Posts tagged women

Evening News: “Hahaha LOL women prisoners”

Hard-up local rag the Evening News’s latest cost cutting exercise; they can’t even afford a stock photo of the local jail, instead: Let’s illustrate a story about womens’ prisons with a screengrab from an almost-forgotten 80s soap opera(*). Never mind that Cornton Vale is famous for its sky-high suicide rate  11 women in the 5 years around... read more

Are we Scaring Women away from Libertarianism?

Are libertarian men doing stupid, creepy and arrogant things that are scaring women away from our cause? Are we so wrapped up in our own egos and in rightist libertarian orthodoxy that our message is not relevant to the daily lives of women? I address these questions and other topics in the first episode of the new Arm your Mind for Liberty podcast and video blog.

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The post Are we Scaring Women away from Libertarianism? appeared first on Arm your Mind for Liberty.

Women, especially non-white women, paid less in Seattle

In a new study put out by the National Partnership for Women and Families, an analysis of the most recent census statistics available has found that Seattle has one of the highest disparities in pay between sexes. On average, women working full time in the Seattle metro area make $44,535 annually, while their male counterparts [...]

what do women voters really want?

is anyone else sort of bothered by the idea that women just want candidates to be nice? everyone this morning is saying that maybe men liked that combative thing, but women would be disturbed bcause it was so impolite. maybe i'm just not hanging out with the extremely polite women who never want to engage in or witness a conflict. maybe that is some sort of norm from the victorian era, but for real? now, even if you had a completely retrograde interpretation of gender - or especially if you did - you could read the whole thing differently. see, women say they are looking for a nice, polite, responsible person. but who do they actually screw, eh? answer me that! oh that nasty delinquent etc. so perhaps if one of these guys goes completely off the rails into hyper-aggression and extreme rudeness and macho posturing, he'd poll extremely poorly among women, and get their votes. of course, i would myself never say such a thing, tantamount to an endorsement of manifest destiny.

Categories: Politics
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i’m lord and master of a fool’s taj mahal. who says you can’t have it all?

can women really have it all? oh i don't know; this question, whatever it means or whyever y'all keep worrying about it, has persisted for decades. it's a sort of jingle; in fact it literally is a michelob lite ad from 1993.  possibly, you can't have it all because you can't stop saying the same things in unison over decades, whether they actually have any significance or not. i'd give you it all if i could distinguish amongst you and actually pick one of you out. you need to cultivate some verbal skills or possibly some imagination. or possibly you might want to acknowledge your own finitude, though i realize that that might slightly compromise your elephantine self-esteem. possibly not, however, because your self-esteem - as your therapist recommended - does not vary at all with your actions or any aspect of reality. in the words of ann romney: i love you women! remember, you (and here i'm using your collective 'you' that doesn't actually engage any of your particular features or qualities, of course) are beautiful, or you would be, if 'you' referred to anyone. anyway, if you really need it all, or could really make use of it all, take it all.
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Proudhon, women, and the "organ of justice"

Back in March, 2010, at the end of the essay "Two-Gun Mutualism and the Golden Rule," I promised to delve deeper into the question of Proudhon's writing on women and the family—a promise I'm in the midst of fulfilling in a series of essays destined for the second issue of The Mutualist—and in July of this year I posted a working translation of Proudhon's "Catechism of Marriage—a provocative act which apparently provoked nobody, judging from the resounding near-silence. (One friend did say "worse than I expected.")

There's no question that, in many ways, the "Catechism" is pretty awful, in part because it seems so anomalous alongside Proudhon's constant insistence on a justice based in equality. But my inclination is to treat Proudhon's contradictions with Proudhon's tools, to see if a closer examination of contradiction really does lead us to some means of progressing beyond. And with the "Catechism," it seems to me that there are at least four sorts of questions raised, only two of which we've tended to deal with very directly in our talk about Proudhon and women. We might ask ourselves:
  1. What, precisely, were Proudhon's ideas, and how were they wrong? In answer, we have probably settled much too easily on words like "misogyny," when Proudhon thought he was engaged in a defense of women. But whatever his general feelings about women, he seems to have had his facts badly wrong, generally misunderstanding women's capacities.
  2. How adequate have the responses to Proudhon's writings on women been? Proudhon certainly inspired a series of clever and impassioned responses, but we would be kidding ourselves if we ignored the fact that they were certainly not all fair, or even free from sexism or other forms of discrimination. The feminism that existed for Proudhon to oppose was not necessarily of a sort that would appeal much to modern readers, and in some ways Proudhon was at least as close to the ideas of the feminists with whom he fought as his ideas are to those of contemporary critics. As more and more of the material in those debates becomes available, the complexity of the issues, and the personal and institutional connections between the participants, become clearer, and the whole affair becomes considerably more interesting—if not precisely in the ways we might have expected.
  3. What led Proudhon to his ideas on women and the family, and what were the connections of those ideas to the rest of his work? There is a strangely libidinous current that run through Proudhon's work, charging his writings on property, for example, with sexualized imagery which sometimes seems to run counter to his explicit writing on issues regarding the gender, family and sexuality. And there is undoubtedly a tension introduced by his partial appropriation of Fourier's thought. So there is no doubt a very interesting analysis to be done of the role of passion and jouissance in his writings. But perhaps the most important of the questions we might ask is one which I am not certain has been asked at all:
  4. What insights essential to mutualism was Proudhon unable to adequately articulate because of the problems with his treatment of the "woman question"? The "Catechism" begins with the claim that marriage is the "organ of justice:
    Every power of nature, every faculty of life, every affection of the soul, every category of the intelligence, needs an organ, in order to manifest itself and act. The sentiment of Justice can be no exception to that law. But Justice, which rules all the other faculties and surpasses liberty itself, not being able to have its organ in the individual, would remain for man a notion without efficacy, and society would be impossible, if nature had not provided the juridical organism by making each individual half of a higher being, whose androgynous duality becomes an organ of Justice.
    And then he goes on to talk about why this is the case, why the two individuals in the "androgynous duality" must be different, and what the consequences of all of this are. But we know that Proudhon was constructing this potentially important element of mutualist theory with deeply flawed materials. So what, if not the married couple, is the "organ of justice"? Is it perhaps still the case that justice, perhaps the central keyword of mutualism, doesn't not manifest itself (as Jenny d'Hericourt suggested in her response to Proudhon) in the individual, but that the extra-individual "organ" has some other, perhaps more general form?
That last question is the one I want to take up in the second issue of The Mutualist, as I pursue the possibility that the basic unit of analysis for mutualist treatments of justice, property, etc., cannot simply be the individual, and that all of the complications of the divide between self and non-self, which we have seen in the writings of Proudhon, Pierre Leroux, Whitman, Dejacque, and even Stirner, demand a little more complex analysis of mutualism's basic building blocks and assumptions—a more complex analysis that we may not get to if we simply stop when confronted with Proudhon's antifeminist failings.

Quote of the Day: The Deadly Words

Quoth Dr. Nerdlove

There are certain words that are applied to women specifically in order to manipulate them into compliance: “Slut”, “Bitch”, “Ugly/Fat” and of course, “Crazy”. These words encapsulate what society defines as the worst possible things a woman can be. Slut-shaming is used to coerce women into restricting their own sexuality into a pre-approved vision of feminine modesty and restraint. “Bitch” is used against women who might be seen as being too aggressive or assertive… acting, in other words, like a man might. “Ugly” or “Fat” are used – frequently interchangeably - to remind them that their core worth is based on a specific definition of beauty, and to deviate from it is to devalue not only oneself but to render her accomplishments or concerns as invalid.

Read the whole thing to get a good idea why throwing around the word “Crazy” against women is a sign of internalized sexism. “Hysterical” is the same btw.

Oh and since we’re on the subject, I want to address the hordes of misogynists that descended upon Anita Sarkeesian in an attempt to silence and cower her. You’re a waste of oxygen and I hope a lightning surge burns out your VGA and console.

Insightful? Funny? Informative? Convincing? Helpful?


Other similar posts you might also enjoy: The Smurfette Principle and Sexism in PvPonline | Quote of the day: MRAs | Everything is subjective, therefore sexism in gaming does not exist.

Quote of the Day: Staring at women’s bodies

In response to this comment, SRSister Kelderwick replied:

Not sure if “subjugate” is actual transcribed word or a totally clueless yet perfect mis-remembered “objectify”. (Despite shitthatneverhappened.txt)

But okay really dudes. Thought experiment thing time yeah? You are at the gym, running, and your workout clothes are somewhat showy and fairly form-fitting. In the mirror you notice Jane Random Runner inspecting you – awesome, says you. Okay sure, whatever. What if JRR is still staring at you ten minutes later – are you still fine? That’s not intrusive at all? Now pretend her expression isn’t neutral – she’s obviously interested. Doesn’t say a word, just stares at you or takes long glances. The whole time. You are still not affected at all by this? She keeps watching you.

Sure. Now, it isn’t just JRR anymore. Now she has 10 peers all using machines behind you. Some of them don’t look, one of them stares like JRR, some of them take the odd glance. One of them wrinkles her nose in disapproval because she doesn’t find you attractive, or so she whispers to her friend beside her. Thinks she’s being quiet, probably, but maybe not? Wait, was that a camera her friend just slipped away? Hmmm. Oh well.

But now it’s not just JRR and her peers, it’s your female co-workers. Most of them are decent enough folks and don’t bother you. But Gwen does. She leans in too close when you talk, she watches you a bit too long when you wear shorts. Whenever you go to office parties Gwen always corners you and tries to make conversation. She doesn’t take well to rejection. But she’s nice enough most of them time, right? And she’s never, you know, said anything – she is married, after all. Definitely hasn’t done anything either. Well okay there was that one time she put her hand… It doesn’t matter, she was a bit upset that day (home stuff and all that). Besides, you talked to Stephanie and she figures you just over-analyzed the whole thing.

Okay. But now it’s not just JRR and her peers and your female co-workers and Stephanie. Now it’s women on the street. Some of them whistle at you. Some are rather more lewd. Usually you’re too tired or too determined and just ignore them. But if you flip them off and reject them, sometimes they get mad.

They get real mad.

And their friends get mad too.

Now listen, you bunch of shitlord smugfucks who’ve never experienced fucking anything like this, who have no comprehension of the experiences of women who are subjected to this very predominantly male behaviour, get a fuckin’ clue: they are people out there. They have to fuckin’ live a whole life in this context. You, you who felt so stung about getting called out, or vicariously felt so, or were so morally stoked by the thought of such happening that you made it up to circlejerk with your like-minded shitlord friends like a bunch of fucking leeches writhing in a pool of liquid fucking manure, fuck off. Your little sting, that was nothing – one hair pulled out from the arse of an elephant. There is no thing, no habit from women or overbearing cultural narrative and tropes, there is no thing that gives you any fucking perspective on this.

P.S. You, shitlord, do not think this means that gender-flipping situations will be a good tool for analyzing every situation. It is not.

This is actually a very common complaint from men and a prime example of how male privilege works. For us that we have never experienced anything like this in our day-to-day lives, it’s impossible to intuitively comprehend why staring/leering/creeping at random women is not flattering to them. The thought process above is exactly what is meant when one asks us to “Check our Privilege”.

/inb4biotruths

Insightful? Funny? Informative? Convincing? Helpful?


Other similar posts you might also enjoy: “But men are sexually objectified too!” | The Smurfette Principle and Sexism in PvPonline | For fuck’s sake, No! Being falsely accused of rape is not not NOT as bad as being actually raped!

women’s issues, women’s interests

speaking of 'the war on women": even after santorum has taken a relentless pummeling on 'women's issues' (=contraception and abortion, at least at the moment), cnn exit polling in illinois shows santorum with 33% of the men, 38% of the women. that is, more republican women than men voted for santorum. your classic more or less second-wave feminism, now fully annexed by the democratic party, understandably wants to portray women as more or less monolithic (um, that's why there was a third wave): they all have the same interests: pro-choice etc. i'll just say: actual women don't necessarily see it that way.

now's the time to whip out false consciousness. awww, don't. been a long day.

Categories: Politics
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The strange phenomenon of gamers finding violence against women in video games funny

This is something that always leaves me scratching my head, I continuously see videos of various games where women are beated up, upvoted and promoted in gaming fora such as reddit’s gaming subreddit. Those videos usually contain nothing more than a short sequence of a video game character beating up women, such as this, and this or this, and yet, the reddit and youtube communities seem to think this is hilarious, as seen by the amount of “likes” and upvotes.

Not only that, but if you see the related videos in Youtube, you’ll find a large collection of videos simply about that. Beating up random women in video games.And this is not only in Deus Ex, oh no. A cursory search will easily turn up videos of beating digital females in Grand Theft Auto, Saint’s Row and the like. It’s like a special kind of humour for misogynists.

For some strange reason, it’s also primarily directed against prostitutes as well, which raises all sorts of secondary questions beside the love of female abuse.

What do you think about this phenomenon?

Insightful? Funny? Informative? Convincing? Helpful?


Other similar posts you might also enjoy: Everything is subjective, therefore sexism in gaming does not exist. | Well that’s a first. A gaming community that actively opposes objectifying women | The Smurfette Principle and Sexism in PvPonline
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