5:02
Mehmed IV - 19th Sultan Of The Ottoman Empire
Mehmed IV Modern Turkish Mehmet (Ottoman Turkish: محمد رابع Meḥmed-i rābi'; also known as ...
published: 04 Jan 2014
Mehmed IV - 19th Sultan Of The Ottoman Empire
Mehmed IV - 19th Sultan Of The Ottoman Empire
Mehmed IV Modern Turkish Mehmet (Ottoman Turkish: محمد رابع Meḥmed-i rābi'; also known as Avcı Mehmed, Mehmed the Hunter; January 2, 1642 -- January 6, 1693) was the Sultan of the Ottoman Empire from 1648 to 1687. Taking the throne at age six, his reign was significant as he changed the nature of the Sultan's position forever by giving up most of his executive power to his Grand Vizier. Born at Topkapı Palace, Constantinople, in 1642, he was the son of Sultan Ibrahim (1615--48) by Valide Sultan Turhan Hatice, a Ruthenian (Ukrainian) concubine, and the grandson of Kösem Sultan of Greek origin. Soon after his birth, his father and mother quarreled, and Ibrahim was so enraged that he tore Mehmed from his mother's arms and flung the infant into a cistern. Fortunately, Mehmed was rescued by the harem servants. His father's actions resulted in Mehmed cutting his head, which left him with a lifelong scar. Reign Mehmed ascended to the throne in 1648 at the age of only six. His ascension marked the end of a very volatile time for the Ottoman Dynasty; there had been a Mustafa I deposed twice and two Sultans killed, including Mehmed's father and predecessor, Ibrahim. Sultan Mehmed IV was known as Avcı, "the hunter", as this outdoor exercise took up much of his time. His reign is notable for a brief revival of Ottoman fortunes led by the Grand Vizier Mehmed Köprülü and his son Fazıl Ahmet. They regained the Aegean islands from Venice, and Crete, during the Cretan War (1645--1669). They also fought successful campaigns against Transylvania (1664) and Poland (1670--1674). At one point, when Mehmed IV allied himself with Petro Doroshenko, Ottoman rule was close to extending into Podolia and Ukraine. See Reply of the Zaporozhian Cossacks for his correspondence with the Cossacks. A later vizier, Kara Mustafa was less able. Supporting the 1683 Hungarian uprising of Imre Thököly against Austrian rule, Kara Mustafa marched a vast army through Hungary and besieged Vienna at the Battle of Vienna. On the Kahlenberg Heights, the Ottomans suffered a catastrophic rout by Polish forces famously led by their King, John III Sobieski (1674--96), and his Holy League allies, notably the Imperial army. But on September 12, 1683, the Austrians and their Polish allies under King Jan Sobieski took advantage of dissent within the Turkish military command and poor disposition of his troops, winning the Battle of Vienna with a devastating flank attack led by Sobieski's Polish cavalry. The Turks retreated into Hungary, however this was only the beginning of the Great Ottoman War as the armies of the Holy League began their long, but successful campaign to push back the ottomans to the Balkans. Later life and death In 1687 he was deposed by the combined forces of Yeğen Osman and the janissaries. Mehmed then was imprisoned in Topkapı Palace. However, he was permitted to leave the Palace from time to time, as he died in Edirne Palace in 1693. He was buried in Turhan Hadice Sultan's tomb, near his mother's mosque in Constantinople. Just before he died in 1691, a plot was discovered in which the senior clerics of the empire planned to reinstate Mehmed on the throne in response to the ill health of his successor, Suleiman II. His favourite harem girl was Emetullah Rabia Gülnûş Sultan, who was a slave girl and his later wife taken prisoner at Rethymnon (Turkish Resmo) in the island of Crete. Their two sons, Mustafa II and Ahmed III, became Ottoman Sultans during (1695--1703) and (1703--1730) respectively. Purported exchange with Cossacks An incident during Mehmed IV's reign is remembered mainly in Ukraine and Russia. The Zaporozhian Cossacks defeated Ottoman forces in the field and refused the Sultan's demand to submit, answering him with a letter full of insults and profanities. This response is commemorated in the famous late 19th-century painting Reply of the Zaporozhian Cossacks by the Russian painter Ilya Repin. In 1658 Mehmed IV received and patiently listened to the English Quaker preacher Mary Fisher, who believed she was sent by God to speak to him. The meeting is known mainly from Fisher's own very favorable account (see Mary Fisher) rather than from Ottoman sources- published: 04 Jan 2014
- views: 3
5:19
Sultan IV. Mehmed - Minyatürlerle Osmanlı
...
published: 18 May 2013
author: Ceddimiz Osmanlı
Sultan IV. Mehmed - Minyatürlerle Osmanlı
Sultan IV. Mehmed - Minyatürlerle Osmanlı
- published: 18 May 2013
- views: 326
- author: Ceddimiz Osmanlı
3:06
Civilization IV Themes - OTTOMAN EMPIRE - Mehmed II/Suleiman
This is the theme of Mehmed II in Civilization IV: Warlords. This is also the theme of Sul...
published: 07 Apr 2010
author: dasmysteryman12
Civilization IV Themes - OTTOMAN EMPIRE - Mehmed II/Suleiman
Civilization IV Themes - OTTOMAN EMPIRE - Mehmed II/Suleiman
This is the theme of Mehmed II in Civilization IV: Warlords. This is also the theme of Suleiman in Civilization IV: Beyond the Sword. No copyright infringeme...- published: 07 Apr 2010
- views: 10471
- author: dasmysteryman12
1:32
DERS 1642 1693 4.DÖRDÜNCÜ MEHMED MEHMET KOSEM SULTAN KOPRULU KARLOFCA TOPRAK KAYBI
HEM ÖĞREN HEM ÇOCUĞUNA ÖĞRET Aykut İlter Aykut Öğretmen IV. Mehmet ya da Avcı Mehmet adıyl...
published: 06 Aug 2013
author: Aykut ilter
DERS 1642 1693 4.DÖRDÜNCÜ MEHMED MEHMET KOSEM SULTAN KOPRULU KARLOFCA TOPRAK KAYBI
DERS 1642 1693 4.DÖRDÜNCÜ MEHMED MEHMET KOSEM SULTAN KOPRULU KARLOFCA TOPRAK KAYBI
HEM ÖĞREN HEM ÇOCUĞUNA ÖĞRET Aykut İlter Aykut Öğretmen IV. Mehmet ya da Avcı Mehmet adıyla da bilinir (2 Ocak 1642, İstanbul -- 6 Ocak 1693, Edirne), 19. Os...- published: 06 Aug 2013
- views: 5
- author: Aykut ilter
3:06
Mehmed II's Theme - Civilization IV: Warlords
This is the theme of Mehmed II and Suleiman the Magnificent in Civilization IV: Warlords. ...
published: 13 Dec 2008
author: GigaNerd17
Mehmed II's Theme - Civilization IV: Warlords
Mehmed II's Theme - Civilization IV: Warlords
This is the theme of Mehmed II and Suleiman the Magnificent in Civilization IV: Warlords. It's a great song, and was requested by Ekulyen. I have included al...- published: 13 Dec 2008
- views: 10013
- author: GigaNerd17
3:11
Civ IV Mehmed II Soundtrack
Soundtrack to Mehmed II, the Ottoman leader in Sid Meier's Civilization IV. Includes Early...
published: 10 Oct 2012
author: Mazu Py
Civ IV Mehmed II Soundtrack
Civ IV Mehmed II Soundtrack
Soundtrack to Mehmed II, the Ottoman leader in Sid Meier's Civilization IV. Includes Early, Middle and Late Soundtracks.- published: 10 Oct 2012
- views: 233
- author: Mazu Py
27:19
Together mit Günna und egonson: Europa Universalis IV 21 Mehmed stirbt ( Deutsch / Let's Play)
Er wird Fußstapfen hinterlassen, die kaum zu füllen sind.
▽▽▽ Weitere Informationen ▽▽▽
-...
published: 07 Feb 2014
Together mit Günna und egonson: Europa Universalis IV 21 Mehmed stirbt ( Deutsch / Let's Play)
Together mit Günna und egonson: Europa Universalis IV 21 Mehmed stirbt ( Deutsch / Let's Play)
Er wird Fußstapfen hinterlassen, die kaum zu füllen sind. ▽▽▽ Weitere Informationen ▽▽▽ ---Serienbeschreibung Playlist: http://goo.gl/OGTA2s Dann bringen wir doch mal ein wenig Abwechslung in Günnas und egonsons Europa Universalis 4 Projekt. Egonson: www.youtube.com/user/egonsonnn Günna: www.youtube.com/user/GuentherShadow ---Diverse Links ◆Gewohnt auf Amazon einkaufen und dabei Kanal kostenfrei unterstützen: http://www.amazon.de/?_encoding=UTF8&camp;=1638&creative;=6742&linkCode;=ur2&site-redirect;=de&tag;=legendarymarv-21 ◆Video-Uploads als RSS-Feed:http://goo.gl/wQJWzw ◆Twitch-Livestream: http://goo.gl/H2QAPR ◆Partner des Gamestar-Netzwerks: http://goo.gl/bP0Y09 ◆Auf Facebook followen: http://goo.gl/ViwGVl ◆Auf Google+ liken: http://goo.gl/2aKQ99 ◆Auf Twitter teilen: http://goo.gl/bNnmtO Oder war das andersrum? Ah, who cares? ◆Steam-Gruppe: http://goo.gl/YF74R5 ◆Steam-Profil: http://goo.gl/QkncR7 ◆Systemvorstellung: http://goo.gl/E803UT ---Weitere Informationen zu Serie und Spiel Modifikationen für diese Let's Play Runde: Deutsch Community-Korrektur: http://goo.gl/ptxUBr Better UI: http://goo.gl/WffyfA Auflösung: Full HD / 1920x1080p Videotyp: Let's Play Spiel: Europa Universalis IV Version: 1.3.1 1683 Nation: Bayern / Deutschland / Heiliges Römisches Reich Genre: Globalstrategie Sprache: Deutsch / German Entwickler: Paradox Development Studios http://www.europauniversalis4.com "Copyright © 2013 Paradox Interactive AB. www.paradoxplaza.com"- published: 07 Feb 2014
- views: 714
6:06
Powerful Ottoman Women - Turhan Hatice Sultan
Turhan Hatice Sultan, Devletlu İsmetlu Turhan Hadice Valide Sultan Aliyyetü'ş-şân Hazretle...
published: 01 Jan 2014
Powerful Ottoman Women - Turhan Hatice Sultan
Powerful Ottoman Women - Turhan Hatice Sultan
Turhan Hatice Sultan, Devletlu İsmetlu Turhan Hadice Valide Sultan Aliyyetü'ş-şân Hazretleri (1628? -- 1683), was one of the hasekis ("favourite concubine") of the Ottoman sultan Ibrahim I (reign 1640-1648) and the mother of his successor, Mehmed IV (reign 1648-1687). Turhan Hatice is prominent for the regency of her young son and her building patronage. Turhan Hatice, whose original name is Nadya, was considered to be of Ruthenian (Ukrainian) origin. She was captured during one of the raids by Tatars and sold into slavery. When she was about 12 years old, Turhan was sent to the Topkapı Palace as a gift to the mother of Sultan Ibrahim, Kösem Sultan. It was probably Kösem Sultan who gave Hatice to Ibrahim as a concubine. On January 2, 1642 Turhan gave birth to a son, the future sultan Mehmed IV. Ibrahim's behaviour sparked talks of deposing the sultan. On August 8, 1648, Ibrahim was dethroned and several days later he was strangled. At the head of the Ottoman empire stood the child sultan, Mehmed IV. With Mehmed's ascendency, the position of Valide Sultan ("mother of the reigning sultan") should have gone to Turhan. However, Turhan was overlooked due to her youth and inexperience. Instead, the sultan's grandmother and the previous Valide Sultan, Kösem Sultan, was reinstated to this high position. Kösem Sultan was a Valide (mother) under two sons, thus having the more experience of the two women. However Turhan turned out to be too ambitious a woman to lose such a high position without a fight. In her struggle to become Valide Sultan, Turhan was supported by the head black eunuch in her household and the grand vizier, while Kösem was supported by the Janissary Corps. Although, Kösem's position as Valide was seen as the best for the government, the people resented the influence of the Janissaries on the government. In this power struggle, Kösem planned to dethrone Mehmed and replace him with another young grandson. According to one historian, this switching had more to do with replacing an ambitious daughter-in-law with one who was more easily controlled. The plan was unsuccessful as it was reported to Turhan by one of Kösem's slaves. Whether Turhan sanctioned it or not, Kösem Sultan was murdered three years after becoming regent for her young grandson. Valide and Regent With the death of her rival, Turhan became the Valide Sultan. As a regent, Turhan wielded great power. She accompanied her son the sultan to important meetings and on several occasions spoke from behind her curtained sitting place. Due to her inexperience, Turhan relied on other members of the government to advise her on political matter. This is evident from her correspondence to the grand viziers. Turhan's regency was marred by at least two factors: the war with the Venetians for the island of Crete, and the financial crisis that arose from the high expenses of waging war. Weak grand viziers did not improve the situation. However, in 1656 Köprülü Mehmed Pasha was appointed to the position of grand vizier. His condition upon accepting the post was that he be given greater authority than his predecessors. Thus, Turhan transferred her political power to that of the grand vizier. Royal patronage Leslie Peirce sees the year 1656 as a turning point in Turhan's life. By providing the grand vizier with "unlimited" authority, Turhan limited her own power on the political stage. However, she channeled her energies into other areas of life. Turhan began to build. Her first building project began in 1658. Perhaps in answer to the Venetian threat, the Valide built two fortresses at the entrance to the Dardanelles. The fortresses, one on the European side and the other on the Asian side, can still be seen today. This project put Turhan in the same league as Mehmed the Conqueror and other sultans who built fortresses in the same area. However, Turhan's greatest accomplishment would be built in the capital of the empire, Constantinople. Yeni Mosque has an interesting story. The initial construction was started by one of Turhan's predecessors, Safiye Sultan. She had chosen the commercial quarter of the city, Eminonü as the location of the mosque. This area was inhabited by non-Muslims. By building a new mosque in Eminönü, Safiye wanted to Islamize the area. To build on this site meant that land had to be appropriated from the local non-Muslim residents, an act that had not gone smoothly. In the year 1597, the first stones were laid. At the death of Safiye's son, Mehmed III, the construction of the mosque stopped as she was no longer the Valide. The construction was abandoned for 57 years and in 1660 the area was damaged by fire. The mosque received a second chance when Turhan decided to complete what had been started by Safiye Sultan. After its completion in 1665,- published: 01 Jan 2014
- views: 20
3:55
Mustafa II Ghazi - 22th Sultan Of The Ottoman Empire
Mustafa II Ghazi (Ottoman Turkish: مصطفى ثانى Muṣṭafā-yi sānī) (February 6, 1664 -- Decemb...
published: 04 Jan 2014
Mustafa II Ghazi - 22th Sultan Of The Ottoman Empire
Mustafa II Ghazi - 22th Sultan Of The Ottoman Empire
Mustafa II Ghazi (Ottoman Turkish: مصطفى ثانى Muṣṭafā-yi sānī) (February 6, 1664 -- December 28/30, 1703) was the Sultan of the Ottoman Empire from 1695 to 1703. He was born at Edirne Palace a son of sultan Mehmed IV (1648--87) and Valide Sultan Mah-Para Ummatullah Rabia Gül-Nush, originally named Evemia, who was of Greek Cretan descent. Mustafa II abdicated in favor of his brother Ahmed III (1703--30) in 1703. Military Campaigns During his reign the Great Turkish War, which had started in 1683, was still going on. After the failure of the second Siege of Vienna (1683) the Holy League had captured large parts of the Empire's territory in Europe. The Habsburg armies came as far as Nis, modern-day Serbia. Sultan Mustafa II was determined to recapture the lost territories and therefore he personally commanded his armies. First, the Ottoman navy recaptured the island of Chios after defeating the Venetian Fleet twice, in the Battle of the Oinousses Islands (1695) and in the Battle of Chios (1695), in February 1695. On June 1695 Mustafa II left Edirne for his first military campaign against the Habsburg Empire. By September 1695 the town of Lipova was captured. On 18 September 1695 after the Naval Victory of Zeytinburnu the Venetian Navy was destroyed. A few days later the Habsburg army was defeated in the Battle of Lugos. Afterwards the Ottoman Army returned to the capital. Meanwhile the Ottoman fortress in Azov was successfully defended against the besieging Russian forces. On April 1696 Mustafa II left Edirne for his second military campaign against the Habsburg Empire. On August 1696 the Russians besieged Azov for the second time and captured the fortress. On August 1696 the Ottoman troops defeated the Habsburg army in the Battle of Ulaş and in the Battle of Cenei. After these victories the Ottoman troops captured Timişoara and Koca Cafer Pasha was appointed as the protector of Belgrade. Afterwards the army returned to the Ottoman capital. On June 1697 Mustafa II left the capital on his third military campaign against the Habsburg Empire. However, the Ottoman Army suffered a defeat in the Battle of Zenta and Grand Vizier Elmas Mehmed Pasha died in the battle. Afterwards the Ottomans signed a treaty with the Holy League. The most traumatic event of his reign was the loss of Hungary by the Treaty of Karlowitz in 1699. This event marked the beginning of the long decline of the Ottoman Empire. At the end of his reign, Mustafa II sought to restore power to the Sultanate, which had been an increasingly symbolic position since the middle of the 17th century, when Mehmed IV had signed over his executive powers to the Grand Vizier. Mustafa II's strategy was to create an alternative base of power for himself by making the position of timars, the Ottoman cavalrymen, hereditary and thus loyal to him. The timars, however, were at this point increasingly an obsolete part of the Ottoman military machine. The strategem (called the "Edirne event" by historians) failed, and Mustafa II was deposed in the same year, 1703. He died at Topkapı Palace, Constantinople. He married twice, to Valide Sultan Saliha Sabkati, mother of Mahmud I, and to Valide Sultan Shehsuvar, mother of Osman III.- published: 04 Jan 2014
- views: 6
4:33
The Life Of Kara Mustafa Pasha
Merzifonlu Kara Mustafa Pasha (1634/1635 -- 25 December 1683) was an Ottoman military lead...
published: 01 Jan 2014
The Life Of Kara Mustafa Pasha
The Life Of Kara Mustafa Pasha
Merzifonlu Kara Mustafa Pasha (1634/1635 -- 25 December 1683) was an Ottoman military leader and grand vizier who was a central character in the Ottoman Empire's last attempts at expansion into both Central and Eastern Europe. Born to Turkish parents in Merzifon, he married into the powerful Köprülü family and served as a messenger to Damascus for his brother-in-law, the grand vizier Köprülü Fazıl Ahmed Pasha. He directed in the name of Köprülü family's mukata or tımar fields in Merzifon. After distinguishing himself, Mustafa became a vizier in his own right, and by 1663 or 1666 became the Kapudan Pasha (Grand Admiral of the Ottoman Navy). He served as a commander of ground troops in a war against Poland in 1672, negotiating a settlement that added the province of Podolia to the empire. The victory enabled the Ottomans to transform the Cossack regions of the southern Ukraine into a protectorate. In 1676, when his brother-in-law Köprülü Fazıl Ahmed Pasha died, Mustafa succeeded him as grand vizier. He was less successful in combating a Cossack rebellion that began in 1678. After some initial victories, intervention by Russia turned the tide and forced the Turks to conclude peace in 1681, effectively returning the Cossack lands to Russian rule with the exception of a few forts on the Dnieper and Southern Bug rivers. Battle of Vienna In 1683, he launched a campaign northward into Austria in a last effort to expand the Ottoman empire after more than 150 years of war. By mid-July, his 100,000-man army had besieged Vienna (guarded by 10,000 Habsburg soldiers), following in the footsteps of Suleiman the Magnificent in 1529. By September, he had taken a portion of the walls and appeared to be on his way to victory. But on 12 September 1683, a Polish army under King Jan Sobieski took advantage of dissent within the Turkish military command and poor disposition of his troops, winning the Battle of Vienna with a devastating flank attack led by Sobieski's Polish cavalry (Polish Hussars). The Turks retreated into Hungary, leaving the kingdom for retaking by the Austrians in 1686. The defeat cost Mustafa his position, and ultimately, his life. On 25 December 1683, Kara Mustafa was executed in Belgrade at the order of Mehmed IV. He suffered death by strangulation with a silk cord, which was the capital punishment inflicted on high-ranking persons in the Ottoman Empire. His last words were, in effect, "Make sure you tie the knot right." Mustafa's head was presented to Mehmed IV in a velvet bag. Legacy The Austrian government announced the discovery of a skull thought to belong to Mustafa Pasha and also announced they would bury the skull unless Turkish authorities raised a claim. His headstone was originally in Belgrade, Serbia but was moved to Edirne, Turkey. The Foundation of Merzifonlu Kara Mustafa Pasha was one of the largest foundations ever founded both in Ottoman Empire and Turkey. According to the official records, it was last managed by the descendants of Kara Mustafa Pasha. The last few managers of the foundation were Mustafa Pasha's descendant Ahmed Asım Bey (born 1844), his son Mehmed Nebil Bey (born 1888), and his son, the Turkish painter Yılmaz Merzifonlu (born 1928) until 1976. Kara Mustafa Pasha's family and descendant tree can be found via Turkey's Directorate General of Foundations. Coffee legend As Mustafa Pasha's army retreated from Vienna after the siege, it left several large bags of green beans behind in Vienna. These sacks contained unroasted coffee beans which, as legend has it, formed the nucleus from which the Viennese coffee trade began. In media In the 2012 Polish and Italian fictional historical drama film September Eleven 1683 about the Battle of Vienna, Kara Mustafa Pasha is portrayed by Italian actor Enrico Lo Verso.- published: 01 Jan 2014
- views: 20
Youtube results:
7:50
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) ...
published: 04 Jan 2014
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) was the Sultan of the Ottoman Empire from 1640 until 1648. He was born in Constantinople the son of Ahmed I by Valide Sultan Kadinefendi Kösem Sultan, an ethnic Greek originally named Anastasia. He was later called Ibrahim the Mad (Turkish: Deli İbrahim) by twentieth century historians due to his reputed mental condition. One of the most notorious Ottoman Sultans, Ibrahim spent all of his early life in the close confinement of the Kafes before succeeding his brother Murad IV (1623--40) in 1640. Four of his brothers had been executed by Murad, and Ibrahim lived in terror of being the next to die. His life was only saved by the intercession of Kösem Sultan, mother of Ibrahim and Murad. After Murad's death, Ibrahim was left the sole surviving prince of the dynasty. Upon being asked by Grand Vizier Kemankeş Kara Mustafa Pasha to assume the Sultanate, Ibrahim suspected Murad was still alive and plotting to trap him. It took the combined persuasion of Kösem and the Grand Vizier, and personal examination of his brother's dead body, to make Ibrahim accept the throne. Ḳara Muṣṭafā Pasha remained as Grand Vizier during the first four years of Ibrahim's reign, keeping the Empire stable. With the treaty of Szön (March 15, 1642) he renewed peace with Austria and during the same year recovered Azov from the Cossacks. Ḳara Muṣṭafā also stabilized the currency with coinage reform, sought to stabilize the economy with a new land-survey, reduced the number of Janissaries, removed non-contributing members from the state payrolls, and curbed the power of disobedient provincial governors. During these years, Ibrahim showed concern with properly ruling the empire, as shown in his handwritten communications with the Grand Vizier. Ḳara Muṣṭafā in turn wrote a memo on public affairs to coach his inexperienced master. Ibrahim's replies to Ḳara Muṣṭafā's reports show he had actually received a good education. Ibrahim often traveled in disguise, inspecting the markets of Istanbul and ordering the Grand Vizier to correct any problems he observed. Decadence and crisis Ibrahim was often distracted by recurring headaches and attacks of physical weakness, perhaps caused by the trauma of his early years. Since he was the only surviving male member of the Ottoman dynasty, Ibrahim was encouraged by his mother Kösem Sultan to distract himself with harem girls and soon fathered three future sultans: Mehmed IV, Suleyman II and Aḥmed II. The distractions of the harem allowed Kösem Sultan to gain power and rule in his name, yet even she fell victim to the Sultan's disfavor and left the Imperial Palace. Ibrahim came under the influence of concubines and favorites such as the charlatan Cinci Hoca, who pretended to cure the Sultan's physical ailments. The latter, along with his allies Silahdar Yusuf Agha and Sultanzade Mehmed Pasha, enriched themselves with bribes and eventually usurped enough power to secure the execution of Grand Vizier Ḳara Muṣṭafā. Cinci Hoca became Kadiasker (High Judge) of Anatolia, Yusuf Agha was made Kapudan Pasha (Grand Admiral) and Sultanzade Mehmed became Grand Vizier. In 1645, Maltese corsairs seized a ship carrying high-status pilgrims to Mecca. The enraged Sultan considered the extermination of all Christians in his empire, but under pressure from his ministers the idea was reduced to Roman Catholic priests before being abandoned. Instead, all the Christian ambassadors were placed under house arrest. Since the pirates had docked in Crete, Kapudan Yusuf Pasha encouraged Ibrahim to invade the island. This began a long war with Venice that lasted 24 years—Crete would not completely fall under Ottoman domination until 1669. In spite of the decline of La Serenissima, Venetian ships won victories throughout the Aegean, capturing Tenedos (1646) and blockading the Dardanelles. Kapudan Yusuf enjoyed temporary success in conquering Canea, starting a jealous rivalry with the Grand Vizier that led to his execution (January 1646) and the Grand Vizier's deposition (December 1645). With his cronies in power, Ibrahim's extravagant tendencies went unchecked. He raised eight concubines to the favored position of haseki (royal consort), granting each riches and land. After legally marrying the concubine Telli Haseki, he ordered the palace of Ibrahim Pasha to be carpeted in sable furs and given to her. Deposition and execution Mass discontent was caused by the Venetian blockade of the Dardanelles—which created scarcities in the capital—and the imposition of heavy taxes during a war economy to pay for Ibrahim's whims. In 1647 the Grand Vizier Salih Pasha, Kösem Sultan, and the şeyhülislam Abdürrahim Efendi unsuccessfully plotted to depose the sultan and replace him with one of his sons. Salih Pasha was executed and Kösem Sultan was exiled from the harem.- published: 04 Jan 2014
- views: 0
4:31
Ottoman Sufi Music Sultan Composers: Songtext: Sultan Murad III. Music by Ali Ufki *1600
Wojciech Bobowski or Ali Ufki (also Albertus Bobovius, Ali Bey, Santurî Ali Ufki; 1610[1]-...
published: 03 Mar 2014
Ottoman Sufi Music Sultan Composers: Songtext: Sultan Murad III. Music by Ali Ufki *1600
Ottoman Sufi Music Sultan Composers: Songtext: Sultan Murad III. Music by Ali Ufki *1600
Wojciech Bobowski or Ali Ufki (also Albertus Bobovius, Ali Bey, Santurî Ali Ufki; 1610[1]--1675) was a Polish musician and dragoman in the Ottoman Empire. He translated the Bible into Ottoman Turkish, composed an Ottoman Psalter, based on the Genevan metrical psalter, and wrote a grammar of the Ottoman Turkish language. His musical works are considered among the most important in 17th-century Ottoman music. Bobowski was born as a Pole in Bobowa near Gorlice He was raised in a Protestant family[1] and started a career as a church musician. At some point[2], he was taken as a worker by a Turkish Prince as his sister was married by an Ottoman king. Because he had enjoyed musical training and was capable of reading and notating music [3], he was sold to the court of sultan Murad IV (and later Ibrahim I and Mehmed IV), where he converted to Islam and became known as 'Alī Ufqī.[2] At the court he served as an interpreter, treasurer and musician in the sultan's seraglio. He was also known to master sixteen languages, next to Polish and Turkish also Arabic, French, German, Greek, Hebrew, Italian, and Latin. Around 1657, approximately 19--20 years after he was captured[4], when on a voyage to Egypt, he regained his liberty, after which he lived in Egypt for some time. It is also likely he travelled on a pilgrimage to Mecca. After he gained his freedom he became one of the most important dragomans in the Ottoman Empire.[5] Bible translation Bobowski, or now Ufki, having been raised as a Christian and now being a convert to Islam, became deeply interested in religious issues. He translated the Anglican catechism into Ottoman Turkish, and wrote an explanation of Islam in Latin, in an attempt to increase the mutual understandings of both cultures. Bobowski's translation of the Bible into Turkish, known as the Kitabı Mukaddes ("Holy Book") has for long been the only complete Turkish Bible, and is considered one of his greatest achievements. In 2002, a new translation was published, but the 17th century translation, now written in the Latin alphabet, is still used by some. Psalter Having been raised in a Protestant family, Bobowski was familiar with the singing of the Genevan Psalms. This experience has been a great influence on his composition of fourteen Turkish psalms. In this small collection of psalms, known as Mezmurlar and released in 1665, Ali Ufki used original melodies from the Genevan Psalter, an early Calvinist hymnbook. He classified them using the Turkish modal system and translated the texts into the Ottoman Turkish. Because of certain features of French prosody, the Genevan melodies tend to be in asymmetrical meters, which makes them more similar to Middle Eastern music than much of other European music. Rhythmical intensity is likely one of the most important shared features, and their modal character facilitates their transformation into Turkish modes, as this can be done with only light changes in intonation. Ali Ufki's versions of the psalms are relatively simple; with careful attention paid to ensuring words are easy to understand and music is only the background. In 2005, the King's Singers together with Sarband released a CD titled Sacred Bridges which includes recordings of Psalms 5, 6, and 9 from Ali Ufki's psalter. Musical anthologies Among his achievements was the release of two manuscript anthologies of Ottoman music, known as Mecmûa-i Sâz ü Söz ("Collection of Instrumental and Vocal Works"). These anthologies contained both sacred and secular pieces, instrumental and vocal music, art music as well as traditional Turkish songs. Only two manuscript copies survive: in the British Library and the Bibliothèque Nationale [6]. This work preserved for modern times several hundred classical Ottoman songs and instrumental pieces and is the first instance in which western staff notation was applied to Turkish music. Other works In 1666 Bobowski also wrote a grammar of the Ottoman Turkish language. He also translated works of Hugo Grotius and Comenius into that language.[7]- published: 03 Mar 2014
- views: 75
3:46
Islamic Ottoman Music by Ali Ufki *1600 - Teşbh i 'Arabbî Esselâmü aleyke
Wojciech Bobowski or Ali Ufki (also Albertus Bobovius, Ali Bey, Santurî Ali Ufki; 1610[1]-...
published: 18 Dec 2013
Islamic Ottoman Music by Ali Ufki *1600 - Teşbh i 'Arabbî Esselâmü aleyke
Islamic Ottoman Music by Ali Ufki *1600 - Teşbh i 'Arabbî Esselâmü aleyke
Wojciech Bobowski or Ali Ufki (also Albertus Bobovius, Ali Bey, Santurî Ali Ufki; 1610[1]--1675) was a Polish musician and dragoman in the Ottoman Empire. He translated the Bible into Ottoman Turkish, composed an Ottoman Psalter, based on the Genevan metrical psalter, and wrote a grammar of the Ottoman Turkish language. His musical works are considered among the most important in 17th-century Ottoman music. Bobowski was born as a Pole in Bobowa near Gorlice He was raised in a Protestant family[1] and started a career as a church musician. At some point[2], he was taken as a worker by a Turkish Prince as his sister was married by an Ottoman king. Because he had enjoyed musical training and was capable of reading and notating music [3], he was sold to the court of sultan Murad IV (and later Ibrahim I and Mehmed IV), where he converted to Islam and became known as 'Alī Ufqī.[2] At the court he served as an interpreter, treasurer and musician in the sultan's seraglio. He was also known to master sixteen languages, next to Polish and Turkish also Arabic, French, German, Greek, Hebrew, Italian, and Latin. Around 1657, approximately 19--20 years after he was captured[4], when on a voyage to Egypt, he regained his liberty, after which he lived in Egypt for some time. It is also likely he travelled on a pilgrimage to Mecca. After he gained his freedom he became one of the most important dragomans in the Ottoman Empire.[5] Bible translation Bobowski, or now Ufki, having been raised as a Christian and now being a convert to Islam, became deeply interested in religious issues. He translated the Anglican catechism into Ottoman Turkish, and wrote an explanation of Islam in Latin, in an attempt to increase the mutual understandings of both cultures. Bobowski's translation of the Bible into Turkish, known as the Kitabı Mukaddes ("Holy Book") has for long been the only complete Turkish Bible, and is considered one of his greatest achievements. In 2002, a new translation was published, but the 17th century translation, now written in the Latin alphabet, is still used by some. Psalter Having been raised in a Protestant family, Bobowski was familiar with the singing of the Genevan Psalms. This experience has been a great influence on his composition of fourteen Turkish psalms. In this small collection of psalms, known as Mezmurlar and released in 1665, Ali Ufki used original melodies from the Genevan Psalter, an early Calvinist hymnbook. He classified them using the Turkish modal system and translated the texts into the Ottoman Turkish. Because of certain features of French prosody, the Genevan melodies tend to be in asymmetrical meters, which makes them more similar to Middle Eastern music than much of other European music. Rhythmical intensity is likely one of the most important shared features, and their modal character facilitates their transformation into Turkish modes, as this can be done with only light changes in intonation. Ali Ufki's versions of the psalms are relatively simple; with careful attention paid to ensuring words are easy to understand and music is only the background. In 2005, the King's Singers together with Sarband released a CD titled Sacred Bridges which includes recordings of Psalms 5, 6, and 9 from Ali Ufki's psalter. Musical anthologies Among his achievements was the release of two manuscript anthologies of Ottoman music, known as Mecmûa-i Sâz ü Söz ("Collection of Instrumental and Vocal Works"). These anthologies contained both sacred and secular pieces, instrumental and vocal music, art music as well as traditional Turkish songs. Only two manuscript copies survive: in the British Library and the Bibliothèque Nationale [6]. This work preserved for modern times several hundred classical Ottoman songs and instrumental pieces and is the first instance in which western staff notation was applied to Turkish music. Other works In 1666 Bobowski also wrote a grammar of the Ottoman Turkish language. He also translated works of Hugo Grotius and Comenius into that language.[7]- published: 18 Dec 2013
- views: 53