The Cretan Revolt of 1866--1869 or Great Cretan Revolution (Greek: Κρητική Επανάσταση του 1866) was a three year uprising in Crete against Ottoman rule, the third and largest in a series of Cretan revolts between the end of the Greek War of Independence in 1830 and the establishment of the independent Cretan State in 1898. The Christian Cretans had risen up together with the rest of Greece in the Greek Revolution of 1821, but despite successes in the countryside, the Ottomans held out in the four fortified towns of the northern coast (Chania, Rethymno, Irakleio and Agios Nikolaos) and the island was eventually reconquered by 1828, becoming an Egyptian province (Muhammad Ali's Egypt was a vassal of the Ottoman Empire, but a powerful and semi-independent one with its own military). In 1840, Crete was returned to direct Ottoman rule, followed by an unsuccessful 1841 uprising in support of Union with independent Greece. Another uprising in 1858 secured some privileges, such as the right to bear arms, equality of Christian and Muslim worship, and the establishment of Christian councils of elders with jurisdiction over education and customary and family law. These concessions were resented by the Muslim community, while the Christians pressed for more, while maintaining their ultimate aim of Union with Greece. As tensions ran high in the island, and several petitions to the Sultan went unanswered, armed bands were formed, and the uprising was officially proclaimed on August 21, 1866. The revolt caused immediate sympathy in Greece, but also elsewhere in Europe. The rebels initially managed to gain control of most of the hinterland although as always the four fortified towns of the north coast and the southern town of Ierapetra remained in Ottoman hands. Arkadi One particular event caused strong reactions among the liberal circles of western Europe, the "Holocaust of Arkadi". The event occurred in November 1866, as a large Ottoman force besieged the Arkadi Monastery, which served as the headquarters of the rebellion. In addition to its 259 defenders, over 700 women and children had taken refuge in the monastery. After a few days of hard fighting, the Ottomans broke into the monastery. At that point, the abbot of the monastery set fire to the gunpowder stored in the monastery's vaults, causing the death of most of the rebels and the women and children sheltered there. As reported by the American writer and consul William Stillman and others over the recently introduced telegraph, this event caused enormous shock in the rest of Europe and in North America and decreased the perceived legitimacy of Turkish rule. Context By the mid-19th century, the Turks had occupied Crete for more than two centuries, despite frequent bloody uprisings by Cretan rebels. While the Cretans were rising against the Ottoman occupation during the War of Greek Independence, the London Protocol of 1830 dictated that the island could not be a part of the new Greek state. On March 30, 1856, the Treaty of Paris obligated the Sultan to apply the Hatti-Houmayoun, which guaranteed civil and religious equality to Christians and Muslims. The Ottoman authorities in Crete were reluctant to implement any reform. Before the majority of Muslim conversions (the majority of the former Christians had converted to Islam and then recanted), the Empire tried to recant on liberty of conscience. The institution of new taxes and a curfew also added to the discontent. In April 1858, 5,000 Cretans met at Boutsounaria. Finally an imperial decree on July 7, 1858 guaranteed them privileges in religious, judicial and financial matters. One of the major motivations of the revolt of 1866 was the breach of the Hatti-Houmayoun. A second cause of the insurrection of 1866 was the interference of Isma'il Pasha in an internal quarrel about the organization of the Cretan monasteries. Several laymen recommended that the goods of the monasteries come under the control of a council of elders and that they be used to create schools, but they were opposed by the bishops. Isma'il Pasha intervened and designated several people to decide the subject and annulled the election of "undesirable" members, imprisoning the members of the committee that had been charged with going to Constantinople for presenting the subject to the Patriarch. This intervention provoked violent reactions from the Christian population of Crete. In the spring of 1866, meetings took place in several villages. On May 14, an assembly was held in the Aghia Kyriaki monstary in Boutsounaria near Chania. They sent a petition to the Sultan and the consuls of the big powers in Chania. At the time of the first meetings of the revolutionary committees, the representatives were elected by province and the representative of the Rethymno region was the hegumen of Arkadi, Gabriel Marinakis.

• published: 17 Jan 2014
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