3:07
3 Minutes in the Roman Empire
The daily life of citizens in ancient Rome varied dramatically depending on their social c...
published: 01 Mar 2010
author: Blad771
3 Minutes in the Roman Empire
3 Minutes in the Roman Empire
The daily life of citizens in ancient Rome varied dramatically depending on their social class and level of wealth. For example, the citizens of the city Rom...- published: 01 Mar 2010
- views: 55839
- author: Blad771
4:57
The Roman Military Machine
Roman soldiers were fighting men, first and foremost. Constant and rigorous training kept ...
published: 20 Apr 2009
author: TitusLabienus
The Roman Military Machine
The Roman Military Machine
Roman soldiers were fighting men, first and foremost. Constant and rigorous training kept them at peak conditions, and ready for action at any time. In the m...- published: 20 Apr 2009
- views: 451777
- author: TitusLabienus
9:49
Why Did Paul Claim Roman Citizenship?
thebereancall(dot)org Understanding the Scriptures segment of the Search the Scriptures Da...
published: 06 Sep 2007
author: The Berean Call
Why Did Paul Claim Roman Citizenship?
Why Did Paul Claim Roman Citizenship?
thebereancall(dot)org Understanding the Scriptures segment of the Search the Scriptures Daily program. For more information and related topics, please visit ...- published: 06 Sep 2007
- views: 313
- author: The Berean Call
4:09
ROMANS: INCLUSIVE CONQUEST AND LOYAL CITIZENS (Accessible Preview)
Explains that the Romans ruthlessly conquered Carthage and the rest of the Mediterranean r...
published: 10 May 2011
author: dcmpnad
ROMANS: INCLUSIVE CONQUEST AND LOYAL CITIZENS (Accessible Preview)
ROMANS: INCLUSIVE CONQUEST AND LOYAL CITIZENS (Accessible Preview)
Explains that the Romans ruthlessly conquered Carthage and the rest of the Mediterranean region, but also gained the allegiance of most of the people they su...- published: 10 May 2011
- views: 60
- author: dcmpnad
6:49
Building a Roman City in Conquered Gaul (part 3/4)
This animated story is part of the documentary "Roman City" (made by David Macaulay). I si...
published: 16 Dec 2010
author: eIectrostatic
Building a Roman City in Conquered Gaul (part 3/4)
Building a Roman City in Conquered Gaul (part 3/4)
This animated story is part of the documentary "Roman City" (made by David Macaulay). I simply cut out the four animated storytelling parts from the document...- published: 16 Dec 2010
- views: 3251
- author: eIectrostatic
10:33
EYAG in Czech Republic 1 - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 18 Dec 2013
EYAG in Czech Republic 1 - Young Citizens and Europe
EYAG in Czech Republic 1 - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out by Nicoleta Ursescu in Czech Republic. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 18 Dec 2013
- views: 1
7:07
SPQR Mod Rome Total War Battle
The Roman army was a set of military forces employed by the Roman Kingdom, Roman Republic ...
published: 05 Jul 2008
author: dovlex
SPQR Mod Rome Total War Battle
SPQR Mod Rome Total War Battle
The Roman army was a set of military forces employed by the Roman Kingdom, Roman Republic and later Roman Empire as part of the Roman military. For its main ...- published: 05 Jul 2008
- views: 108822
- author: dovlex
1:51
Citizens Pact for European Democracy
The Citizens Pact is a bottom-up effort to bridge the infamous democratic deficit in Europ...
published: 20 Jun 2013
author: euroalter
Citizens Pact for European Democracy
Citizens Pact for European Democracy
The Citizens Pact is a bottom-up effort to bridge the infamous democratic deficit in Europe. This process empowers citizens to take action, to participate in...- published: 20 Jun 2013
- views: 144
- author: euroalter
8:06
Faces of Ancient Middle East Part 25 (Romans)
Egypt (Roman province)
The Roman province of Egypt (Latin: Aegyptus) was established in 3...
published: 25 Jan 2014
Faces of Ancient Middle East Part 25 (Romans)
Faces of Ancient Middle East Part 25 (Romans)
Egypt (Roman province) The Roman province of Egypt (Latin: Aegyptus) was established in 30 BC after Octavian (the future emperor Augustus) defeated his rival Mark Antony, deposed his lover Queen Cleopatra VII and annexed the Ptolemaic kingdom of Egypt to the Roman Empire. The province encompassed most of modern-day Egypt except for the Sinai Peninsula (which would later be conquered by Trajan). Aegyptus was bordered by the provinces of Creta et Cyrenaica to the West and Judaea (later Arabia Petraea) to the East. Egypt would come to serve as a major producer of grain for the empire. Roman rule in Egypt As a province, Aegyptus was ruled by a prefect instead of the traditional senatorial governor of other Roman provinces. The prefect was a man of equestrian rank and was appointed by the Emperor. The first prefect of Aegyptus, Gaius Cornelius Gallus, brought Upper Egypt under Roman control by force of arms, and established a protectorate over the southern frontier district, which had been abandoned by the later Ptolemies. The second prefect, Aelius Gallus, made an unsuccessful expedition to conquer Arabia Petraea and even Arabia Felix. The Red Sea coast of Egypt was not brought under Roman control until the reign of Claudius. The third prefect, Gaius Petronius, cleared the neglected canals for irrigation, stimulating a revival of agriculture. From the reign of Nero onward, Aegyptus enjoyed an era of prosperity which lasted a century. Much trouble was caused by religious conflicts between the Greeks and the Jews, particularly in Alexandria, which after the destruction of Jerusalem in 70 became the world centre of Jewish religion and culture. Under Trajan a Jewish revolt occurred, resulting in the suppression of the Jews of Alexandria and the loss of all their privileges, although they soon returned. Hadrian, who twice visited Aegyptus, founded Antinoöpolis in memory of his drowned lover Antinous. From his reign onward buildings in the Greco-Roman style were erected throughout the country. Under Antoninus Pius oppressive taxation led to a revolt in 139, of the native Egyptians, which was suppressed only after several years of fighting. This Bucolic War, led by one Isidorus, caused great damage to the economy and marked the beginning of Egypt's economic decline. Avidius Cassius, who led the Roman forces in the war, declared himself emperor in 175, and was acknowledged by the armies of Syria and Aegyptus. On the approach of Marcus Aurelius, Cassius was deposed and killed and the clemency of the emperor restored peace. A similar revolt broke out in 193, when Pescennius Niger was proclaimed emperor on the death of Pertinax. The Emperor Septimius Severus gave a constitution to Alexandria and the provincial capitals in 202 Caracalla (211--217) granted Roman citizenship to all Egyptians, in common with the other provincials, but this was mainly to extort more taxes, which grew increasingly onerous as the needs of the emperors for more revenue grew more desperate. There was a series of revolts, both military and civilian, through the 3rd century. Under Decius, in 250, the Christians again suffered from persecution, but their religion continued to spread. The prefect of Aegyptus in 260, Mussius Aemilianus, first supported the Macriani, Gallienus usurpers, and later, in 261, become a usurper himself, but was defeated by Gallienus. Zenobia, queen of Palmyra, took the country away from the Romans when she conquered Aegyptus in 269, declaring herself the Queen of Egypt also. This warrior queen claimed that Egypt was an ancestral home of hers through a familial tie to Cleopatra VII. She was well educated and familiar with the culture of Egypt, its religion, and its language. She lost it later when the Roman emperor, Aurelian, severed amicable relations between the two countries and retook Egypt in 274—following an unsuccessful four-month siege of the defenses of Zenobia—and only by waiting until her food supplies became exhausted. Two generals based in Egypt, Probus and Domitius Domitianus, led successful revolts and made themselves emperors.Diocletian captured Alexandria from Domitius in 298 and reorganised the whole province. His edict of 303 against the Christians began a new era of persecution. This was the last serious attempt to stem the steady growth of Christianity in Egypt, however.- published: 25 Jan 2014
- views: 3
5:26
Building a Roman City in Conquered Gaul (part 2/4)
This animated story is part of the documentary "Roman City" (made by David Macaulay). I si...
published: 16 Dec 2010
author: eIectrostatic
Building a Roman City in Conquered Gaul (part 2/4)
Building a Roman City in Conquered Gaul (part 2/4)
This animated story is part of the documentary "Roman City" (made by David Macaulay). I simply cut out the four animated storytelling parts from the document...- published: 16 Dec 2010
- views: 5408
- author: eIectrostatic
0:36
Nick Lindenfeldar- Citizenship rules for Ancient Greece and The Roman Republic
...
published: 24 Apr 2013
author: Nick Lindenfeldar
Nick Lindenfeldar- Citizenship rules for Ancient Greece and The Roman Republic
Nick Lindenfeldar- Citizenship rules for Ancient Greece and The Roman Republic
- published: 24 Apr 2013
- views: 24
- author: Nick Lindenfeldar
15:38
EYAG in the Netherlands - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 04 Dec 2013
EYAG in the Netherlands - Young Citizens and Europe
EYAG in the Netherlands - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out by Laura Halonen in Den Haag - The Netherlands. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 04 Dec 2013
- views: 17
4:47
EYAG in Tours (France) - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 18 Dec 2013
EYAG in Tours (France) - Young Citizens and Europe
EYAG in Tours (France) - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out by Martina Herkova in Tours - France. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 18 Dec 2013
- views: 5
Vimeo results:
44:08
"The Augustan Political Myth: Visual Rhetoric in the Roman Principate (31 BCE-14 CE)" by Kathleen Lamp
The Augustan Political Myth: Visual Rhetoric in the Roman Principate (31 BCE-14 CE)
by ...
published: 21 Apr 2011
author: ASU English
"The Augustan Political Myth: Visual Rhetoric in the Roman Principate (31 BCE-14 CE)" by Kathleen Lamp
The Augustan Political Myth: Visual Rhetoric in the Roman Principate (31 BCE-14 CE)
by Kathleen Lamp
Arizona State University
Department of English
Friday, Apr. 8, 3:30 p.m.
Stauffer A, Room 440 (STAUF 440) ASU, Tempe campus
The Hugh Downs School of Communication presents this colloquium with ASU English Assistant Professor Kathleen Lamp. :: When Octavian gained sole power in 31 BCE, he was little more than the next man to rise to power through military might in a string of men who had done so throughout the last half-century of civil war. What made his reign different than that of Marius, Sulla, Pompey, or Julius Caesar was his ability to win the hearts and minds of the Roman people. This was not the result of military strength, but of a far reaching rhetorical campaign that touched every aspect of Roman life, especially art and architecture, forever changing the appearance of the city of Rome. This talk explores how non-traditional rhetorical media such as art, architecture, coins, and city planning constructed the “Augustan Political Myth,” which ultimately promoted dynastic rule and influenced practices of citizenship transforming Octavian to the Emperor Augustus, and the Roman Republic to the Roman Empire (31 BCE-14CE). Traditionally this period in rhetorical history is considered one of decline. Lamp's findings challenge this long-standing narrative that rhetoric faded away after the Roman Republic, waning into schools of declamation, becoming detached from practice, and focused on style by considering the rhetorical media that impacted the Roman people most--visual and material rhetorical artifacts.
40:01
Abba Father leads to Abba Christianity
ABBA, FATHER
This morning it is my intention to confront you with the reality of what it ...
published: 11 Jul 2011
author: Jim Tompkins
Abba Father leads to Abba Christianity
ABBA, FATHER
This morning it is my intention to confront you with the reality of what it means to be a Christian. In order to understand, you will be asked to determine whether you are an Isaac or an Ishmael. In order to determine that, you need to look at the way you view your God. How you react to the what you discover will depend on whether you desire to follow the Holy Spirit. It will depend on what you are seeking in your life. It will depend on whether you believe God’s Word or not. At stake is your very trust. Who are you going to trust this morning? Let’s pray.
The Distinctiveness of Abba Christians
Romans 8:14-15 (ESV) For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”
Vs. Idiots
Galatians 3:1 (Phillips NT) O you dear idiots of Galatia, who saw Jesus Christ the crucified so plainly, who has been casting a spell over you? I will ask you one simple question: did you receive the Spirit of God by trying to keep the Law or by believing the message of the Gospel? Surely you can't be so idiotic as to think that a man begins his spiritual life in the Spirit and then completes it by reverting to outward observances? Has all your painful experience brought you nowhere? I simply cannot believe it of you! Does God, who gives you his Spirit and works miracles among you, do these things because you have obeyed the Law or because you have believed the Gospel? Ask yourselves that.
Paul was calling the Galatians ‘idiots’ for a very good reason. They failed to see the significance of the Holy Spirit for their lives. They were having a difficult time with a ‘no rules’ Christianity. They found the legalism of Judaism much more comfortable and ‘religious’. In fact, they were making stupid statements like:
God, I would rather be your slave than your child
Galatians 4:9 (NASB) “how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?”
Jesus did not die on the cross to save us to be His slaves. Sure, in a sense we belong to Him, we owe our lives to Him, but our Christian life is a life of sons and daughters, not the life of slaves. It is a life of freedom, not bondage.
We see this presented through the example of Ishmael and Isaac, in Gal 4:21-31:
Galatians 4:21-31 (ESV) Tell me, you who desire to be under the law, do you not listen to the law? For it is written that Abraham had two sons, one by a slave woman and one by a free woman. But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband.” Now you, brothers, like Isaac, are children of promise. But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” So, brothers, we are not children of the slave but of the free woman.
A. ISHMAEL
Ishmael was the child born according to the flesh. The rules were followed, it was perfectly legal. His birth represented the “Old Covenant”. Hagar bore children of slavery, slaves to the flesh, to pleasing God according to the flesh.
The Old Covenant was based on the law and flesh. God laid the responsibility on the people-“Thou shalt not…” It was fleshly effort to please God and win His favor.
B. ISAAC
Isaac was the child of promise. God promised his conception and birth. There was no physical way he could have been conceived and carried to birth. His birth was totally by promise of God. He was born not a slave to the flesh but a free man blessed with all the wealth of his father Abraham. His wife was provided for him, his home, his property, all was provided.
The New Covenant is based on the Spirit and promise-I will I will…Jesus Christ fulfilled the demands of the law and gave forth His Spirit of Promise to fulfill God’s demands!
Ishmael is a picture of religion in the flesh, what man can accomplish by himself, in his own strength.
Isaac is a picture of a God’s grace, and what God accomplishes in His power on our behalf. It is not natural religion, but supernatural way of life.
YOUR RELATIONSHIP WITH GOD
If you have a relationship with God, you tend to be e
2:00
Does God Cause Christians to Suffer? (Romans 8) John MacArthur
http://www.macarthurcommentaries.com
And we know that God causes all things to work toget...
published: 06 Aug 2011
author: John MacArthur
Does God Cause Christians to Suffer? (Romans 8) John MacArthur
http://www.macarthurcommentaries.com
And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. (Romans 8:28)
For Christians, this verse contains perhaps the most glorious promise in Scripture. It is breathtaking in its magnitude, encompassing absolutely everything that pertains to a believer's life.
And we know (8:28a) In the context of the truths that follow in Romans 8, these three simple words express the Christians absolute certainty of eternal security in the Holy Spirit. Paul is not expressing his personal intuitions or opinions but is setting forth the inerrant truth of God's Word. It is not Paul the man, but Paul the apostle and channel of God's revelation who continues to declare the truth he has received from the Holy Spirit. He therefore asserts with God's own authority that, as believers in Jesus Christ, we know beyond all doubt that every aspect of our lives is in God's hands and will be divinely used by the Lord not only to manifest His own glory but also to work out our own ultimate blessing.
The phrase we know here carries the meaning of can know. Tragically, many Christians throughout the history of the church, including many in our own day, refuse to believe that God guarantees the believer's eternal security. Such denial is tied to the belief that salvation is a cooperative effort between men and God, and although God will not fail on His side, man might-thus the sense of insecurity Belief in salvation by a sovereign God alone, however, leads to the confidence that salvation is secure, because God, who alone is responsible, cannot fail. Beyond that theological consideration Paul is saying that the truth of eternal security is clearly revealed by God to us, so that all believers are able with certainty to know the comfort and hope of that reality if they simply take God at His word. God's child need never fear being cast out of his heavenly Father's house or fear losing his citizenship in His eternal kingdom of righteousness.
That God causes all things to work together for good (28:b) The extent of the believer's security is as limitless as its certainty is absolute. As with every other element of the believer's security, God is the Guarantor. It is He who causes everything in the believers life to eventuate in blessing.
Paul emphasizes that God Himself brings about the good that comes to His people. This magnificent promise does not operate through impersonal statements, but requires divine action to fulfill. God's decree of security is actually carried out by the direct, personal, and gracious work of His divine Son and His Holy Spirit. "Hence, also, [Christ] is able to save forever those who draw near to God through Him, since He always lives to make intercession for them" (Heb. 7:25). And as Paul has just proclaimed, "The Spirit Himself intercedes for us with groanings too deep for words; and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God" (Rom. 8:26--27).
All things is utterly comprehensive, having no qualifications or limits. Neither this verse nor its context allows for restrictions or conditions. All things is inclusive in the fullest possible sense. Nothing existing or occurring in heaven or on earth "shall be able to separate us from the love of God, which is in Christ Jesus" (8:39).
Paul is not saying that God prevents His children from experiencing things that can harm them. He is rather attesting that the Lord takes all that He allows to happen to His beloved children, even the worst things, and turns those things ultimately into blessings.
No matter what our situation, our suffering, our persecution, our sinful failure, our pain, our lack of faith-in those things, as well as in all other things, our heavenly Father will work to produce our ultimate victory and blessing. The corollary of that truth is that nothing can ultimately work against us. Any temporary harm we suffer will be used by God for our benefit (see 2 Cor. 12:7--10). All things includes circumstances and events that are good and beneficial in themselves as well as those that are in themselves evil and harmful...
46:23
What Does the Resurrection Have to do with Heaven?
In 15th century Bavaria, as a group of monks pondered the meaning of the somber events of ...
published: 06 Jun 2011
author: Jim Tompkins
What Does the Resurrection Have to do with Heaven?
In 15th century Bavaria, as a group of monks pondered the meaning of the somber events of holy week -- Maundy Thursday's observance of Christ's Last Supper, his agony in the Garden of Gethsemane and his arrest and Good Friday's remembrance of Christ's agony and crucifixion -- one of the monks began laughing, one of those huge belly laughs, shattering the quiet of their contemplation.
It's said that the monk who laughed told the others, "Don't you see? It was like a joke! The Resurrection was the best joke in all history. On Good Friday when Jesus was crucified, the devil thought he had won. But God had the last laugh on Easter when he raised Jesus from the dead."
The monks called it Risus Paschalis, "the Easter laugh." Word spread and the day after Easter became known as a day of joy and laughter, to be celebrated with joke telling. Monks in monasteries particularly enjoyed the custom.
I don’t believe we fully understand the importance of the resurrection to the Heaven we will enjoy one day. If we did, we would have a lot more laughter and joy in our lives, no matter what is going on around us. Instead of somber, sour faces, we would have joyful expressions of confidence in the resurrection of Jesus Christ!
Therefore, to prepare you for what I am going to talk about this morning, I want to tell you some Christian light bulb jokes.
• How many Calvinists does it take to change a light bulb? None. God has predestined when the light will be on. Calvinists do not change light bulbs. They simply read the instructions and pray the light bulb will be the one that has been chosen to be changed.
• How many Catholics does it take to change a light bulb? None. They always use candles.
• How many members of an established Bible teaching church that is over 20 years old does it take to change a light bulb? One to actually change the bulb and nine to say how much they liked the old one.
• How many liberal post-modernist christians does it take to change a bulb? No one knows. They can’t tell the difference between light and darkness.
• How many TV evangelists does it take to change a light bulb? One. But for the message of light to continue, send in your donation today.
• How many Unitarian’s does it take to change a light bulb? This statement was issued. “We choose not to make a statement either in favor of or against the need for a light bulb. However, if in your own journey you have found that a light bulb works for you, that is fine. You are invited to write a poem or compose a modern dance about your personal relations with your light bulb (or light source, or non-dark resource), and present it next month at our annual light bulb Sunday service, in which we will explore a number of light bulb traditions, including incandescent, fluorescent, LED, long life, and tinted - all of which are equally valid paths to luminescence.
• How many youth workers does it take to change a light bulb? Youth workers don’t last long enough for a light bulb to burn out.
• How many Pentecostal’s does it take to change a light bulb? One to change the bulb and nine to pray against the spirit of darkness.
• How many Southern Baptists: At least 15. One to change the light bulb, and three committees to approve the change and decide who brings the refreshments.
• How many Mormons does it take to change a light bulb. One man to change the bulb, and four wives to tell him how to do it.
• Methodists: Undetermined. Whether your light is bright, dull, or completely out, you are loved -- you can be a light bulb, turnip bulb, or tulip bulb. Church wide lighting service is planned for Sunday, August 19. Bring bulb of your choice and a covered dish.
• Lutherans: None. Lutherans do not believe in change.
• Amish: What's a light bulb?
Paul wrote this about the Resurrection
If Christ has not been raised, your faith is futile; you are still in your sins…[and] we are to be pitied more than all men. (I Cor 15:17,19)
Christ rose bodily-it is the cornerstone, foundation of redemption-both for mankind and for earth.
The physical resurrection of Christ means an eternal future for fully restored humans dwelling on a fully restored Earth.
RESURRECTION IS PHYSICAL
If you spiritualize the Resurrection, you weaken the power of the resurrection.
The power of the resurrection means a permanent return to a physical existence in a physical universe.
Two thirds of American who believe in the resurrection do not believe they will have a physical body after the resurrection.
Resurrection means we will have bodies. If we didn’t have bodies we wouldn’t be resurrected.
RA Torrey: We will not be disembodied spirits in the world to come, but redeemed spirits, in redeemed bodies, in a redeemed universe.
OUR PHYSICAL BODY IS IMPORTANT TO GOD
Gen 2:7 - then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. Genesis 2:7
“li
Youtube results:
9:42
EYAG in Lithuania - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 09 Dec 2013
EYAG in Lithuania - Young Citizens and Europe
EYAG in Lithuania - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out by Zymante Trakelyte in Lithuania. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 09 Dec 2013
- views: 169
3:51
EYAG in Poland - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 11 Dec 2013
EYAG in Poland - Young Citizens and Europe
EYAG in Poland - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out in Warsaw by Klaudia Chlopas. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 11 Dec 2013
- views: 1
7:11
EYAG in Tours (France) - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org
Like our facebook page: https://www.facebook...
published: 18 Dec 2013
EYAG in Tours (France) - Young Citizens and Europe
EYAG in Tours (France) - Young Citizens and Europe
More info about EYAG: www.eyag.altervista.org Like our facebook page: https://www.facebook.com/eyaggroup EAVI website: www.eavi.eu EAVI facebook: https://www.facebook.com/eavi.eu The European Association for Viewers' Interests and his EYAG group have been interviewing young european citizens on issues related to youth, media and Europe, within the initiative "Media and Youth Citizenship Engagement in the EU". The interviews were carried out by Martina Herkova in Tours - France. This initiative is conducted in the frame of the "Europe for Citizens" Programme of the European Commission with the aim to support recommendations for the European institutions on some of the key priorities of the Europe 2020 strategy.- published: 18 Dec 2013
- views: 8
22:39
enABLE: Elisar Bashir on European Citizenship, Nov 7th, 2012, America for Bulgaria Hall
The wonderful Elisar Bashir and her talk on European Citizenship enchanted the ABLE member...
published: 29 Aug 2013
enABLE: Elisar Bashir on European Citizenship, Nov 7th, 2012, America for Bulgaria Hall
enABLE: Elisar Bashir on European Citizenship, Nov 7th, 2012, America for Bulgaria Hall
The wonderful Elisar Bashir and her talk on European Citizenship enchanted the ABLE members and guests on the second enABLE:DARE to SHARE event (Nov 7th, 2012). Thank you for daring to share, Elis! It was our pleasure to have you share such knowledge and inspiration!- published: 29 Aug 2013
- views: 23