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Hazrat Shah Yousuf Gardez (RA)]] Within the city of Multan Pakistan there is a beautiful shrine of Hazrat Muhammad Shah Yusaf Gardezi commonly known as Shah Yousaf Gardez just inside the Bohar Gate. It is a rectangular dome-less building decorated with glazed tiles, a work of considerable beauty. He came to Multan in 1088 AD and revitalized the then-dead city. Shah Yousaf Gardez converted many people to Islam and performed numerous miracles which can be found in history books. The famous historian Arnold J. Toynbee in his book "Between Oxus and Jumna" writes,

“………the tomb under whose shadow I am now writing ….. is the tomb of Shah Yousaf Gardezi. I am being entertained in the Gardezi family’s ‘Dewan-Khanah’, their family guest house, and the tomb, with the tombs of the saints descendants clustering round it, is only a stone’s-throw away. Being named Joseph, I (like Stalin) am this saint’s namesake, but I cannot claim also to be a ‘Shah’; for, in Pakistan, ‘Shah’ signifies a Sayid: that is to say, a descendant of the Prophet Muhammad (Salalla ho Alihey Wa Aaley hi Wassallam).

The legend declares that, nine hundred years ago, Shah Yousaf Gardezi came riding into Multan on a lion, with a live snake for a whip and a pair of pigeons fluttering over his head. He had ridden his lion all the way from Gardez in Afghanistan, and he had bought with him the teaching of the Twelve-Imam branch of Islam (the form of Shi'ism that today is the national religion of Persia). In the course of Nine Hundred years both the saint's descendants and the pigeon's descendants have multiplied exceedingly. This whole quarter of the city (Multan) is now occupied by the houses of the Gardezis and the Gardezis' cousins' cousins. As for the Pigeons, they live on the Gardezis' roofs and cluster, in force, on the Gardezis' Saintly ancestor's tomb. The tomb is cased in blue tiles, dating from the reign of Mughal Emperor Humayun, and at intervals there are apertures in the tile works, opening into cavities specially provided to give the pigeons a lodging as close as possible to the spot where the saints’ body lies. It is a pretty sight to see them poking in and out, for all the world as if the tomb has been built solely for their benefits.

The pigeons flutter here below. The kites soar there, up aloft, at what looks almost like jet-plane altitude when one lifts up ones eye towards the sky. Since this is the Indian Subcontinent, the kites do not make pigeons their prey. They take their cue from the local human beings and leave the pigeons alone.

Nine hundred years of unbroken family history. What a sheet-anchor for the fortunate Gardezis in this swiftly changing world."

Mausoleum of Shah Yousuf Gardez[link]

Coordinates: 30°11′41″N 71°27′59″E / 30.19472°N 71.46639°E / 30.19472; 71.46639 Mausoleum of Shah Yousuf Gardezi is located in inside Bohar Gate in the city of saints Multan, Pakistan

Shah Hussain
Born	Lahore Pakistan

Shah Hussain (1538–1599) was a Punjabi Sufi poet who is regarded as a Sufi saint. He was the son of Sheikh Usman, a weaver, and belonged to the Dhudha clan of Rajputs. He was born in Lahore (present-day Pakistan). He is considered a pioneer of the Kafi form of Punjabi poetry.

Shah Hussain's love for a Brahmin boy called "Madho" or "Madho Lal" is famous, and they are often referred to as a single person with the composite name of "Madho Lal Hussain". Madho's tomb lies next to Hussain's in the shrine.^[1]

His tomb and shrine lies in Baghbanpura, adjacent to the Shalimar Gardens. His Urs (annual death anniversary) is celebrated at his shrine every year during the "Mela Chiraghan" ("Festival of Lights").

Kafis of Shah Hussain[link]

Hussain's poetry consists entirely of short poems known as Kafis. A typical Hussain Kafi contains a refrain and some rhymed lines. The number of rhymed lines is usually between four and ten. Only occasionally is a longer form adopted. Hussain's Kafis are also composed for, and have been set to, music deriving from Punjabi folk music. Many of his Kafis are part of the traditional Qawwali repertoire. His poems have been performed as songs by Nusrat Fateh Ali Khan, Abida Parveen and Noor Jehan, among others.

Here are three examples, which draw on the love story of Heer Ranjha:

<poem> Ni Mai menoon Khedeyan di gal naa aakh Ranjhan mera, main Ranjhan di, Khedeyan noon koodi jhak Lok janey Heer kamli hoi, Heeray da var chak </poem>

<poem> Do not talk of the Khedas to me, mother. I belong to Ranjha and he belongs to me. And the Khedas dream idle dreams. Let the people say, "Heer is crazy; she has given herself to a cowherd." </poem>

Another Kafi:

<poem> Sajjan bin raatan hoiyan whadiyaan Ranjha jogi, main jogiani, kamli kar kar sadiyaan Maas jhurey jhur pinjer hoya, kadken lagiyaan haddiyaan Main ayani niyoonh ki janan, birhon tannawan gadiyaan Kahe Husain faqeer sain da, larr tere main lagiyaan </poem>

<poem> The nights are long without my beloved. Since Ranjha became a jogi, I have scarcely been my old self; people everywhere call me crazy. My young flesh is all wrinkled, my bones are a creaking skeleton. I was too young to understand love; and now as the nights swell and merge into each other, I play host to that unkind guest - separation. </poem>

<poem> Main vi jaanaan jhok Ranjhan di, naal mere koi challey Pairan paindi, mintaan kardi, jaanaan tan peya ukkaley Neen vi dhoonghi, tilla purana, sheehan ney pattan malley Ranjhan yaar tabeeb sadhendha, main tan dard awalley Kahe Hussain faqeer namana, sain sunedha ghalley </poem>

<poem> I have to go to Ranjha's hut, will someone go with me? I have begged many to accompany me, but I had to set out alone. The river is deep, and the shaky bridge creaks. I am tortured by my wounds, but Ranjha my beloved is the doctor who can cure them. Only my beloved can bring me comfort. </poem>

See also[link]

• List of Punjabi language poets
• Qawwali

References[link]

Further reading[link]

• Great Sufi Poets of The Punjab, by R. M. Chopra, Iran Society, Kolkata, 1999.

External links[link]

• Complete works of Shah Hussain in Shahmukhi
• Sufis - Wisdom against Violence - Madho Lal Hussain

v t e Sufism and Tariqa Ideas Qutb Wali Abdal Fakir Dervish Tazkiah Baqaa Fanaa Haal Keramat Haqiqa Ihsan Irfan Kashf Lataif Manzil Marifa Nafs Noor Sufi cosmology Sufi metaphysics Sufi philosophy Sufi poetry Sufi psychology Sulook Yaqeen Silsila Practices Anasheed Dhikr Haḍra Muraqaba Qawwali Sama Whirling Ziyarat Sufi orders Azeemia Akbarī Alians Ba 'Alawī Bayramī Bektashī Chishtī Galibī Gulshanī Ḥurūfī Idrīsī Jelvetī Jerrahī Khalwatī Kubrāwī Madarī Malāmatī Mawlāwī Mourīdī Naqshbandī Naqshbandi Uwaisī Khalidiyya Nasuhī Ni'matullāhī Nuqtawī Qadirī Qalāndārī Rifa'ī Safāvī Shadhilī Suhrawardī Sunbulī Tijanī Ussakī Uwaisī Zahedī Notable early Sufi saints and mystics Abdul-Qadir Gilanī Abul-Khayr Ahmad Ghazālī Ahmed Yasāvī Al-Ghazālī Al-Hallaj al-Misrī Al-Qāsim al-Qunawī Amīr Kulal Ardabilī Ata Allah Attar Balım Sultan Baha ūd-Dīn Naqshband Bande Nawāz Baqī Billah Bastamī Bhita'ī Bulleh Shah Shah Waliullah Dehlāvī Farīd ūd-Dīn Fozail Gālib Gharīb Nawāz Ghujdawanī Ghulam Farīd Sheik Edebali Gül Baba Hajji Bayram Hajji Bektash Hazrat Mai Safoora Qadiriyya Haddad Hamadānī Hansvī Harabatī Baba Hasan Basri Mahmud Hudayī Hujwirī ibn ʿArabī Jābir ibn Hayyān Jahangasht Jamī Jan-e-Jānāān Jazoulī Junayd Baġdādī Kākī Kaliyarī Karkhī Kharaqanī Kubrā Nāimī Najib al-Suhrawardī Nasīmī Mansur Al-Hallaj Ni'matullāh Nizām ūd-Dīn Nurī Otman Baba Pir Sultan Qutb ūd-Dīn Haydār Rabbānī Rabia Basri Razī Rifa'ī Rukn-e-Alam Rūmī Ibrahim ibn Adham Saadī Salman al-Farisī Sanai Mevlana Halid-i Bagdadi Sarı Saltuk Semnanī Shadhilī Shahāb al-Dīn Suhrawardī Shams Tabrizī Shiblī Shirazī Sultan Walad Surkh Bukhari Taj al-Dīn Gilanī Umar al-Suhrawardī Uwais al-Qarni Yunus Emre Magtymguly Pyragy Zakariya Zarruq Notable modern Sufi saints Auliya Azeemi Nagpuri Meher Ali Sheikh Muhammad Uthman Sirajuddin Qadeer Piya Muhammad Maliki Gohar Shahi Tahir ul-Qadri Tahir Allauddin Taqi Usmani Abdal Hakim Murad Nazim Al-Haqqani Hisham Kabbani Nuh Keller Nooruddeen Durkee Abdalqadir as-Sufi Zaheen Ghulam Mustafa Reshad Feild Ahmad al-Alawi Ashraf Ali Thanvi Bawa Muhaiyaddeen Abd al-Rahman al-Shaghouri Omar Shah Haeri Raza Khan Syed Shujaat Pir Zulfiqar Abdullah Naqshbandi Sufi Barkat Ali Hafiz Qamaruddin Saheb Qibla Fultali Feisal Abdul Rauf Osman Nuri Topbaş Sufi studies Aguéli Almqvist Burckhardt Chittick Corbin Ernst Frager Guénon Hixon Lindbom Lings Nasr Schimmel Sells Shah Schuon Topics in Sufism Art Fiction History Music Poetry Shrines Texts Portal