Fir'awn (فرعون) is Arabic for "pharaoh". The Qur'an tells the story of Musa and the Pharaoh also known as Fir'awn.

Musa and Harun went to the Firaun, and when they arrive he is told about their divine mission and that he should let the Israelites go. Firaun rebukes him by saying that the Egyptians looked after him, and he reminds Musa that he has killed an Egyptian. Musa acknowledges this, and says that he did that before he received his message from God. Firaun enquires as to who this god of Musa is. It is Allah (God), he is told, the Creator of everything. At one point Firaun threatens him with prison, as he says there can be no gods other than himself, but he eventually asks Musa for a sign to see if he is telling the truth. Musa throws down his rod and it turns into a huge snake. He then draws forth his hand and it shines with brilliant white light. Pharaoh, however, rejects these signs as 'evident/manifest sorcery'. Firaun's chiefs wonder why they should believe in two men like themselves, and Israelite men at that. Musa is outraged at their reaction to the truth. He warns them to accept God or face the consequences. Firaun discusses the issue with his chiefs. They tell him that Musa's plan is to overthrow the Firaun by turning the people away from their established religion. Firaun tells them to stall Musa and Harun whilst well-versed sorcerers are found. These sorcerers are promised rewards and power. Firaun then arranges with Musa for him to come to the Day of the Festival.

Nabi Musa (Arabic: نبي موسى‎, meaning the "Prophet Moses", also transliterated Nebi Musa) is the name of a site in the Judean desert that popular Palestinian folklore associates with Moses. It is also the name of a seven-day long religious festival that was celebrated annually by Palestinian Muslims, beginning on the Friday before Good Friday in the old Orthodox Greek calendar. Considered "the most important Muslim pilgrimage in Palestine," the festival centered around a collective pilgrimage from Jerusalem to what was understood to be the Tomb of Moses, near Jericho.

The Jerusalem-Jericho road was one of the primary routes used by Mediterranean Arabs to make a pilgrimage to Mecca. The great, many-domed building which marks the Mausoleum of Moses was located at what would be have marked the end of the first day's march in that direction. Originally, it was simply a point from which pilgrims could look across the Jordan Valley and catch a glimpse of Mount Nebo where the tomb of Moses was thought to be located. It appears to have become a fixed point in the local Muslim calendar from the time of Saladin. In 1269 the Mamluk sultan Baibars al-Bunduqdari built a small shrine here, as part of a general policy he adopted after conquering towns and rural areas from Lebanon down to Hebron from the Crusaders. The shrines were mostly dedicated to biblical prophets and the companions of Mohammed, and their maintenance was funded by an awqaf, an endowment from properties that formerly belonged to the Latin Church. In the case of Nabi Musa, the waqf fund was secured from ecclesiastical assets expropriated in nearby Jericho.

Maulana Tariq Jameel (Urdu: مولانا طارق جمیل) (born 1953) is an Islamic scholar from Pakistan. His native town is Tulambah near Mian Channu. His father was an agriculturist who belonged to the Muslim Rajputs community.^{[citation needed]}

Tariq Jameel was born and raised in Mian Channu. In his childhood he lived a relatively modest life but religion was not a major part of his life and his family in particular. It wasn't until he pursued his M.B.B.S. in Lahore that his focus shifted towards Islam. After completing his Higher Secondary School education (a.k.a. F.Sc in some regions of Pakistan) in pre-medical (equivalent to A 'levels') from Government College, Lahore, he took admission in King Edward Medical College in Lahore. He intended to do his M.B.B.S., but he soon switched to Islamic education. He then went on to receive Islamic education from Jamia Arabia, Raiwind (near Lahore), Pakistan where he studied Quran, Hadith, Sharia, Tasawwuf, logic and Fiqh.^{[citation needed]}

His proclivity towards Islam grew during hostel life in Lahore and can mainly be attributed to the group members of Tablighi Jamaat who he became friends with during his college life.^{[citation needed]}