Green Politics
Carbon Trading is Making a Killing and Destroying the Environment
Press Release: Carbon Markets Violate Indigenous Peoples’ Rights and Threaten Cultural Survival
“Indigenous Peoples are being forced to sign over their territories for REDD to the Gangsters of the Century, carbon traders, who are invading the world’s remaining forests that exist thanks to the knowledge of Indigenous Peoples,” denounced Marlon Santi, President of the CONAIE, the Confederation of Indigenous Nationalities of Ecuador, one of the most powerful native organizations in the world. “Our forests are spaces for life not carbon markets.”
Indigenous leader kidnapped and forced at gunpoint to surrender carbon rights for REDD in Papua New Guinea
New York, USA — As carbon traders hawk permits to pollute at the Second Annual Carbon Trading Summit, Indigenous Peoples denounced that selling the sky not only corrupts the sacred but also destroys the climate, violates human rights and threatens cultural survival.
“Carbon trading and carbon offsets are a crime against humanity and Creation,” said Tom Goldtooth, Executive Director of Indigenous Environmental Network. “The sky is sacred. This carbon market insanity privatizes the air and sells it to climate criminals like Shell so they can continue to pollute and destroy the climate and our future, rather than reducing their emissions at source.”
Seeds, sovereignty, and the Vía Campesina: Plants, property, and the promise of open source biology
Colonos recommends this paper by Jack Kloppenburg, “Seeds, sovereignty, and the Vía Campesina: Plants, property, and the promise of open source biology“, prepared for the Workshop on Food Sovereignty: Theory, Praxis and Power, 17-18 November 2008, St. Andrews College, University of Saskatchewan, draft dated 22 November 2008, 34 pp.
Here is a very interesting excerpt (pp. 16-17):
“The specific mechanism Michaels goes on to propose is a “General Public License for Plant Germplasm (GPLPG)” that is explicitly modeled on the GPL developed by the FOSS movement for software.
Read the rest of this entry »
Food Energy Nexus: Livelihoods and Sovereignty
Colonos would like to draw your attention to an interesting project by some good people unfolding in India, called Food Energy Nexus, which presents itself in this way:
“Millions of people living in the so-called developing world starved as the price of food soared in 2007-2008. Globally, the poorest are broadly women and children of colour, who were among the hardest hit by the rising food prices.
The drivers behind the latest food crises are complex with no single answer. But a range of actors including the IMF, NGOs, FAO has correlated biofuels with food price increases. Other factors have also significantly contributed to food price increases, such as increased demands for meat, supply dynamics, unseasonable droughts and rises in the price of oil.
Water Fall and Profit Rise: Ecuador, Correa and the Environment
ECUADOR SIGNED DEAL TO DESTROY THE COUNTRY’S HIGHEST WATERFALL, THE SAN RAFAEL FALLS IN THE SUMACO BIOSPHERE RESERVE, SACRED TO THE INDIGENOUS PEOPLE WHO LIVE THERE.
See also these IIRSA related posts.
There has been a lot of cheering and celebration of Ecuador’s new constitution, which provides a bit of rhetoric about how nature has certain rights – like human rights – that, then, would save Pachamama from the Almighty Dollar. The Ecuadorian constitution is a milestone for the environmental movement – so they say, from The Misleading Guardian (commented here earlier) to more grass roots oriented, independent journalism.
However, some have been more careful, such as Upside Down World publishing Cyril Mychalejko’s Ecuador’s Constitution Gives Rights to Nature and Dan Denvir’s Whither Ecuador? An Interview with Indigenous Activist and Politician Monica Chuji, both of which contextualise the political process that by no means reflect or give just cause for any cheering and hope for the environment, let alone democratic principles (not that colonos really believe in those anyway, but still..). Ecuador’s revolutionary constitution is revolutionary for quite the opposite reasons: it entrenches IIRSA and private property in “all its forms”, essentially spelling the end of the Amazon as a rain forest and severely threatening the Andes mountain range.
All along, this blog has featured articles on Correa’s more than absent environmental sensitivity – indeed, the most read articles have concerned just that: Correa hates environmentalists (“infantile”, “romantic”, “indigenist” etc. etc. ) and wants to see the country turned into a Chinese-Brasilian investment project without trees and bees and primitive tribal attitudes.
In the beginning we were most often met with disbelief, anger even: How dare you criticise the Great Ecuadorian Revolution and cast doubt on the Latin American hope for 21st Century Socialism? Lately, however, we have had emails from people saying that they’re changing their minds in the face of the ever growing evidence that Ecuador’s constitution and Correa’s political programme serves global capitalism first and foremost (but then, of course, redistributes the loot from deforestation and displacement of peasants and indigenous peoples a little bit more fairly. In order to save the country they have to destroy it?).
¿So what’s the news? Well, business as usual, Correa has revived yet another 1980s World Bank, Economic Hitman style project, this time to destroy the highest waterfall in Ecuador and nothing is much more sacred, powerful and constitutive of the spririt of nature (Pachamama, that is) than a waterfall for the Kichwa people inhabiting the Sumaco Biospere Reserve – here is an excerpt from a piece called Ecuador’s Water Crisis: Damming the Water Capital of the World by Matt Terry, founder of the Ecuadorian Rivers Institute, which has an office in Tena, Napo:
Read the rest of this entry »
Mining Action Alert
Action Alert: Ask the Ecuadorian Government to Protect Human Rights During Upcoming Anti-Mining Demonstrations
The Ecuador Solidarity Network, an organization based in Canada and the United States, is joining human rights and indigenous peoples organizations in calling on President Rafael Correa to respect human rights during nation wide protests against large-scale mining that will begin on Monday January 19th.
The protests will spread from the Amazon and reach Quito, Ecuador’s capital, on January 20th. Anti-mining protests earlier this month were met with police violence in the Southern provinces of Azuay, Loja, Zamora Chinchipe and Morona Santiago. A number of activists were beaten and detained, and one leader was critically injured after being shot in the head.
The Confederation of Indigenous Nationalities of Ecuador (CONAIE) and a number of farmer and environmental organizations are protesting against the recent approval of a mining law by Congress, opening the country to large-scale metal mining. Canadian mining companies would benefit from many of the concessions. The CONAIE and other organizations contend that the new law will allow large-scale mining in protected areas and contaminate critical community water supplies. The CONAIE is also protesting against government plans to drill for oil in the Yasuni National Park, the rainforest home of two indigenous communities in voluntary isolation.
Following recent statements from the Permanent Assembly for Human Rights (APDH) and the Confederation of Indigenous Nationalities of Ecuador (CONAIE), the Ecuador Solidarity Network calls on activists around the world to support the human rights of protesters demonstrating against large-scale metal mining in Ecuador. The CONAIE emphasizes that the demonstrations will be peaceful and calls on President Correa to not use police or military forces against protesters.
E-mail President Rafael Correa and President of Congress Fernando Cordero and ask that the government take preventative action to ensure that protesters’ human rights are respected. We also denounce any attempt by right-wing organizations in the U.S. or Canada to opportunistically use the upcoming mobilizations to attack President Correa for motives that have nothing to do with indigenous rights or environmental protection.
Please send emails to:
Presidencia de la República, Presidente Rafael Correa:
presidencia @ presidencia . gov . ec
Presidencia Legislativa, Presidente de la Comision Legislativa y de Fiscalizacion, Fernando Cordero Cueva:
presidencia @ asambleaconstituyente . gov . ec
Please send a carbon copy of the messages to
ecuadorsolidarity @ gmail . com
Media Contacts:
Ecuador: Jennifer Moore, Ecuador Solidarity Network (593) 8-877-8928 / jenmoore0901 @ gmail . com
Canada: Jamie Kneen, Mining Watch (613) 761-2273
Letter of WAORANI women to the Government of Ecuador
This is a letter from some of the people that Rafael Correa, Ecuador’s neo-capitalist, authoritarian president, calls “infantile” and “romantic”, probably because they didn’t go to the fancy white man’s schools that the fine president attended to learn that most anti-human of trades called economics, which is some sort of brain washing thing where you are taught that the human being is an entirely self-interested, rational agent who just wants to go shopping and doesn’t care for her community.
The letter is from the Waorani women who are getting systematically killed by the oil industry, which is enjoying strong protection from the Ecuadorian state, led by Correa:
“Manuela Omari Ima, who is the new chairperson of Waorani women’s organization, Amwae, has first hand experience in the devastating consequences of oil exploration. “The indigenous peoples of the Ecuadorian Amazon have been decimated in just a few decades,” she says. “The Waorani people alone numbered around 16,000 at the end of the 1960s, when the oil exploration began. Today, there are no more than about a thousand of us left… I don’t know how much longer we can survive under the current conditions. Perhaps the industry will out-live us – judging by how it has wiped out other tribal peoples in the Amazon. Maybe the earth will have nothing left to give when the companies leave.”
Altogether, an estimated 90% of the indigenous peoples in the Amazon region of Ecuador have been wiped out over the past few decades, according to the FDA. Contamination from the oil industry, forced relocations, militarized violence and civilization-borne diseases are the critical factors behind the process of extinction.”
Letter of WAORANI women to the Government of Ecuador
Lago Agrio, 6th of November 2008
We, as women, made this document in paper and in your language. We cannot speak to you because we live far away and because you don’t understand our language.
Look at this paper Mr. President, it contains our words, the words of the Waorani women.
We want to live in a large territory, our culture is based on a large territory, it is ours, not because the State decided so, but because God gave it to us, therefore we talk of our land, our children, our language. As our ancestors told us: without land, we cannot live.
Reflecting on “Hope in Common”, by David Graeber
This is a very nice and informative piece of writing. Not in need of an ideology or a reference to the right -ism, the message is ever so stronger. Colonos do, however, have a few reservations, but let’s save them for later and for now just enjoy Graeber’s musings on our current predicaments:
Hope in Common, by David Graeber
We seem to have reached an impasse. Capitalism as we know it appears to be coming apart. But as financial institutions stagger and crumble, there is no obvious alternative. Organized resistance appears scattered and incoherent; the global justice movement a shadow of its former self. There is good reason to believe that, in a generation or so, capitalism will no longer exist: for the simple reason that it’s impossible to maintain an engine of perpetual growth forever on a finite planet. Faced with the prospect, the knee-jerk reaction—even of “progressives”—is, often, fear, to cling to capitalism because they simply can’t imagine an alternative that wouldn’t be even worse.
The first question we should be asking is: How did this happen? Is it normal for human beings to be unable to imagine what a better world would even be like?
The Asian Brown Cloud: Global Climate Chaos and Tropical Glaciers
The United Nations have released a report on the phenomenon dubbed as the Asian Brown Cloud, which is a thick soup of human waste engulfing Asia, and which has been widely reported:
“A dirty brown haze sometimes more than a mile thick is darkening skies not only over vast areas of Asia, but also in the Middle East, southern Africa and the Amazon Basin, changing weather patterns around the world and threatening health and food supplies, the U.N. reported Thursday.
The huge smog-like plumes, caused mainly by the burning of fossil fuels and firewood, are known as “atmospheric brown clouds.”
When mixed with emissions of carbon dioxide and other gases blamed for warming the earth’s atmosphere like a greenhouse, they are the newest threat to the global environment, according to a report commissioned by the U.N. Environment Program.”
In the report itself it reads:
“One of the most serious problems highlighted in the report is the documented retreat of the Hind Kush-Himalayan-Tibetan glaciers, which provide the head-waters for most Asian rivers, and thus have serious implications for the water and food security of Asia”
This taken together with the alarming development all over the world, but particularly with regards to tropical glaciers in South America, mainly Ecuador, Peru and Bolivia, it is looking more and more like game over soon. There really isn’t much time left. The Asian Brown cloud, first reported on in 2002 has now grown to a full scale threat of immanent disaster. Water is running out, the Himalayan glaciers whose decay are accelerated by the Asian Brown Cloud feed around 2 billion people with water to drink and to grow crops. Now go figure…
Raw Power: Correa’s Totalitarian, Industrial, Extractivist Ecuador
Over the last few years Ecuador has been undergoing a series of transformations that misleadingly have been labelled as (neo-)socialism with an environmental sensibility. The main architect behind the project, which is really nothing other than industrialist, progressivist routines of old, is called Rafael Correa.
Slick, charismatic and essentially an authoritarian opportunist, yet European and U.S. journalists have either hailed him as a poster boy for 21st Century Socialism or warned against him for that very reason.
Nothing could be further from the truth (if it really is out there).
At best he is a social-democrat whore to heavy industry who calls environmentalists and indigenous peoples things like “extremists”, “romantic”, and “infantile” and strikes down upon their popular protests with military might in the best of capitalist manners:
“The people mobilized in Dayuma and were repressed. There was a mobilization in Cuenca against mining projects and the president got on the radio and said, ‘If twenty of these crazy ecologists are protesting, I’ll call 20,000, or 200,000, residents to confront them.’ What is this? What sort of regime is this? This is socialism of the 21st century?”
I shall not dwell much further on this issue of misleading labels – it is an obvious opportunism in itself and should serve as a warning against the writings of people like Greg Palast, who obviously forgot to investigate during his journalistic, jet set, in-out visit to Ecuador last Christmas (and who has seemingly also removed critical comments from the original article!).
The nature of Correa’s political project goes against the nature of the environment: one of his key projects, the Latin American integration project, IIRSA, will essentially destroy what is left of the Amazon. This has been addressed again and again by colonos with reference to the Manta-Manaus corridor and can easily be found by clicking around in this blog a bit or simply by googling IIRSA.
Correa’s political, rhetorical moves, however, are so smart that many people (unfamiliar with radical, grass-roots analyses) believe him and thus embrace his government and projects, but it is time to wake up for people outside of Ecuador to the realities that anyone working on grass-roots levels have known all along: there is nothing environmentally friendly about Ecuador’s new constitution, neither about its current government! Rather, Ecuador’s president – in himself – constitutes a severe threat to the Amazon!
“Another clear example is ITT. The Taegheri and Taromenane peoples [in voluntary isolation] live in the Ishpingo-Tambococha-Tiputini area. This is the Huaorani people’s territory. Ecuador’s indigenous people, in accord with international agreements and the 1998 constitution, asked for this area to be protected. The President, who is very intelligent, said, “Great. Let’s leave the oil underground and see how many countries will supplement the $500 million a year we would lose.” He knew that this would be very difficult to accomplish.”
Essentially we’ve here been summing up on what we have been reporting on for more than two years now, and in the same breath also been introducing an interview with Monica Chuji – a Kichwa activist and politician – that is best read in its entirety with no further ado:
Whither Ecuador? An Interview with Indigenous Activist and Politician Monica Chuji
Written by Daniel Denvir for UpsideDownWorld
Thursday, 06 November 2008
Monica Chuji is an indigenous Kichwa activist from the Ecuadorian Amazon. She served as an Assembly Member from President Rafael Correa’s Alianza País party in the National Constituent Assembly, drafting Ecuador’s new constitution. Prior to Chuji’s election to the Assembly, she was Correa’s Secretary of Communication and spokeswoman. In September, she broke with Correa and left Alianza País, the culmination of months of increasing conflict between the President and Ecuador’s social and indigenous movements.
Jatun Sacha Foundation and Bioprivateering: Dodgy Business as Usual
As a curious reader of the blog stats is has once again been brought to my attention that there is widespread interest for information about the Jatun Sacha Foundation’s involvement in what is sometimes wrongly called biopiracy. There was never anything privately owned in the first place, as was the case when pirates liberated goods from the capitalist (slave) ships, hence bioprivateering is more to the point.
Colonos have previously posted about Jatun Sacha twice (1/2) and when looking in the stats today I noticed that quite a few people were clicking on the external link to see some proofs of the allegations. So I thought I’d save people some clicking and reading and excavate with a bit of gimping some of the relevant paragraphs of the Rafi Communique, September-October 1995 for all to easily see:
from:
Biopiracy Update: A Global Pandemic
Download PDF (2 MB) – about 348 seconds on a 56k modem
Cases from Thailand, Gabon, Ecuador, and Peru
RAFI is now called www.etcgroup.org
Video: Jaguar Eating Ayahuasca: simply to purge?
A video, embedded below, is circulating the ayahuasca surfers’ realm. It shows, whether true or not, a jaguar feeding on the ayahuasca vine. The jaguar is a very centrally important figure in the cosmovision of many Amazonian ayahuasca cultures, the observations of which continue to spawn many speculations about the various practices and myths around the jaguar (and ayahuasca).
A very early observation states that:
“Ingestion of Ayahuasca usually induces nausea, dizziness, vomiting, and leads to either an euphoric or an aggressive state. Frequently the Indian sees overpowering attacks of huge snakes or jaguars. These animals often humiliate him because he is a mere man. The repetitiveness with which snakes and jaguars occur in Ayahuasca visions has intrigues psychologists. It is understandable that these animals play such a role, since they are the only beings respected and feared by the Indians of the tropical forest; because of their power and stealth, they have assumed a place of primacy in aboriginal religious beliefs.
In many tribes, the shaman becomes a feline during the intoxication, exercising his powers as a cat. Yekwana medicine men mimic the roars of jaguars. Tukano Ayahuasca-takers may experience nightmares of jaguar jaws swallowing them or huge snakes approaching and coiling around their bodies … shamans of the Conibo-Shipibo tribe acquire great snakes as personal possessions to defend themselves in supernatural battles against other powerful shamans.
The drug may be the shaman’s tool to diagnose illness or to ward off impending disaster, to guess the wiles of an enemy, to prophesy the future. But it is more than the shaman’s tool. It enters into almost all aspects of the life of the people who use it, to an extent equalled by hardly any other hallucinogen. Partakers, shamans or not, see all the gods, the first human beings, and animals, and come to understand the establishment of their social order.”
Did the shamans learn from the jaguars to use the plant? Is there a cosmic connection, therefore, through the ayahuasca between the jaguar and people that live with the cats and the ayahuasca plant?
Parque de la Papa: “In Highland Peru, a Culture Confronts Blight”
This is simply to draw your attention to a reportage by Joanne Silberner about a place that colonos have also had the great pleasure and privilege of visiting. It is called Parque de la Papa and their story is yet another (potential?) climate change disaster:
“In Highland Peru, a Culture Confronts Blight“
and a little excerpt:
Alejandro Argumedo is a plant scientist and social activist with Association Andes. Argumedo says climate change threatens not just farmers like Baca Huaman, but Peru’s whole native culture.
“Potato is not just food. Potato is also spirituality; it’s culture,” Argumedo says. “There are songs, dances, ceremonies. So this is a potato land … a culture of potato.”
Potatoes originated in Peru. They fed the Inca empire. There is a potato god.
Other staples grow here — corn and quinoa, for example. But potatoes have special cultural symbolism. They are as important as rice is in China.
“Potatoes are like living beings,” Argumedo says. “People treat them like that. They are members of the family for farmers.”
See also:Protecting Community Rights over Traditional Knowledge.
