- published: 09 Nov 2023
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Cheondoism, spelled Chondoism in North Korean sources (Korean: Cheondogyo; hanja 天道教; hangul 천도교; literally "Religion of the Heavenly Way"), is a 20th-century Korean religious movement, based on the 19th century Donghak neo-Confucian movement founded by Choe Je-u and codified under Son Byeong-hui. Cheondoism has its origins in the peasant rebellions which arose starting in 1812 during the Joseon dynasty.
Cheondoism is essentially Confucian in origin, but incorporates elements of Korean shamanism. It places emphasis on personal cultivation, this-worldly social welfare, and rejects any notion of an afterlife. A splinter movement is Suwunism.
"Cheondoism" translated literally means "religion of the Heavenly Way", where cheon means "Heaven", do means "Way" (written with the same character as Chinese Tao), and gyo means "religion", "teaching", "-ism".
In keeping with its roots in Confucian thought, Cheondoism venerates Heaven as the ultimate principle of good and justice, and is referred to by the honorific term Hanulnim (하늘님) or “Divine Master”. According to the church doctrine, the term "Hanul" does not only mean Heaven but represents the whole universe. This title implies the quality of Heaven as "instructor", that is a belief that man and things are not created by a supernatural (out of nature) God, but generated by a God that is inner in things. Also in keeping with its Confucian background, Cheondoism places emphasis on personal cultivation in the belief that as one improves their innate nature, one comes closer to Heaven, and that all things are the same as Heaven in terms of their innate quality.
(https://www.youtube.com/watch?v=sWmCL7ihMLw 수정 전재) 서울 우이동 도선사 입구에서 천도교의창수도원 쪽으로 올라가다보면, 수도원 뒤편의 단아한 한옥건물과 마주하게 됩니다. 1912년, 천도교 3대 교조 의암 손병희 성사께서 건립한 봉황각인데요. 당시 천도교 지도자를 양성하고 훈련시키기 위한, 천도교 수도원이었습니다. 서울시 유형문화재 제2호로 지정된 봉황각은 역사적 의미뿐 아니라, 건축학적으로도 가치가 큰 건축물입니다. 민가풍의 외관에, 실내에는 궁궐의 부속건물 양식이 가미돼 있어 독특한 분위기를 보여주는데요. 건물 평면을 궁을자형으로 한 것은 천도교의 핵심사상 중 하나인 궁을사상을 반영한 것입니다. 천도교는 최제우 대신사께서 일으킨 민족운동, 동학에 뿌리를 둔 종교인데요. 손병희 선생은 1912년부터 1914년까지 봉황각에서의 수련을 통해 483명의 천도교 지도자를 배출해냈습니다. 이들은 장차 3.1독립운동의 주축 세력으로 활약하게 되는데요. 말하자면 봉황각을 중심으로 한 천도교 인사들이 독립운동의 구심점이 되었던 것이죠. 봉황각 경내에는 구 천도교중앙총부건물이 원형 그대로 보존돼 있습니다. 손병희 선생이 천도교를 선포할 때 가장 먼저 내세운 일은 ‘천도교 교당 건축 사업’이었는데요. 중앙대교당 건축 성금 중 일부를 독립운동 자금으로 활용하기 위해서였습니다. 또한 이곳은 근대교육 사업이 이뤄진 역사적인 장소이기도 합니다. 3.1독립운동 이후 천도교는 일제의 가혹한 핍박을 받았고, 손병희 선생을 비롯한 천도교 지도자들 대부분...
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Cheondoism, spelled Chondoism in North Korean sources (Korean: Cheondogyo; hanja 天道教; hangul 천도교; literally "Religion of the Heavenly Way"), is a 20th-century Korean religious movement, based on the 19th century Donghak neo-Confucian movement founded by Choe Je-u and codified under Son Byeong-hui. Cheondoism has its origins in the peasant rebellions which arose starting in 1812 during the Joseon dynasty.
Cheondoism is essentially Confucian in origin, but incorporates elements of Korean shamanism. It places emphasis on personal cultivation, this-worldly social welfare, and rejects any notion of an afterlife. A splinter movement is Suwunism.
"Cheondoism" translated literally means "religion of the Heavenly Way", where cheon means "Heaven", do means "Way" (written with the same character as Chinese Tao), and gyo means "religion", "teaching", "-ism".
In keeping with its roots in Confucian thought, Cheondoism venerates Heaven as the ultimate principle of good and justice, and is referred to by the honorific term Hanulnim (하늘님) or “Divine Master”. According to the church doctrine, the term "Hanul" does not only mean Heaven but represents the whole universe. This title implies the quality of Heaven as "instructor", that is a belief that man and things are not created by a supernatural (out of nature) God, but generated by a God that is inner in things. Also in keeping with its Confucian background, Cheondoism places emphasis on personal cultivation in the belief that as one improves their innate nature, one comes closer to Heaven, and that all things are the same as Heaven in terms of their innate quality.