Dolores Hidalgo (in full, Dolores Hidalgo Cuna de la Independencia Nacional (English: Dolores Hidalgo Cradle of National Independence) is the name of a city and the surrounding municipality in the north-central part of the Mexican state of Guanajuato.

It is located at 21°10′N 100°56′W / 21.17°N 100.93°W / 21.17; -100.93, at an elevation of about 1,980 meters (6,480 feet) above sea level. In the census of 2005 the city had a population of 54,843 people, while the municipality had 134,641 inhabitants. The city lies directly in the center of the municipality, which is 1,590 km² (613.9 sq mi) in area and includes numerous small outlying communities, the largest of which is Río Laja.

Dolores Hidalgo was named a Pueblo Mágico (Magic Town) in 2002.

The city was a small town known simply as Dolores when Father Miguel Hidalgo uttered his famous cry for the independence of Mexico (the Grito de Dolores) there in the early hours of September 16, 1810, in front of his parish church. After Mexico achieved independence, the town was renamed Dolores Hidalgo in his honor. On September 28, 1810, Hidalgo's forces killed more than 500 Spaniard and Creole loyalist soldiers during the battle for Dolores; 2,000 Indigenous Mexicans died in the fighting. Today Dolores Hidalgo is known primarily for its ceramics industry, which provides income to well over half the city's population. The inexpensive and mass-produced output of the town is marketed throughout Latin America and the United States. The central square of the town, in front of Fr Hidalgo's historic church, is a popular tourist spot.

Juan Diego Cuauhtlatoatzin or Juan Diego (1474–May 30, 1548) was, according to Mexican Catholic tradition, an indigenous Mexican who reported a Marian apparition, Our Lady of Guadalupe, in 1531. The apparition has had a significant impact on the spread of the Catholic faith within Mexico. The Roman Catholic Church canonized him in 2002, as its first indigenous American saint.

The reality of Juan Diego's existence has been questioned by a number of experts on the early religious history of New Spain including Bernardino de Sahagun, Joaquin Garcia Icazbalceta, Stafford Poole, Louise Burkhart and David Brading, who argue that there is a complete lack of sources about Juan Diego's existence prior to the publication of the Nican Mopohua a century later, in 1649 (they do not accept the validity of the Codex Escalada as historical evidence). Notwithstanding these doubts, the findings of an interdisciplinary study, by nearly two dozen experts involving a prominent Mexican university and a noted American scholar of pre-Columbian Mesoamerican linguistics and anthropology, all indicated authenticity of the document and 16th century origin.