Dunadd Hillfort
Kilmartin, Argyle, Scotland, United Kingdom
Dunadd Hillfort Crag
Type	Hillfort
Coordinates	56°05′10″N 5°28′43″W / 56.08611°N 5.47861°W / 56.08611; -5.47861
Construction materials	Stone
In use	Ironage–16th Century C.E.
Current condition	Ruin
Open to the public	Yes

Dunadd, (Scottish Gaelic Dún Add, 'fort on the [River] Add'), is an Iron Age and later hillfort near Kilmartin in Argyll and Bute, Scotland and believed to be the capital of the ancient kingdom of Dál Riata.^[1]

Description[link]

Dunadd is a rocky crag that may have been one time an island and now lies inland near the River Add, from which it takes its name, a little north of Lochgilphead (NR 836 936). The surrounding land, now largely reclaimed, was formerly boggy and known as the Mòine Mhòr 'Great Moss' in Gaelic. This no doubt increased the defensive potential of the site.^[2]

History[link]

Originally occupied in the Iron Age, the site later became a seat of the kings of Dál Riata. It is known for its unique stone carvings below the upper enclosure, including a footprint and basin thought to have formed part of Dál Riata's coronation ritual. On the same flat outcrop of rock is an incised boar in Pictish style, and an inscription in the ogham script. The inscription is read as referring to a Finn Manach and is dated to the late 8th century or after.^[3]

Dunadd is mentioned twice in early sources. In 683 the Annals of Ulster record: 'The siege of Dún At and the siege of Dún Duirn' without further comment on the outcome or participants. In the same chronicle the entry for 736 states: 'Aengus son of Fergus, king of the Picts, laid waste the territory of Dál Riata and seized Dún At and burned Creic and bound in chains two sons of Selbach, i.e. Donngal and Feradach.'^[4]

The site was occupied after 736, at least into the 9th century. It is mentioned twice in later sources, suggesting that it retained some importance. In 1436, it is recorded that "Alan son of John Riabhach MacLachlan of Dunadd" was made seneschal of the lands of Glassary; the chief place of residence of the MacLachlans of Dunadd lay below the fort. In June 1506, commissioners appointed by James IV, including the earl and bishop of Argyll, met at Dunadd to collect rents and resolve feuds.^[5]

The site is an Ancient Monument, under the care of Historic Scotland, and is open to the public (open all year; no entrance charge).

Excavations[link]

Because Dunadd is mentioned in early sources, and is readily identifiable, it has been excavated on several occasions (1904-05, 1929, 1980) and has one of the most important ensembles of finds from any early medieval site in Scotland. Finds range from the 6th to the 8th centuries AD. These include tools, weapons, quernstones, imported pottery and motif-pieces and moulds for the manufacture of fine metalwork (especially jewellery).^[6]

In fiction[link]

In Rosemary Sutcliff's 1965 novel The Mark of the Horse Lord the Dal Riada undergo an internal struggle for control of royal succession, with Dun Monaidh central to the conflict, including a depiction of royal coronation and use of carved footprint.

Images[link]

• 

  A View Of The River From The Summit Of Dunaad

• 

  A View From Atop Dunadd

• 

  Dunadd Hillfort - A View From The Summit

• 

  On site Descriptive Sign and Map

• 

  Pathway carved through rocks near summit

• 

  Mid-level approach up steep slope

Notes[link]

1. ^ John Keay and Julia Keay, Collins Encyclopedia of Scotland, (Harper Collins, 1994) p. 255.
2. ^ Alan Lane and Ewan Campbell, Dunadd: An early Dalriadic capital (Oxbow Books, Oxford, 2000).
3. ^ Alan Lane and Ewan Campbell, Dunadd: An early Dalriadic capital (Oxbow Books, Oxford, 2000).
4. ^ The Annals of Ulster
5. ^ Alan Lane and Ewan Campbell, Dunadd: An early Dalriadic capital (Oxbow Books, Oxford, 2000).
6. ^ Alan Lane and Ewan Campbell, Dunadd: An early Dalriadic capital (Oxbow Books, Oxford, 2000).

See also[link]

• Petrosomatoglyph

External links[link]

• Three Dimensional Modelling of Scottish Early Medieval Sculpted Stones (Archaeology Data Service) AVI, QuickTime and VRML format images of Dunadd and the surrounds.
• Undiscovered Scotland: The Ultimate Online Guide page on Dunadd
• The Kingdom of the Gaels, BBC Scotland - Scotland's History
• Brief history with photos with respect to the Siol Alpin

56°5′9.33″N 5°28′42.55″W / 56.085925°N 5.4784861°W / 56.085925; -5.4784861

A black sheep stands out from the flock

The Black Sheep, from a 1901 edition of Mother Goose by William Wallace Denslow.

A black sheep (Hebridean)

In the English language, black sheep is an idiom used to describe an odd or disreputable member of a group, especially within a family. The term has typically been given negative implications, implying waywardness.^[1] It derived from the atypical and unwanted presence of other black individuals in flocks of white sheep.

In psychology, the black sheep effect refers to the tendency of group members to judge likeable ingroup members more positively and deviant ingroup member more negatively than comparable outgroup members.^[2]

Idiomatic usage[link]

The term originated from the occasional black sheep which are born into a flock of white sheep due to a genetic process of recessive traits. Black wool was considered commercially undesirable because it could not be dyed.^[1] In 18th and 19th century England, the black color of the sheep was seen as the mark of the devil.^[3] In modern usage, the expression has lost some of its negative connotations, though the term is usually given to the member of a group who has certain characteristics or lack thereof deemed undesirable by that group.^[4]

The idiom is also found in other languages, e.g., French, Serbian, Bulgarian, Hebrew, Portuguese, Bosnian, Greek, Turkish, Dutch, Afrikaans, Swedish, Danish, Spanish, Czech, Slovak, Romanian and Polish. The same concept is illustrated in some other languages by the phrase "white crow": for example belaya vorona (белая ворона) in Russian and kalag-e sefid (کلاغ سفید) in Persian. A variant form of black sheep, "the red sheep of the family", was used by Jessica Mitford to describe herself, a communist in a family of aristocratic fascists.^[5]

Biological origin[link]

In sheep, a white fleece is not albinism but a dominant gene that actively switches color production off, thus obscuring any other color that may be present.^{[citation needed]} As a result, a black fleece in most sheep is recessive, so if a white ram and a white ewe are each heterozygous for black, in about 25% of cases they will produce a black lamb. In fact in most white sheep breeds only a few white sheep are heterozygous for black, so black lambs are usually much rarer than this. Some breeds of sheep (such as the Hebridean, Ouessant, Black Welsh Mountain and Karakul) are normally black.

Black sheep effect (Psychology)[link]

Overview[link]

In 1988, Marques, Yzerbyt and Leyens^[2] conducted an experiment where Belgian students rated the following groups according to trait-descriptors (e.g., sociable, polite, violent, cold): unlikeable Belgian students, unlikeable North African students, likeable Belgian students, and likeable North African students. The results provided support that the favourability is the highest for likeable ingroup members and the lowest for unlikeable ingroup members, whereas the favourability of unlikeable and likeable outgroup members is between the both former ones. These extreme judgements of likeable and unlikeable (i.e., deviant) ingroup members, relatively to comparable outgroup members is called “black sheep effect”. This effect has been shown in various intergroup contexts and under a variety of conditions, and in many experiments manipulating likeability and norm deviance (e.g., Branscombe, Wann, Noel, & Coleman, 1993;^[6] Coull, Yzerbyt, Castano, Paladino, & Leemans, 2001;^[7] Khan & Lambert, 1998;^[8] Pinto, Marques, Levine, & Abrams, 2010).^[9]

Explanations[link]

A prominent explanation of the black sheep effect derives from the social identity approach (see social identity theory, Tajfel & Turner, 1979;^[10] and self-categorization theory, Turner, Hogg, Oakes, Reicher, & Wetherell, 1987).^[11] Group members are motivated to sustain a positive and distinctice social identity and, as a consequence, group members emphasize likeable members and evaluate them more positve than outgroup members, bolstering the positive image of their ingroup (see ingroup bias). Furthermore, the positive social identity may be threatened by group members who deviate from a relevant group norm. To protect the positive group image, ingroup members derogate ingroup deviants more harshly than deviants of an outgroup (Marques, Abrams, Páez, & Hogg, 2001).^[12] In addition, Eidelman and Biernat (2003)^[13] have shown that personal identities are also threatened through deviant ingroup members. They argue that devaluation of deviant members is an individual response of interpersonal differentiation. Khan and Lambert (1998)^[8] suggest that cognitive processes like assimilation and contrast, which may underline the effect, should be examined.

Limitations[link]

Even though there is widely support for the black sheep effect, the opposite pattern has been found, for example, that White participants judge unqualified Black targets more negative than comparable White targets (e.g., Feldman, 1972;^[14] Linville & Jones, 1980).^[15] Consequentely, there are several factors which influence the black sheep effect. For instance, the higher the identification with the ingroup, and the higher the entitativity of the ingroup, the more the black sheep effect emerges (e.g., Castano, Paladino, Coull, & Yzerbyt, 2002;^[16] Lewis & Sherman, 2010).^[17] Even situational factors explaining the deviance have an influence whether the black sheep effect occurs (De Cremer & Vanbeselaere, 1999).^[18]

See also[link]

Look up black sheep in Wiktionary, the free dictionary.

• Black swan theory
• Glossary of sheep husbandry: see entry for "black wool".
• Scapegoat
• The Ugly Duckling

References[link]

External links[link]

• Exploration of the etymology of the phrase "black sheep of the family"
• "The black sheep effect: Judgmental extremity towards ingroup members in inter-and intra-group situations". European Journal of Social Psychology (Science Direct) 18 (3): 287–292. DOI:10.1002/ejsp.2420180308. http://www.sciencedirect.com/science/journal/00221031. Retrieved 2008-01-04.