2:47
The youngest Members of the Ottoman Royal Family
Ayşe Gülnev Sultan,the youngest Ottoman granddaughther living in her exile in Manhattan....
published: 15 May 2010
author: TurkishRoyalist
The youngest Members of the Ottoman Royal Family
The youngest Members of the Ottoman Royal Family
Ayşe Gülnev Sultan,the youngest Ottoman granddaughther living in her exile in Manhattan.- published: 15 May 2010
- views: 19616
- author: TurkishRoyalist
7:09
Succession Within The Ottoman Dynasty
The Ottoman Dynasty had unusual succession practices compared to other monarchies. Those s...
published: 17 Jan 2014
Succession Within The Ottoman Dynasty
Succession Within The Ottoman Dynasty
The Ottoman Dynasty had unusual succession practices compared to other monarchies. Those succession practices changed over time, and ultimately the sultanate was abolished in 1922. In the early period (from the 14th through the late 16th centuries), the Ottomans practiced open succession, or what historian Donald Quataert has described as "survival of the fittest, not eldest, son." During their father's lifetime, all of the adult sons of the reigning sultan would hold provincial governorships. Accompanied and mentored by their mothers, they would gather supporters while ostensibly following a Ghazw ethos. Upon the death of their father, the sons would fight among themselves until one emerged triumphant. How remote a province the son governed was of great significance. The closer the region that a particular son was in charge of the better the chances were of that son succeeding, simply because he would be told of the news of his father's death and be able to get to Constantinople first and declare himself Sultan. Thus a father could hint at whom he preferred by giving his favourite son a closer governorship. Bayezid II, for instance had to fight his brother Cem Sultan in the 1480s for the right to rule. Occasionally, the half-brothers would even begin the struggle before the death of their father. During the reign of Suleiman the Magnificent (1520--1566), strife among his sons Selim and Mustafa caused enough internal turmoil that Suleiman ordered the death of Mustafa and Bayezid, leaving Selim II the sole heir. With Suleiman and Selim, the favourite concubine (haseki) of the Sultan achieved new prominence. Gaining power within the harem, the favourite was able to manoeuvre to ensure the succession for one of her sons. This led to a short period of effective primogeniture. However, unlike the earlier period, when the sultan had already defeated his brothers (and potential rivals for the throne) in battle, these sultans had the problem of many half-brothers who could act as the focus for factions that could threaten the sultan. Thus, to prevent attempts upon his throne, the sultan practiced fratricide upon ascending the throne. The practice of fratricide, first employed by Mehmed II, soon became widespread. Both Murad III and his son Mehmed III had their half-brothers murdered. The killing of all the new sultan's brothers and half-brothers (which were usually quite numerous) was traditionally done by manual strangling with a silk cord. As the centuries passed, the ritual killing was gradually replaced by lifetime solitary confinement in the kafes ("Golden Cage"), a room in the Imperial Harem from where the sultan's brothers could never escape, unless perchance they became next in line to the throne. Some had already become mentally unstable by the time they were asked to reign. Mehmed III, however, was the last sultan to have previously held a provincial governorship. Sons now remained within the imperial harem until the death of their father. This denied them not only the ability to form powerful factions capable of usurping their father, but also denied them the opportunity to have children while their father remained alive. Thus when Mehmet's son came to the throne as Ahmed I, he had no children of his own. Moreover, as a minor, there was no evidence he could have children. This had the potential to create a crisis of succession and led to a gradual end to fratricide. Ahmed had some of his brothers killed, but not Mustafa (later Mustafa I). Similarly, Osman II allowed his half-brothers Murad and Ibrahim to live. This led to a shift in the 17th century from a system of primogeniture to one based on agnatic seniority, in which the eldest male within the dynasty succeeded, also to guarantee adult sultans and prevent both fratricides as well as the sultanate of women. Thus, Mustafa succeeded his brother Ahmed; Suleiman II and Ahmed II succeeded their brother Mehmed IV before being succeeded in turn by Mehmed's son Mustafa II. Agnatic seniority explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother. It also meant that potential rulers had to wait a long time in the kafes before ascending the throne, hence the old age of certain sultans upon their enthronement. Although attempts were made in the 19th century to replace agnatic seniority with primogeniture, they were unsuccessful, and seniority was retained until the abolition of the sultanate in 1922.- published: 17 Jan 2014
- views: 4
12:44
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Crash course about Ottoman Empire.The Ottoman Empire (Ottoman Turkish: دولت عليه عثمانیه D...
published: 31 May 2013
author: Islam History
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Crash course about Ottoman Empire.The Ottoman Empire (Ottoman Turkish: دولت عليه عثمانیه Devlet-i ʿAliyye-yi ʿOsmâniyye[4] Modern Turkish: Osmanlı İmparatorl...- published: 31 May 2013
- views: 192
- author: Islam History
12:12
History Of The Islamic Ottoman Caliphate
The Ottoman Caliphate, under the Ottoman Dynasty of the Ottoman Empire inherited the respo...
published: 04 Jan 2014
History Of The Islamic Ottoman Caliphate
History Of The Islamic Ottoman Caliphate
The Ottoman Caliphate, under the Ottoman Dynasty of the Ottoman Empire inherited the responsibility of the Caliphate from the Mamluks of Egypt. During the period of Ottoman growth, Ottoman rulers beginning with Mehmed II claimed the caliphal authority. His grandson Selim I, through conquering and unification of Muslim lands, became the defender of the holiest places in Islam. The demise of the Ottoman Caliphate took place in part because of a slow erosion of power in relation to Europe and end of the state in consequence of partitioning of the Ottoman Empire. Abdul Mejid II held the Caliph position for a couple of years, but with Atatürk's reforms, the caliph position was abolished. A chief symbol of the Ottoman Caliphate was the "Great Banner of the Caliphs," a large green banner embroidered with texts from the Qur'an and with the name of Allah emblazoned on it 28,000 times in golden letters. It was passed down in the Ottoman dynasty from father to son and only carried into battle if the Sultan himself or his specifically designated representative was there in person. For the last 400 years of its existence, the Caliphate was claimed by the Turkish Sultans of the Ottoman Empire. Though the Ottomans actively used the title only sporadically, from 1517 onwards the Ottoman Sultan came to be viewed as the de facto leader and representative of the Islamic world. From Constantinople, the Ottomans ruled over an empire that, at its peak, covered Anatolia, most of the Middle East, North Africa, the Caucasus, and extended deep into Eastern Europe. Strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. Owing largely to poor leadership, archaic political norms, and an inability to keep pace with technological progress in Europe, the Ottoman Empire could not respond effectively to Europe's resurgence and gradually lost its position as a pre-eminent great power. By the late nineteenth century, the Ottoman Empire's problems had evolved into crises. The Empire underwent a period of secularisation to catch up with European advances, this included: the adoption of Western penal codes, and the replacement of traditional laws with European laws. Territorial losses in conflicts such as the Russo-Turkish Wars substantially reduced Ottoman strength and influence, and years of financial mismanagement came to a head when the Empire defaulted on its loans in 1875. Sultan Abdul-Hamid II, who ruled 1876--1909, felt that the Empire's desperate situation could only be remedied through strong and determined leadership. He distrusted his ministers and other officials that had served his predecessors and gradually reduced their role in his regime, concentrating absolute power over the Empire's governance in his own hands. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empire's "Islamic" character, reasserted his status as the Caliph, and called for Muslim unity behind the Caliphate. Abdul-Hamid strengthened the Empire's position somewhat and succeeded briefly in reasserting Islamic power, by building numerous schools, reducing the national debt, and embarking on projects aimed at revitalizing the Empire's decaying infrastructure. His autocratic style of governance created a backlash that led to the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamid's rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, and its leaders formed the Committee of Union and Progress (CUP), informally known as the Young Turk Party. The Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I. CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, the CUP launched a military coup against the Sultan in 1908, proclaiming a new regime on 6 July. Though they left Abdul-Hamid on his throne, the Young Turks compelled him to restore the parliament and constitution he had suspended thirty years earlier, thereby creating a constitutional monarchy and stripping the Caliphate of its authority.- published: 04 Jan 2014
- views: 0
0:49
Names Of The Ottoman Empire
The word "Ottoman" is a historical Anglicisation of the name of Osman I, the founder of th...
published: 17 May 2014
Names Of The Ottoman Empire
Names Of The Ottoman Empire
The word "Ottoman" is a historical Anglicisation of the name of Osman I, the founder of the Empire and its sole ruling dynasty, the House of Osman (also known as the Ottoman dynasty). In Ottoman Turkish, the empire was referred to as Devlet-i ʿAliyye-yi ʿOsmâniyye (دَوْلَتِ عَلِيّهٔ عُثمَانِیّه), or alternatively Osmanlı Devleti (عثمانلى دولتى).[dn 6] In Modern Turkish, it is known as Osmanlı İmparatorluğu ("Ottoman Empire") or Osmanlı Devleti ("The Ottoman State"). In some Western accounts, the two names "Ottoman" and "Turkey" were often used interchangeably. This dichotomy was officially ended in 1920--23, when the Ankara-based Turkish regime chose Turkey, which had been one of the European names of the state since medieval times, as the sole official name.- published: 17 May 2014
- views: 0
0:49
Portraits and Caftans of the Ottoman Sultans
From the founding of the Ottoman dynasty to its fabled territorial conquests, the legacy o...
published: 13 Mar 2013
author: AssoulinePub
Portraits and Caftans of the Ottoman Sultans
Portraits and Caftans of the Ottoman Sultans
From the founding of the Ottoman dynasty to its fabled territorial conquests, the legacy of the thirty-six Ottoman sultans has undeniably left its mark throu...- published: 13 Mar 2013
- views: 350
- author: AssoulinePub
2:49
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II (Turkish: Abdülmecit; Ottoman Turkish: عبد المجید الثانی, Abdâlmecid el-Sâni...
published: 04 Jan 2014
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II (Turkish: Abdülmecit; Ottoman Turkish: عبد المجید الثانی, Abdâlmecid el-Sâni ) (29 May 1868 -- 23 August 1944) was the last Sunni Caliph of Islam from the Ottoman Dynasty, nominally the 37th Head of the Ottoman Imperial House from 1922 to 1924. His name has various alternate spellings, including Abdul Mejid, Aakhir Khalifatul Muslimeen Sultan Abd-ul-Mejid and Abdul Medjit. On 30 May 1868, he was born at Dolmabahçe Palace or at Beşiktaş Palace, Beşiktaş, in Istanbul, to then Sultan Abdülaziz and his wife Hayranıdil Kadınefendi. He was educated privately. According to custom, Abdulmecid was confined to the palace until he was 40. On 4 July 1918, his first cousin Mehmed VI became Sultan and Abdul Mejid was named Crown Prince. Following the deposition of his cousin on 1 November 1922 the Sultanate was abolished. But on 18 November 1922, the Crown Prince was elected Caliph by the Turkish National Assembly at Ankara. He established himself in Istanbul on 24 November 1922. On 3 March 1924, together with his family, he was deposed and expelled from Turkey. Artist Abdülmecid was given the title of General in the Ottoman Army, but did not in fact have strong military inclinations, and his more significant role was as Chairman of the Ottoman Artists' Society. He is considered as one of the most important painters of late period Ottoman art. It is said that his impressive beard was a source of great personal pride. His paintings of the Harem, showing a modern musical gathering, and of a woman reading Goethe's Faust were displayed at an exhibition of Ottoman paintings in Vienna in 1918. His personal self-portrait can be seen at Istanbul Modern. Abdülmecid was an avid collector of butterflies, an activity that he occupied himself with during the last 20 years of his life. Death On 23 August 1944, Abdul Mejid II died at his house in the Boulevard Suchet, Paris XVIe, France. His death coincided with the Liberation of Paris from Nazi occupation. He was buried in Medina, Saudi Arabia. 4 July 1918 -- 18 November 1922: His Imperial Highness The Crown Prince 18 November 1922 -- 3 March 1924: His Imperial Majesty The Commander of the Faithful on Earth, Caliph of the Faithful and the Servant of Mecca and Medina, Sovereign of the Imperial House of Osman- published: 04 Jan 2014
- views: 10
7:08
Shah Ismail & Safavid Dynasty part 6 Battle of Chalderan Ottoman vs Safavid and later death of Ismai
Date 23 August 1514
Location Chaldiran, northwestern Iran
Result Decisive Ottoman victory[...
published: 04 May 2014
Shah Ismail & Safavid Dynasty part 6 Battle of Chalderan Ottoman vs Safavid and later death of Ismai
Shah Ismail & Safavid Dynasty part 6 Battle of Chalderan Ottoman vs Safavid and later death of Ismai
Date 23 August 1514 Location Chaldiran, northwestern Iran Result Decisive Ottoman victory[1] Belligerents Ottoman Empire Ottoman Empire Safavid dynasty Commanders and leaders Ottoman Empire Sultan Selim I Shah Ismail I Strength 60,000[2] or 100,000[3] or 212,000,[4] artillery and muskets[5] 12,000[4] or 40,000[5] or 55,000[6] or 80,000[3] Casualties and losses Heavy losses[7] or less than 2,000 [8] Heavy losses[7] or approximately 5,000 [9] [show] v t e Ottoman--Persian Wars The Ottomans deployed heavy artillery and thousands of Janissaries equipped with gunpowder weapons behind a barrier of carts. The Safavids used cavalry to engage the Ottoman forces. The Safavids attacked the Ottoman wings in an effort to avoid the Ottoman artillery positioned at the center. However, the Ottoman artillery was highly maneuverable and the Safavids suffered disastrous losses.[19] The advanced Ottoman weaponry was the deciding factor of the battle as the Safavid forces, who only had traditional weaponry, were decimated. The Safavids also suffered from poor planning and ill-disciplined troops unlike the Ottomans.[20] Aftermath[edit] Following their victory the Ottomans captured the Safavid capital city of Tabriz, which they first pillaged and then evacuated. The Ottoman Empire successfully secured permanent control over the far eastern part of Anatolia and also over northern Iraq, and temporary control over northwestern Iran. The Shia defeat at Chaldiran brought an end to the Shia uprisings in Ottoman Empire. After two of his wives were captured by Selim[21] Ismail was heartbroken and resorted to drinking alcohol.[22] Ismail did not participate in government affairs,[23] as his aura of invincibility was shattered.[24] After the defeat at Chaldiran, however, the Safavids made drastic domestic changes. Ismail's son, Tahmasp I deployed cannons in subsequent battles.[25] After the victorious battle of Chaldiran, Selim I would then throw his forces southward to fight the Mamluk Sultanate in the Ottoman--Mamluk War (1516--1517). Battlefield[edit] The site of the battle is near Chala Ashaqi village, around 6 km west of the town of Siyah Cheshmeh, south of Maku, north of Qareh Ziyaeddin. A large brick dome was built at the battlefield site in 2003 along with a statue of Seyid Sadraddin, one of the main Safavid commanders.- published: 04 May 2014
- views: 0
84:00
Safavid Empire - Turkish Rivals To The Ottoman Empire
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: Səfəvilər, صفویلر) was one of t...
published: 13 Jan 2014
Safavid Empire - Turkish Rivals To The Ottoman Empire
Safavid Empire - Turkish Rivals To The Ottoman Empire
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: Səfəvilər, صفویلر) was one of the most significant ruling dynasties of Persia (modern Iran), and is often considered the beginning of modern Persian history. They ruled one of the greatest Persian empires after the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Iran, Azerbaijan and Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Syria, Pakistan, Tajikistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, the Ottoman and Mughal empires. The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Azerbaijani, Kurdish Persian and Turkmen, which included intermarriages with Georgian and Pontic Greek dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state. Despite their demise in 1736, the legacy that they left behind was the revival of Persia as an economic stronghold between East and West, the establishment of an efficient state and bureaucracy based upon "checks and balances", their architectural innovations and their patronage for fine arts. The Safavids have also left their mark down to the present era by spreading Shi'a Islam in Iran, as well as major parts of the Caucasus, South Asia, Central Asia, and Anatolia. The Safavid Kings themselves claimed to be Seyyeds, family descendants of the prophet Muhammad, although many scholars have cast doubt on this claim. There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan, and later moved to Azerbaijan, finally settling in the 11th century CE at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to Kurdish dignitary, Firuz Shah Zarin-Kulah. According to some historians, including Richard Frye, the Safavids were of Azeri (Turkish) origin: The Turkish speakers of Azerbaijan are mainly descended from the earlier Iranian speakers, several pockets of whom still exist in the region. A massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. Azeri Turks were the founders of Safavid dynasty. Other historians, such as Vladimir Minorsky and Roger Savory, refute this idea: From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century. By the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized, and some of the Shahs composed poems in their native Turkish language. Concurrently, the Shahs themselves also supported Persian literature, poetry and art projects including the grand Shahnama of Shah Tahmasp, while members of the family and some Shahs composed Persian poetry as well. In terms of identity, it should be noted that the authority of the Safavids were religiously based and they based their legitimacy on being direct male descendants of the Ali, the cousin of the Prophet Muhammad, and the first Shi'ite Imam. Background—The Safavid Sufi Order Main articles: Safaviyya, Safi al-Din Ardabili, and Ideology of Safavids Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili (1252--1334). In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, a significant Sufi order in Gilan, from his spiritual master and father-in-law Zahed Gilani. Due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil and Hamdullah Mustaufi noted that most of the people of Ardabil were followers of Safi al-Din. Extant religious poetry from him, written in the Old Azari language—a now-extinct Northwestern Iranian language—and accompanied by a paraphrase in Persian which helps their understanding, has survived to this day and has linguistic importance.- published: 13 Jan 2014
- views: 3
4:51
The Government Organization And Structure Of The Ottoman Empire
The state organisation of the Ottoman Empire was a very simple system that had two main di...
published: 17 May 2014
The Government Organization And Structure Of The Ottoman Empire
The Government Organization And Structure Of The Ottoman Empire
The state organisation of the Ottoman Empire was a very simple system that had two main dimensions: the military administration and the civil administration. The Sultan was the highest position in the system. The civil system was based on local administrative units based on the region's characteristics. The Ottomans practiced a system in which the state (as in the Byzantine Empire) had control over the clergy. Certain pre-Islamic Turkish traditions that had survived the adoption of administrative and legal practices from Islamic Iran remained important in Ottoman administrative circles. According to Ottoman understanding, the state's primary responsibility was to defend and extend the land of the Muslims and to ensure security and harmony within its borders within the overarching context of orthodox Islamic practice and dynastic sovereignty. The "Ottoman dynasty" or, as an institution, "House of Osman" was unprecedented and unequaled in the Islamic world for its size and duration. The Ottoman dynasty was Turkish in origin. On eleven occasions, the sultan was deposed because he was perceived by his enemies as a threat to the state. There were only two attempts in Ottoman history to unseat the ruling Osmanlı dynasty, both failures, which suggests a political system that for an extended period was able to manage its revolutions without unnecessary instability. The highest position in Islam, caliphate, was claimed by the sultan, which was established as Ottoman Caliphate. The Ottoman sultan, pâdişâh or "lord of kings", served as the Empire's sole regent and was considered to be the embodiment of its government, though he did not always exercise complete control. The Imperial Harem was one of the most important powers of the Ottoman court. It was ruled by the Valide Sultan. On occasion, the Valide Sultan would become involved in state politics. For a time, the women of the Harem effectively controlled the state in what was termed the "Sultanate of Women". New sultans were always chosen from the sons of the previous sultan. The strong educational system of the palace school was geared towards eliminating the unfit potential heirs, and establishing support among the ruling elite for a successor. The palace schools, which would also educate the future administrators of the state, were not a single track. First, the Madrasa (Ottoman Turkish: Medrese) was designated for the Muslims, and educated scholars and state officials according to Islamic tradition. The financial burden of the Medrese was supported by vakifs, allowing children of poor families to move to higher social levels and income. The second track was a free boarding school for the Christians, the Enderûn, which recruited 3,000 students annually from Christian boys between eight and twenty years old from one in forty families among the communities settled in Rumelia and/or the Balkans, a process known as Devshirme (Devşirme). Though the sultan was the supreme monarch, the sultan's political and executive authority was delegated. The politics of the state had a number of advisors and ministers gathered around a council known as Divan (after the 17th century it was renamed the "Porte"). The Divan, in the years when the Ottoman state was still a Beylik, was composed of the elders of the tribe. Its composition was later modified to include military officers and local elites (such as religious and political advisors). Later still, beginning in 1320, a Grand Vizier was appointed to assume certain of the sultan's responsibilities. The Grand Vizier had considerable independence from the sultan with almost unlimited powers of appointment, dismissal and supervision. Beginning with the late 16th century, sultans withdrew from politics and the Grand Vizier became the de facto head of state. Throughout Ottoman history, there were many instances in which local governors acted independently, and even in opposition to the ruler. After the Young Turk Revolution of 1908, the Ottoman state became a constitutional monarchy. The sultan no longer had executive powers. A parliament was formed, with representatives chosen from the provinces. The representatives formed the Imperial Government of the Ottoman Empire. This eclectic administration was apparent even in the diplomatic correspondence of the Empire, which was initially undertaken in the Greek language to the west. The Tughra were calligraphic monograms, or signatures, of the Ottoman Sultans, of which there were 35. Carved on the Sultan's seal, they bore the names of the Sultan and his father. The statement and prayer, "ever victorious," was also present in most. The earliest belonged to Orhan Gazi. The ornately stylized Tughra spawned a branch of Ottoman-Turkish calligraphy.- published: 17 May 2014
- views: 0
52:48
The Rise And Foundation Of The Ottoman Empire
The Foundation and Rise of the Ottoman Empire (1299 -- 29 May 1453) is the period that sta...
published: 22 May 2014
The Rise And Foundation Of The Ottoman Empire
The Rise And Foundation Of The Ottoman Empire
The Foundation and Rise of the Ottoman Empire (1299 -- 29 May 1453) is the period that started with the weakening of the Seljuq Sultanate of Rûm in the very early 14th century and ended with the Byzantine Empire decline and the Fall of Constantinople on May 29, 1453. The rise of the Ottomans correlates with the decline of the Byzantine Empire, which generated the shift in power from a singular Christian European society to an Islamic influence. The beginning of this period was characterized by the Byzantine-Ottoman wars which lasted for a century and a half. During this period, the Ottoman Empire gained control of both Anatolia and the Balkans. Immediately after the establishment of the Anatolian beyliks, some Turkic principalities united with the Ottomans against the Byzantine Empire. The rise period witnessed Sultanate of Rûm's defeat against the Mongols in the 14th century and was followed by the Growth of the Ottoman Empire — a period referred as Pax Ottomana, the economic and social stability attained in the conquered provinces of the Ottoman Empire, by some historians. The origins of the Ottomans can be traced back to the late 11th century when a few small Muslim emirates of Turkic origins and Ghazi (Warrior for the cause of Islam) nature—called Beyliks—started to be founded in different parts of Anatolia. Their main role was to defend Seljuq border areas with the Byzantine Empire —a role reinforced by the migration of many Turks to Asia Minor. However, in 1073 and following the victory of the Seljuq Sultanate of Rûm over the Byzantines at the Battle of Manzikert, Beyliks sought an opportunity to override the Seljuq authority and declare their own sovereignty openly. While the Byzantine Empire was to continue for nearly another four centuries, and the Crusades would contest the issue for some time, the victory at Manzikert signalled the beginning of Turkic ascendancy in Anatolia. The subsequent weakening of the Byzantine Empire and the political rivalry between the Seljuq Sultanate of Rûm and the Fatimids in Egypt and southern Syria were the main factors that helped the Beyliks take advantage of the situation and unite their principalities. Among those principalities was a principality called Söğüt, founded and led by Ertuğrul, which settled in the river valley of Sakarya. When Ertuğrul died in 1281, his son Osman became his successor. Shortly thereafter, Osman declared himself a Sultan and established the Ottoman Dynasty, becoming the first Sultan of the Ottoman Empire in 1299. Osman I (1299--1326) The reign of Osman I marks the official beginning of the rule of the Ottoman dynasty which lasted for six centuries. In 1265 the Byzantine city Thebasion, Söğüt in Turkish, fell to Osman I. It was but the first of many cities and villages captured by the Ottoman Turks during the 1300s and 1310s. Osman also conquered some of the nearby Turkish emirates and tribes. During the late 1310s Osman I laid siege to several important Byzantine forts. Yenişehir was captured and with it as a base the Turks could lay siege to Prousas (Bursa) and Nicaea (Iznik), the largest Byzantine cities in Anatolia. Bursa fell in 1326, just before Osman's death. The son of Osman, Orhan I, conquered Nicaea in 1331 and Nicomedia in 1337 and established the capital in Bursa. During Orhan's reign the empire was organized as a state with a new currency, government and a modernized army. Orhan married Theodora, the daughter of Byzantine prince John VI Cantacuzenus. In 1346 Orhan openly supported John VI in the overthrowing of the emperor John V Palaeologus. When John VI became co-emperor (1347--1354) he allowed Orhan to raid the peninsula of Gallipoli which gained the Ottomans their first stronghold in Europe. Orhan decided to pursue war against Europe, Anatolian Turks were settled in and around Gallipoli to secure it as a springboard for military operations in Thrace against the Byzantines and Bulgarians. Most of eastern Thrace was overrun by Ottoman forces within a decade and permanently brought under Orhan's control by means of heavy colonization. The initial Thracian conquests placed the Ottomans strategically astride all of the major overland communication routes linking Constantinople to the Balkans' frontiers, facilitating their expanded military operations. ln addition, control of the highways in Thrace isolated Byzantium from direct overland contact with any of its potential allies in the Balkans or in Western Europe. Byzantine Emperor John V was forced to sign an unfavorable treaty with Orhan in 1356 that recognized his Thracian losses.- published: 22 May 2014
- views: 6
7:48
The Ottoman Imperial Harem
The Imperial Harem (Turkish, Harem-i Hümâyûn) of the Ottoman Empire (1299-1923) composed o...
published: 11 Jan 2014
The Ottoman Imperial Harem
The Ottoman Imperial Harem
The Imperial Harem (Turkish, Harem-i Hümâyûn) of the Ottoman Empire (1299-1923) composed of the wives, servants (both female slaves and eunuchs), female relatives, and concubines, occupying a secluded portion of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and demonstrated considerable political authority in Ottoman affairs. The word harem is derived from the Arabic harim or haram which give connotations of the sacred and forbidden. The female quarters of Turkish households were then referred to as haremlik due to their prevailing exclusivity. The Imperial Harem occupied one of the large sections of the private apartments of the sultan at the Topkapi Palace which encompassed more than 400 rooms. After 1853, an equally lavish harem quarter was occupied at the new imperial palace at Dolmabahçe.The mother of a new Sultan came to the harem with pomp, circumstance and assumed the title of Queen Mother (Valide Sultan) upon her son's ascension. She was paramount chief and ran the Harem and ruled over the members of the dynasty. The Valide Sultan who influenced the political life of the Ottoman Empire during various periods of history had the authority to regulate the relations between the sultan and his wives and children. At times the Valide Sultan acted as regent for her son, particularly in the seventh century, when a series of accidents necessitated regencies that endowed the position of Queen Mother with great political power. In 1868, Empress Eugénie of France visited the Imperial harem, which was to have a lasting effect. She was taken by the sultan Abdülaziz to his mother, Valide Sultan Pertevniyal Sultan, but reportedly, Pertevniyal became outraged by the presence of a foreign woman in her harem, and greeted the Empress with a slap in the face, almost provoking an international incident. The visit of the Empress, however, did cause a dress reform in the harem by making Western fashion popular among the harem women, who dressed according to Western fashion ever since. Role of the concubines For the perpetuation and service of the Ottoman Dynasty, beautiful and intelligent slave girls were either captured in war (mainly Christian Europeans in the Balkans), recruited within the empire, or procured from neighbouring countries to become imperial concubines (Cariyes). Odalisque, a word derived from the Turkish oda, meaning chamber: thus connoting odalisque to mean chamber girl or attendant, was not a term synonymous with concubine; however, in western usage the term has come to refer specifically to the harem concubine. The concubines who were introduced into the harem in their tender age were brought up in the disciplines of the palace. They were promoted according to their capacities and became kalfas and ustas. The concubine with whom the sultan shared his bed became a member of the dynasty and rose in rank to attain the status of Gözde (the Favorite), Ikbal (the Fortunate) or Kadın (the Woman/Wife). The highest position herself was the Queen Mother (Valide Sultan), the mother of the Sultan, who herself used to be a concubine of the sultan's father and rose to the supreme rank in the Harem. No concubine could leave or enter the premises of the Harem without the explicit permission of the Queen Mother. The power of the Queen Mother over concubines even extended to questions of life and death, with eunuchs directly reporting to her. The concubines either lived in the halls beneath the apartments of the consorts, the Queen Mother and the Sultan, or in separate chambers. The kadıns, who numbered up to four, formed the group who came next in rank to the Queen Mother. Right below the kadins in rank were the ikbals, whose number was unspecified. Last in the hierarchy were the gözdes. The favourite consort who was the mother of the crown prince and the other princes (Haseki Sultan), as well as the other kadıns, enjoyed a privileged position in the hierarchy of the harem. At Topkapı Palace, at the court of the Ottoman sultans, the harem staff commonly included eunuchs. These were slaves, either captured in war (mainly Christian Europeans in the Balkans) or recruited within the empire (especially from the Caucasus and blacks from Sudan) or even beyond (especially in Abyssinia). Black eunuchs usually were Sandali (i.e. their genitalia were entirely amputated), hence they were preferred for harem service, while White eunuchs usually kept part of their penis and/or testicles, so they were assigned to less 'intimate' duties, e.g. secretarial. They were often donated to the Sultan by his governors, in total about six- to eight hundred.- published: 11 Jan 2014
- views: 7
1:15
Greeks And Turks Are Ottoman Brothers
Muhtesem Yuzyil - Σουλε'ι'μαν ο Μεγαλοπρεπης - and other Turkish soaps are popular in Gre...
published: 12 Jan 2014
Greeks And Turks Are Ottoman Brothers
Greeks And Turks Are Ottoman Brothers
Muhtesem Yuzyil - Σουλε'ι'μαν ο Μεγαλοπρεπης - and other Turkish soaps are popular in Greece. After being neighbours for centuries and the Greek population being a part of the Ottoman Empire, nationalism caused both people to hate each other. After many wars, deaths and years, there is still some hostility between the two countries, however enough is enough. Turks and Greek people are very similar to each other in many ways, the music they listen, their food and lifestyle are almost the same. If a muslim within the Ottoman Empire would travel to Mecca to perform the Islamic hadj duties, they would entrust their shops, family and money to their Greek friends, many brides within the Ottoman Dynasty had Greek blood and were part of the Imperial Ottoman Dynasty. Greek viewers love Magnificent Century and are one of the first people to embrace Turkish series, being more popular and watched than local Greek soaps. To be honest I dont think there is any reason more to hate each other, once in time they were like brothers, and they have to live and struggle to come together again. What do you think, should Turkey and Greece improve relations? Is there still any reason to be hostile against each other, or should they remember their history and accept and embrace each other as brothers who once lived together?- published: 12 Jan 2014
- views: 7
Youtube results:
6:53
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lit...
published: 30 Dec 2011
author: Кондратий Гончар
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lithuania,Timurids,Ashikaga shogunate. In this scenario I tried to adh...- published: 30 Dec 2011
- views: 149
- author: Кондратий Гончар
8:24
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lit...
published: 30 Dec 2011
author: Кондратий Гончар
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lithuania,Timurids,Ashikaga shogunate. In this scenario I tried to adh...- published: 30 Dec 2011
- views: 227
- author: Кондратий Гончар
7:50
The Life And Death Of Sultan Ibrahim I
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) ...
published: 17 May 2014
The Life And Death Of Sultan Ibrahim I
The Life And Death Of Sultan Ibrahim I
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) was the Sultan of the Ottoman Empire from 1640 until 1648. He was born in Constantinople the son of Ahmed I by Valide Sultan Kadinefendi Kösem Sultan, an ethnic Greek originally named Anastasia. He was later called Ibrahim the Mad (Turkish: Deli İbrahim) by twentieth century historians due to his reputed mental condition. One of the most notorious Ottoman Sultans, Ibrahim spent all of his early life in the close confinement of the Kafes before succeeding his brother Murad IV (1623--40) in 1640. Four of his brothers had been executed by Murad, and Ibrahim lived in terror of being the next to die. His life was only saved by the intercession of Kösem Sultan, mother of Ibrahim and Murad. After Murad's death, Ibrahim was left the sole surviving prince of the dynasty. Upon being asked by Grand Vizier Kemankeş Kara Mustafa Pasha to assume the Sultanate, Ibrahim suspected Murad was still alive and plotting to trap him. It took the combined persuasion of Kösem and the Grand Vizier, and personal examination of his brother's dead body, to make Ibrahim accept the throne. Ḳara Muṣṭafā Pasha remained as Grand Vizier during the first four years of Ibrahim's reign, keeping the Empire stable. With the treaty of Szön (March 15, 1642) he renewed peace with Austria and during the same year recovered Azov from the Cossacks. Ḳara Muṣṭafā also stabilized the currency with coinage reform, sought to stabilize the economy with a new land-survey, reduced the number of Janissaries, removed non-contributing members from the state payrolls, and curbed the power of disobedient provincial governors. During these years, Ibrahim showed concern with properly ruling the empire, as shown in his handwritten communications with the Grand Vizier. Ḳara Muṣṭafā in turn wrote a memo on public affairs to coach his inexperienced master. Ibrahim's replies to Ḳara Muṣṭafā's reports show he had actually received a good education. Ibrahim often traveled in disguise, inspecting the markets of Istanbul and ordering the Grand Vizier to correct any problems he observed. Decadence and crisis Ibrahim was often distracted by recurring headaches and attacks of physical weakness, perhaps caused by the trauma of his early years. Since he was the only surviving male member of the Ottoman dynasty, Ibrahim was encouraged by his mother Kösem Sultan to distract himself with harem girls and soon fathered three future sultans: Mehmed IV, Suleyman II and Aḥmed II. The distractions of the harem allowed Kösem Sultan to gain power and rule in his name, yet even she fell victim to the Sultan's disfavor and left the Imperial Palace. Ibrahim came under the influence of concubines and favorites such as the charlatan Cinci Hoca, who pretended to cure the Sultan's physical ailments. The latter, along with his allies Silahdar Yusuf Agha and Sultanzade Mehmed Pasha, enriched themselves with bribes and eventually usurped enough power to secure the execution of Grand Vizier Ḳara Muṣṭafā. Cinci Hoca became Kadiasker (High Judge) of Anatolia, Yusuf Agha was made Kapudan Pasha (Grand Admiral) and Sultanzade Mehmed became Grand Vizier. In 1645, Maltese corsairs seized a ship carrying high-status pilgrims to Mecca. The enraged Sultan considered the extermination of all Christians in his empire, but under pressure from his ministers the idea was reduced to Roman Catholic priests before being abandoned. Instead, all the Christian ambassadors were placed under house arrest. Since the pirates had docked in Crete, Kapudan Yusuf Pasha encouraged Ibrahim to invade the island. This began a long war with Venice that lasted 24 years—Crete would not completely fall under Ottoman domination until 1669. In spite of the decline of La Serenissima, Venetian ships won victories throughout the Aegean, capturing Tenedos (1646) and blockading the Dardanelles. Kapudan Yusuf enjoyed temporary success in conquering Canea, starting a jealous rivalry with the Grand Vizier that led to his execution (January 1646) and the Grand Vizier's deposition (December 1645). With his cronies in power, Ibrahim's extravagant tendencies went unchecked. He raised eight concubines to the favored position of haseki (royal consort), granting each riches and land. After legally marrying the concubine Telli Haseki, he ordered the palace of Ibrahim Pasha to be carpeted in sable furs and given to her. Deposition and execution Mass discontent was caused by the Venetian blockade of the Dardanelles—which created scarcities in the capital—and the imposition of heavy taxes during a war economy to pay for Ibrahim's whims. In 1647 the Grand Vizier Salih Pasha, Kösem Sultan, and the şeyhülislam Abdürrahim Efendi unsuccessfully plotted to depose the sultan and replace him with one of his sons. Salih Pasha was executed and Kösem Sultan was exiled from the harem.- published: 17 May 2014
- views: 0
3:59
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O song "look at me now" off album "devil on my back" now available to purchase online ...
published: 28 Nov 2008
author: CheckmateMuzik
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O song "look at me now" off album "devil on my back" now available to purchase online at amazon, itunes, emusic, napster, rhapdsody. Album feats. Styles-...- published: 28 Nov 2008
- views: 7737
- author: CheckmateMuzik