Religious Zionism (Hebrew: ציונות דתית, Tziyonut Datit, or דתי לאומי, Dati Leumi) is an ideology that combines Zionism and Jewish religious faith. Religious Zionists are observant Jews who support Zionist efforts to build a Jewish state in the Land of Israel.

In 1862, German Orthodox Rabbi Zvi Hirsch Kalischer published his tractate Derishat Zion, positing that the salvation of the Jews, promised by the Prophets, can come about only by self-help. The main ideologue of modern religious Zionism was Rabbi Abraham Isaac Kook, who justified Zionism according to Jewish law and urged young religious Jews to support efforts to settle the land, and the secular Labour Zionists to give more consideration to Judaism. Rabbi Moshe Shmuel Glasner was another prominent rabbi who supported Zionism. Kook saw Zionism as a part of a divine scheme which would result in the resettlement of the Jewish people in its homeland. This would bring salvation ("Geula") to Jews, and then to the entire world. After world harmony is achieved by the refoundation of the Jewish homeland, the Messiah will come. Although this has not yet happened, Kook emphasized that it would take time, and that the ultimate redemption happens in stages, often not apparent while happening. In 1924, when Kook became the Ashkenazi Chief Rabbi of Palestine, he tried to reconcile Zionism with Orthodox Judaism.

The Crisis is the official magazine of the National Association for the Advancement of Colored People (NAACP), and was founded in 1910 by W. E. B. Du Bois (editor), Oswald Garrison Villard, J. Max Barber, Charles Edward Russell, Kelly Miller, W.S. Braithwaite, M. D. Maclean.

The original title of the journal was The Crisis: A Record of The Darker Races. From 1997 to 2003, it appeared as The New Crisis: The Magazine of Opportunities and Ideas, but the title has since reverted to The Crisis. The title derives from the poem "The Present Crisis" by James Russell Lowell. Published monthly, by 1920 its circulation had reached 100,000 copies. Du Bois proclaimed his intentions in his first editorial:

Predominantly a current-affairs journal, The Crisis also included poems, reviews, and essays on culture and history. Du Bois' initial position as editor was in line with the NAACP's liberal programme of social reform and racial equality, but by the 1930s Du Bois was advocating a form of black separatism. This led to disputes between Du Bois and the NAACP resulting in his resignation as editor in 1934. He was replaced by Roy Wilkins.