2:47
The youngest Members of the Ottoman Royal Family
Ayşe Gülnev Sultan,the youngest Ottoman granddaughther living in her exile in Manhattan....
published: 15 May 2010
author: TurkishRoyalist
The youngest Members of the Ottoman Royal Family
The youngest Members of the Ottoman Royal Family
Ayşe Gülnev Sultan,the youngest Ottoman granddaughther living in her exile in Manhattan.- published: 15 May 2010
- views: 19616
- author: TurkishRoyalist
12:44
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Crash course about Ottoman Empire.The Ottoman Empire (Ottoman Turkish: دولت عليه عثمانیه D...
published: 31 May 2013
author: Islam History
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Ottoman Empire part 1 from Usman to Fall of Constantinople to Janissaries
Crash course about Ottoman Empire.The Ottoman Empire (Ottoman Turkish: دولت عليه عثمانیه Devlet-i ʿAliyye-yi ʿOsmâniyye[4] Modern Turkish: Osmanlı İmparatorl...- published: 31 May 2013
- views: 192
- author: Islam History
7:09
Succession Within The Ottoman Dynasty
The Ottoman Dynasty had unusual succession practices compared to other monarchies. Those s...
published: 17 Jan 2014
Succession Within The Ottoman Dynasty
Succession Within The Ottoman Dynasty
The Ottoman Dynasty had unusual succession practices compared to other monarchies. Those succession practices changed over time, and ultimately the sultanate was abolished in 1922. In the early period (from the 14th through the late 16th centuries), the Ottomans practiced open succession, or what historian Donald Quataert has described as "survival of the fittest, not eldest, son." During their father's lifetime, all of the adult sons of the reigning sultan would hold provincial governorships. Accompanied and mentored by their mothers, they would gather supporters while ostensibly following a Ghazw ethos. Upon the death of their father, the sons would fight among themselves until one emerged triumphant. How remote a province the son governed was of great significance. The closer the region that a particular son was in charge of the better the chances were of that son succeeding, simply because he would be told of the news of his father's death and be able to get to Constantinople first and declare himself Sultan. Thus a father could hint at whom he preferred by giving his favourite son a closer governorship. Bayezid II, for instance had to fight his brother Cem Sultan in the 1480s for the right to rule. Occasionally, the half-brothers would even begin the struggle before the death of their father. During the reign of Suleiman the Magnificent (1520--1566), strife among his sons Selim and Mustafa caused enough internal turmoil that Suleiman ordered the death of Mustafa and Bayezid, leaving Selim II the sole heir. With Suleiman and Selim, the favourite concubine (haseki) of the Sultan achieved new prominence. Gaining power within the harem, the favourite was able to manoeuvre to ensure the succession for one of her sons. This led to a short period of effective primogeniture. However, unlike the earlier period, when the sultan had already defeated his brothers (and potential rivals for the throne) in battle, these sultans had the problem of many half-brothers who could act as the focus for factions that could threaten the sultan. Thus, to prevent attempts upon his throne, the sultan practiced fratricide upon ascending the throne. The practice of fratricide, first employed by Mehmed II, soon became widespread. Both Murad III and his son Mehmed III had their half-brothers murdered. The killing of all the new sultan's brothers and half-brothers (which were usually quite numerous) was traditionally done by manual strangling with a silk cord. As the centuries passed, the ritual killing was gradually replaced by lifetime solitary confinement in the kafes ("Golden Cage"), a room in the Imperial Harem from where the sultan's brothers could never escape, unless perchance they became next in line to the throne. Some had already become mentally unstable by the time they were asked to reign. Mehmed III, however, was the last sultan to have previously held a provincial governorship. Sons now remained within the imperial harem until the death of their father. This denied them not only the ability to form powerful factions capable of usurping their father, but also denied them the opportunity to have children while their father remained alive. Thus when Mehmet's son came to the throne as Ahmed I, he had no children of his own. Moreover, as a minor, there was no evidence he could have children. This had the potential to create a crisis of succession and led to a gradual end to fratricide. Ahmed had some of his brothers killed, but not Mustafa (later Mustafa I). Similarly, Osman II allowed his half-brothers Murad and Ibrahim to live. This led to a shift in the 17th century from a system of primogeniture to one based on agnatic seniority, in which the eldest male within the dynasty succeeded, also to guarantee adult sultans and prevent both fratricides as well as the sultanate of women. Thus, Mustafa succeeded his brother Ahmed; Suleiman II and Ahmed II succeeded their brother Mehmed IV before being succeeded in turn by Mehmed's son Mustafa II. Agnatic seniority explains why from the 17th century onwards a deceased sultan was rarely succeeded by his own son, but usually by an uncle or brother. It also meant that potential rulers had to wait a long time in the kafes before ascending the throne, hence the old age of certain sultans upon their enthronement. Although attempts were made in the 19th century to replace agnatic seniority with primogeniture, they were unsuccessful, and seniority was retained until the abolition of the sultanate in 1922.- published: 17 Jan 2014
- views: 4
12:12
History Of The Islamic Ottoman Caliphate
The Ottoman Caliphate, under the Ottoman Dynasty of the Ottoman Empire inherited the respo...
published: 04 Jan 2014
History Of The Islamic Ottoman Caliphate
History Of The Islamic Ottoman Caliphate
The Ottoman Caliphate, under the Ottoman Dynasty of the Ottoman Empire inherited the responsibility of the Caliphate from the Mamluks of Egypt. During the period of Ottoman growth, Ottoman rulers beginning with Mehmed II claimed the caliphal authority. His grandson Selim I, through conquering and unification of Muslim lands, became the defender of the holiest places in Islam. The demise of the Ottoman Caliphate took place in part because of a slow erosion of power in relation to Europe and end of the state in consequence of partitioning of the Ottoman Empire. Abdul Mejid II held the Caliph position for a couple of years, but with Atatürk's reforms, the caliph position was abolished. A chief symbol of the Ottoman Caliphate was the "Great Banner of the Caliphs," a large green banner embroidered with texts from the Qur'an and with the name of Allah emblazoned on it 28,000 times in golden letters. It was passed down in the Ottoman dynasty from father to son and only carried into battle if the Sultan himself or his specifically designated representative was there in person. For the last 400 years of its existence, the Caliphate was claimed by the Turkish Sultans of the Ottoman Empire. Though the Ottomans actively used the title only sporadically, from 1517 onwards the Ottoman Sultan came to be viewed as the de facto leader and representative of the Islamic world. From Constantinople, the Ottomans ruled over an empire that, at its peak, covered Anatolia, most of the Middle East, North Africa, the Caucasus, and extended deep into Eastern Europe. Strengthened by the Peace of Westphalia and the Industrial Revolution, European powers regrouped and challenged Ottoman dominance. Owing largely to poor leadership, archaic political norms, and an inability to keep pace with technological progress in Europe, the Ottoman Empire could not respond effectively to Europe's resurgence and gradually lost its position as a pre-eminent great power. By the late nineteenth century, the Ottoman Empire's problems had evolved into crises. The Empire underwent a period of secularisation to catch up with European advances, this included: the adoption of Western penal codes, and the replacement of traditional laws with European laws. Territorial losses in conflicts such as the Russo-Turkish Wars substantially reduced Ottoman strength and influence, and years of financial mismanagement came to a head when the Empire defaulted on its loans in 1875. Sultan Abdul-Hamid II, who ruled 1876--1909, felt that the Empire's desperate situation could only be remedied through strong and determined leadership. He distrusted his ministers and other officials that had served his predecessors and gradually reduced their role in his regime, concentrating absolute power over the Empire's governance in his own hands. Taking a hard-line against Western involvement in Ottoman affairs, he emphasized the Empire's "Islamic" character, reasserted his status as the Caliph, and called for Muslim unity behind the Caliphate. Abdul-Hamid strengthened the Empire's position somewhat and succeeded briefly in reasserting Islamic power, by building numerous schools, reducing the national debt, and embarking on projects aimed at revitalizing the Empire's decaying infrastructure. His autocratic style of governance created a backlash that led to the end of his reign. Western-inclined Turkish military officers opposed to Abdul-Hamid's rule had steadily organized in the form of secret societies within and outside Turkey. By 1906, the movement enjoyed the support of a significant portion of the army, and its leaders formed the Committee of Union and Progress (CUP), informally known as the Young Turk Party. The Young Turks sought to remodel administration of the Empire along Western lines. Their ideology was nationalist in character, and was a precursor of the movement that would seize control of Turkey following World War I. CUP leaders presented their ideas to the public as a revival of true Islamic principles. Under the leadership of Enver Pasha, a Turkish military officer, the CUP launched a military coup against the Sultan in 1908, proclaiming a new regime on 6 July. Though they left Abdul-Hamid on his throne, the Young Turks compelled him to restore the parliament and constitution he had suspended thirty years earlier, thereby creating a constitutional monarchy and stripping the Caliphate of its authority.- published: 04 Jan 2014
- views: 0
0:49
Portraits and Caftans of the Ottoman Sultans
From the founding of the Ottoman dynasty to its fabled territorial conquests, the legacy o...
published: 13 Mar 2013
author: AssoulinePub
Portraits and Caftans of the Ottoman Sultans
Portraits and Caftans of the Ottoman Sultans
From the founding of the Ottoman dynasty to its fabled territorial conquests, the legacy of the thirty-six Ottoman sultans has undeniably left its mark throu...- published: 13 Mar 2013
- views: 350
- author: AssoulinePub
84:00
Safavid Empire - Turkish Rivals To The Ottoman Empire
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: Səfəvilər, صفویلر) was one of t...
published: 13 Jan 2014
Safavid Empire - Turkish Rivals To The Ottoman Empire
Safavid Empire - Turkish Rivals To The Ottoman Empire
The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: Səfəvilər, صفویلر) was one of the most significant ruling dynasties of Persia (modern Iran), and is often considered the beginning of modern Persian history. They ruled one of the greatest Persian empires after the Muslim conquest of Persia and established the Twelver school of Shi'a Islam as the official religion of their empire, marking one of the most important turning points in Muslim history. The Safavids ruled from 1501 to 1722 (experiencing a brief restoration from 1729 to 1736) and at their height, they controlled all of modern Iran, Azerbaijan and Armenia, most of Iraq, Georgia, Afghanistan, and the Caucasus, as well as parts of Syria, Pakistan, Tajikistan, Turkmenistan and Turkey. Safavid Iran was one of the Islamic "gunpowder empires", along with its neighbours, the Ottoman and Mughal empires. The Safavid dynasty had its origin in the Safaviyya Sufi order, which was established in the city of Ardabil in the Azerbaijan region. It was of mixed ancestry (Azerbaijani, Kurdish Persian and Turkmen, which included intermarriages with Georgian and Pontic Greek dignitaries). From their base in Ardabil, the Safavids established control over all of Greater Iran and reasserted the Iranian identity of the region, thus becoming the first native dynasty since the Sassanid Empire to establish a unified Iranian state. Despite their demise in 1736, the legacy that they left behind was the revival of Persia as an economic stronghold between East and West, the establishment of an efficient state and bureaucracy based upon "checks and balances", their architectural innovations and their patronage for fine arts. The Safavids have also left their mark down to the present era by spreading Shi'a Islam in Iran, as well as major parts of the Caucasus, South Asia, Central Asia, and Anatolia. The Safavid Kings themselves claimed to be Seyyeds, family descendants of the prophet Muhammad, although many scholars have cast doubt on this claim. There seems now to be a consensus among scholars that the Safavid family hailed from Persian Kurdistan, and later moved to Azerbaijan, finally settling in the 11th century CE at Ardabil. Traditional pre-1501 Safavid manuscripts trace the lineage of the Safavids to Kurdish dignitary, Firuz Shah Zarin-Kulah. According to some historians, including Richard Frye, the Safavids were of Azeri (Turkish) origin: The Turkish speakers of Azerbaijan are mainly descended from the earlier Iranian speakers, several pockets of whom still exist in the region. A massive migration of Oghuz Turks in the 11th and 12th centuries not only Turkified Azerbaijan but also Anatolia. Azeri Turks were the founders of Safavid dynasty. Other historians, such as Vladimir Minorsky and Roger Savory, refute this idea: From the evidence available at the present time, it is certain that the Safavid family was of indigineous Iranian stock, and not of Turkish ancestry as it is sometimes claimed. It is probable that the family originated in Persian Kurdistan, and later moved to Azerbaijan, where they adopted the Azari form of Turkish spoken there, and eventually settled in the small town of Ardabil sometimes during the eleventh century. By the time of the establishment of the Safavid empire, the members of the family were native Turkish-speaking and Turkicized, and some of the Shahs composed poems in their native Turkish language. Concurrently, the Shahs themselves also supported Persian literature, poetry and art projects including the grand Shahnama of Shah Tahmasp, while members of the family and some Shahs composed Persian poetry as well. In terms of identity, it should be noted that the authority of the Safavids were religiously based and they based their legitimacy on being direct male descendants of the Ali, the cousin of the Prophet Muhammad, and the first Shi'ite Imam. Background—The Safavid Sufi Order Main articles: Safaviyya, Safi al-Din Ardabili, and Ideology of Safavids Safavid history begins with the establishment of the Safaviyya by its eponymous founder Safi-ad-din Ardabili (1252--1334). In 700/1301, Safi al-Din assumed the leadership of the Zahediyeh, a significant Sufi order in Gilan, from his spiritual master and father-in-law Zahed Gilani. Due to the great spiritual charisma of Safi al-Din, the order was later known as the Safaviyya. The Safavid order soon gained great influence in the city of Ardabil and Hamdullah Mustaufi noted that most of the people of Ardabil were followers of Safi al-Din. Extant religious poetry from him, written in the Old Azari language—a now-extinct Northwestern Iranian language—and accompanied by a paraphrase in Persian which helps their understanding, has survived to this day and has linguistic importance.- published: 13 Jan 2014
- views: 3
7:48
The Ottoman Imperial Harem
The Imperial Harem (Turkish, Harem-i Hümâyûn) of the Ottoman Empire (1299-1923) composed o...
published: 11 Jan 2014
The Ottoman Imperial Harem
The Ottoman Imperial Harem
The Imperial Harem (Turkish, Harem-i Hümâyûn) of the Ottoman Empire (1299-1923) composed of the wives, servants (both female slaves and eunuchs), female relatives, and concubines, occupying a secluded portion of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and demonstrated considerable political authority in Ottoman affairs. The word harem is derived from the Arabic harim or haram which give connotations of the sacred and forbidden. The female quarters of Turkish households were then referred to as haremlik due to their prevailing exclusivity. The Imperial Harem occupied one of the large sections of the private apartments of the sultan at the Topkapi Palace which encompassed more than 400 rooms. After 1853, an equally lavish harem quarter was occupied at the new imperial palace at Dolmabahçe.The mother of a new Sultan came to the harem with pomp, circumstance and assumed the title of Queen Mother (Valide Sultan) upon her son's ascension. She was paramount chief and ran the Harem and ruled over the members of the dynasty. The Valide Sultan who influenced the political life of the Ottoman Empire during various periods of history had the authority to regulate the relations between the sultan and his wives and children. At times the Valide Sultan acted as regent for her son, particularly in the seventh century, when a series of accidents necessitated regencies that endowed the position of Queen Mother with great political power. In 1868, Empress Eugénie of France visited the Imperial harem, which was to have a lasting effect. She was taken by the sultan Abdülaziz to his mother, Valide Sultan Pertevniyal Sultan, but reportedly, Pertevniyal became outraged by the presence of a foreign woman in her harem, and greeted the Empress with a slap in the face, almost provoking an international incident. The visit of the Empress, however, did cause a dress reform in the harem by making Western fashion popular among the harem women, who dressed according to Western fashion ever since. Role of the concubines For the perpetuation and service of the Ottoman Dynasty, beautiful and intelligent slave girls were either captured in war (mainly Christian Europeans in the Balkans), recruited within the empire, or procured from neighbouring countries to become imperial concubines (Cariyes). Odalisque, a word derived from the Turkish oda, meaning chamber: thus connoting odalisque to mean chamber girl or attendant, was not a term synonymous with concubine; however, in western usage the term has come to refer specifically to the harem concubine. The concubines who were introduced into the harem in their tender age were brought up in the disciplines of the palace. They were promoted according to their capacities and became kalfas and ustas. The concubine with whom the sultan shared his bed became a member of the dynasty and rose in rank to attain the status of Gözde (the Favorite), Ikbal (the Fortunate) or Kadın (the Woman/Wife). The highest position herself was the Queen Mother (Valide Sultan), the mother of the Sultan, who herself used to be a concubine of the sultan's father and rose to the supreme rank in the Harem. No concubine could leave or enter the premises of the Harem without the explicit permission of the Queen Mother. The power of the Queen Mother over concubines even extended to questions of life and death, with eunuchs directly reporting to her. The concubines either lived in the halls beneath the apartments of the consorts, the Queen Mother and the Sultan, or in separate chambers. The kadıns, who numbered up to four, formed the group who came next in rank to the Queen Mother. Right below the kadins in rank were the ikbals, whose number was unspecified. Last in the hierarchy were the gözdes. The favourite consort who was the mother of the crown prince and the other princes (Haseki Sultan), as well as the other kadıns, enjoyed a privileged position in the hierarchy of the harem. At Topkapı Palace, at the court of the Ottoman sultans, the harem staff commonly included eunuchs. These were slaves, either captured in war (mainly Christian Europeans in the Balkans) or recruited within the empire (especially from the Caucasus and blacks from Sudan) or even beyond (especially in Abyssinia). Black eunuchs usually were Sandali (i.e. their genitalia were entirely amputated), hence they were preferred for harem service, while White eunuchs usually kept part of their penis and/or testicles, so they were assigned to less 'intimate' duties, e.g. secretarial. They were often donated to the Sultan by his governors, in total about six- to eight hundred.- published: 11 Jan 2014
- views: 7
2:49
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II (Turkish: Abdülmecit; Ottoman Turkish: عبد المجید الثانی, Abdâlmecid el-Sâni...
published: 04 Jan 2014
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II - Last Caliph Of The Ottoman Empire
Abdülmecid II (Turkish: Abdülmecit; Ottoman Turkish: عبد المجید الثانی, Abdâlmecid el-Sâni ) (29 May 1868 -- 23 August 1944) was the last Sunni Caliph of Islam from the Ottoman Dynasty, nominally the 37th Head of the Ottoman Imperial House from 1922 to 1924. His name has various alternate spellings, including Abdul Mejid, Aakhir Khalifatul Muslimeen Sultan Abd-ul-Mejid and Abdul Medjit. On 30 May 1868, he was born at Dolmabahçe Palace or at Beşiktaş Palace, Beşiktaş, in Istanbul, to then Sultan Abdülaziz and his wife Hayranıdil Kadınefendi. He was educated privately. According to custom, Abdulmecid was confined to the palace until he was 40. On 4 July 1918, his first cousin Mehmed VI became Sultan and Abdul Mejid was named Crown Prince. Following the deposition of his cousin on 1 November 1922 the Sultanate was abolished. But on 18 November 1922, the Crown Prince was elected Caliph by the Turkish National Assembly at Ankara. He established himself in Istanbul on 24 November 1922. On 3 March 1924, together with his family, he was deposed and expelled from Turkey. Artist Abdülmecid was given the title of General in the Ottoman Army, but did not in fact have strong military inclinations, and his more significant role was as Chairman of the Ottoman Artists' Society. He is considered as one of the most important painters of late period Ottoman art. It is said that his impressive beard was a source of great personal pride. His paintings of the Harem, showing a modern musical gathering, and of a woman reading Goethe's Faust were displayed at an exhibition of Ottoman paintings in Vienna in 1918. His personal self-portrait can be seen at Istanbul Modern. Abdülmecid was an avid collector of butterflies, an activity that he occupied himself with during the last 20 years of his life. Death On 23 August 1944, Abdul Mejid II died at his house in the Boulevard Suchet, Paris XVIe, France. His death coincided with the Liberation of Paris from Nazi occupation. He was buried in Medina, Saudi Arabia. 4 July 1918 -- 18 November 1922: His Imperial Highness The Crown Prince 18 November 1922 -- 3 March 1924: His Imperial Majesty The Commander of the Faithful on Earth, Caliph of the Faithful and the Servant of Mecca and Medina, Sovereign of the Imperial House of Osman- published: 04 Jan 2014
- views: 10
6:53
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lit...
published: 30 Dec 2011
author: Кондратий Гончар
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Genghis Khan II - Play The Ming Dynasty,The Ottoman Empire,Lithuania (SEGA)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lithuania,Timurids,Ashikaga shogunate. In this scenario I tried to adh...- published: 30 Dec 2011
- views: 149
- author: Кондратий Гончар
1:15
Greeks And Turks Are Ottoman Brothers
Muhtesem Yuzyil - Σουλε'ι'μαν ο Μεγαλοπρεπης - and other Turkish soaps are popular in Gre...
published: 12 Jan 2014
Greeks And Turks Are Ottoman Brothers
Greeks And Turks Are Ottoman Brothers
Muhtesem Yuzyil - Σουλε'ι'μαν ο Μεγαλοπρεπης - and other Turkish soaps are popular in Greece. After being neighbours for centuries and the Greek population being a part of the Ottoman Empire, nationalism caused both people to hate each other. After many wars, deaths and years, there is still some hostility between the two countries, however enough is enough. Turks and Greek people are very similar to each other in many ways, the music they listen, their food and lifestyle are almost the same. If a muslim within the Ottoman Empire would travel to Mecca to perform the Islamic hadj duties, they would entrust their shops, family and money to their Greek friends, many brides within the Ottoman Dynasty had Greek blood and were part of the Imperial Ottoman Dynasty. Greek viewers love Magnificent Century and are one of the first people to embrace Turkish series, being more popular and watched than local Greek soaps. To be honest I dont think there is any reason more to hate each other, once in time they were like brothers, and they have to live and struggle to come together again. What do you think, should Turkey and Greece improve relations? Is there still any reason to be hostile against each other, or should they remember their history and accept and embrace each other as brothers who once lived together?- published: 12 Jan 2014
- views: 7
7:50
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) ...
published: 04 Jan 2014
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim - Was The 18th Sultan Of The Ottoman Empire
Ibrahim (Ottoman Turkish: ابراهيم, Turkish: İbrahim)) (5 November 1615 -- 18 August 1648) was the Sultan of the Ottoman Empire from 1640 until 1648. He was born in Constantinople the son of Ahmed I by Valide Sultan Kadinefendi Kösem Sultan, an ethnic Greek originally named Anastasia. He was later called Ibrahim the Mad (Turkish: Deli İbrahim) by twentieth century historians due to his reputed mental condition. One of the most notorious Ottoman Sultans, Ibrahim spent all of his early life in the close confinement of the Kafes before succeeding his brother Murad IV (1623--40) in 1640. Four of his brothers had been executed by Murad, and Ibrahim lived in terror of being the next to die. His life was only saved by the intercession of Kösem Sultan, mother of Ibrahim and Murad. After Murad's death, Ibrahim was left the sole surviving prince of the dynasty. Upon being asked by Grand Vizier Kemankeş Kara Mustafa Pasha to assume the Sultanate, Ibrahim suspected Murad was still alive and plotting to trap him. It took the combined persuasion of Kösem and the Grand Vizier, and personal examination of his brother's dead body, to make Ibrahim accept the throne. Ḳara Muṣṭafā Pasha remained as Grand Vizier during the first four years of Ibrahim's reign, keeping the Empire stable. With the treaty of Szön (March 15, 1642) he renewed peace with Austria and during the same year recovered Azov from the Cossacks. Ḳara Muṣṭafā also stabilized the currency with coinage reform, sought to stabilize the economy with a new land-survey, reduced the number of Janissaries, removed non-contributing members from the state payrolls, and curbed the power of disobedient provincial governors. During these years, Ibrahim showed concern with properly ruling the empire, as shown in his handwritten communications with the Grand Vizier. Ḳara Muṣṭafā in turn wrote a memo on public affairs to coach his inexperienced master. Ibrahim's replies to Ḳara Muṣṭafā's reports show he had actually received a good education. Ibrahim often traveled in disguise, inspecting the markets of Istanbul and ordering the Grand Vizier to correct any problems he observed. Decadence and crisis Ibrahim was often distracted by recurring headaches and attacks of physical weakness, perhaps caused by the trauma of his early years. Since he was the only surviving male member of the Ottoman dynasty, Ibrahim was encouraged by his mother Kösem Sultan to distract himself with harem girls and soon fathered three future sultans: Mehmed IV, Suleyman II and Aḥmed II. The distractions of the harem allowed Kösem Sultan to gain power and rule in his name, yet even she fell victim to the Sultan's disfavor and left the Imperial Palace. Ibrahim came under the influence of concubines and favorites such as the charlatan Cinci Hoca, who pretended to cure the Sultan's physical ailments. The latter, along with his allies Silahdar Yusuf Agha and Sultanzade Mehmed Pasha, enriched themselves with bribes and eventually usurped enough power to secure the execution of Grand Vizier Ḳara Muṣṭafā. Cinci Hoca became Kadiasker (High Judge) of Anatolia, Yusuf Agha was made Kapudan Pasha (Grand Admiral) and Sultanzade Mehmed became Grand Vizier. In 1645, Maltese corsairs seized a ship carrying high-status pilgrims to Mecca. The enraged Sultan considered the extermination of all Christians in his empire, but under pressure from his ministers the idea was reduced to Roman Catholic priests before being abandoned. Instead, all the Christian ambassadors were placed under house arrest. Since the pirates had docked in Crete, Kapudan Yusuf Pasha encouraged Ibrahim to invade the island. This began a long war with Venice that lasted 24 years—Crete would not completely fall under Ottoman domination until 1669. In spite of the decline of La Serenissima, Venetian ships won victories throughout the Aegean, capturing Tenedos (1646) and blockading the Dardanelles. Kapudan Yusuf enjoyed temporary success in conquering Canea, starting a jealous rivalry with the Grand Vizier that led to his execution (January 1646) and the Grand Vizier's deposition (December 1645). With his cronies in power, Ibrahim's extravagant tendencies went unchecked. He raised eight concubines to the favored position of haseki (royal consort), granting each riches and land. After legally marrying the concubine Telli Haseki, he ordered the palace of Ibrahim Pasha to be carpeted in sable furs and given to her. Deposition and execution Mass discontent was caused by the Venetian blockade of the Dardanelles—which created scarcities in the capital—and the imposition of heavy taxes during a war economy to pay for Ibrahim's whims. In 1647 the Grand Vizier Salih Pasha, Kösem Sultan, and the şeyhülislam Abdürrahim Efendi unsuccessfully plotted to depose the sultan and replace him with one of his sons. Salih Pasha was executed and Kösem Sultan was exiled from the harem.- published: 04 Jan 2014
- views: 0
20:16
How The Ottoman Empire Lost Egypt
The Khedivate of Egypt (Arabic: خديوية مصر, Egyptian Arabic pronunciation: [xedeˈwejjet ˈ...
published: 28 Dec 2013
How The Ottoman Empire Lost Egypt
How The Ottoman Empire Lost Egypt
The Khedivate of Egypt (Arabic: خديوية مصر, Egyptian Arabic pronunciation: [xedeˈwejjet ˈmɑsˤɾ]; Ottoman Turkish: خدیویت مصر Hıdiviyet-i Mısır) was an autonomous tributary state of the Ottoman Empire, established and ruled by the Muhammad Ali Dynasty following the defeat and expulsion of Napoleon Bonaparte's forces which brought an end to the short-lived French occupation of Lower Egypt. Upon the conquest of the Sultanate of Egypt by the Ottoman Empire in 1517, the country was governed as an Ottoman eyalet (province). The Porte was content to permit local rule to remain in the hands of the Mamluks, the Egyptian military caste of Circassian, and Turkic origin who had held power in Egypt since the 13th century. Save for military expeditions to crush Mamluk Egyptian uprisings seeking to re-establish the independent Egyptian sultanate, the Ottomans largely ignored Egyptian affairs until the France invasion of Egypt in 1798. Between 1799 and 1801, the Ottoman Porte (government), working at times with France's main enemy, the United Kingdom, undertook various campaigns to restore Ottoman rule in Egypt. By August, 1801, the remaining French forces of General Jacques-François Menou withdrew from Egypt. The period between 1801 and 1805 was, effectively, a three way civil war in Egypt between the Egyptian Mamluks, the Ottoman Turks, and troops the Ottoman Porte dispatched from Rumelia (the Empire's European province), under the command of Muhammad Ali Pasha, to restore the Empire's authority. Following the defeat of the French, the Porte assigned Husrev Pasha as the new Wāli (governor) of Egypt, tasking him to kill or imprison the surviving Egyptian Mamluk beys. Many of these were freed by or fled with the British, while others held Minia between Upper and Lower Egypt. Amid these disturbances, Husrev Pasha attempted to disband his Albanian bashi-bazouks (soldiers) without pay. This led to rioting that drove Husrev Pasha from Cairo. During the ensuing turmoil, the Porte sent Muhammad Ali Pasha to Egypt. However, Muhammad Ali seized control of Egypt, declaring himself ruler of Egypt and quickly consolidating an independent local powerbase. After repeated failed attempts to remove and kill him, in 1805, the Porte officially recognised Muhammad Ali as Wāli of Egypt. Demonstrating his grander ambitions, Muhammad Ali Pasha claimed for himself the higher title of Khedive (Viceroy), ruling the self-proclaimed (but not recognised) Khedivate of Egypt. He murdered the remaining Mamluk beys in 1811, solidifying his own control of Egypt. He is regarded as the founder of modern Egypt because of the dramatic reforms he instituted in the military, agricultural, economic and cultural spheres. Reforms During Muhammad Ali's absence in Arabia his representative at Cairo had completed the confiscation, begun in 1808, of almost all the lands belonging to private individuals, who were forced to accept instead inadequate pensions. By this revolutionary method of land nationalization Muhammad Ali became proprietor of nearly all the soil of Egypt, an iniquitous measure against which the Egyptians had no remedy. The pasha also attempted to reorganize his troops on European lines, but this led to a formidable mutiny in Cairo. Muhammad Ali's life was endangered, and he sought refuge by night in the citadel, while the soldiery committed many acts of plunder. The revolt was reduced by presents to the chiefs of the insurgents, and Muhammad Ali ordered that the sufferers by the disturbances should receive compensation from the treasury. The project of the Nizam Gedid (New System) was, in consequence of this mutiny, abandoned for a time. While Ibrahim was engaged in the second Arabian campaign the pasha turned his attention to strengthening the Egyptian economy. He created state monopolies over the chief products of the country. He set up a number of factories and began digging in 1819 a new canal to Alexandria, called the Mahmudiya (after the reigning sultan of Turkey). The old canal had long fallen into decay, and the necessity of a safe channel between Alexandria and the Nile was much felt. The conclusion in 1838 of a commercial treaty with Turkey, negotiated by Sir Henry Bulwer (Lord Darling), struck a deathblow to the system of monopolies, though the application of the treaty to Egypt was delayed for some years. Another notable fact in the economic progress of the country was the development of the cultivation of cotton in the Delta in 1822 and onwards. The cotton grown had been brought from the Sudan by Maho Bey, and the organization of the new industry from which in a few years Muhammad Ali was enabled to extract considerable revenues.- published: 28 Dec 2013
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90:52
East To West - The Rise of the Ottomans
East To West - The Rise of the Ottomans watch, East To West - The Rise of the Ottomans vid...
published: 03 Mar 2014
East To West - The Rise of the Ottomans
East To West - The Rise of the Ottomans
East To West - The Rise of the Ottomans watch, East To West - The Rise of the Ottomans videos This is a re-post of a rare documentary on the Ottoman Empire. This is a much better version than before. I do not own the rights to this film. This is for f. Episode 6 - The Rise of the Ottomans At the time of Elizabeth I, the greatest power in the world was not England, France or Florence, it was the Ottoman Empi. Please Read. UC. Check out our other channels : Crime Documentary : New Technology Documentary : D. Episode 7 - The Ottomans and the West The film looks at the wider Ottoman world, taking in superb merchants' houses in Birgi (Anatolia) and Damascus. At the . One for Middle East watchers on BBC Two A new three-episode BBC series titled The Ottomans: Europe's Muslim Emperors by former BBC correspondent Rageh Omaa. BBC Documentary - Ottoman Empirefiat 2014,overpopulation,overpopulation myth,too many people on earth,bbc documentary,new bbc documentary,overpopulation docu. Documentary. The Ottomans Empire (Full PBS documentary)- A Must Watch Timeline: The West and The Ottoman Empire 1515-1923 The Middle East had been scientifically ahead of. See the rise and fall of the Ottoman Empire. This video makes distinction between the actual empire, vassals, and tributaries. Follow EmperorTigerstar on Twi. Ottoman empire documentary. In 1528 the Ottoman war machine had summed up a force of over 150000 men and began to siege the city of Vienna. The dry summer season meant that the Ottoman. Visit our new website: Blog: Facebook: History of Turkey - History DocumentaryThe Ottoman Empire lasted some 600 years, and spanned three continents. It was not only their military campaigns that . From the 15th-16th century the Ottoman Empire was at its peak. Its realm streched from North Africa to Egypt to the Arabian Peninsula. Its holdings included . This Documentary examines and presents The Ottoman Khilafah/Caliphate in World War I (1914-1918+), it's war efforts, political decisions, and historic events. Islam - Empire of Faith Narrated by Ben Kingsley Produced and directed by Robert Gardner PBS documentary: Copyright by PBS E. In which John Green discusses the strange and mutually beneficial relationship between a republic, the citystate of Venice, and an Empire, the Ottomans--and . Read the Description! Apologies for the poor quality. This Documentary examines and presents The Ottoman Khilafah/Caliphate in World War I and the Turkish Na. This is a re-post of a rare documentary on the Ottoman Empire. This is a much better version than before. I do not own the rights to this film. This is for f. Animated map showing the growth and decline of the Ottoman Empire 1300 - 1923. Map Images: from Wikipedia Author: Esemono. Public domain. Music: Kevin MacLeo. The Safavid dynasty (Persian: سلسلهٔ صفويان; Azerbaijani: Səfəvilər, صفویلر) was one of the most significant ruling dynasties of Persia (modern Iran), and i. By 1536 the Ottomans had defeated the remaining warlords in Hungary, Austria, and Romania, and had turned their attention to the Mediterranean. Stunned by th.- published: 03 Mar 2014
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2:16
Who Was Rustem Pasha?
Rüstem Pasha Opuković (Turkish pronunciation: [ɾysˈtem paˈʃa]; Ottoman Turkish: رستم پاشا;...
published: 16 Dec 2013
Who Was Rustem Pasha?
Who Was Rustem Pasha?
Rüstem Pasha Opuković (Turkish pronunciation: [ɾysˈtem paˈʃa]; Ottoman Turkish: رستم پاشا; c. 1500 -- 10 July 1561) was an Ottoman statesman. He served as the grand vizier of sultan Suleiman the Magnificent. Rüstem Pasha is also known as Damat Rüstem Pasha (the epithet damat meaning "bridegroom" to the Ottoman dynasty) because of his marriage to one of the sultan's daughters. Of Croatian descent, Rüstem Pasha was born in Skradin. He was taken as a child to Constantinople, where he built a military and bureaucracy career. On 26 November 1539, he married Mihrimah Sultan, a daughter of Suleiman the Magnificent. Rüstem Pasha held the title Grand Vizier twice, first from 1544--1553 and second from 1555--1561, until his death. As Grand Vizier, he collected vast wealth, much of it through bribes. However, the bribes in his time were moderate, and he spent his wealth raising public buildings, mosques, and charitable foundations. At the time of his death in Constantinople on 10 July 1561, his personal property included 815 lands in Rumelia and Anatolia, 476 mills, 1700 slaves, 2,900 war horses, 1,106 camels, 800 Qur'ans, etc. The Rüstem Pasha Mosque (Turkish: Rüstem Paşa Camii) is an Ottoman mosque located in Hasırcılar Çarşısı (Strawmat Weavers Market) in Fatih, Turkey which was designed by Ottoman imperial architect Mimar Sinan for Grand Vizier Rüstem Pasha. It was built between 1561 and 1563 Together with Mihrimah Sultan, he had three children; one daughter and two sons: Ayşe Hümaşah Hanımsultan Sultanzade Murad Bey Sultanzade Mehmed Bey In the acclaimed Turkish television series Muhteşem Yüzyıl, he is portrayed by actor Ozan Güven- published: 16 Dec 2013
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8:24
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lit...
published: 30 Dec 2011
author: Кондратий Гончар
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Genghis Khan II- Play The Ming Dynasty,The Ottoman Empire,Lithuania (PC)
Such states are accessible to game as Yuan Dynasty,The Ming Dynasty,The Ottoman Empire,Lithuania,Timurids,Ashikaga shogunate. In this scenario I tried to adh...- published: 30 Dec 2011
- views: 227
- author: Кондратий Гончар
23:51
The Battle Of Vienna In 1683 - Turning Point For The Ottoman Empire
The Battle of Vienna (German: Schlacht am Kahlen Berge, Polish: Bitwa pod Wiedniem or Odsi...
published: 22 Dec 2013
The Battle Of Vienna In 1683 - Turning Point For The Ottoman Empire
The Battle Of Vienna In 1683 - Turning Point For The Ottoman Empire
The Battle of Vienna (German: Schlacht am Kahlen Berge, Polish: Bitwa pod Wiedniem or Odsiecz Wiedeńska, Turkish: İkinci Viyana Kuşatması) is a battle that took place on 11 and 12 September 1683 after Vienna had been besieged by the Ottoman Empire for two months. It was a battle of the Holy Roman Empire in league with the Polish-Lithuanian Commonwealth (Holy League) versus the Ottoman Empire and chiefdoms of the Ottoman Empire, and took place at the Kahlenberg mountain near Vienna. The battle marked the beginning of the political hegemony of the Habsburg dynasty in the Holy Roman Empire and Central Europe. The battle was won by the combined forces of the Holy Roman Empire and the Polish--Lithuanian Commonwealth, the latter being represented only by the forces of the Crown of the Kingdom of Poland (the march of the Lithuanian army was delayed, as a result of which they arrived in Vienna after it was relieved. The Viennese garrison was led by Ernst Rüdiger Graf von Starhemberg, an Austrian subject of Leopold I, Holy Roman Emperor. The overall command was held by the commander of the Polish forces, the King of Poland, Jan III Sobieski. The alliance fought the army of the Ottoman Empire and those of Ottoman fiefdoms commanded by Grand Vizier Merzifonlu Kara Mustafa Pasha. The siege itself began on 14 July 1683, by the Ottoman Empire army of approximately 90,000--300,000 men. The besieging force was composed of 60 ortas of Janissaries (12,000 men paper strength) with an observation army of c.70,000 men watching the countryside. The decisive battle took place on 12 September, after the united relief army of approximately 84,000 men had arrived. It has been suggested by some historians that the battle marked the turning-point in the Ottoman--Habsburg wars, the 300-year struggle between the Holy Roman Empire and the Ottoman Empire. However, an opposing view sees the battle only as confirming the already decaying power of the Ottoman Empire. Over the sixteen years following the battle, the Habsburgs of Austria gradually occupied and dominated southern Hungary and Transylvania, which had been largely cleared of the Ottoman forces. The battle is also notable for including the largest cavalry charge in history. The capture of the city of Vienna had long been a strategic aspiration of the Ottoman Empire, due to its interlocking control over Danubian (Black Sea to Western Europe) southern Europe, and the overland (Eastern Mediterranean to Germany) trade routes. During the years preceding the latter siege (the formerhad taken place in 1529), under the auspices of grand viziers from the influential Köprülü family, the Ottoman Empire undertook extensive logistical preparations, including the repair and establishment of roads and bridges leading into the Holy Roman Empire and its logistical centres, as well as the forwarding of ammunition, cannon and other resources from all over the Ottoman Empire to these centres and into the Balkans. Since 1679 the plague had been raging in Vienna. On the political front, the Ottoman Empire had been providing military assistance to the Hungarians and to non-Catholic minorities in Habsburg-occupied portions of Hungary. There, in the years preceding the siege, widespread unrest had become open rebellion against Leopold I's pursuit of Counter-Reformation principles and his desire to crush Protestantism. In 1681, Protestants and other anti-Habsburg Kuruc forces, led by Imre Thököly, were reinforced with a significant force from the Ottomans, who recognized Thököly as King of "Upper Hungary" (the eastern part of today's Slovakia and parts of today's north-eastern Hungary, which he had earlier taken by force of arms from the Habsburgs). This support went so far as explicitly to promise the "Kingdom of Vienna" to the Hungarians if it fell into Ottoman hands. Yet before the siege a state of peace had existed for twenty years between the Holy Roman Empire and the Ottoman Empire as a result of the Peace of Vasvár. In 1681 and 1682, clashes between the forces of Imre Thököly and the Holy Roman Empire (of which the border was then northern Hungary) intensified, and the incursions of Habsburg forces into Central Hungary provided the crucial argument of Grand Vizier Kara Mustafa Pasha in convincing the Sultan, Mehmet IV and his Divan, to allow the movement of the Ottoman Army. Mehmet IV authorized Kara Mustafa Pasha to operate as far as Győr (the name during the Ottoman period was Yanıkkale, German Raab) and Komárom (Turkish Komaron, German Komorn) castles, both in northwestern Hungary, and to besiege them. The Ottoman Army was mobilized on 21 January 1682, and war was declared on 6 August 1682. The logistics of the time meant that it would have been risky or impossible to launch an invasion in August or September 1682 (a three-month campaign would have got the Ottomans to Vienna just as winter set in).- published: 22 Dec 2013
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3:59
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O song "look at me now" off album "devil on my back" now available to purchase online ...
published: 28 Nov 2008
author: CheckmateMuzik
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O - Look At Me Now - Copp the album on ITUNES!!
Slo-O song "look at me now" off album "devil on my back" now available to purchase online at amazon, itunes, emusic, napster, rhapdsody. Album feats. Styles-...- published: 28 Nov 2008
- views: 7737
- author: CheckmateMuzik