Bracteate DR BR42 bearing the inscription Alu.

A bracteate (from the Latin bractea, a thin piece of metal) is a flat, thin, single-sided gold medal worn as jewelry that was produced in Northern Europe predominantly during the Migration Period of the Germanic Iron Age (including the Vendel era in Sweden). The term is also used for later silver coins produced in central Europe during the early Middle Ages.

There are also similar pieces from the neighboring Huns (and from their invasion of India) in the style of Gupta and Roman coinage.

Gold bracteates from the Migration Period[link]

The Vadstena bracteate, a typical C-bracteate.

Gold bracteates commonly denote a certain type of jewelry, made mainly in the 5th to 7th century AD, represented by numerous gold specimens. Bead-rimmed and fitted with a loop, most were intended to be worn suspended by a string around the neck, supposedly as an amulet. The gold for the bracteates came from coins paid as peace money by the Roman Empire to their Northern Germanic neighbors.^[1]

Motifs[link]

B-bracteate of the B7 or "Fürstenberg" type, found in Welschingen (IK 389), interpreted as depicting Frija-Frigg.

Many of the bracteates feature ruler portraits of Germanic kings with characteristic hair that is plaited back and depictions of figures from Germanic mythology influenced to varying extents by Roman coinage while others feature entirely new motifs. The motifs are commonly those of Germanic mythology and some are believed to be Germanic pagan icons giving protection or for divination.^[1]

Often depicted is a figure with a horse, spear and birds - likely a reference to the Germanic god Wodan - and aspects of the figure that would later appear in 13th century depictions as Odin such as the Poetic Edda. For this reason the bracteates are a target of iconographic studies by scholars interested in Germanic paganism. Several bracteates also feature runic alphabet inscriptions (a total of 133 inscriptions on bracteates are known, amounting to more than a third of the entire Elder Futhark corpus). Numerous Bracteates feature swastikas as a common motif.^[1]

Typology[link]

The typology for bracteates divides them into several letter-named categories, a system introduced in an 1855 treatise by the Danish numismatist Christian Jürgensen Thomsen named Om Guldbracteaterne og Bracteaternes tidligste Brug som Mynt and finally defined formally by the Swedish numismatist Oscar Montelius in his 1869 treatise Från jernåldern:

• A-bracteates (approximately 92 specimens): showing the face of a human, modelled after antique imperial coins
• B-bracteates (appr. 91 specimens): one to three human figures in standing, sitting or kneeling positions, often accompanied by animals
• C-bracteates (best represented, by appr. 426 specimens): showing a male's head above a quadruped, often interpreted as the Germanic god Woden.^[1]
• D-bracteates (appr. 359 specimens): showing one or more highly stylized animals
• E-bracteates (appr. 280 specimens): showing an animal triskele under a circular feature
• F-bracteates (appr. 17 specimens): as a subgroup of the D-bracteates, showing an imaginary animal
• M-'bracteates' (appr. 17 specimens): two-sided imitations of Roman imperial medallions

Corpus[link]

More than 1,000 Migration Period bracteates of type A-, B-, C-, D-, and F are known in total (Heizmann & Axboe 2011). Of these, 135 (ca. 11%) bear Elder Futhark inscriptions which are often very short; the most notable inscriptions are found on the Seeland-II-C (offering traveling protection to the one who wears it), Vadstena (giving a listing of the Elder Futhark combined with a potential magical inscription) and Tjurkö (featuring an inscription in scaldic verse) bracteates.

To these can be added the ca. 270 E-bracteates (Gaimster 1998), which belong to the Vendel Period and thus are slightly later than the other types. They were produced only on Gotland, and while the earlier bracteates (apart from a few English pieces) all were made from gold, many E-bracteates were made from silver or bronze.

The German historian Karl Hauck, Danish archaeologist Morten Axboe and German runologist Klaus Düwel have worked since the 1960s to create a complete corpus of the early Germanic bracteates from the migration period, complete with large scale photographs and drawings. This has been published in three volumes in German named Die Goldbrakteaten der Völkerwanderungszeit. Ikonographischer Katalog. A catalogue supplement is included in Heizmann & Axboe 2011.

Early medieval bracteates[link]

Silver bracteates are different from the migration period bracteates and were the main type of coin minted in German-speaking areas, with the exception of the Rhineland, beginning at around 1130 in Saxony and Thuringia and were taken out of circulation at about 1520. In some cantons of Switzerland, bracteate-like rappen, heller, and angster were produced during the 18th century.

The term bracteate for these coins was not used contemporarily. It was first used in the 17th century.

The bracteates were usually called back regularly, about one or twice a year, and could be exchanged for new coins with a deduction (Renovatio Monetae). This system worked like a demurrage: People wouldn't hoard their coins, because they lost their value. So this money was used more as a medium of exchange than for storing value. This increased the velocity of money and stimulated the economy.

Medieval silver bracteates may be large, but most are about 15 millimeters across and weigh about 1 gram. Sometimes the coins could be divided to pay smaller amounts.

The town leagues were not interested in such a system and introduced in 1413 the Ewiger Pfennig (perpetual penny) without this decay.

Indian style bracteates[link]

This unreferenced section requires citations to ensure verifiability.

These coins were made by the invading Hunnic tribes as they entered India, from 635 ad they seem to have issued gold coins to the weight of half a gram to one gram in the style of Gupta and Roman coinage.

References[link]

Further reading[link]

• Pesch, Alexandra: Die Goldbrakteaten der Völkerwanderungszeit - Thema und Variation (Berlin: de Gruyter, 2007).

External links[link]

Wikimedia Commons has media related to: Bracteates

• Era of the Great Migrations, 375 BC - 550 AD, Bracteate
• ©Canterbury Archaeological Trust Ltd
• Hunnic bracteates
• Pfennig or bracteate, 0.89 g, silver, from Halberstadt, around 1200
• Gold Bracteates - Fake?
• Hoards from the Roman Iron Age – Early Viking Age
• Evidence of the Jutes BBC
• list of Danish bracteates with runic inscriptions

David Crystal
Born	(1941-07-06) July 6, 1941 (age 70) Lisburn, Northern Ireland
Field	Linguistics
Training	University College London
Website	http://www.davidcrystal.com

David Crystal OBE FBA FLSW (born July 6, 1941) is a linguist, academic and author.

Background and career[link]

Crystal was born in Lisburn, Northern Ireland. He grew up in Holyhead, North Wales, and Liverpool, England, where he attended St Mary's College from 1951.

Crystal studied English at University College London between 1959 and 1962. He was a researcher under Randolph Quirk between 1962 and 1963, working on the Survey of English Usage. Since then he has lectured at Bangor University and the University of Reading. He is currently an honorary professor of linguistics at Bangor. His many academic interests include English language learning and teaching, clinical linguistics, forensic linguistics, language death, "ludic linguistics" (Crystal's neologism for the study of language play),^[1] English style, Shakespeare, indexing, and lexicography. He is the Patron of the International Association of Teachers of English as a Foreign Language (IATEFL) and honorary vice-president of the Society for Editors and Proofreaders (SfEP). He has also served as an important editor for Cambridge University Press.

David Crystal lives in Holyhead with his wife. He has four grown-up children. His son Ben Crystal is also an author and co-authored two books with his father. Retired from full-time academia, he works as a writer, editor and consultant. Crystal was awarded the OBE in 1995 and became a Fellow of the British Academy in 2000.^[2][3] He is also a Founding Fellow of the Learned Society of Wales and is a Fellow of the Chartered Institute of Linguists.

Work[link]

Crystal is the author, co-author, or editor of over 120 books on a wide variety of subjects, specialising among other things in editing reference works, including (as author) the Cambridge Encyclopedia of Language (1987, 1997, 2010) and the Cambridge Encyclopedia of the English Language (1995, 2003), and (as editor) the Cambridge Biographical Dictionary, the Cambridge Factfinder, the Cambridge Encyclopedia, and the New Penguin Encyclopedia (2003). He has also edited literary works, and is Patron of the UK National Literacy Association. He has also published several books for the general reader about linguistics and the English language, which use varied graphics and short essays to communicate technical material in an accessible manner.^[4]

Crystal hypothesises that globally English will both split and converge, with local variants becoming less mutually comprehensible and therefore necessitating the rise of what he terms World Standard Spoken English (see also International English). In his 2004 book The Stories of English, a general history of the English language, he describes the value he sees in linguistic diversity and the according of respect to varieties of English generally considered "non-standard". He is a proponent of a new field of study, Internet linguistics.

His non-linguistic writing includes poems, plays and biography. A Roman Catholic by conviction, he has also written devotional poetry and articles.

From 2001 to 2006, Crystal served as the Chairman of Crystal Reference Systems Limited, a provider of reference content and Internet search and advertising technology. The company's iSense and Sitescreen products are based upon the patented Global Data Model, a complex semantic network that Crystal devised in the early 1980s and was adapted for use on the Internet in the mid 1990s. The iSense technology is the subject of patents in the United Kingdom and the United States. After the company's acquisition by Ad Pepper Media N.V., he remained on the board as its R&D director until 2009, and continues to act as a consultant for Ad Pepper.^[5]

Crystal was influential in a campaign to save Holyhead's convent from demolition, leading to the creation of the Ucheldre Centre. Crystal continues to write as well as contribute to television and radio broadcasts. His association with the BBC ranges from, formerly, a BBC Radio 4 series on language issues to, currently, podcasts on the BBC World Service website for people learning English.^[2]

His book Txtng: The Gr8 Db8 (published in 2008) focused on text language and its impact on society.^[6] In 2009 Routledge published his autobiographical memoir Just a Phrase I'm Going Through: My Life in Language, which was released simultaneously with a DVD of three of his lectures.

Furthermore David Crystal was a co-founder of Crystal Semantics Limited. He is the inventor of the patented classification scheme which forms the basis of the Crystal Semantics technology upon which certain products for the online advertising sector have been developed. These include semantic targeting technology (marketed as iSense by ad pepper media) and brand protection technology (marketed as SiteScreen by Emediate ApS).

Involvement in Shakespeare productions[link]

As an expert on the evolution of the English language, he was involved in the production of Shakespeare at Shakespeare's Globe in 2004 and 2005 in the "Original Pronunciation" of the period in which he was writing. He coached the actors on the appropriate pronunciation for the period.^[7]

References[link]

External links[link]

• Professor David Crystal's Homepage
• David Crystal's blog
• Danny Yee's Book Reviews: David Crystal's books

A reconstruction of the helmet found at Sutton Hoo, probably belonging to Raedwald of East Anglia, who died around 624. Based on a Roman parade-helmet design, it has decorations similar to those found in contemporary Swedish helmets found at Old Uppsala.

The term Anglo-Saxon is used by some historians to designate the Germanic tribes who invaded and settled the south and east of Britain beginning in the early 5th century and the period from their creation of the English nation up to the Norman conquest. The Anglo-Saxon era denotes the period of English history between about 550 and 1066.^[1][2] The term is also used for the language, now known as Old English, that was spoken and written by the Anglo-Saxons and their descendants in England (and part of southeastern Scotland) between at least the mid-5th century and the mid-12th century.^[3]

The Benedictine monk Bede, writing in the early 8th century, identified the English as the descendants of three Germanic tribes:^[4]

• the Angles, who may have come from Angeln (in modern Germany): Bede wrote that their whole nation came to Britain,^[5] leaving their former land empty. The name England (Old English: Engla land or Ængla land) originates from this tribe;^[6]
• the Saxons, from Lower Saxony (in modern Germany; German: Niedersachsen) and the Low Countries;
• the Jutes, possibly from the Jutland peninsula (in modern Denmark; Danish: Jylland).

Their language, Old English, which derived from Ingvaeonic West Germanic dialects, transformed into Middle English from the 11th century. Old English was divided into four main dialects: West Saxon, Mercian, Northumbrian and Kentish.

Etymology[link]

The term Anglo-Saxon can be found in documents produced in the time of Alfred the Great, who seems to have frequently used the titles rex Anglorum Saxonum and rex Angul-Saxonum (king of the English Saxons).^[7] The Old English terms ænglisc ('Angle-kin') and Angelcynn ('gens Anglorum') had already lost their original sense of referring to the Angles, as distinct from the Saxons, when they are first attested. In their earliest sense they referred to the nation of Germanic peoples who settled eastern Britain from the 5th century.^{[citation needed]} The indigenous Britons, who wrote in both Latin and Welsh, referred to these invaders as 'Saxones' or 'Saeson' – the word Saeson is the modern Welsh word for 'English people';^[8] the equivalent word in Scottish Gaelic is Sasannach and in the Irish language, Sasanach.

The term Angli Saxones seems to have first been used in continental writing nearly a century before Alfred's time, by Paul the Deacon, historian of the Lombards, probably to distinguish the English Saxons from the continental Saxons (Ealdseaxe, literally, 'old Saxons').^{[citation needed]}

The Angles (Old English: Engle, Angle), took their name from their ancestral home in Jutland, Angul (modern Angeln), which has an area in the shape of a hook (Old English: angel, angul "fishhook", anga "hook").

History[link]

Anglo-Saxons, 500-1000 CE

The history of Anglo-Saxon England broadly covers early medieval England, from the end of Roman rule and the establishment of numerous Anglo-Saxon kingdoms in the 5th century until the Norman conquest of England by the Normans in 1066.

Origins (400–600)[link]

The migration of Germanic peoples to Britain from what is now northern Germany, the northern part of the Netherlands and southern Scandinavia is attested from the 5th century (e.g. Undley bracteate). Based on Bede's Historia ecclesiastica gentis Anglorum, the intruding population is traditionally divided into Angles, Saxons and Jutes, but their composition was likely less clear-cut and may also have included peoples such as the Frisii and the Franks. The Anglo-Saxon Chronicle may contain the first recorded indications of the movement of these Germanic tribes to Britain.

Heptarchy (600–800)[link]

Christianisation of the Anglo-Saxons began in 597 and was at least nominally completed in 686. Throughout the 7th and 8th centuries, power fluctuated between the larger kingdoms. Bede records Aethelbert of Kent as being dominant at the close of the 6th century, but power seems to have shifted northwards to the kingdoms of Mercia and Northumbria.

Aethelbert and some of the later kings of the other kingdoms were recognised by their fellow kings as Bretwalda (ruler of Britain). The so-called 'Mercian Supremacy' dominated the 8th century, though again it was not constant. Aethelbald and Offa, the two most powerful kings, achieved high status. This period has been described as the Heptarchy, though this term has now fallen out of academic use.

The word arose on the basis that the seven kingdoms of Northumbria, Mercia, Kent, East Anglia, Essex, Sussex and Wessex were the main polities of south Britain. More recent scholarship has shown that theories of the 'heptarchy' are not grounded in evidence, and it is far more likely that power fluctuated between many more 'kingdoms'. Other politically important 'kingdoms' across this period include: Hwicce, Magonsaete, Kingdom of Lindsey and Middle Anglia.

Viking Age and the Norman Conquest (800–1066)[link]

In the 9th century, the Viking challenge grew to serious proportions. Alfred the Great's victory at Edington, Wiltshire, in 878 brought intermittent peace, but with their possession of Jorvik, the Danes gained a solid foothold in England.

Some of the earliest arrivals of invaders came in the form of small groups or companies of Danish heritage. It is widely believed they left their homelands for more religious freedom as they did not like Christianity being forced upon them. There was no prior indication for them being there before their arrival and thus little resistance if any at all from locals. They attacked various locations in England, and they were seemingly sporadic. For example these raiders attacked three different locations; Hampshire, Thanet, and Cheshire around 980, but no raids were recorded afterwards for another six years. The most notable event to come from these raids however was, that it was the first time that England came into contact with any form of diplomacy from Normandy.^[9]

They became hostile towards one another by summer in the year 990. Their feud became so great that Pope John XV had to send an envoy with a treaty in order to settle their quarrel. It was a Christmas Day in the year 990 the commission was presented to King Etherlred, and soon the council drew up a set of terms which were sent to the Duke of Normandy. The doctrine stated that neither shall befriend the others enemies, and that they should accept a reparation from any damage which either could sustain from the other nation.^[10]

An important development in the 9th century was the rise of the Kingdom of Wessex; by the end of his reign Alfred was recognised as overlord by several southern kingdoms. Æthelstan was the first king to achieve direct rule over what is considered "England".

Near the end of the 10th century, there was renewed Scandinavian interest in England, with the conquests of Sweyn of Denmark and his son Cnut the Great. By 1066 there were three lords with claims to the English throne, resulting in two invasions and the battles of Stamford Bridge and Hastings. The latter, which heralded the Norman conquest of England, resulted in the overthrow of the Anglo-Saxon polity and its replacement with Norman rule.

After the Norman Conquest[link]

Following the conquest, the Anglo-Saxon nobility were either exiled or joined the ranks of the peasantry.^[11] It has been estimated that only about 8 per cent of the land was under Anglo-Saxon control by 1087.^[12] Many Anglo-Saxon nobles fled to Scotland, Ireland, and Scandinavia.^[13][14] The Byzantine Empire became a popular destination for many Anglo-Saxon soldiers, as the Byzantines were in need of mercenaries.^[15] The Anglo-Saxons became the predominant element in the elite Varangian Guard, hitherto a largely Scandinavian unit, from which the emperor's bodyguard was drawn and continued to serve the empire until the early 15th century.^[16] However, the population of England at home remained largely Anglo-Saxon; for them, little changed immediately except that their Anglo-Saxon lord was replaced by a Norman lord.^[17]

Culture[link]

Architecture[link]

Reconstruction of the Anglo-Saxon royal palace at Cheddar around 1000 AD

Early Anglo-Saxon buildings in Britain were generally simple, not using masonry except in foundations but constructed mainly using timber with thatch for roofing. Generally preferring not to settle within the old Roman cities, the Anglo-Saxons built small towns near their centres of agriculture, at fords in rivers or sited to serve as ports. In each town, a main hall was in the centre, provided with a central hearth.^[18]

There are few remains of Anglo-Saxon architecture, with but one secular work remaining above ground – a 10m. x 5m. houscarl's dwelling re-using local Roman materials.^[where?] This is still completely standing as an undivided single room with a single central north-facing door, belonging to the Godwin estates, so can be dated 1018–1066. At least fifty churches are of Anglo-Saxon origin, with many more claimed to be, in part from their dedication to local Anglo-Saxon saints, although in some cases the Anglo-Saxon part is small and much-altered. All surviving churches, except one timber church, are built of stone or brick and in some cases show evidence of re-used Roman work.

The character of Anglo-Saxon ecclesiastical buildings ranges from Celtic influenced architecture in the early period; basilica influenced Romanesque architecture; to in the later Anglo-Saxon period, an architecture characterised by pilaster-strips, blank arcading, baluster shafts and triangular headed openings.

Art[link]

Anglo-Saxon jewellery.

The Pentney hoard.

Anglo-Saxon art before roughly the time of Alfred (ruled 871–899) mostly in varieties of the Hiberno-Saxon or Insular style, a fusion of Anglo-Saxon and Celtic techniques and motifs. The Sutton Hoo treasure is an exceptional survival of very early Anglo-Saxon metalwork and jewellery, from a royal grave of the early 7th century. The period between Alfred and the Norman Conquest, with the revival of the English economy and culture after the end of the Viking raids, saw a distinct Anglo-Saxon style in art, though one in touch with trends on the Continent.

Anglo-Saxon art is mainly known today through illuminated manuscripts, including the Benedictional of St. Æthelwold (British Library) and Leofric Missal (Oxford, Bodleian Library, MS Bodl, 579), masterpieces of the late "Winchester style", which drew on Hiberno-Saxon art, Carolingian art and Byzantine art for style and iconography, and combined both northern ornamental traditions with Mediterranean figural traditions. The Harley Psalter was a copy of the Carolingian Utrecht Psalter — which was a particular influence in creating an Anglo-Saxon style of very lively pen drawings.

Manuscripts were far from the only Anglo-Saxon art form, but they have survived in much greater numbers than other types of object. Contemporaries in Europe regarded Anglo-Saxon goldsmithing and embroidery (Opus Anglicanum) as especially fine. Perhaps the best known piece of Anglo-Saxon art is the Bayeux Tapestry which was commissioned by a Norman patron from English artists working in the traditional Anglo-Saxon style. The most common example of Anglo-Saxon art is coins, with thousands of examples extant. Anglo-Saxon artists also worked in fresco, ivory, stone carving, metalwork (see Fuller brooch for example) and enamel, but few of these pieces have survived.

Language[link]

Old English, sometimes called Anglo-Saxon, was the language spoken under Alfred the Great and continued to be the common language of England (non-Danelaw) until after the Norman Conquest of 1066 when, under the influence of the Anglo-Norman language spoken by the Norman ruling class, it changed into Middle English roughly between 1150–1500.

Old English is far closer to early Germanic than Middle English. It is less Latinised and retains many morphological features (nominal and verbal inflection) that were lost during the 12th to 14th centuries. The languages today which are closest to Old English are the Frisian languages, which are spoken by a few hundred thousand people in the northern part of Germany and the Netherlands.

Before literacy in the vernacular Old English or Latin became widespread, a runic alphabet, the futhorc, was used for inscriptions. When literacy became more prevalent, a form of Latin script was used with a couple of letters derived from the futhorc: 'thorn' ‹þ› and 'wynn' ‹ƿ› (generally replaced with ‹w› in modern reproductions).

The letters regularly used in printed and edited texts of Old English are the following:

• a æ b c d ð e f g h i l m n o p r s t þ u w x y

with only rare occurrences of j, k, q, v, and z.

Law[link]

Very few law codes exist from the Anglo-Saxon period to provide an insight into legal culture beyond the influence of Roman law and how this legal culture developed over the course of time. The Saxons chopped off hands and noses for punishment (if the offender stole something or committed another crime). If someone killed a Saxon, he had to pay money called wergild, the amount varying according to the social rank of the victim.

Literature[link]

First page of the epic Beowulf

Old English literary works include genres such as epic poetry, hagiography, sermons, Bible translations, legal works, chronicles, riddles and others. In all there are about 400 surviving manuscripts from the period, a significant corpus of both popular interest and specialist research.

The most famous works from this period include the poem Beowulf, which has achieved national epic status in Britain. The Anglo-Saxon Chronicle is a collection of important early English history. Cædmon's Hymn from the 7th century is the earliest attested literary text in English.

Religion[link]

The indigenous pre-Christian belief system of the Anglo-Saxons was a form of Germanic paganism and therefore closely related to the Old Norse religion, as well as other Germanic pre-Christian cultures.

Christianity gradually replaced the indigenous religion of the English around the 7th and 8th centuries. Celtic Christianity was introduced into Northumbria and Mercia by monks from Ireland, but the Synod of Whitby settled the choice for Roman Christianity. As the new clerics became the chroniclers, the old religion was partially lost before it was recorded, and today historians' knowledge of it is largely based on surviving customs and lore, texts, etymological links and archaeological finds.

One of the few recorded references is that a Kentish King would only meet the missionary St. Augustine in the open air, where he would be under the protection of the sky god, Woden. Written Christian prohibitions on acts of paganism are one of historians' main sources of information on pre-Christian beliefs.

Despite these prohibitions, numerous elements of the pre-Christian culture of the Anglo-Saxon people survived the Christianisation process. Examples include the English language names for days of the week:

• Tiw, the Anglo-Saxon equivalent of Tyr: Tuesday
• Woden, the Anglo-Saxon equivalent of Odin: Wednesday
• Þunor, the Anglo-Saxon equivalent of Thor: Thursday
• *Fríge, the Anglo-Saxon equivalent of Frigg: Friday

Contemporary meanings[link]

"Anglo-Saxon" in linguistics is still used as a term for the original West Germanic component of the modern English language, which was later expanded and developed through the influence of Old Norse and Norman French, though linguists now more often refer to it as Old English. In the 19th century the term "Anglo-Saxon" was broadly used in philology, and is sometimes so used at present. In Victorian Britain, some writers such as Robert Knox, James Anthony Froude, Charles Kingsley^[19] and Edward A. Freeman^[20] used the term "Anglo-Saxon" to justify racism and imperialism, claiming that the "Anglo-Saxon" ancestry of the English made them racially superior to the colonised peoples. Similar racist ideas were advocated in the 19th Century United States by Samuel George Morton and George Fitzhugh.^[21]

The term "Anglo-Saxon" is sometimes used to refer to peoples descended or associated in some way with the English ethnic group. The definition has varied from time to time and varies from place to place. In contemporary Anglophone cultures outside the United Kingdom, the term is most commonly found in certain contexts, such as the term "White Anglo-Saxon Protestant" or "WASP". Such terms are often politicised, and bear little connection to the precise ethnological or historical definition of the term "Anglo-Saxon". It often encapsulates socio-economic identifiers more than ethnic ones.^{[citation needed]}

Outside Anglophone countries, both in Europe and in the rest of the world, the term "Anglo-Saxon" and its direct translations are used to refer to the Anglophone peoples and societies of Britain, the United States, and other countries such as Australia, Canada and New Zealand – areas which are sometimes referred to as the Anglosphere. The term "Anglo-Saxon" can be used in a variety of contexts, often to identify the English-speaking world's distinctive language, culture, technology, wealth, markets, economy, and legal systems. Variations include the German "Angelsachsen", French "Anglo-Saxon", Spanish "anglosajón", Portuguese "anglo-saxão", Italian "anglosassone", Catalan "anglosaxó", Japanese "Angurosakuson" and Ukrainian "aнглосакси" (anhlosaksy). As with the English language use of the term, what constitutes the "Anglo-Saxon" varies from speaker to speaker.^{[citation needed]}

See also[link]

• Angles
• Anglo-Frisian
• Anglo-Saxon architecture
• Anglo-Saxon dress
• Anglo-Saxon military organization
• Anglophile
• Britons
• Frisia
• Ingvaeones
• Jutes
• Saxons
• States in Medieval Britain
• Timeline of Anglo-Saxon settlement in Britain
• Staffordshire Hoard

Modern concepts:

• English people
• Anglo-Saxon economy

Notes[link]

References[link]

• Oppenheimer, Stephen. The Origins of the British(2006). Constable and Robinson, London. ISBN 1-84529-158-1

Further reading[link]

• Clark, David, and Nicholas Perkins, eds. Anglo-Saxon Culture and the Modern Imagination (2010)
• F.M. Stenton, Anglo-Saxon England, 3rd edition, (Oxford: University Press, 1971)
• J. Campbell et al., The Anglo-Saxons, (London: Penguin, 1991)
• E. James, Britain in the First Millennium, (London: Arnold, 2001)
• M. Lapidge et al., The Blackwell Encyclopaedia of Anglo-Saxon England, (Oxford: Blackwell, 1999)
• Donald Henson, The Origins of the Anglo-Saxons, (Anglo-Saxon Books, 2006)

Primary sources[link]

• D. Whitelock, ed. English Historical Documents c.500–1042, (London: Eyre and Spottiswoode, 1955)
• Bede, Ecclesiastical History of the English People, trans. L. Sherly-Price, (London: Penguin, 1990)

External links[link]

• Photos of over 600 items found in the Anglo-Saxon Hoard in Staffordshire Sept. 2009
• Anglo-Saxon gold hoard September 2009: largest ever hoard officially declared treasure
• Huge Anglo-Saxon gold hoard found, BBC News, with photos.
• Fides Angliarum Regum: the faith of the English kings
• Anglo-Saxon Origins: The Reality of the Myth by Malcolm Todd
• An Anglo-Saxon Dictionary
• Simon Keynes' bibliography of Anglo-Saxon topics