Yugādi, Ugādi, or Samvatsarādi (Kannada: ಯುಗಾದಿ, yugādi, IPA: [juga:di] ^?, Konkani/Marathi: युगादी yugādi, Telugu: ఉగాది, ugādi ^? or సంవత్సరాది samvatsarādi) is the New Year's Day for the people of the Deccan region of India. The name Yugadi or Ugadi is derived from the Sanskrit words yuga (age) and ādi (beginning): "the beginning of a new age". It falls on the different day every year because the Hindu calendar is a lunisolar calendar. The Saka calendar begins with the month of Chaitra (March–April) and Ugadi marks the first day of the new year. Chaitra is the first month in Panchanga which is the Indian calendar.

While the people of Karnataka and Andhra Pradesh use the term Yugadi/Ugadi for this festival, the people of Maharashtra term the same festival, observed on the same day, Gudi Padwa (Marathi: गुढी पाडवा). Marwari, people of Rajasthan celebrate the same day as their new year day Thapna. Sindhis, people from Sindh, celebrate the same day as their New Year day Cheti Chand.Manipuris also celebrate their New Year (Sajibu nongma panba) on the same day. It is observed as Baisakhi in Punjab and Puthandu in Tamil Nadu. However, it is not celebrated on the same day as Yugadi in Tamil Nadu. It is also celebrated in Mauritius. Hindus of Bali and Indonesia also celebrate their new year on the same day as Nyepi.

Ugadi or the Telugu New Year is celebrated in the month of March. This festival is also celebrated by other Hindu traditions e.g. Marathi people as Gudi Padwa. For more information on Ougadi as a Hindu festival or for a more detailed treatise on the topic please refer to Ugadi.

During this festival people have lunch or dinner with their relatives and cultural shows are organised. Prayers and cakes distributed to relatives, friends and neighbours are also part of the festival celebrated last Saturday.

The day starts with a purifying wash – the mangala snaanam – before the sun on Saturday morning. Then, after putting on chandrika oil and massaging themselves with a paste made with cereals, the Telugus are ready to start the celebration of the creation of the Universe by the God Brahmâ.

The patchadi – a mixture of green mangoes, tamarind, lilac flowers, chilli and salt – is prepared and offered to God in a special prayer to ask for his protection. They then go to the temple where they are read the panchagam (Telegu almanac). This special day is also a time for decorative activities like the mugga, which are beautiful and colourful designs made with different seeds and spices.

Gudhi Padwa (Marathi: गुढी पाडवा, often mis-pronounced as guDi padwa because ढी sounds like डी when spoken), is the Marathi name for Chaitra Shukla Pratipada. It is celebrated on the first day of the Chaitra month to mark the beginning of the New year according to the lunisolar Hindu calendar. This day is also the first day of Chaitra Navratri and Ghatasthapana also known as Kalash Sthapana is done on this day.

The word पाडवा(pāḍavā) or पाडवो(pāḍavo) comes from the Prakrit word पड्ड्वा/पाड्ड्वो(pāḍḍavā/pāḍḍavo) whose Sanskrit equivalent is प्रथमा (prathamā), which stands for the first day of the bright phase of the moon called प्रतिपदा (pratipadā) in Sanskrit.

In the south of India, first day of the bright phase of the moon is called pāḍya(Tamil: பாட்ய or பாட்டமி , Kannada: ಪಾಡ್ಯ, Telugu: పాడ్యమి, paadyami,Konkani: पाड्यॆ). Konkani Hindus variously refer to the day as संसर पाडवो or संसर पाड्यॆ (saṁsāra 'pāḍavo/ saṁsāra pāḍye),संसार (saṁsāra) being a corruption of the word संवत्सर (saṁvatsara). Konkani Hindus in Karnataka also refer to it as उगादि (ugādi).

Cheti Chand (Sindhi: چنڊ ‎چيٽي (Perso-Arabic), चेटी चंड (Devanagari)) is an important festival celebrated as New Year's Day by Sindhi people of Pakistan and India. According to the Hindu calendar, it is the second day of the month chaitra (i.e. a day after Ugadi and Gudi Padwa), known as Chet in the Sindhi language. Hence it is known as Chet-i-Chand.

The Sindhi community celebrates the festival of Cheti Chand in honour of the birth of Ishtadeva Uderolal, popularly known as Jhulelal, the patron saint of the Sindhis. This day is considered to be very auspicious and is celebrated with pomp and gaiety. On this day, people worship water – the elixir of life.

Followers of Jhulelal observe Chaliho Sahab. It suggests that for forty long days and nights they underwent rituals and vigil on the bank of Sindhu. They did not shave, nor did they wear new clothes or shoes. They did not use soap or oil or any opulent thing. They just washed their clothes, dried them and wore them again. In the evening, they worshiped God Varun (Vedic deity of water and cosmic order), sang songs in his praise and prayed for solace and salvation. After 40 days of Chaaliho, the followers of Jhulelal celebrate the occasion with festivity as 'Thanks Giving Day' even till today.