Category:Scottish conservationists Category:Scottish engineers Category:Scottish essayists Category:Scottish explorers Category:Scottish geologists Category:Scottish mountain climbers Category:Scottish naturalists Category:Scottish nature writers Category:History of the Sierra Nevada (U.S.) Category:Yosemite National Park Category:Writers who illustrated their own writing Category:Naturalized citizens of the United States Category:Activists from California Category:Writers from California Category:Scottish emigrants to the United States Category:American people of Scottish descent Category:Martinez, California Category:People from Dunbar Category:People from East Lothian Category:Hetch Hetchy Project Category:1838 births Category:1914 deaths Category:University of Wisconsin–Madison alumni Category:Scottish Disciples of Christ Category:American Disciples of Christ

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Coordinates	38°01′47″N84°29′41″N
name	Susan Boyle
birth name	Susan Magdalane Boyle
background	solo_singer
born	April 01, 1961
origin	Blackburn, West Lothian, Scotland
instrument	Vocals
genre	Pop
occupation	Singer
years active	2009–present
label	Syco, Columbia
website	}}

Susan Magdalane Boyle (born 1 April 1961) is a Scottish singer who came to international public attention when she appeared as a contestant on reality TV programme ''Britain's Got Talent'' on 11 April 2009, singing "I Dreamed a Dream" from ''''. Her first album was released in November 2009 and debuted as the number one best-selling CD on charts around the globe.

Global interest in Boyle was triggered by the contrast between her powerful mezzo-soprano voice and her plain appearance on stage. The juxtaposition of the audience's first impression of her, with the standing ovation she received during and after her performance, led to an international media and internet response. Within nine days of the audition, videos of Boyle—from the show, various interviews and her 1999 rendition of "Cry Me a River" – had been watched over 100 million times. Her audition video has been viewed on the internet several hundred million times. Despite the sustained media interest she later finished in second place in the final of the show behind dance troupe Diversity.

Boyle's first album, ''I Dreamed a Dream'', was released on 23 November 2009 and became Amazon's best-selling album in pre-sales. According to ''Billboard'', "The arrival of ''I Dreamed a Dream'' ... marks the best opening week for a female artist's debut album since SoundScan began tracking sales in 1991." In only six weeks of sales, it became the biggest selling album in the world for 2009, selling 9 million copies. In September 2010, Boyle was officially recognised by Guinness World Records as having had the fastest selling debut album by a female artist in the UK, the most successful first week sales of a debut album in the UK, and was also awarded the record for being the oldest person to reach number one with a debut album in the UK.

Biography

Boyle was born in Blackburn, West Lothian, Scotland, to Patrick Boyle, a miner, World War II veteran and singer at the Bishop's Blaize, and Bridget, a shorthand typist, who were both immigrants from County Donegal, Ireland. She was the youngest of four brothers and six sisters. Born when her mother was 47, Boyle was briefly deprived of oxygen during the difficult birth and was later diagnosed as having learning difficulties. Boyle says she was bullied as a child and was nicknamed "Susie Simple" at school.

After leaving school with few qualifications, she was employed for the only time in her life as a trainee cook in the kitchen of West Lothian College for six months, took part in government training programmes, and performed at a number of local venues.

Boyle still lives in the family home, a four-bedroom council house, with her 10-year-old cat, Pebbles. Her father died in the 1990s, and her siblings had left home. Boyle never married, and she dedicated herself to care for her ageing mother until she died in 2007 at the age of 91. Boyle has a reputation for modesty and propriety, admitting during her first appearance on ''Britain's Got Talent'' that she had "never been married, never been kissed". A neighbour reported that when Bridget Boyle died, her daughter "wouldn't come out for three or four days or answer the door or phone."

Boyle is a practising Roman Catholic and sang in her church choir at her church in Blackburn. Boyle remains active as a volunteer at her church, visiting elderly members of the congregation in their homes. On a 2010 episode of the ''Oprah Winfrey Show'', Boyle summarised that her daily life was "mundane" and "routine" prior to stardom.

Early singing

Boyle took singing lessons from voice coach Fred O'Neil. She attended Edinburgh Acting School and took part in the Edinburgh Fringe. Prior to ''Britain's Got Talent'', her main experience had come from singing in her local Catholic church, Our Lady of Lourdes; in local choirs; and in karaoke performances at pubs in and around her village. She had also auditioned several times for ''My Kind of People''. She also has long participated in her parish church's pilgrimages to the Knock Shrine, County Mayo, Ireland, and has sung there at the Marian basilica.

Her repertoire through the years has included songs such as "The Way We Were" and "I Don't Know How to Love Him." British tabloids claimed "exclusives" of video clips of some early performances. In 1995, her audition for Michael Barrymore's ''My Kind of People'' at the Olympia Shopping Centre in East Kilbride was filmedthe amateur video shows Barrymore was more interested in mocking her than in her ability to sing.

In 1999, she recorded a track for a charity CD to commemorate the Millennium produced at a West Lothian school. Only 1,000 copies of the CD, ''Music for a Millennium Celebration, Sounds of West Lothian'', were pressed. An early review in the ''West Lothian Herald & Post'' said Boyle's rendition of "Cry Me a River" was "heartbreaking" and "had been on repeat in my CD player ever since I got this CD..." The recording found its way onto the internet following her first televised appearance and the ''New York Post'' said it showed that Boyle was "not a one trick pony." ''Hello!'' said the recording "cement[ed] her status" as a singing star.

In 1999, Boyle used all her savings to pay for a professionally cut demo, copies of which she later sent to record companies, radio talent competitions, local and national TV. The demo consisted of her versions of "Cry Me a River" and "Killing Me Softly with His Song"; the songs were uploaded to the Internet after her ''BGT'' audition.

After Boyle won several local singing competitions, her mother urged her to enter ''Britain's Got Talent'' and take the risk of singing in front of an audience larger than her parish church. Former coach O'Neil said Boyle abandoned an audition for ''The X Factor'' because she believed people were being chosen for their looks. She almost abandoned her plan to enter ''Britain's Got Talent'' believing she was too old, but O'Neil persuaded her to audition nevertheless. Boyle said that she was motivated to seek a musical career to pay tribute to her mother. Her performance on the show was the first time she had sung in public since her mother died.

Music career

''Britain's Got Talent'' (2009)

In August 2008, Boyle applied for an audition for the third series of ''Britain's Got Talent'' (as contestant number 43212) and was accepted after a preliminary audition in Glasgow. When Boyle first appeared on ''Britain's Got Talent'' at the city's Clyde Auditorium, she said that she aspired to become a professional singer "as successful as Elaine Paige". Boyle sang "I Dreamed a Dream" from ''Les Misérables'' in the first round of the third series of ''Britain's Got Talent'', which was watched by over 10 million viewers when it aired on 11 April 2009. Programme judge Amanda Holden remarked upon the audience's initially cynical attitude, and the subsequent "biggest wake-up call ever" upon hearing her performance.

This performance was widely reported and tens of millions of people viewed the video on YouTube. Boyle was "absolutely gobsmacked" by the strength of this reaction. Boyle is aware that the audience on ''Britain's Got Talent'' was initially hostile to her because of her appearance, but she has refused to change her image. Since the appearance, Paige has expressed interest in singing a duet with Boyle, and has called her "a role model for everyone who has a dream". Boyle's rendition of "I Dreamed a Dream" has been credited with causing a surge in ticket sales in the Vancouver production of ''Les Misérables''. Cameron Mackintosh, the producer of the ''Les Misérables'' musical, also praised the performance, as thrilling and uplifting".

She was one of 40 acts that were put through to the semi-finals. She appeared last on the first semi-final on 24 May 2009, performing "Memory" from the musical ''Cats''. In the public vote she was the act to receive the highest number of votes and go through to the final. She was the clear favourite to win the final, but ended up in second place to Diversity; the UK TV audience was a record of 17.3 million viewers.

The Press Complaints Commission (PCC) became concerned by press reports about Boyle's erratic behaviour and speculation about her mental condition and wrote to remind editors about clause 3 (privacy) of their code of press conduct. The day after the final, Boyle was admitted to The Priory, a private psychiatric clinic in London, TalkbackThames explained "Following Saturday night's show, Susan is exhausted and emotionally drained." Her stay in hospital attracted widespread attention, with Prime Minister Gordon Brown wishing her well. Cowell offered to waive Boyle's contractual obligation to take part in the BGT tour. Her family said "she's been battered non-stop for the last seven weeks and it has taken its toll [...but...] her dream is very much alive," as she had been invited to the Independence Day celebrations at the White House.

Boyle left the clinic five days after her admission and said she would participate in the BGT tour. Despite health worries, she appeared in 20 of the 24 dates of the tour, and was well received in cities such as Aberdeen, Edinburgh, Dublin, Sheffield, Coventry, Birmingham and London. The ''Belfast Telegraph'' said "Despite reports of crumbling under the pressure..., she exuded a confidence resembling that of a veteran who has been performing for years".

''I Dreamed a Dream'' and tour (2009–2010)

Boyle's first album, ''I Dreamed a Dream'', was released on 23 November 2009. The album includes covers of "Wild Horses" and "You'll See" as well as "I Dreamed a Dream", and "Cry Me a River". ''I Dreamed a Dream'' became Amazon.com's best-selling album in pre-sales on 4 September 2009, three months before the scheduled release. In Britain, Boyle's debut album was recognised as the fastest selling UK debut album of all time selling 411,820 copies, beating the previous fastest selling debut of all time, ''Spirit'' by Leona Lewis. ''I Dreamed a Dream'' also outsold the rest of the top 5 albums combined in its first week.

In the U.S., the album sold 701,000 copies in its first week, the best opening week for a debut artist in over a decade. It topped the ''Billboard'' chart for six straight weeks and although it narrowly failed to become the best-selling album of 2009, with sales of 3,104,000 compared to 3,217,000 for Taylor Swift's ''Fearless'', it was one of only two albums to sell over 3 million copies in the U.S., and was also the top selling "physical" album of 2009, with only 86,000 of its sales coming from digital downloads. This has in turn garnered more media attention, as mentioned by ''People'' magazine.

In Italy, it was the first album of the month in the Italian #1 Account by a non-Italian artist ever. In only a week, it sold more than 2 million copies worldwide, becoming the fastest selling global female debut album.

Boyle gave a U.S. concert tour in November as a lead-up to the album release. On 13 December 2009 she appeared in her own television special "I Dreamed a Dream: the Susan Boyle Story", featuring a duet with Elaine Paige. It got ratings of 10 million viewers in the United Kingdom and in America was the TV Guide Network's highest rated television special in its history.

In November 2009 it was reported that Boyle's rendition of 'I Dreamed a Dream' would be the theme song of the anime movie ''Eagle Talon The Movie 3'', that was released in Japan on 16 January 2010. Boyle performed for Pope Benedict XVI on his tour of Britain in 2010. In May 2010, Susan Boyle was voted by ''Time'' magazine as the seventh most influential person in the world.

''The Gift'' (2010–2011)

On 9 July 2010, Boyle announced that her second album would be a Christmas album entitled ''The Gift''. As part of the lead up to the album, she will be holding a competition 'Susan's Search', the winner of which would get to sing a duet with her on her new CD. The album was released on 8 November 2010.

Produced by Steve Mac, who says "Now Susan's used to the studio and the recording process, this time round we might go even further down a traditional route of recording by getting a band together and rehearsing songs before we go into the studio to see what works, how she reacts with certain parts, and so we can change the arrangements that way. I think that’s going to work much better....With Susan it’s very important she connects with the public and the public connect with her. She doesn’t want to sing anything that hasn’t happened to her or she can’t relate to." Boyle has suggested the album will include some jazz numbers now she's "a bit more content" within herself. "My next album has to have an element of surprise in it again. I'm hoping to make it better and a bit extra special."

In August 2010, British tabloid, ''News of the World'', reported that Boyle was experiencing financial woes as Boyle was unable to access her fortune, which was being controlled by her management team – consisting of Andy Stephens, Ossie Killkenny, and Susan's lawyer niece Kirsty Foy. Boyle's brother Gerry said his sister was fearful of losing her contract and of returning to her previous financial situation, and that she has been unable to move into her £300,000 five-bedroom house in Blackburn because she does not have the cash to furnish it. He said "[Susan's] millions are ring-fenced but Susan has no concept of money," and was "extremely distressed" at having to live off £300 a week, after being banned from withdrawing money from the bank or owning a credit card. This story was contradicted the following day though by the news that she had bought two houses. It was also reported that she had recently been on a spending spree, where she had bought a grand piano, iPhone, and five dresses made by Stewart Parvin, the Queen's dressmaker. The press had previously stated that Susan Boyle was suing her brother Gerry for other stories he'd sold to the newspapers.

In November 2010, Boyle became only one of three to ever top both the UK and US album charts twice in the same year. On 30 November 2010, Susan performed both on ABC"s ''The View'' and sang "O Holy Night", and later on NBC's ''Christmas at Rockefeller Center'', where she performed "Perfect Day" and "Away in a Manger". During her appearance on ''The View'' she was unable to finish her song, stating she had a "frog in her throat"; she wanted to start the song over but wasn't allowed to. The audience applauded her anyway, and she later performed an unaired version of the song, which was uploaded to The View's YouTube account.

''Someone to Watch Over Me'' (2011–present)

Emeli Sande is reported to be helping Susan write songs for her third studio album, which is due this autumn. The album is also reported to be an R&B; styled album. Susan performed on the second semi-final results show of the sixth season of ''America's Got Talent'', which aired on August 31, 2011.

Legacy

Media impact

Web sites such as YouTube, Facebook and Twitter have been crucial in facilitating Boyle's rapid rise to fame: The most popular YouTube video submission of her audition garnered nearly 2.5 million views in the first 72 hours. On the day following the performance, the YouTube video was the most popular article on Digg and made the front page of Reddit. Within a week, the audition performance had been viewed more than 66 million times, setting an online record, while on Wikipedia her biographical article attracted nearly half a million page views. A total of 103 million video views on 20 different Web sites was reached within nine days. The ''Los Angeles Times'' wrote that her popularity on YouTube may in part be due to the broad range of emotion packed into a short clip which was "perfect for the Internet". In December 2009 her audition was named the most watched YouTube video of the year with over 120 million viewings, more than three times higher than the second most popular video.

Additionally, Boyle’s first on camera interview with Scots journalist Richard Mooney for her local newspaper the West Lothian Courier, was named as YouTube’s Most Memorable Video of 2009. The video went viral after being uploaded to YouTube on 14 April 2009.

Many newspapers around the world (including China, Brazil and the Middle East) carried articles on Boyle's performance. British tabloid ''The Sun'' gave her the nickname "Paula Potts" in reference to the first series' winner Paul Potts. Later, the British press took to referring to her by a short-form of her name, 'SuBo'. In the U.S., several commentators also drew parallels between Boyle's performance and that of Potts. ''ABC News'' hailed "Britain's newest pop sensation", and its Entertainment section headlined Boyle as "The Woman Who Shut Up Simon Cowell".

Within the week following her performance on ''Britain's Got Talent'', Boyle was a guest on STV's ''The Five Thirty Show''. She was interviewed via satellite on CBS's ''Early Show'', ''Good Morning America'', NBC's Today, FOX's ''America's Newsroom''. and ''The Oprah Winfrey Show''. Via satellite on ''Larry King Live'', Boyle performed an a cappella verse of "My Heart Will Go On". She was also portrayed in drag by Jay Leno, who joked that they were related through his mother's Scottish heritage.

At the invitation of NHK, a major Japanese broadcaster, Boyle appeared as a guest singer for the 2009 edition of Kōhaku Uta Gassen, annual songfest on 31 December in Tokyo. She was introduced as the by the MCs and appeared on the stage escorted by Takuya Kimura, and sang "I Dreamed a Dream".

Although Boyle was not eligible for the 2010 Grammy Awards, its host Stephen Colbert paid tribute to Boyle at the ceremony, telling its audience "you may be the coolest people in the world, but this year your industry was saved by a 48-year-old Scottish cat lady in sensible shoes." There was also earlier controversy, when Boyle was not nominated in any of the categories for the 2010 Brit Awards.

Musical biography

It was originally planned that Boyle would appear as herself in a musical about her life. She was quoted as saying "having to sit watching people up there" who are actors. However it was later announced actress Elaine C Smith would be portraying her. The musical will "tell the singer's entire life story, including her years living with her moggy back in Blackburn before her world-famous telly audition." The show may play in the West End before touring the United Kingdom.

Social analyses

Judging by appearance

''The Huffington Post'' noted that the producers of the show would have anticipated the potential of this story arc, by deliberately presenting Boyle in a manner that would enhance this initial reaction. ''The Herald'' described Boyle's story as a modern parable and a rebuke to people's tendency to judge others based on their physical appearance. Similarly, ''Entertainment Weekly'' said that Boyle's performance was a victory for talent and artistry in a culture obsessed with physical attractiveness and presentation. ''The Washington Post'' believed that her initial demeanour and homely appearance caused the judges and audience to be "waiting for her to squawk like a duck". New York's ''Daily News'' said that an underdog being ridiculed or humiliated but then enjoying an unexpected triumph is a common trope in literature, and the stark contrast between the audience's low expectations and the quality of her singing made Boyle's performance such an engaging piece of television.

Feminist view

R.M. Campbell, music critic for ''The Gathering Note'' compared her to Ella Fitzgerald, in that "[... it is] really, really hard to make a career if a woman isn't attractive." In another ''Huffington Post'' article, Letty Cottin Pogrebin wrote that although people may "weep for the years of wasted talent", Boyle's performance was a triumph for "women of a certain age" over a youth culture that often dismisses middle-aged women. Tanya Gold wrote in ''The Guardian'' that the difference between Boyle's hostile reception and the more neutral response to Paul Potts in his first audition reflected society's expectation that women be both good-looking and talented, with no such expectation existing for men. Los Angeles vocal coach Eric Vetro stated, "She's an Everywoman as opposed to an untouchable fantasy goddess, so maybe that's why people react to her."

'American Dream'

Several media sources have commented that Boyle's success seemed to have particular resonance in the United States. An American entertainment correspondent was quoted in ''The Scotsman'' comparing Boyle's story to the American Dream, as representing talent overcoming adversity and poverty. The Associated Press described this as Boyle's "hardscrabble story", dwelling on her modest lifestyle and what they characterised as urban deprivation in her home town. Similarly, ''The Independent'''s New York correspondent David Usborne wrote that the United States will always respond to "the fairy tale where the apparently unprepossessing suddenly becomes pretty, from ''Shrek'' to ''My Fair Lady''".

Cultural references

The American cartoon show ''South Park'' made a reference to the Susan Boyle craze in the episode "Fatbeard", which aired on 22 April 2009; the ''Late Night with Jimmy Fallon'' show aired a comedy sketch showing the "feel good" effect that Susan Boyle's performance has had on people; ''The Simpsons'' aired a new commercial for its 20th-anniversary show "Springfield's Got Talent", in which Homer Simpson talks about his dreams "to be a great singer like Boyle". A European trailer for the video game ''The Sims 3'' includes a character mocked up as Boyle. In June 2009, BBC Radio 4 broadcast a short story called "I Dreamed a Dream" that was based on a combination of Boyle's appearances on ''Britain's Got Talent'' and the political difficulties of Gordon Brown. The 5 November 2009 episode of the show ''30 Rock'' showed recurring character Kathy Geiss (Marceline Hugot) – who has a dowdy appearance – singing in the style of Susan Boyle as Liz Lemon and Jack Donaghy teared up. In a Season 35 sketch on ''Saturday Night Live'', an accountant (Andy Samberg) doing Boyle's taxes, notes that her income for 2008 was $1, $900,000,000 for 2009, and projected to be $1 for 2010. Bobby Moynihan played Boyle in the sketch.

In the ''Futurama'' episode "Attack of the Killer App", Leela has a boil named Susan ("Susan Boil") that can sing show tunes.

Discography

Studio albums

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Album Titles

Album details

Peak chart positions

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Sales

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* Release date: 23 November 2009

* Label: Syco, Columbia Records

Music download>digital download

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1

1

3

1

1

1

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British Phonographic Industry>UK: 7× Platinum

Australian Recording Industry Association>AUS: 9× Platinum

Canadian Recording Industry Association>CAN: 5× Platinum

Syndicat National de l'Édition Phonographique>FRA: Platinum

Oricon>JPN: Platinum

Recording Industry Association of New Zealand>NZ: 11× Platinum

Recording Industry Association of America>US: 4× Platinum

wikt:worldwide>WW: 9,000,000

scope="row">''The Gift (Susan Boyle album)

The Gift''

* Release date: 8 November 2010

* Label: Syco, Columbia Records

* Format: CD, digital download

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7

5

18

1

1

19

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* AUS: 3× Platinum<

* CAN: 2× Platinum

Irish Recorded Music Association>IRL: 2× Platinum

* NZ: 4× Platinum

* US: 3× Platinum

* UK: 600,000

Nielsen SoundScan>US: 1,850,000

scope="row">''Someone to Watch Over Me (Susan Boyle album)

Someone to Watch Over Me''

* Release date: 7 November 2011

* Label: Syco, Columbia Records

* Format: CD, digital download

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Singles

— 27 65 —

scope="col" rowspan="2"	Year	Single	Peak chart positions									Album
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rowspan="2"	2009	! scope="row"	9	93	|	95	11	31	99	—	98	rowspan="2"	''I Dreamed a Dream''
scope="row">"I Dreamed a Dream#Susan Boyle version	I Dreamed a Dream"	37	66	|	65	20	37	—	43	62
2010	scope="row"	"Perfect Day"	124	—	|	—	—	—	—	—	—	''The Gift''
2011	scope="row"	"I Know Him So Well" (with Peter Kay for Comic Relief)	11	—	|	—	—	—	—	—	—	Non-album single

Featured singles

scope="col" rowspan="2"	Year	Single	Peak chart positions			Album
! scope="col" style="width:3em;font-size:85%;"	! scope="col" style="width:3em;font-size:85%;"		! scope="col" style="width:3em;font-size:85%;"
2010	"Everybody Hurts" (with Helping Haiti)	1	28	1	Non-album single

Awards and nominations

! Year	! Association	! Category	! Result
2011	53rd Grammy Awards

References

External links

Category:1961 births Category:Britain's Got Talent contestants Category:Columbia Records artists Category:Internet memes Category:Living people Category:People from Blackburn, West Lothian Category:Scottish female singers Category:Scottish mezzo-sopranos Category:Scottish people of Irish descent Category:Scottish pop singers Category:Scottish Roman Catholics Category:Torch singers

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