Plot
Paul's ministry is an act of continuing faith and determination in the face of opposition from both Jewish religious leaders and Roman civil authority. Paul tirelessly crisscrosses the Romans Empire time and time again, preaching the word of Jesus to Jews and Gentiles alike as he establishes Christian communities that would grow into a universal church. We begin with a meeting of the Pharisees, a strict Jewish sect which considers Paul's preaching and success in converting Jews to Christianity as a threat to their survival-a threat they must snuff out. We travel with Paul as he preaches to Jews and Gentiles alike, curing the sick and lame in the name of Jesus. But the Pharisees are unrelenting in their opposition to Paul's " blasphemy" arranging to have stoned. Paul continues his ministry, traveling about the lands of the Romans Empire where he and Silas are whipped and thrown into prison for preaching Christianity. Trapped in prison, they put there faith in the Lord and a massive earthquake strikes, destroying the prison and freeing Paul and Silas. In Athens and Corinth, when the crowd calls Jesus a devil and deceiver, Paul declares that he will henceforth preach only to the Gentiles. Paul prays for God's help in his work and Jesus appears, comforting him. " I am with thee and no man shall harm you here, for there are many souls that need thee," Jesus tells him. Restored in faith Paul continues his ministry. He sails back to the Holy Land where he is met and attacked by an angry mob of non-believers. The Pharisees go to Fetus, the Roman ruler of Jerusalem, demanding that Paul be put to death. Fetus decides to ask Agrippa, the Jewish King, to listen to Paul and see what he thinks. Paul explains to the king how he once persecuted Jews until his conversion on the road to Damascus, and since then he has preached the word of Jesus. King Agrippa, clearly moved by Paul's word, is nearly converted to Christianity." This man has done nothing wrong," he tells Festus and allows Paul to sail to Rome. Finally Nero, the Roman emperor,sentences him to death but Paul is ready. " I have fought a good fight," Paul says. " I have finished my course. I have kept my faith.
Keywords: bible, character-name-in-title, christian, christianity, independent-film
Claudius Lysias is a figure mentioned in the New Testament book of the Acts of the Apostles. According to Acts 21:31-24:22, Lysias was a Roman Tribune and the commander (chiliarch) of the Roman garrison ("cohort" Acts 21:31) in Jerusalem.
Claudius Lysias is called "the tribune" (χιλίαρχος chiliarch) 16 times within Acts 21-24 (21.31-33, 37; 22.24, 26-29; 23.10, 15, 17, 19, 22; 24.22); 17 times if Claudius Lysias is also included in among the "military tribunes" in the "audience hall" when Herod Agrippa II and Bernice come to hear Paul (Acts 25:23). However, such a speculation is uncertain especially considering a minimum of two years from when Claudius Lysias sent Paul to the Procurator Marcus Antonius Felix in c. AD 57/58 Acts 23:26-35, to within the first few months of the new Procurator Porcius Festus who rules from AD 60-62 (Acts 24:27-25:1-22).
The Greek term Χιλίαρχος is said to be used to translate the Roman tribunus militum (following Polybius), and also for the phrase tribuni militares consulari potestate (Plutarch). The responsibilities of a χιλίαρχος were as a "commander of a thousand men". Essentially, Claudius Lysias is "a high ranking military officer in charge" of anywhere from 600 to 1,000 men, and this appears to be the case for it is said that his command was over a "cohort" (σπειρα, speira) in Jerusalem which is "the tenth part of a Roman legion having about 600 men" (Acts 21:31).
Claudius (Latin: Tiberius Claudius Caesar Augustus Germanicus; 1 August 10 BC – 13 October AD 54) was Roman Emperor from 41 to 54. A member of the Julio-Claudian dynasty, he was the son of Drusus and Antonia Minor. He was born at Lugdunum in Gaul and was the first Roman Emperor to be born outside Italy. Because he was afflicted with a limp and slight deafness due to sickness at a young age, his family ostracized him and excluded him from public office until his consulship, shared with his nephew Caligula in 37. Claudius' infirmity probably saved him from the fate of many other nobles during the purges of Tiberius and Caligula's reigns; potential enemies did not see him as a serious threat. His survival led to his being declared Emperor by the Praetorian Guard after Caligula's assassination, at which point he was the last adult male of his family.
Despite his lack of experience, Claudius proved to be an able and efficient administrator. He was also an ambitious builder, constructing many new roads, aqueducts, and canals across the Empire. During his reign the Empire conquered Thrace, Noricum, Pamphylia, Lycia and Judaea, and began the conquest of Britain. Having a personal interest in law, he presided at public trials, and issued up to twenty edicts a day. However, he was seen as vulnerable throughout his reign, particularly by the nobility. Claudius was constantly forced to shore up his position; this resulted in the deaths of many senators. These events damaged his reputation among the ancient writers, though more recent historians have revised this opinion. After his death in 54, his grand-nephew and adopted son Nero succeeded him as Emperor.
Lysias (Greek: Λυσίας) (ca. 445 BC – ca. 380 BC) was a logographer (speech writer) in Ancient Greece. He was one of the ten Attic orators included in the "Alexandrian Canon" compiled by Aristophanes of Byzantium and Aristarchus of Samothrace in the third century BC.
According to Dionysius of Halicarnassus and the author of the life ascribed to Plutarch, Lysias was born in 459 BC, which would accord with a tradition that Lysias reached, or passed, the age of eighty. This date was evidently obtained by reckoning back from the foundation of Thurii (444 BC), since there was a tradition that Lysias had gone there at the age of fifteen. Modern critics, in general, place his birth later, ca. 445 BC, and place the trip to Thurii around 430 BC.
Cephalus, his father, was a native of Syracuse, and on the invitation of Pericles had settled at Athens. The opening scene of Plato's Republic is set at the house of his eldest son, Polemarchus, in Piraeus. The tone of the picture warrants the inference that the Sicilian family were well known to Plato, and that their houses must often have been hospitable to such gatherings. Further, Plato's Phaedrus opens with Phaedrus coming from conversation with Lysias at the house of Epicrates of Athens: he meets Socrates, with whom he will read and discuss the speech of Lysias he heard.