Paphlagonia (^{[pronunciation?]}; Ancient Greek: Παφλαγονία) was an ancient area on the Black Sea coast of north central Anatolia, situated between Bithynia to the west and Pontus to the east, and separated from Phrygia (later, Galatia) by a prolongation to the east of the Bithynian Olympus. According to Strabo, the river Parthenius formed the western limit of the region, and it was bounded on the east by the Halys river. The name Paphlagonia is derived in the legends from Paphlagon, a son of Phineus. (Eustath. ad Horn. II. ii. 851, ad Dion. Per. 787; Steph. B. t.v.; Const. Porph. de Them. i. 7.)

The greater part of Paphlagonia is a rugged mountainous country, but it contains fertile valleys and produces a great abundance of hazelnuts and fruit – particularly plums, cherries and pears. The mountains are clothed with dense forests, conspicuous for the quantity of boxwood that they furnish. Hence, its coasts were occupied by Greeks from an early period. Among these, the flourishing city of Sinope, founded from Miletus about 630 BC, stood pre-eminent. Amastris, a few miles east of the Parthenius river, became important under the rule of the Macedonian monarchs; while Amisus, a colony of Sinope situated a short distance east of the Halys river (and therefore not strictly in Paphlagonia as defined by Strabo), grew to become almost a rival of its parent city.

"The Man" is a slang phrase that may refer to the government or to some other authority in a position of power. In addition to this derogatory connotation, it may also serve as a term of respect and praise.

The phrase "the Man is keeping me down" is commonly used to describe oppression. The phrase "stick it to the Man" encourages resistance to authority, and essentially means "fight back" or "resist", either openly or via sabotage.

The earliest recorded use^{[citation needed]} of the term "the Man" in the American sense dates back to a letter written by a young Alexander Hamilton in September 1772, when he was 15. In a letter to his father James Hamilton, published in the Royal Dutch-American Gazette, he described the response of the Dutch governor of St. Croix to a hurricane that raked that island on August 31, 1772. "Our General has issued several very salutary and humane regulations and both in his publick and private measures, has shewn himself the Man." ^{[dubious – discuss]} In the Southern U.S. states, the phrase came to be applied to any man or any group in a position of authority, or to authority in the abstract. From about the 1950s the phrase was also an underworld code word for police, the warden of a prison or other law enforcement or penal authorities.

Symeon the New Theologian (949–1022 AD) was a Byzantine Christian monk and poet who was the last of three saints canonized by the Eastern Orthodox church and given the title of "Theologian" (along with John the Apostle and Gregory of Nazianzus). "Theologian" was not applied to Symeon in the modern academic sense of theological study, but to recognize someone who spoke from personal experience of the vision of God. One of his principal teachings was that humans could and should experience theoria (literally "contemplation", or direct experience of God).

Symeon was born into the Byzantine nobility and given a traditional education. At age fourteen he met Symeon the Studite, a renowned monk of the Monastery of Stoudios in Constantinople, who convinced him to give his own life to prayer and asceticism under the elder Symeon's guidance. By the time he was thirty, Symeon the New Theologian became the abbot of the Monastery of St. Mammas, a position he held for twenty-five years. He attracted many monks and clergy with his reputation for sanctity, though his teachings brought him into conflict with church authorities, who would eventually send him into exile. His most well known disciple was Nicetas Stethatos who wrote the Life of Symeon.