51:28
Divorce in Hindu Law
On Line Classes Available from 15th December & CDs are also available from 1st December. P...
published: 15 Dec 2013
Divorce in Hindu Law
Divorce in Hindu Law
On Line Classes Available from 15th December & CDs are also available from 1st December. Please Call for Login & Password. Precious Lecture (Divorce in Hindu Law) by PANKAJ Kr. TRIPATHI (Founder & Faculty in PVP {Pankaj Vidhi Pravaah}) Mob- 8957568536, 0522 (4073916) Pankaj Kumar Tripathi SBI Saving A/c 00000020098289599 branch Kapoorthala market, Lucknow.- published: 15 Dec 2013
- views: 26
26:00
Hindu Law Lecture by Satyajeet Desai (Part1)
Satyajeet Desai and Yatin Soni on DD Girnar S. A. Desai is renowned in the legal fraternit...
published: 04 Oct 2013
author: Law Lover
Hindu Law Lecture by Satyajeet Desai (Part1)
Hindu Law Lecture by Satyajeet Desai (Part1)
Satyajeet Desai and Yatin Soni on DD Girnar S. A. Desai is renowned in the legal fraternity throughout India as the acclaimed and distinguished revising auth...- published: 04 Oct 2013
- views: 1097
- author: Law Lover
9:17
online hindu law video lecture by D.K.DUBEY ( who is hindu) 1
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DU...
published: 17 May 2012
author: DKDUBEYJI
online hindu law video lecture by D.K.DUBEY ( who is hindu) 1
online hindu law video lecture by D.K.DUBEY ( who is hindu) 1
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DUBEY ON HINDU LAW CONTACT 09336207092.- published: 17 May 2012
- views: 2239
- author: DKDUBEYJI
10:39
online hindu law video lecture by D.K.DUBEY ( who is hindu) 2
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DU...
published: 17 May 2012
author: DKDUBEYJI
online hindu law video lecture by D.K.DUBEY ( who is hindu) 2
online hindu law video lecture by D.K.DUBEY ( who is hindu) 2
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DUBEY ON HINDU LAW CONTACT 09336207092.- published: 17 May 2012
- views: 1029
- author: DKDUBEYJI
11:16
HUF - Hindu Undivided Family
Hindu Undivided Family - a legal entity widely used for taxation purposes but created for ...
published: 30 Sep 2012
author: Project Drona
HUF - Hindu Undivided Family
HUF - Hindu Undivided Family
Hindu Undivided Family - a legal entity widely used for taxation purposes but created for the greater purpose of common enjoyment and possession of family pr...- published: 30 Sep 2012
- views: 517
- author: Project Drona
8:20
online hindu law video lecture by D.K.DUBEY (who is hindu) 4
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DU...
published: 17 May 2012
author: DKDUBEYJI
online hindu law video lecture by D.K.DUBEY (who is hindu) 4
online hindu law video lecture by D.K.DUBEY (who is hindu) 4
http://www.dkdubey.webs.com/ FORE MORE DETAIL TO TAKE ALL ON LINE VIDEO LECTURES BY D.K.DUBEY ON HINDU LAW CONTACT 09336207092.- published: 17 May 2012
- views: 1056
- author: DKDUBEYJI
1:09
What "sapinda relationship" under the Hindu Law of India ?
What "sapinda relationship" under the Hindu Law of India ?...
published: 28 Dec 2013
What "sapinda relationship" under the Hindu Law of India ?
What "sapinda relationship" under the Hindu Law of India ?
What "sapinda relationship" under the Hindu Law of India ?- published: 28 Dec 2013
- views: 0
4:07
Liz Hurley Allegedly Violated Hindu Law
The Absolute Truth: Hosted by Cenk Uygur and Jill Pike. AT talks about how India allegedly...
published: 12 Apr 2007
author: TheYoungTurks
Liz Hurley Allegedly Violated Hindu Law
Liz Hurley Allegedly Violated Hindu Law
The Absolute Truth: Hosted by Cenk Uygur and Jill Pike. AT talks about how India allegedly wants to arrest Liz Hurley. Watch live 12pm ET on www.theyoungturk...- published: 12 Apr 2007
- views: 19314
- author: TheYoungTurks
14:10
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART I
INTERVIEW OF MR. SATYANARAYAN NAVENDER (EX VICE PRINCIPAL DAYANAND LAW COLLEGE, LATUR, MAH...
published: 08 Mar 2013
author: s zubs
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART I
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART I
INTERVIEW OF MR. SATYANARAYAN NAVENDER (EX VICE PRINCIPAL DAYANAND LAW COLLEGE, LATUR, MAHARASHTRA-PRESENTLY SERVING AS ASST PROF = SULTAN UL ULOOM LAW COLLE...- published: 08 Mar 2013
- views: 255
- author: s zubs
25:43
Hindu Law Lecture by Satyajeet Desai (Part 2)
S. A. Desai is renowned in the legal fraternity throughout India as the acclaimed and dist...
published: 04 Oct 2013
author: Law Lover
Hindu Law Lecture by Satyajeet Desai (Part 2)
Hindu Law Lecture by Satyajeet Desai (Part 2)
S. A. Desai is renowned in the legal fraternity throughout India as the acclaimed and distinguished revising author of the classic and authoritative work, Mu...- published: 04 Oct 2013
- views: 521
- author: Law Lover
19:54
Hindu Law: Hindu Marriage Act 1955
Applicability
- All India except - J & K
- All Hindus everywhere.
- Hindus including a ...
published: 07 Aug 2014
Hindu Law: Hindu Marriage Act 1955
Hindu Law: Hindu Marriage Act 1955
Applicability - All India except - J & K - All Hindus everywhere. - Hindus including a Virashaiva, a Lingayat or a follower of the Brahmo, Prarthana or Arya Samaj; - to any person who is a Buddhist, Jaina or Sikh by religion - to any other person domiciled within this territories: who is not a Muslim, Christian, Parsi or Jew by religion, except Scheduled Tribes. S. 5: Conditions of a Hindu Marriage: may be solemnized between any two Hindus, upon conditions: i. neither party has a spouse living at the time of the marriage iii. the bridegroom has completed the age of twenty one years and the bride the age of eighteen years at the time of the marriage (S. 12: Voidable Marriages: may be nullified;) iv. the parties are not within the degrees of prohibited relationship unless the custom or usage governing each of them permits of a marriage between the two; S. 8: Registration of Marriage i. State Government may make rules for Registration in Hindu Marriage Register ii. the validity of any Hindu marriage shall in no way be affected by the omission to make the entry. Nullity of Marriage and Divorce S. 11: Void Marriage: on grounds: i. neither party has a spouse living at the time of the marriage iv. the parties are not within the degrees of prohibited relationship unless the custom or usage governing each of them permits of a marriage between the two; S. 12: Voidable Marriages: may be nullified; on grounds: i. that the marriage has not been consummated owing to the impotency of the respondent ii. is not mentally unfit to give consent or is subject to such recurrent attacks (epilepsy) iii. the bridegroom has completed the age of twenty one years and the bride the age of eighteen years at the time of the marriage. iv. that the respondent was at the time of the marriage pregnant by some person other than the petitioner. S. 9: Restitution of Conjugal rights and judicial separation: When either the husband or the wife has, without reasonable excuse, withdrawn from the society of the other, the aggrieved party may apply, by petition to the district court, for restitution of conjugal rights and the court, on being satisfied of the truth of the statements made in such petition and that there is no legal ground why the application should not be granted, may decree restitution of conjugal rights accordingly. Explanation- Where a question arises whether there has been reasonable excuse for withdrawal from the society, the burden of proving reasonable excuse shall be on the person who has withdrawn from the society S. 10: Judicial Separation: (1) Either party to a marriage, whether solemnized before or after the commencement of this Act, may present a petition praying for a decree for judicial separation on any of the grounds specified in sub-section (1) of Section 13, and in the case of a wife also on any of the grounds might have been presented. (2) Where a decree for judicial separation has been passed, it shall no longer be obligatory for the petitioner to cohabit S. 13: Divorce: on grounds: i. has, after the solemnization of the marriage had voluntary sexual intercourse with any person other than his or her spouse; or ii. has, after the solemnization of the marriage, treated the petitioner with cruelty; or iii. has deserted the petitioner for a continuous period of not less than two years immediately preceding the presentation of the petition; or iv. has ceased to be a Hindu by conversion to another religion ; or (grounds for S. 13-A: Judicial Separation) v. has been incurably of unsound mind, or has suffering continuously or intermittently from mental disorder of such a kind and to such an extent that the petitioner cannot reasonably be expected to live with the respondent. vi. has renounced the world by entering any religious order; or (grounds for S. 13-A: Judicial Separation) vii. has not been heard of as being alive for a period of seven years or more by those persons who would naturally have heard of it, had that party been alive; (grounds for S. 13-A: Judicial Separation) viii. Judicial Seperation: ix. that the husband has, since the solemnization of the marriage, been guilty of rape, sodomy or bestiality; or S. 13-B: Divorce by mutual consent: i. on the ground that they have been living separately for a period of one year or more, that they have not been able to live together and that they have mutually agreed that the marriage should be dissolved. ii. after six months of above petition and before 18 months will be granted divorce, after court is sure, all statements are true. - No divorce within 1 year of marriage - Remarriage when end of all legal recourse: no more appeals. - Children of a Void - Voidable Marriage: Child of Void and Voidable marriage is legitimate - has legal rights IPC Section 494 - 495 applicable for Bigamy S. 24. Maintenance pendente lite and expenses of proceedings.- S. 25. Permanent alimony and maintenance:- published: 07 Aug 2014
- views: 1
19:17
Hindu Law: Schools of Hindu Law: Mitakshara and Dayabhaga
Mitakshara - Vijnaneshwara’s Yajnavalkya Smriti
- all india except Bengal and Assam
- in...
published: 07 Aug 2014
Hindu Law: Schools of Hindu Law: Mitakshara and Dayabhaga
Hindu Law: Schools of Hindu Law: Mitakshara and Dayabhaga
Mitakshara - Vijnaneshwara’s Yajnavalkya Smriti - all india except Bengal and Assam - in Bengal and Assam where Dayabhaga is silent. - all titles of Hindu Law - 1100 to 1200 AD Dayabhaga - Jimutavahana’s digest. - deals with: partition and inheritance - 1090 to 1130 AD - dissident of Benaras School 1. Law of Succession: Mitakshara - Law of Propinquity (nearness of blood-relationship) - secular principle - exclusion of females from inheritance (first principle) ( terminated by 2005 amendment of Hindu Succession Act) - preference of agnates (relations thru males only) over cognates (relations thru females) (second principle) ( mitigated but not removed even after 2005 amendment of Hindu Succession Act ) thus, a son gets all inheritence over a daughter (first principle). And between a son’s son and a daughter’s son, the former gets all the inheritence (second principle). Dayabhaga - Principle of Religious efficacy or pindanaha to accused - own peculiar rules of cognation (ancestry). 2. Law of Joint Family: Mitakshara: - Son’s right by birth in Joint Family Property (or Son’s Son, etc) - Partition can be at any time, subsequently - unique in the world - Coparcenary devolves by Survivorship - community ownership - unity of possession - karta to tender accounts only at partition - Automatic existence of new Joint Family, at partition. - Fluctuating interest in Joint Family Property, increases by death, and decreases by birth. - Father has limited powers of alienation of joint family property - Karta has limited powers of alienation of property Dayabhaga: - No right of son by birth in family property - father master of all property - self-acquired or inherited - No Survivorship - Coparcenary ( or the Mitakshara - Joint Family) comes into existence on father’s death between brothers. - Interest (ownership) in this coparcenary created does not fluctuate with birth, it is fixed. - Succession is per stirpe - equal between coparcenors. Inheritence is sole ownership - no further Coparcenary created. - Karta needs to tender accounts whenever called upon. - Father has unlimited powers of alienation of joint family property - Karta has limited powers of alienation of property * Joint Family System still run by these schools. No unified code exists. Mitakshara Sub-Schools old text - ‘a woman may not adopt without consent of her lord’ i. Mithala School: Bihar widow cannot get consent of her, so she cannot adopt ii. Bombay or Maharashtra School: Western India widow has no lord, so she can choose to adopt. iii. Benaras School: North India except Punjab (customary law) husband must have given consent before his death. iv. Dravida or Madras School: South India Sapinda can give consent after his death to widow for adoption. *differences swept away by Hindu Succession Act, 1956 and Hindu Adoption and Maintence Act 1956- published: 07 Aug 2014
- views: 0
6:58
Hindu Law: Ancient Sources of Hindu Law: Custom
Most of the Hindu law is based on customs and practices followed by the people all across ...
published: 06 Aug 2014
Hindu Law: Ancient Sources of Hindu Law: Custom
Hindu Law: Ancient Sources of Hindu Law: Custom
Most of the Hindu law is based on customs and practices followed by the people all across the country. Even smrutis have given importance to customs. They have held customs as transcendent law and have advised the Kings to give decisions based on customs after due religious consideration. Customs are of four types: Local Customs - These are the customs that are followed in a given geographical area. In the case of Subbane vs Nawab, Privy Council observed that a custom gets it force due to the fact that due to its observation for a long time in a locality, it has obtained the force of law. Family Customs - These are the customs that are followed by a family from a long time. These are applicable to families where ever they live. They can be more easily abandoned that other customs. In the case of Soorendranath vs Heeramonie and Bikal vs Manjura, Privy Council observed that customs followed by a family have long been recognized as Hindu law. Caste and Community Customs - These are the customs that are followed by a particular cast or community. It is binding on the members of that community or caste. By far, this is one of the most important source of laws. For example, most of the law in Punjab belongs to this type. Custom to marry brother’s widow among the Jats is also of this type. Guild Customs - These are the customs that are followed by traders. Requirements for a valid custom Ancient : Ideally, a custom is valid if it has been followed from hundreds of years. There is no definition of ancientness, however, 40yrs has been determined to be a ancient enough. A custom cannot come into existence by agreement. It has to be existing from long before. Thus, a new custom cannot be recognized. Therefore, a new form of Hindu marriage was not recognized in Tamil Nadu. In the case of Rajothi vs Selliah, a Self Respecter’s Cult started a movement under which traditional ceremonies were substituted with simple ceremonies for marriage that did not involve Shastric rites. HC held that in modern times, no one is free to create a law or custom, since that is a function of legislature. Continuous: It is important that the custom is being followed continuously and has not been abandoned. Thus, a custom may be 400 yrs old but once abandoned, it cannot be revived. Certain: The custom should be very clear in terms of what it entails. Any amount of vagueness will cause confusion and thus the custom will be invalid. The one alleging a custom must prove exactly what it is. Reasonable: There must be some reasonableness and fairness in the custom. Though what is reasonable depends on the current time and social values. Not against morality: It should not be morally wrong or repugnant. For example, a custom to marry one’s granddaughter has been held invalid. In the case of Chitty vs. Chitty 1894, a custom that permits divorce by mutual consent and by payment of expenses of marriage by one party to another was held to be not immoral. In the case of Gopikrishna vs. Mst Jagoo 1936 a custom that dissolves the marriage and permits a wife to remarry upon abandonment and desertion of husband was held to be not immoral. Not against public policy: If a custom is against the general good of the society, it is held invalid. For example, adoption of girl child by nautch girls has been held invalid. In the case of Mathur vs Esa, a custom among dancing women permitting them to adopt one or more girls was held to be void because it was against public policy. Not against any law: If a custom is against any statutory law, it is invalid. Codification of Hindu law has abrogated most of the customs except the ones that are expressly saved. In the case of Prakash vs Parmeshwari, it was held that law mean statutory law. Proof of Custom The burden of proving a custom is on the person who alleges it. Usually, customs are proved by instances. In the case of Prakash vs Parmeshwari, it was held that one instance does not prove a custom. However, in the case of Ujagar vs Jeo, it was held that if a custom has been brought to notice of the court repeated, no further proof is required. existence of a custom can also be proved through documentary evidence such as in Riwaz-i-am. Several treaties exist that detail customary laws of Punjab. Usage and Custom- published: 06 Aug 2014
- views: 3
5:09
Vishwa Hindu Parishad : on Sonia Gandhi's Anti-Hindu Law by NAC
Directly take from the official website of Vishwa Hindu Parishad (VHP) http://vhp.org/ I r...
published: 29 Jun 2011
author: Āryāvrata Bhārata
Vishwa Hindu Parishad : on Sonia Gandhi's Anti-Hindu Law by NAC
Vishwa Hindu Parishad : on Sonia Gandhi's Anti-Hindu Law by NAC
Directly take from the official website of Vishwa Hindu Parishad (VHP) http://vhp.org/ I request all Hindus from all over the INDIA/BHARAT, to come together ...- published: 29 Jun 2011
- views: 185
- author: Āryāvrata Bhārata
Youtube results:
6:09
Hindu Law: Who is a Hindu - Sources - Ancient and Modern - Sruti (Explained)
Notes: http://sangramllb.tumblr.com/post/93743086810/family-law-hindu-law
Who is a Hindu:
...
published: 04 Aug 2014
Hindu Law: Who is a Hindu - Sources - Ancient and Modern - Sruti (Explained)
Hindu Law: Who is a Hindu - Sources - Ancient and Modern - Sruti (Explained)
Notes: http://sangramllb.tumblr.com/post/93743086810/family-law-hindu-law Who is a Hindu: i. Any person who is a Hindu, Jain, Sikh or Budhist by religion is ‘Hindu’ ii. Any person who is born of Hindu Parent (one or both) iii. Any person who is not a Muslim, Christian, Parsi, or Jew and who is not governed by any other law. - born hindu; - converts to hinduism; Sources of Hindu Law I. Ancient Sources a. Sruti, b. Smriti, c. Digests and Commentaries, and d. Custom II. Modern Sources a. Equity, justice and good conscience, b. Precedent, and c. Legislation. Ancient Sources: a. Sruti: - revealed law Shruti means “what is heard”. It is believed that the rishis and munis had reached the height of spirituality where they were revealed the knowledge of Vedas. Thus, shrutis include the four vedas - rigveda, - yajurveda, - samveda, and - athravaveda - along with their brahmanas. * The brahmanas are like the apendices to the Vedas. Vedas primarily contain theories about sacrifices, rituals, and customs. Vedas refer to certain rights and duties, forms of marriage, requirement of a son, exclusion of women from inheritance, and partition but these are not clearcut laws. - Varns - During the vedic period, the society was divided into varns and life was divided into ashramas. - karma - The concept of karma came into existence during this time. A person will get rewarded as per his karma. He can attain salvation through “knowledge”. - divine origin - Since vedas had a divine origin, the society was governed as per the theories given in vedas and they are considered to be the fundamental source of Hindu law. - description of life - Shrutis basically describe the life of the Vedic people. The vedic period is assumed to be between 4000 to 1000 BC. It is believed that various rishis and munis incorporated local customs into Dharma.- published: 04 Aug 2014
- views: 11
11:36
Grind Time Now presents: Ty Law vs Hindu Rock
GTNDMV NEW FAN FAVORITE TAKES THE RIDE DOWN TO GA TO BATTLE GTNFLA VET HINDU ROCK! HINDU I...
published: 12 Aug 2011
author: Grind Time Now
Grind Time Now presents: Ty Law vs Hindu Rock
Grind Time Now presents: Ty Law vs Hindu Rock
GTNDMV NEW FAN FAVORITE TAKES THE RIDE DOWN TO GA TO BATTLE GTNFLA VET HINDU ROCK! HINDU IS ON A 5 BATTLE WINNING STREAK! WILL TY LAW HAVE WHAT IT TAKES TO P...- published: 12 Aug 2011
- views: 6805
- author: Grind Time Now
16:41
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART 2
INTERVIEW OF MR. SATYANARAYAN NAVENDER (EX VICE PRINCIPAL DAYANAND LAW COLLEGE, LATUR, MAH...
published: 10 Mar 2013
author: s zubs
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART 2
Legal Points Live - topic- HINDU MARRIAGE ACT 1955 PART 2
INTERVIEW OF MR. SATYANARAYAN NAVENDER (EX VICE PRINCIPAL DAYANAND LAW COLLEGE, LATUR, MAHARASHTRA-PRESENTLY SERVING AS ASST PROF = SULTAN UL ULOOM LAW COLLE...- published: 10 Mar 2013
- views: 115
- author: s zubs