- published: 10 Oct 2014
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Dogū (土偶)(meaning "clay figures") are small humanoid and animal figurines made during the late Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period. By the Yayoi period, which followed the Jōmon period, Dogū were no longer made. There are various styles of Dogū, depending on exhumation area and time period. According to the National Museum of Japanese History, the total number found throughout Japan is approximately 15,000. Dogū were made across all of Japan, except Okinawa. Most of the Dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the Dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538).
Some scholars theorize the Dogū acted as effigies of people, that manifested some kind of sympathetic magic. For example, it may have been believed that illnesses could be transferred into the Dogū, then destroyed, clearing the illness, or any other misfortune.
Dogs are an important motif in Chinese mythology. These motifs include a particular dog which accompanies a hero, the dog as one of the twelve totem creatures for which years are named, a dog giving first provision of grain which allowed current agriculture, and claims of having a magical dog as an original ancestor in the case of certain ethnic groups.
Chinese mythology is those myths found in the geographic area called China, which of course has evolved and changed throughout its history. These include myths in Chinese and other languages, as transmitted by Han Chinese as well as other ethnic groups (of which fifty-six are officially recognized by the current administration of China). (Yang 2005:4)
In the study of historical Chinese culture, many of the stories that have been told regarding characters and events which have been written or told of the distant past have a double tradition: one which tradition which presents a more historicized and one which presents a more mythological version.(Yang 2005: 12-13) This is also true of some accounts related to mythological dogs in China.
Dog meat refers to the flesh and other edible parts derived from dogs. Historically, human consumption of dog meat has been recorded in many parts of the world, including East and Southeast Asia, West Africa, Europe, Oceania and the Americas.
In the 21st century, dog meat is consumed in many parts of China,Korea and Vietnam, parts of Switzerland, as well as parts of Europe, Americas, the African continent, such as Cameroon, Ghana and Liberia.
Today, a number of cultures view the consumption of dog meat to be a part of their traditional and day-to-day cuisine, while others - such as Western culture - consider consumption of dog to be a taboo, although they have been consumed in times of war and/or other hardships. It was estimated in 2014 that worldwide, 25 million dogs are eaten each year by humans.
The Nureongi (Korean: 누렁이) is a yellowish landrace from Korea. Similar to other native Korean dog breeds, such as the Jindo, nureongi are medium-sized spitz-type dogs, but are larger with greater musculature and a distinctive coat pattern. They are quite uniform in appearance, yellow hair and melanistic masks. Nureongi are most often used as a livestock dog, raised for its meat, and not commonly kept as pets.
Fight+ was a European combat sports TV channel founded by David McConachie and Steffen Tangstad.
Fight+ showed movies, documentaries, classic and exclusive matches, training and educational programming and news. The plan was for Fight+ to become available all over Europe as fast as possible.
Fight+ closed down on December 11, 2006 according to CanalDigital website. According to the same website the channel is closing because there hasn't been enough interest from customers of CanalDigital, and they've also had problems finding new investors.
The channel broadcast programming on amateur and professional wrestling; boxing, kickboxing, Muay Thai, Mixed martial arts, Kung-Fu, judo and karate; cagefighting, bodybuilding, and strength athletics.
Combat or fighting is a purposeful violent conflict meant to weaken, establish dominance over, or kill the opposition, or to drive the opposition away from a location where it is not wanted or needed.
The term combat (French for fight) typically refers to armed conflict between opposing military forces in warfare, whereas the more general term "fighting" can refer to any physical or verbal conflict between individuals or nations. Combat violence can be unilateral, whereas fighting implies at least a defensive reaction. A large-scale fight is known as a battle. A verbal fight is commonly known as an argument.
Combat may take place under a specific set of rules or be unregulated. Examples of rules include the Geneva Conventions (covering the treatment of people in war), medieval chivalry, the Marquess of Queensberry rules (covering boxing) and several forms of combat sports.
Combat in warfare involves two or more opposing military organizations, usually fighting for nations at war (although guerrilla warfare and suppression of insurgencies can fall outside this definition). Warfare falls under the laws of war, which govern its purposes and conduct, and protect the rights of combatants and non-combatants.
Fight is the eighth studio album of the German female hard rock singer Doro Pesch. It was released worldwide in 2002 by SPV/Steamhammer.
Fight is the first Doro album since Force Majeure to be produced with a strong contribution from the members of the band that accompanied the German singer on her tours. Nick Douglas, Joe Taylor and Johnny Dee had toured with Doro for more than ten years, while Oliver Palotai replaced Mario Parillo after his demise in 2001.
The songs of the album are the usual mix of aggressive metal and soft ballads, with a distinctive rawer sound than in previous albums. At this time Doro tried some versions of the songs in languages different form English or German. What remains of these recordings are the chorus of "Salvaje" in Spanish and the chorus of the single's b-side "Tourjour pour Gasner" in French. The list of musicians sees the contribution of various guests: Type O Negative vocalist Peter Steele, Savatage guitarist Chris Caffery, former Plasmatics bassist Jean Beauvoir, veteran composer Russ Ballard and usual collaborators Chris Lietz, Jürgen Engler and Andreas Bruhn. The title track was used by German boxer Regina Halmich to introduce her performances, while "Always Live to Win" became the official theme of Rhein Fire NFL Europe football team. "Legends Never Die" is a cover of a song performed by Wendy O. Williams on her album WOW of 1984.
Southern China has always had a tradition of eating dogs—people from other parts of the country even joke that Southerners will eat anything with legs but the dinner table. But despite becoming more prosperous in the 1990s, Yulin has maintained the unique tradition of holding a canine banquet every summer. Animal rights activists across China and the rest of the globe have increasingly condemned the Dog Meat Festival, calling for an immediate stop to eating man’s best friend. They say the dog meat trade is illegal, unregulated, and cruel. Many claim that numerous dogs that end up in cooking pots are stolen pets or diseased strays. In 2013, the Yulin festival gathered so much negative press that this year, the local government denied the Summer Solstice dog-eating tradition ever even exis...
Hi Guys! Here is another interesting documentary on Naijaloaded TV. Have you ever wondered how people who eat dog meat in Nigeria go about the whole catching, Killing and cooking? You want to know the health benefits of eating dog meat and the health benefits of their parts? WATCH MORE VIDEOS BELOW:- http://www.naijaloaded.com.ng/tv
*Dog Meat is forbidden in Taiwan. *Mother animals, who are driven crazy from rough handling and intense confinement and have nowhere to hide while giving birth, often kill their babies after delivering litters. Disease and injuries are widespread, and animals suffering from anxiety-induced psychosis chew on their own limbs and throw themselves repeatedly against the cage bars. *Before they are skinned, animals are yanked from their cages, thrown to the ground, and bludgeoned. Many animals are still alive and struggling desperately when workers flip them onto their backs or hang them up by their legs or tails to skin them. *When they begin to cut the skin and fur from an animal’s leg, the free limbs kick and writhe. Workers stomp on the necks and heads of animals who struggle too hard to al...
Southern China has always had a tradition of dining on dogs—people from other parts of the country even joke that Southerners will eat anything with legs but the dinner table. But despite becoming more prosperous in the 1990s, Yulin has maintained the unique tradition of holding a canine banquet every summer. Animal rights activists across China and the rest of the globe have increasingly condemned the Dog Meat Festival, calling for an immediate stop to eating man’s best friend. They say the dog meat trade is illegal, unregulated, and cruel. Many claim that numerous dogs that end up in cooking pots are stolen pets or diseased strays. In 2013, the Yulin festival gathered so much negative press that this year, the local government denied the Summer Solstice dog-eating tradition ever even e...
This is the only dog meat shop in Vietnam that sells 20 days roasted dogs- Travel thirsty Vietnam. Our content is discovering the rare visual food or street food in Vietnam. We hope everyone will support and Subscribe to the channel for us. https://www.youtube.com/channel/UCblN5J0JSIXWzwgqTx59CGg?view_as=subscriber Please register the channel, press the bell, like, share the article to support me, thank you! Have any questions about copyright please contact: Mail: mauson1989@gmail.com © Copyright by : Travel thirsty Vietnam #amthucphonui #vietnamstreedfoof #hungryyet #asrm
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The Change For Animals Foundations co-founder and Humane Society International consultant Lola Webber said that many former pets end up in a slaughter house. “Dogs [are] being sourced from pounds, pet auctions and even surrendered pets to supplement those dogs raised on farms, and any breed or “type” of dog can be slaughtered for human consumption.” For the full story visit www.koreaobserver.com The following breeds have been seen in slaughterhouses and in dog farms: Cocker Spaniels, Border Collies, Labradors, Golden Retrievers, Saint Bernards, Greyhounds, Beagles, Shih Tzus, Shar Peis, Lhasa Apsos, and other mixed breeds.
There's really no way to properly describe the experience of being on a South Korean dog meat farm. Follow HSI’s Nicole Jaworski as she gets her first up-close glimpse of the awful conditions these innocent dogs have endured for their entire lives. This is the cruelty we’re working so desperately to stop. If you'd like to support our efforts, you can donate here: hsi.org/enddogmeat
Vietnamese people eat the most dog meat at the end of the month. Our content is discovering the rare visual food or street food in Vietnam. We hope everyone will support and Subscribe to the channel for us. https://www.youtube.com/channel/UCblN5J0JSIXWzwgqTx59CGg?view_as=subscriber Please register the channel, press the bell, like, share the article to support me, thank you! Have any questions about copyright please contact: Mail: mauson1989@gmail.com © Copyright by : Travel thirsty Vietnam #amthucphonui #vietnamstreedfoof #hungryyet #asrm
Dogū (土偶)(meaning "clay figures") are small humanoid and animal figurines made during the late Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period. By the Yayoi period, which followed the Jōmon period, Dogū were no longer made. There are various styles of Dogū, depending on exhumation area and time period. According to the National Museum of Japanese History, the total number found throughout Japan is approximately 15,000. Dogū were made across all of Japan, except Okinawa. Most of the Dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the Dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538).
Some scholars theorize the Dogū acted as effigies of people, that manifested some kind of sympathetic magic. For example, it may have been believed that illnesses could be transferred into the Dogū, then destroyed, clearing the illness, or any other misfortune.
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