Portrait of Martin Luther.

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Protestantism
(The Ninety-Five Theses)
The Reformation
History
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Hussites Lollards Waldensians
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Anabaptism Anglicanism Calvinism Counter-Reformation Dissenters and Nonconformism Lutheranism Polish Brethren Remonstrants
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Protestantism is one of the major groupings within Christianity. It has been defined as "any of several church denominations denying the universal authority of the Pope and affirming the Reformation principles of justification by faith alone, the priesthood of all believers, and the primacy of the Bible as the only source of revealed truth" and, more broadly, to mean Christianity outside "of a Catholic or Eastern church".^[1] It is a movement that began in Germany in the early 16th century as a reaction against medieval Roman Catholic doctrines and practices, especially in regards to salvation, justification, and ecclesiology. The doctrines of the over 33,000 Protestant denominations vary, but most include the Ten Commandments, justification by grace through faith alone, known as Sola Gratia and Sola Fide respectively, the priesthood of all believers, and the Bible as the supreme authority in matters of faith and morals, known as Sola Scriptura, Latin for "by scripture alone".

In the 16th century, the followers of Martin Luther established the evangelical (Lutheran) churches of Germany and Scandinavia. Reformed churches in Hungary, Scotland, Switzerland and France were established by John Calvin and other reformers such as Huldrych Zwingli. In addition, John Knox established a Calvinist communion in the Church of Scotland and also the Reformed Church in Hungary. The Church of England became independent of papal authority and influenced by some Reformation principles. There were also reformation movements throughout continental Europe known as the Radical Reformation which gave rise to the Anabaptist, Moravian, and other pietistic movements.

Etymology[link]

Protestant iconoclasm: the Beeldenstorm during the Dutch reformation.

The exact origin of the term protestant is unsure, and may come either from French: protestant or German: protestant. However, it is certain that both languages derived their word from the Latin: protestantem, meaning "one who publicly declares/protests",^[2] which refers to the letter of protestation by Lutheran princes against the decision of the Diet of Speyer in 1529, which reaffirmed the edict of the Diet of Worms in 1521, banning Martin Luther's 95 theses of protest against some beliefs and practices of the early 16th century Catholic Church.

The term Protestant was not initially applied to the Reformers, but later was used to describe all groups protesting Roman Catholic orthodoxy. Since that time, the term Protestant has been used in many different senses, often as a general term merely to signify Christians who belong to neither the Roman Catholic, Eastern Orthodoxy, or Oriental Orthodoxy Churches.

Luther's 95 theses[link]

In 1517, Martin Luther, a German Augustinian friar, published the 95 theses. Popular history holds that these were nailed to a church door in the university town of Wittenberg by Luther himself, but this claim has recently come under scrutiny (see article on Martin Luther for discussion). Luther's propositions challenged some portions of Roman Catholic doctrine and a number of specific practices.

Luther was particularly criticizing a common church practice of the day, the selling of indulgences. In Catholic theology, an indulgence was the full or partial remission of temporal punishment due for sins which have already been forgiven. However, Pope Leo X had declared that indulgences were not only for the remission of temporal punishment, but also for guilt itself. To Luther, it appeared that selling indulgences was tantamount to selling salvation, something that he felt was against both biblical teaching and Roman Catholic doctrine. At the time, Rome was using the sale of indulgences as a means to raise money for a massive church project, the construction of St. Peter's Basilica.

The Disputation of Doctor Martin Luther on the Power and Efficacy of Indulgences (commonly known as the 95 theses) ^[3] was a request for a formal disputation that criticized the practice of selling indulgences. This kind of disputation was a common academic exercise during this era. Luther maintained that justification (salvation) was granted by faith alone, saying that good works and the sacraments were not necessary in order to be saved. A copy of the disputation eventually made it to the hands of the regional bishop, who in turn forwarded the disputation to Rome.^[4]

Protestant doctrines[link]

Destruction of icons in Zurich, 1524.

Although the doctrines of Protestant denominations are far from uniform, some beliefs extending across Protestantism are the doctrines ofsola scriptura and sola fide.

• Sola scriptura maintains that the Bible (rather than church tradition or ecclesiastical interpretations of the Bible)^[5] is the primary and supreme source of binding authority for all Christians. This does not exclude other sources of binding authority, rather it places other forms of authority in subordination to the authority of Scripture.
• Sola fide holds that salvation comes by grace through faith alone in Jesus as the Christ, rather than through good works.

Protestant churches generally reject the Catholic doctrines of papal supremacy and magisterial authority, including both papal infallibility and the general infallibility of the Church. Because of this, Protestant ministers and church leaders have somewhat different roles and authority in their communities than do Catholic, Anglican and Orthodox priests and bishops.

Conservative and liberal[link]

Protestantism has both conservative and liberal theological strands within it. Protestant styles of public worship tend to be simpler and less elaborate than those of Roman Catholics, Anglicans, and Eastern Christians, sometimes radically so, though there are exceptions to this tendency.

Dissension and separations[link]

The reformers soon disagreed among themselves and divided their movement according to doctrinal differences—first between Luther and Zwingli, later between Martin Luther and John Calvin—consequently resulting in the establishment of diverse Protestant denominations such as the Lutheran, Reformed, Anabaptist, and others.

However, while the first half-dozen mainline denominations came about through sectarianism and dissent in Europe, most of the subsequent denominations came about in a non-sectarian manner in America. This initial explosion of denominations largely came about in the first two Great Awakenings, and the birth of these denominations was of an entirely different character than that of the Lutheran, Reformed, Anabaptist, etc.

History[link]

Distribution of Protestantism (red) and Catholicism (blue) in Central Europe on the eve of the Thirty Years' War.

The Protestant Reformation of the early 16th century began as an attempt to reform the Catholic Church. German theologian Martin Luther wrote his Ninety-Five Theses on the sale of indulgences in 1517. Parallel to events in Germany, a movement began in Switzerland under the leadership of Ulrich Zwingli. The political separation of the Church of England from Rome under Henry VIII, beginning in 1529 and completed in 1536, brought England alongside this broad Reformed movement. The Scottish Reformation of 1560 decisively shaped the Church of Scotland^[6] and, through it, all other Presbyterian churches worldwide.

Following the excommunication of Luther and condemnation of the Reformation by the Pope, the work and writings of John Calvin were influential in establishing a loose consensus among various groups in Switzerland, Scotland, Hungary, Germany and elsewhere. In the course of this religious upheaval, the German Peasants' War of 1524–1525 swept through the Bavarian, Thuringian and Swabian principalities. After the Eighty Years' War (1568–1648) in the Low Countries and the French Wars of Religion (1562–1598), the confessional division of the states of the Holy Roman Empire eventually erupted in the Thirty Years' War of 1618–1648. This left Germany weakened and fragmented for more than two centuries, until the unification of Germany under the German Empire of 1871.

The success of the Counter-Reformation on the Continent and the growth of a Puritan party dedicated to further Protestant reform polarized the Elizabethan Age, although it was not until the Civil War of the 1640s that England underwent religious strife comparable to that which its neighbours had suffered some generations before.

The "Great Awakenings" were periods of rapid and dramatic religious revival in Anglo-American religious history, generally recognized as beginning in the 1730s. They have also been described as periodic revolutions in colonial religious thought.

In the 20th century, Protestantism, especially in the United States, was characterized by accelerating fragmentation. The century saw the rise of both liberal and conservative splinter groups, as well as a general secularization of Western society. Notable developments in the 20th century of US Protestantism was the rise of Pentecostalism, Christian fundamentalism and Evangelicalism. While these movements have spilled over to Europe to a limited degree, the development of Protestantism in Europe was more dominated by secularization, leading to an increasingly "post-Christian Europe".

Fundamental principles[link]

The three fundamental principles of traditional Protestantism are the following:

• Scripture Alone

The belief in the Bible as the supreme source of authority for the church. The early churches of the Reformation believed in a critical, yet serious, reading of Scripture and holding the Bible as a source of authority higher than that of Church Tradition. The many abuses that had occurred in the Western Church prior to the Protestant Reformation led the Reformers to reject much of the Tradition of the Western Church, though some would maintain Tradition has been maintained and reorganized in the liturgy and in the confessions of the Protestant Churches of the Reformation. In the early 20th century there developed a less critical reading of the Bible in the United States that has led to a "fundamentalist" reading of Scripture. Christian Fundamentalists read the Bible as the "inerrant, infallible" Word of God, as do the Roman Catholic, Eastern Orthodox, Anglican churches, to name a few, but interpret it in a more literal way.

• Justification by Faith Alone

The subjective principle of the Reformation is justification by faith alone, or, rather, by free grace through faith. It has reference to the personal appropriation of the Christian salvation, and aims to give all glory to Christ, by declaring that the sinner is justified before God (i.e., is acquitted of guilt, and declared righteous) solely on the ground of the all-sufficient merits of Christ as apprehended by a living faith, in opposition to the theory — then prevalent, and substantially sanctioned by the Council of Trent — which makes faith and good works co-ordinate sources of justification, laying the chief stress upon works. Protestantism does not depreciate good works; but it denies their value as sources or conditions of justification, and insists on them as the necessary fruits of faith, and evidence of justification."^[7]

• Universal Priesthood of Believers

The universal priesthood of believers implies the right and duty of the Christian laity not only to read the Bible in the vernacular, but also to take part in the government and all the public affairs of the Church. It is opposed to the hierarchical system which puts the essence and authority of the Church in an exclusive priesthood, and makes ordained priests the necessary mediators between God and the people.^[7]

Major groupings[link]

The term Protestant is often used loosely to denote all non-Roman Catholic varieties of Western Christianity, rather than to refer to those churches adhering to the principles described below. Trinitarian Protestant denominations are divided according to the position taken on baptism:

• "Mainline Protestants," a North American phrase, are Christians who trace their tradition's lineage to Lutheranism, or Calvinism. These groups are often considered to be part of the Magisterial Reformation and traditionally have adhered to the central doctrines and principles of the Reformation. Lutheranism, Calvinism, and a Zwinglian theology are typically mainline, and as denominations, "mainline" is typically seen as referring to Methodists, Presbyterians, Moravians, and Lutherans, all large denominations with significant liberal and conservative wings.
• Anabaptists (lit. "baptized twice") were so named from the fact that they re-baptised converts. While not all agree, today's scholars believe that Anabaptists, by name, began with the Radical Reformers in the 16th century. A minority of other people and groups may still legitimately claim that there were earlier forerunners. A full discussion of the origins of the Anabaptists is available at the article on their origins.
• Baptists was a name used to refer to any English Separatists that did not practice Infant Baptism. There were two main groups in England during the 17th century: General Baptists and Particular Baptists^{[disambiguation needed ]}. "General" and "Particular" refer to the belief in either General Atonement or Particular Atonement respectively. The General Baptists rose from a Separatist congregation headed by an ex-Anglican priest, John Smyth, who fled to the Netherlands to escape persecution in England. While in the Netherlands, the group came under the influence of the Mennonites, and adopted their views on baptism. The Particular Baptists grew out of the Brownist movement, in particular the congregation headed by Henry Jessey, Henry Jacob, and John Lothropp. Eventually, in 1633, a large number of this congregation believed that scripture taught that only confessor's baptism was acceptable. Under the leadership of John Spilsbury they began a new congregation. Though these groups were historically unrelated, they held in common the practice of Confessor's Baptism. At first neither group practiced immersion. In 1640, a Particular Baptist named Richard Blunt discussed his belief that immersion was both the scriptural and ancient mode of the ordinance. This view was eventually adopted by all Particular Baptists. It is unknown when General Baptists began to practice immersion, but it was given as the approved mode in their Standard Confession of 1660. Regarding the sacramental view of baptism, the groups both had their own traditions. The Particular Baptist Confession of Faith teaches a Calvinistic view of sacraments. The catechism approved by the National Assembly in 1677 also makes use of the word "sacrament". Though General Baptist confessions clearly state their opposition to infant baptism, the sacramental aspect is not explained. Today, the majority of Baptists deny that baptism is a sacrament, but merely an ordinance symbolizing but unattached to spiritual rebirth. Reformed Baptists however still hold a belief in the ordinance as a sacrament in accordance with the Confession and Catechism of 1689.
• Today, denominations such as the Schwarzenau Brethren/German Baptists, Mennonites, Hutterites, and Amish eschew infant baptism and have historically been Peace churches. Typically, independent Pentecostal and Charismatic denominations, and the house church movement belong in this category, too.
• Certain Protestant denominations including the Quakers and the Shakers, do not practice baptism sacramentally.^[8] These denominations view baptism as part of a process on ongoing renewal. Antecedents of these beliefs may be found in Strigolniki theology. Normatively, the Salvation Army does not practice baptism.

There are many independent, non-aligned or non-denominational Trinitarian congregations that may take any one of these or no particular position on baptism.

Other groups rejecting Protestant label[link]

Some religious movements, such as the The Church of Jesus Christ of Latter-day Saints, Nontrinitarian movements, and New Religious Movements are often included in lists of Protestants by some outsiders. However, neither mainline Protestants nor the groups themselves would consider the designation appropriate. Some groups associated with the Restoration Movement also do not consider themselves to be Protestant. In addition, many groups within the Emerging church do not cleanly fit the moniker and would not consider themselves part of this movement (or rather, would consider themselves to have transcended or fulfilled the movement).

Denominations[link]

Passional Christi und Antichristi, by Lucas Cranach the Elder, from Luther's 1521 Passionary of the Christ and Antichrist. The Pope as the Antichrist, signing and selling indulgences.

Protestants refer to specific groupings of churches that share in common foundational doctrines and the name of their groups as "denominations". They are differently named parts of the whole "church"; Protestants reject the Roman Catholic doctrine that it is the one true church. Some Protestant denominations are less accepting of other denominations, and the basic orthodoxy of some is questioned by most of the others. Individual denominations also have formed over very subtle theological differences. Other denominations are simply regional or ethnic expressions of the same beliefs. Because the five solas are the main tenets of the Protestant faith, Non-denominational groups and organizations are also considered Protestant. Due to all these factors, an exact count is not possible, but it is estimated that there are approximately 33,000 Protestant denominations^[9].

Various ecumenical movements have attempted cooperation or reorganization of the various divided Protestant denominations, according to various models of union, but divisions continue to outpace unions, as there is no overarching authority to which any of the churches owe allegiance, which can authoritatively define the faith. Most denominations share common beliefs in the major aspects of the Christian faith, while differing in many secondary doctrines, although what is major and what is secondary is a matter of idiosyncratic belief.

There are about 800 million Protestants worldwide,^[10] among approximately 2.1 billion Christians.^[11][12] These include 170 million in North America, 160 million in Africa, 120 million in Europe, 70 million in Latin America, 60 million in Asia, and 10 million in Oceania.

Protestants can be differentiated according to how they have been influenced by important movements since the magisterial Reformation and the Puritan Reformation in England. Some of these movements have a common lineage, sometimes directly spawning later movements in the same groups. Only general families are listed here (due to the above-stated multitude of denominations); some of these groups do not consider themselves as part of the Protestant movement, but are generally viewed as such by the public at large.^{[citation needed]}

Since the term "Protestant" often refers to those Christians not of the Roman Catholic, Anglican, Oriental or Eastern Orthodox faiths, members of the Church of Jesus Christ of Latter-day Saints are occasionally called Protestant, but they do not adhere to most Protestant principles.^{[dubious – discuss]} Neither do they follow Catholic traditions or creeds. Contrary to traditional Christian practice, Mormons believe in a Priesthood organization consisting of Prophets, Apostles, Seventy, Patriarchs, High Priests, Elders, Priests, Teachers, and Deacons.^{[citation needed]} Latter-day Saints do not hold to the sola scriptura principle of the Bible being the authority of God but in a literal Priesthood authority given to worthy male members to teach the Gospel and administer its ordinances.^{[citation needed]} Neither do they hold to the sola fide concept of faith in Jesus Christ alone, but believe in the combined efforts of deity and man to achieve salvation, that salvation is through the Atonement of Jesus Christ and obedience to the laws and ordinances of the Gospel, and that covenants are made to establish the standards necessary for salvation.^{[dubious – discuss]} Latter-day Saints have fervant convictions in Jesus Christ but due to the radical differences of their belief structure they are sometimes not listed as Christians.^{[citation needed]}

Anglicans and Episcopalians[link]

The original separation of the Church of England (then including the Church in Wales) and the Church of Ireland from Rome under King Henry VIII largely took a Catholic form. Through the efforts of Thomas Cranmer, Archbishop of Canterbury, and Thomas Cromwell, both with Lutheran sympathies,^[13] the churches later assumed a reformed character.

In the 19th century some of the Tractarians proposed that the Church of England and the other Anglican churches were not Protestant but a "Reformed Catholic" or middle path (via media) between Rome and Protestantism. This assertion was attacked by, among others, the Church Association.^[14] Today, the Anglican Communion continues to be composed of theologically diverse traditions, from Reformed Sydney Anglicanism to High-Church Anglo-Catholicism.

Main denominations[link]