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Bhaskararaya (Bhāskararāya Makhin) (1690–1785) is widely considered an authority on all questions pertaining to the worship of the Mother Goddess in Hinduism. The worship of Shakti involves many hidden meanings of mantras and coded passages. It is said that these meanings were revealed to Bhaskararaya by the Goddess Herself. His works number more than 40 and range from Vedanta to poems of devotion and from Indian logic and Sanskrit grammar to the science of Tantra. The lineage of the succeeding Gurus is unbroken and is now present in Hyderabad of India.
Three of his books are considered to be the holy triad on the worship of the Mother Goddess through what are considered her most secret mantras:
His Khadyota ("Firefly") commentary on the Ganesha Sahasranama is considered authoritative by Ganapatya.
Bhaskararaya was born in Bhaga in Maharashtra, India. His father was a great scholar who initiated his son in scholarly traditions at an early age. He was taken to Kashi (Benares) and put under the tutelage of a renowned Pundit. He was initiated into the Sri Vidya Mantra Upasana by Guru Shiva Dutta Shukla of Surat. A disciple king of his (Maratha king Serfoji I of Thanjavur) invited him to the South and gifted him a whole village on the banks of the Cauvery river. Here he learnt Gauda tarka shastra under his guru Gangadhara Vajapeyi who was staying at Thiruvalangadu. The guru stayed in one bank of Kaveri and Bhaskararaya made the village on the opposite bank his headquarters for the rest of his life - in order to stay close to his guru. It later came to be known as Bhaskararajapuram. During his stay there and the nearby town of Madhyarjunam claims of his spiritual and psychic greatness began through purported miracles.
This page contains text from Wikipedia, the Free Encyclopedia -
http://en.wikipedia.org/wiki/Bhaskararaya
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
This article is licensed under the Creative Commons Attribution-ShareAlike 3.0 Unported License, which means that you can copy and modify it as long as the entire work (including additions) remains under this license.
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- Order: Reorder
- Duration: 22:24
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wn.com/Sri Bhaskara Raya Janma,Vamshavali His Guruparampara
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- published: 21 Feb 2013
- views: 45
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- Order: Reorder
- Duration: 24:27
- Updated: 18 Aug 2014
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- published: 24 Dec 2013
- views: 143
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- Order: Reorder
- Duration: 17:04
- Updated: 03 Dec 2013
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wn.com/Lalithasahasranamam Verse 47 Names 164 171
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- published: 03 Dec 2013
- views: 14
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- Order: Reorder
- Duration: 43:30
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- Order: Reorder
- Duration: 13:51
- Updated: 20 Jun 2015
Caṇḍhi or Caṇḍīika is the name by which the Supreme Goddess is referred to in Devi Mahatmya. Bhaskararaya, a leading authority on matters concerning Devi worship, defines Chandi as 'the angry, terrible or passionate one'.[1] According to Coburn, "Caṇḍīika is "the violent and impetuous one". In the light of the primacy of this designation of the goddess, it is striking that the word Caṇḍīka has virtually no earlier history in Sanskrit. There are no instances of its occurrence in the Vedic literature we have surveyed. The epics are similarly barren: neither the Ramayana nor the Mahabharata give evidence of the epithet, although in one of the hymns inserted in the latter Caṇḍa and Caṇḍī are applied to the deity they praised."[2]
The designation of Chandi or Chandika is used twenty-nine times in the Devi Mahatmya, which is agreed by many scholars to have had originated in Bengal, the primary seat of the Shakta or Goddess tradition and tantric sadhana since ancient times. It is the most common epithet used for the Goddess. In Devi Mahatmya, Chandi, Chandika, Ambika and Durga have been used synonymously.
wn.com/Chandika Stotram Devi's Protection
Caṇḍhi or Caṇḍīika is the name by which the Supreme Goddess is referred to in Devi Mahatmya. Bhaskararaya, a leading authority on matters concerning Devi worship, defines Chandi as 'the angry, terrible or passionate one'.[1] According to Coburn, "Caṇḍīika is "the violent and impetuous one". In the light of the primacy of this designation of the goddess, it is striking that the word Caṇḍīka has virtually no earlier history in Sanskrit. There are no instances of its occurrence in the Vedic literature we have surveyed. The epics are similarly barren: neither the Ramayana nor the Mahabharata give evidence of the epithet, although in one of the hymns inserted in the latter Caṇḍa and Caṇḍī are applied to the deity they praised."[2]
The designation of Chandi or Chandika is used twenty-nine times in the Devi Mahatmya, which is agreed by many scholars to have had originated in Bengal, the primary seat of the Shakta or Goddess tradition and tantric sadhana since ancient times. It is the most common epithet used for the Goddess. In Devi Mahatmya, Chandi, Chandika, Ambika and Durga have been used synonymously.
- published: 20 Jun 2015
- views: 0
Bhavana Upanishad Vakyam 1
- Order: Reorder
- Duration: 13:04
- Updated: 21 Sep 2014
Commentary on Bhavana Upanishad. Based on the work by Bhaskara Raya Makhin.
wn.com/Bhavana Upanishad Vakyam 1
Commentary on Bhavana Upanishad. Based on the work by Bhaskara Raya Makhin.
- published: 21 Sep 2014
- views: 28
Lalithasahasranamam Verse 36
- Order: Reorder
- Duration: 24:43
- Updated: 24 Oct 2012
- author: Suvarna Nalapat
Lalithasahasranamam Bhashyam based on Bhaskara Raya's Soubhagyabhaskaram continues. Vijayadasami ; Vidyarambham 24.10.2012 .
wn.com/Lalithasahasranamam Verse 36
Lalithasahasranamam Bhashyam based on Bhaskara Raya's Soubhagyabhaskaram continues. Vijayadasami ; Vidyarambham 24.10.2012 .
- published: 24 Oct 2012
- views: 21
- author: Suvarna Nalapat
Lalithasahasranamam Verse 59
- Order: Reorder
- Duration: 7:27
- Updated: 24 Jan 2014
Commentary of Lalithasahasranamam by Dr Suvarna Nalapat
Based on Soubhagyabhaskaram of Bhaskararaya and other sources in Sanskrit and Tamil.
wn.com/Lalithasahasranamam Verse 59
Commentary of Lalithasahasranamam by Dr Suvarna Nalapat
Based on Soubhagyabhaskaram of Bhaskararaya and other sources in Sanskrit and Tamil.
- published: 24 Jan 2014
- views: 25
lalithasahasranamam verse 72
- Order: Reorder
- Duration: 15:25
- Updated: 18 Mar 2014
Lalithasahasranamam Commentary .Dr Suvarna Nalapat Trust .
Lalithasahasranama is part of Sri Vidya Prasthanathraya. This , along with Bhavana Upanishad and its Bhashya by Bhaskararaya, and Varivasyarahasya ( with bhashya) are commented upon by Dr Suvarna Nalapat Trust for Education and Research to enrich the Malayalam Literary school of Philosophy of ancient Indians.
wn.com/Lalithasahasranamam Verse 72
Lalithasahasranamam Commentary .Dr Suvarna Nalapat Trust .
Lalithasahasranama is part of Sri Vidya Prasthanathraya. This , along with Bhavana Upanishad and its Bhashya by Bhaskararaya, and Varivasyarahasya ( with bhashya) are commented upon by Dr Suvarna Nalapat Trust for Education and Research to enrich the Malayalam Literary school of Philosophy of ancient Indians.
- published: 18 Mar 2014
- views: 12
lalithasahasranamam verse 74
- Order: Reorder
- Duration: 15:29
- Updated: 29 Mar 2014
Lalithasahasranamam, advised by Sage Hayagreeva to Sage Agastya comes in Brahmandapurana. Its Bhashya Soubhagyabhaskara by Bhaskara Raya Makhin forms one of the Sri Vidya Prasthanathraya Bhashya . Here , the Malayalam Bhashyam of Lalithasahasranamam of Dr Suvarna Nalapat Trust is uploaded for the sake of people who are interested in Srividya Prasthanathraya. Bhavana Upanishad and Varivasya Rahasyam the other two parts of Prasthanathraya will be uploaded subsequently so that entire Srividya prasthanathraya is available as online audiovisual teaching/learning experience.
wn.com/Lalithasahasranamam Verse 74
Lalithasahasranamam, advised by Sage Hayagreeva to Sage Agastya comes in Brahmandapurana. Its Bhashya Soubhagyabhaskara by Bhaskara Raya Makhin forms one of the Sri Vidya Prasthanathraya Bhashya . Here , the Malayalam Bhashyam of Lalithasahasranamam of Dr Suvarna Nalapat Trust is uploaded for the sake of people who are interested in Srividya Prasthanathraya. Bhavana Upanishad and Varivasya Rahasyam the other two parts of Prasthanathraya will be uploaded subsequently so that entire Srividya prasthanathraya is available as online audiovisual teaching/learning experience.
- published: 29 Mar 2014
- views: 13
lalithasahasranamam verse 75
- Order: Reorder
- Duration: 17:03
- Updated: 10 Apr 2014
Lalithasahasranamam, a part of Brahmandapuranam is the teaching of Sage Hayagreeva ( Vishnu's Amsavathara) to sage Agasthya.It is part of Srividya Prasthanathraya. Bhaskara Raya Makhin has commented upon it in sanskrit .(Soubhagyabhaskaram). Here is the Malayalam commentary from Dr Suvarna Nalapat Trust .
wn.com/Lalithasahasranamam Verse 75
Lalithasahasranamam, a part of Brahmandapuranam is the teaching of Sage Hayagreeva ( Vishnu's Amsavathara) to sage Agasthya.It is part of Srividya Prasthanathraya. Bhaskara Raya Makhin has commented upon it in sanskrit .(Soubhagyabhaskaram). Here is the Malayalam commentary from Dr Suvarna Nalapat Trust .
- published: 10 Apr 2014
- views: 14
Bhavana Upanishad Introduction Part 1
- Order: Reorder
- Duration: 11:25
- Updated: 18 Mar 2014
Bhavana Upanishad is part of Sri Vidya Prasthanathraya. It gives us a brief introduction to meditate upon one's own body as Srichakra. Bhaavana is Visual Imagery for healing techniques used even in modern medicine . The visualisation of one's own body as orderly link with the macrocosm ( universe) helps one to selfhealing and maintaining physical,mental,emotional,intellectual and spiritual balance and thereby health. The commentary of Bhaskararaya Makhin is commented upon here to enrich the Malayalam Literary field with Indian Philosophy of healing . Dr Suvarna Nalapat Trust for Education and Research .
wn.com/Bhavana Upanishad Introduction Part 1
Bhavana Upanishad is part of Sri Vidya Prasthanathraya. It gives us a brief introduction to meditate upon one's own body as Srichakra. Bhaavana is Visual Imagery for healing techniques used even in modern medicine . The visualisation of one's own body as orderly link with the macrocosm ( universe) helps one to selfhealing and maintaining physical,mental,emotional,intellectual and spiritual balance and thereby health. The commentary of Bhaskararaya Makhin is commented upon here to enrich the Malayalam Literary field with Indian Philosophy of healing . Dr Suvarna Nalapat Trust for Education and Research .
- published: 18 Mar 2014
- views: 17
Bhavana Upanishad Introduction Part 2
- Order: Reorder
- Duration: 14:43
- Updated: 19 Mar 2014
Bhavana Upanishad bhashyam of Bhaskararaya Makhin as part of SriVidya Prasthanathraya .
wn.com/Bhavana Upanishad Introduction Part 2
Bhavana Upanishad bhashyam of Bhaskararaya Makhin as part of SriVidya Prasthanathraya .
- published: 19 Mar 2014
- views: 19
Lalithasahasranamam Verses 19 21
- Order: Reorder
- Duration: 25:55
- Updated: 22 Oct 2012
- author: Suvarna Nalapat
Navarathri 2012 Lalithasahasranamam Bhashyam based on Soubhagyabhaskaram of Bhaskararaya Makhin . Dr Suvarna Nalapat Trust.
wn.com/Lalithasahasranamam Verses 19 21
Navarathri 2012 Lalithasahasranamam Bhashyam based on Soubhagyabhaskaram of Bhaskararaya Makhin . Dr Suvarna Nalapat Trust.
- published: 22 Oct 2012
- views: 44
- author: Suvarna Nalapat
Lalithasahasranamam Verses 22 23
- Order: Reorder
- Duration: 27:15
- Updated: 22 Oct 2012
- author: Suvarna Nalapat
Dr Suvarna Nalapat's bhashyam on Lalithasahsranaama based on Bhaskararaya Makhin's Soubhagyabhaskaram. Dr Suvarna Nalapat Trust for Research and Education.
wn.com/Lalithasahasranamam Verses 22 23
Dr Suvarna Nalapat's bhashyam on Lalithasahsranaama based on Bhaskararaya Makhin's Soubhagyabhaskaram. Dr Suvarna Nalapat Trust for Research and Education.
- published: 22 Oct 2012
- views: 31
- author: Suvarna Nalapat
Lalithasahsranamam Verse 45
- Order: Reorder
- Duration: 20:51
- Updated: 27 Nov 2013
Commentary on Lalithashasranamam by Dr Suvarna Nalapat Trust for Education and Research . Lalithasahsranamam, advised by Hayagreeva (an incarnation of Vishnu) to sage Agastya , is a part of Brahmanda Purana .In Sree Vidya Prasthana Thrayam , Lalithasahsranamam is an important part.Its commentary by Bhaskara Raya (Soubhagya Bhaskaram in Sanskrit ) and several other Sanskrit,Tamil and English Commentaries are the basis for this commentary. Author : Dr Suvarna Nalapat .( Vedanthic Prasthana Thraya is published by the author earlier. Publishers were : D C Books and Kurukshethra Prakasan)
wn.com/Lalithasahsranamam Verse 45
Commentary on Lalithashasranamam by Dr Suvarna Nalapat Trust for Education and Research . Lalithasahsranamam, advised by Hayagreeva (an incarnation of Vishnu) to sage Agastya , is a part of Brahmanda Purana .In Sree Vidya Prasthana Thrayam , Lalithasahsranamam is an important part.Its commentary by Bhaskara Raya (Soubhagya Bhaskaram in Sanskrit ) and several other Sanskrit,Tamil and English Commentaries are the basis for this commentary. Author : Dr Suvarna Nalapat .( Vedanthic Prasthana Thraya is published by the author earlier. Publishers were : D C Books and Kurukshethra Prakasan)
- published: 27 Nov 2013
- views: 29
Lalithasahsranamam verse 50
- Order: Reorder
- Duration: 15:19
- Updated: 07 Dec 2013
Worship of Lalitha Thripurasundari , the Mother Goddess, is as ancient as the Indian culture and civilization. Sri Vidya is the basis of all wisdom and knowledge ( secular and spiritual). Sri Vidya Prasthanathrayam consist of Lalithasahasranamam ( advised by Hayagreeva to sage Agasthya) , Sri Vidya and Sri Chakra/Yanthra upasana ; and Kundalini upasana. Bhaskara Raya Makhin had commented upon these in his works. Vedantha Prasthana Thraya (Brahmasuthram,Upanishads and Bhagavad Gita) and Sri Vidya Prasthanathraya, Kapila samkhya,Kanada Vaiseshika,Paathanjala Yoga, Jyothisha Sasthra, Ayurveda, Ganitha and Sangeethasasthra are all interconnected and integrated in ancient Indian Educational system . The present author has written commentaries to all these . Dr Suvarna Nalapat Trust for Education and Research shares some of these for interested scholars and students .
wn.com/Lalithasahsranamam Verse 50
Worship of Lalitha Thripurasundari , the Mother Goddess, is as ancient as the Indian culture and civilization. Sri Vidya is the basis of all wisdom and knowledge ( secular and spiritual). Sri Vidya Prasthanathrayam consist of Lalithasahasranamam ( advised by Hayagreeva to sage Agasthya) , Sri Vidya and Sri Chakra/Yanthra upasana ; and Kundalini upasana. Bhaskara Raya Makhin had commented upon these in his works. Vedantha Prasthana Thraya (Brahmasuthram,Upanishads and Bhagavad Gita) and Sri Vidya Prasthanathraya, Kapila samkhya,Kanada Vaiseshika,Paathanjala Yoga, Jyothisha Sasthra, Ayurveda, Ganitha and Sangeethasasthra are all interconnected and integrated in ancient Indian Educational system . The present author has written commentaries to all these . Dr Suvarna Nalapat Trust for Education and Research shares some of these for interested scholars and students .
- published: 07 Dec 2013
- views: 10
Nachat Aye Ganapati Esperance Mandir
- Order: Reorder
- Duration: 4:10
- Updated: 13 Sep 2013
A young member of the Esperance Mandir (name withheld on request) performs this bhajan at the Esperance Vishnu Mandir Ganesh Utsav function on the fifth evening, Thursday, Sept 12, 2013. Pundit Artma chose as his theme on this day the role of parents in the marriage of their children and he went on to read a katha as to how Ganesh acquired Siddhi and Riddhi, a katha from which he drew symbolic explanations to support his theme for the evening.
Ganesha is considered to be the Lord of Intelligence. In Sanskrit the word buddhi is a feminine noun that is variously translated as intelligence, wisdom, or intellect. The concept of buddhi is closely associated with the personality of Ganesha as of the Puranic period, where many stories develop that showcase his cleverness and love of intelligence. One of Ganesha's names in the Ganesha Purana is Buddhipriya. The name Buddhipriya also appears in a special list of twenty-one names that Ganesha says are of special importance at the end of the Ganesha Sahasranama. The word priya can mean "fond of" or in a marital context it can mean "a lover, husband", so Buddhipriya means "fond of intelligence" or "Buddhi's husband".
This association with wisdom also appears in the name Buddha, which appears as a name of Ganesha in the second verse of the Ganesha Purana version of the Ganesha Sahasranama. The positioning of this name at the beginning of the Ganesha Sahasranama indicates that the name was of importance. Bhaskararaya's commentary on the Ganesha Sahasranama says that this name for Ganesha means that the Buddha was an avatar of Ganesha. This interpretation is not widely known even among Ganapatya, and the Buddha is not mentioned in the lists of Ganesha's incarnations given in the main sections of the Ganesha Purana and Mudgala Purana. Bhaskararaya also provides a more general interpretation of this name as simply meaning that Ganesha's very form is "eternal elightenment" (nityabuddah), so he is named Buddha.
Jai Ganesha!
wn.com/Nachat Aye Ganapati Esperance Mandir
A young member of the Esperance Mandir (name withheld on request) performs this bhajan at the Esperance Vishnu Mandir Ganesh Utsav function on the fifth evening, Thursday, Sept 12, 2013. Pundit Artma chose as his theme on this day the role of parents in the marriage of their children and he went on to read a katha as to how Ganesh acquired Siddhi and Riddhi, a katha from which he drew symbolic explanations to support his theme for the evening.
Ganesha is considered to be the Lord of Intelligence. In Sanskrit the word buddhi is a feminine noun that is variously translated as intelligence, wisdom, or intellect. The concept of buddhi is closely associated with the personality of Ganesha as of the Puranic period, where many stories develop that showcase his cleverness and love of intelligence. One of Ganesha's names in the Ganesha Purana is Buddhipriya. The name Buddhipriya also appears in a special list of twenty-one names that Ganesha says are of special importance at the end of the Ganesha Sahasranama. The word priya can mean "fond of" or in a marital context it can mean "a lover, husband", so Buddhipriya means "fond of intelligence" or "Buddhi's husband".
This association with wisdom also appears in the name Buddha, which appears as a name of Ganesha in the second verse of the Ganesha Purana version of the Ganesha Sahasranama. The positioning of this name at the beginning of the Ganesha Sahasranama indicates that the name was of importance. Bhaskararaya's commentary on the Ganesha Sahasranama says that this name for Ganesha means that the Buddha was an avatar of Ganesha. This interpretation is not widely known even among Ganapatya, and the Buddha is not mentioned in the lists of Ganesha's incarnations given in the main sections of the Ganesha Purana and Mudgala Purana. Bhaskararaya also provides a more general interpretation of this name as simply meaning that Ganesha's very form is "eternal elightenment" (nityabuddah), so he is named Buddha.
Jai Ganesha!
- published: 13 Sep 2013
- views: 45
Buddha and Ganesha
Crystal Ganesha Statue at http://www.sriyantras.com http://www.sriyantras.com Buddha as avatar of Ganesha Buddha appears as a name of Ganesha in the second v...
wn.com/Buddha And Ganesha
Crystal Ganesha Statue at http://www.sriyantras.com http://www.sriyantras.com Buddha as avatar of Ganesha Buddha appears as a name of Ganesha in the second v...
- published: 29 Jun 2013
- views: 6
- author: Ananda K
Ganesh buddha statue
- Order: Reorder
- Duration: 0:31
- Updated: 29 Jun 2013
Crystal Ganesha Statue at http://www.sriyantras.com
http://www.sriyantras.com
Buddha as avatar of Ganesha
Buddha appears as a name of Ganesha in the second verse of the Ganesha Purana version of the Ganesha Sahasranama.
The positioning of this name at the beginning of the Ganesha Sahasranama indicates that the name was of importance to the authors of that scripture, who were Ganapatya Hindus.
Bhaskararaya's commentary on the Ganesha Sahasranama says that this name for Ganesha means that the Buddha was an incarnation (Avatar) of Ganesha. This interpretation is not widely known even among Ganapatya.
Buddha is not mentioned in the lists of Ganesha's incarnations given in the main sections of the Ganesha Purana and Mudgala Purana.
Bhaskararaya also provides a more general interpretation of this name as simply meaning that Ganesha's very form is "eternal elightenment" (nityabuddaḥ), so he is named Buddha.
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wn.com/Ganesh Buddha Statue
Crystal Ganesha Statue at http://www.sriyantras.com
http://www.sriyantras.com
Buddha as avatar of Ganesha
Buddha appears as a name of Ganesha in the second verse of the Ganesha Purana version of the Ganesha Sahasranama.
The positioning of this name at the beginning of the Ganesha Sahasranama indicates that the name was of importance to the authors of that scripture, who were Ganapatya Hindus.
Bhaskararaya's commentary on the Ganesha Sahasranama says that this name for Ganesha means that the Buddha was an incarnation (Avatar) of Ganesha. This interpretation is not widely known even among Ganapatya.
Buddha is not mentioned in the lists of Ganesha's incarnations given in the main sections of the Ganesha Purana and Mudgala Purana.
Bhaskararaya also provides a more general interpretation of this name as simply meaning that Ganesha's very form is "eternal elightenment" (nityabuddaḥ), so he is named Buddha.
ganesha 108 names
ganesha 108 namavali
ganesha 108 names in english
ganesha 108
ganesha 10
ganesha 1 movie
ganesha 1
ganesh 108 mantra
ganesha 12 names
ganesha 108 ashtothram
ganesha 2013
ganesha 2
ganesha 2 songs
ganesha 2 full movie
ganesha 2012
ganesha 2 songs.pk
ganesha 2 movie songs
ganesha 2013 horoscope
ganesha 2 mp3
ganesha 3
ganesha 3d model free download
ganesha 3d wallpaper
ganesha 3d model
ganesha 3d
ganesha 3d images
ganesha 3 songs
ganesha 3 movie
ganesha 3d model free
ganesh 4 arms
ganesha 4 hands
ganesha 4 movie
ganesha 4.5
ganesha 4
ganesha 46 rue de zurich
49th ganesh utsava
ganesha persona 4
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bal ganesh 4
ganesha 5 heads
ganesha 57 symbols
ganesha 5
50th bangalore ganesh utsav
bal ganesh 5
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nokia 5233 ganesha wallpapers
[buddha ganesha bedeutung]
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[buddha ganesha tattoo]
[buddha ganesha tattoo photo]
[buddha ganesha tattoo photo sharing]
[buddha meets ganesha]
[buddhist ganesh mantra]
[buddhist ganesh meaning]
[ganesh and buddha]
[ganesh buddha bar]
[ganesh buddha bar bologna]
[ganesh buddha god]
[ganesh buddha jesus]
[ganesh buddhavarapu]
[ganesh buddhist god]
[ganesh hindu buddhist]
[ganesh meaning buddhism]
[ganesh tibetan buddhism]
[ganesh y buda]
[ganesha and buddha]
[ganesha buddha jesus]
[ganesha buddhist god]
[ganesha dalam agama buddha]
[ganesha elephant buddha]
[ganesha thai buddhism]
[ganesha tibetan buddhism]
[ganesha y buda]
[is ganesh buddhist or hindu]
[is ganesha buddhist or hindu]
[onion ganesha buddha]
[thai buddhist ganesh]
- published: 29 Jun 2013
- views: 405
Bhavanopanishad - GRD Iyers
- Order: Reorder
- Duration: 8:17
- Updated: 25 Jan 2013
- author: nramesh007
http://grd-iyers.web.officelive.com Bhavanopanishad specialises in Shakta Philosophy and is 37 verses long. It elaborates on how the entire universe or Brahm...
wn.com/Bhavanopanishad Grd Iyers
http://grd-iyers.web.officelive.com Bhavanopanishad specialises in Shakta Philosophy and is 37 verses long. It elaborates on how the entire universe or Brahm...
- published: 13 Jan 2011
- views: 1034
- author: nramesh007
When work with chakras is finished, greed and granthas...
- Order: Reorder
- Duration: 7:35
- Updated: 26 Apr 2014
Guruji Sri Amritananda answering questions about what happening when we finish work with particular chakra, greed and granthas.
This conversation took place in Devipuram Temple in March 2014
wn.com/When Work With Chakras Is Finished, Greed And Granthas...
Guruji Sri Amritananda answering questions about what happening when we finish work with particular chakra, greed and granthas.
This conversation took place in Devipuram Temple in March 2014
- published: 26 Apr 2014
- views: 277
Reading Sri Venkatesha mahatmya Sanskrit moolaPrathamodhyaya
- Order: Reorder
- Duration: 46:37
- Updated: 28 Feb 2015
- published: 28 Feb 2015
- views: 8
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22:24
Sri Bhaskara raya Janma,vamshavali& his guruparampara
This is a part of Shrividya world conference held recently at mysore....
published: 21 Feb 2013
author: Anilkumar Nagarkatti
Sri Bhaskara raya Janma,vamshavali& his guruparampara
Sri Bhaskara raya Janma,vamshavali& his guruparampara
- published: 21 Feb 2013
- views: 45
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author:
Anilkumar Nagarkatti
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24:27
sannati kshetra sri chandralaparameshwari contribution of Sri Bhaskara raya
presentation at 2nd world conference on srividya at mysore on 23rd dec.13 -sannati kshetra...
published: 24 Dec 2013
author: Anilkumar Nagarkatti
sannati kshetra sri chandralaparameshwari contribution of Sri Bhaskara raya
sannati kshetra sri chandralaparameshwari contribution of Sri Bhaskara raya
- published: 24 Dec 2013
- views: 143
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author:
Anilkumar Nagarkatti
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17:04
Lalithasahasranamam verse 47 Names 164-171
Commentary of Lalitha Sahasranamam . Dr Suvarna Nalapat Trust for Education and Research ....
published: 03 Dec 2013
Lalithasahasranamam verse 47 Names 164-171
Lalithasahasranamam verse 47 Names 164-171
- published: 03 Dec 2013
- views: 14
43:30
Vijaya Dasami Ramayana Parayanam by HH Sri Sri Bharatitirtha Mahaswamigal
Vijaya Dasami Ramayana Parayanam by HH Sri Sri Bharatitirtha Mahaswamigal aired live on 24...
published: 24 Oct 2012
author: laks316videos
Vijaya Dasami Ramayana Parayanam by HH Sri Sri Bharatitirtha Mahaswamigal
Vijaya Dasami Ramayana Parayanam by HH Sri Sri Bharatitirtha Mahaswamigal
- published: 24 Oct 2012
- views: 619
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CHANDIKA STOTRAM Devi's Protection
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CHANDIKA STOTRAM Devi's Protection
CHANDIKA STOTRAM Devi's Protection
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Bhavana Upanishad Vakyam 1
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published: 21 Sep 2014
Bhavana Upanishad Vakyam 1
Bhavana Upanishad Vakyam 1
- published: 21 Sep 2014
- views: 28
24:43
Lalithasahasranamam Verse 36
Lalithasahasranamam Bhashyam based on Bhaskara Raya's Soubhagyabhaskaram continues. Vijaya...
published: 24 Oct 2012
author: Suvarna Nalapat
Lalithasahasranamam Verse 36
Lalithasahasranamam Verse 36
- published: 24 Oct 2012
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7:27
Lalithasahasranamam Verse 59
Commentary of Lalithasahasranamam by Dr Suvarna Nalapat
Based on Soubhagyabhaskaram of Bh...
published: 24 Jan 2014
Lalithasahasranamam Verse 59
Lalithasahasranamam Verse 59
- published: 24 Jan 2014
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15:25
lalithasahasranamam verse 72
Lalithasahasranamam Commentary .Dr Suvarna Nalapat Trust .
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published: 18 Mar 2014
lalithasahasranamam verse 72
lalithasahasranamam verse 72
- published: 18 Mar 2014
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15:29
lalithasahasranamam verse 74
Lalithasahasranamam, advised by Sage Hayagreeva to Sage Agastya comes in Brahmandapurana. ...
published: 29 Mar 2014
lalithasahasranamam verse 74
lalithasahasranamam verse 74
- published: 29 Mar 2014
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17:03
lalithasahasranamam verse 75
Lalithasahasranamam, a part of Brahmandapuranam is the teaching of Sage Hayagreeva ( Vishn...
published: 10 Apr 2014
lalithasahasranamam verse 75
lalithasahasranamam verse 75
- published: 10 Apr 2014
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11:25
Bhavana Upanishad Introduction Part 1
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published: 18 Mar 2014
Bhavana Upanishad Introduction Part 1
Bhavana Upanishad Introduction Part 1
- published: 18 Mar 2014
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14:43
Bhavana Upanishad Introduction Part 2
Bhavana Upanishad bhashyam of Bhaskararaya Makhin as part of SriVidya Prasthanathraya ....
published: 19 Mar 2014
Bhavana Upanishad Introduction Part 2
Bhavana Upanishad Introduction Part 2
- published: 19 Mar 2014
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25:55
Lalithasahasranamam Verses 19 21
Navarathri 2012 Lalithasahasranamam Bhashyam based on Soubhagyabhaskaram of Bhaskararaya M...
published: 22 Oct 2012
author: Suvarna Nalapat
Lalithasahasranamam Verses 19 21
Lalithasahasranamam Verses 19 21
- published: 22 Oct 2012
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