http://www.drikpanchang.com/festivals/maha-shivaratri/maha-shivaratri-date-time.html Maha Shivaratri 27th February 2014 (Thursday) http://en.wikipedia.org/wiki/Maha_Shivaratri Maha Shivratri (the 'Great Night of Shiva') is a Hindu festival celebrated every year in reverence of Lord Shiva. The Mahashivratri festival, also much popular as 'Shivratri' or 'Great Night of Lord Shiva', is observed on the 13th night/14th day in the Krishna Paksha every year on the month of Maagh according to the Hindu calendar. Alternate common spellings include Sivaratri, Shivaratri, Sivarathri, and Shivarathri. It marks the convergence of Shiva and Shakti. Maha Shivratri is celebrated on the Krishna Paksha Chaturdashi of Hindu calendar month Maagha which falls in February or March as per the Gregorian calendar. The festival is principally celebrated by offerings of Bael or golden apple or Bilva/Vilvam leaves to Lord Shiva, all-day fasting and an all-night-long vigil (jagarana). All through the day, devotees chant "Om Namah Shivaya", a sacred Panchakshara mantra dedicated to Lord Shiva. In accordance with scriptural and discipleship traditions, penances are performed in order to gain boons in the practice of Yoga and meditation, in order to reach life's highest good steadily and swiftly. In Nepal, millions of Hindus attend Shivaratri together from different part of the world at the famous Pashupatinath Temple. Thousands of devotees also attend Mahasivaratri at the famous Shiva Shakti Peetham of Nepal. On Mahashivratri, Nishita Kala is the ideal time to observe Shiva Pooja. Nishita Kala is the time when Lord Shiva appeared on the Earth in the form of Linga. On this day, in all Shiva temples, the most auspicious Lingodbhava puja is performed. Maha Shivratri is associated with Marriage of Shiv and Shakti. All these legends signify that this day is the favourite day of Lord Shiva and also throw light on the greatness of Lord Shiv and his supremacy over all other Hindu Gods and Goddesses. Mahashivaratri also marks the night when Lord Shiv performed the 'Tandava', the cosmic dance. According to another legend of Samudra manthan, Shiv saved the world from the disastrous effects of a poison that emerged as a by product of churning of sea (Samudra manthan), by consuming whole of it. Shiv could arrest the poison in his throat by his Yogic powers and it could not go down his body. His neck turned blue due to effect of poison on his throat and henceforth he is also called as Neela Kantha or The blue Throated. Another version relates that the whole world was facing destruction and Goddess Parvati worshiped her husband Shiv to save it. She prayed for the jivas (living souls) remaining in seed-like particles of gold dust in a lump of wax, since Pralaya is brought about by Him. After creation was complete, Parvati asked Lord Shiva which devotees and rituals pleased him the most. The Lord replied that the 14th night of the new moon, in the dark fortnight during the month of Phagun, is his most favourite day. Parvati repeated these words to her friends, from whom the word spread over all creation. Very early morning, Shiva temples are flocked by devotees, young and old, who come to perform the traditional Shivalinga worship (puja) and hence hope for favours from the God.Wearing clean clothing after the holy bath, worshippers carry pots of water to the temple to bathe the Shivalinga. Women and men both offer prayers to the sun, Vishnu and Shiva. The temple reverberates with the sound of bells and shouts of "Shankerji ki Jai" meaning 'Hail Shiva'. Devotees circulate the lingam three or seven times, and then pour water over it. Some also pour milk over it. According to the Shiva Purana, the Mahashivaratri worship must incorporate six items: Bathing the Shiv Linga with water, milk and honey. Wood, apple or bel leaves are added to, which represents purification of the soul; Vermilion paste is applied to the Shiv Linga after bathing it. This represents virtue; Offering of fruits, which is conducive to longevity and gratification of desires; Burning incense, yielding wealth; The lighting of the lamp which is conducive to the attainment of knowledge; And betel leaves marking satisfaction with worldly pleasures. Tripundra refers to the three horizontal stripes of holy ash applied to the forehead by worshipers of Lord Shiva. These stripes symbolise spiritual knowledge, purity and penance (spiritual practice of Yoga). They also represent the three eyes of Lord Shiva. Wearing a mala (rosary) made from the rudraksha seeds of the rudraksha tree (said to have sprung from the tears of Lord Shiva) when worshiping Lord Shiva is ideal. A rudraksha seed is mahogany-like color, or could sometimes be black. They might also have traces of sacred sandalwood powder, turmeric, kumkum, or holy ash if the rosary is used in worship ceremonies or annotations.

• published: 27 Feb 2014
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