National identity is the person's identity and sense of belonging to one state or to one nation, a feeling one shares with a group of people, regardless of one's citizenship status.

National identity is not inborn trait; various studies have shown that a person's national identity is a direct result of the presence of elements from the "common points" in people's daily lives: national symbols, language, national colours, the nation's history, national consciousness, blood ties, culture, music, cuisine, radio, television, etc.^{[citation needed]}

The national identity of most citizens of one state or one nation tends to strengthen when the country or the nation is threatened militarily. The sense of belonging to the nation is essential as an external threat becomes clearer when individuals seek to unite with fellow countrymen to protect themselves and fight against the common threat.^{[citation needed]} An example of this is the development of Taiwanese identity versus Chinese identity, which strengthened after the Republic of China (ROC) became known internationally as "Taiwan" after losing its UN Seat and particularly starting in the late 1990s when it became clear that "China" (People's Republic of China) threatens Taiwan militarily and to "conquer and unite" Taiwan, especially in the face of increased popular support for Taiwan independence and tries to affect Taiwan's politics through "missle tests" and media rhetoric. Although the official country name is "Republic of China" and its residents have been taught that their country is "China" and self-references in the educational system, textbooks, and school public announcements refer to students as "we Chinese..." in the 1980s and 1990s, growing numbers of adults in the 2000s started identifying themselves as "Taiwanese" in the face of hostile Chinese stance and military threat in the 2000s and the Pan-Green Coalition's promotion of Taiwanese identity.

There are cases where national identity collides with a person's civil identity. For example, many Israeli Arabs associate themselves or are associated with the Arab or Palestinian nationality, while at the same time they are citizens of the state of Israel, which is in conflict with the Palestinians and with many Arab countries. The Taiwanese also face an identity crisis: a conflict of national identity with civil identity, in which residents are issued national identification cards and passports under the country name "Republic of China", but a certain portion of them do not feel comfortable about viewing their country as "China". This is also a reason why the Democratic Progressive Party advocates formal "Taiwan Independence" and renaming the country as "Republic of Taiwan".

Also, there are cases in which the national identity of a particular group is oppressed by the government in the country where the group lives. A notable example was in Spain under the authoritarian dictatorship of Francisco Franco (1939-1947) who abolished the official statute and recognition for the Basque, Galician, and Catalan languages for the first time in the history of Spain and returned to Spanish as the only official language of the State and education, although millions of the country's citizens spoke other languages.

The positive expression of one's national identity is Patriotism, and the negative is Chauvinism.

Other resources[link]

• Anthony D. Smith (Mar 1, 1993). National identity (Ethnonationalism in Comparative Perspective) University of Nevada Press ISBN 978-0-87417-204-1
• Samuel P. Huntington (May 2004). Who Are We: Test" Huffington Post http://www.huffingtonpost.com/jake-townsend/branding-peace-norways-id_b_918229.html

See also[link]

• Patriotism
• Scottish national identity
• Identity (social science)
• Identity crisis

Ian Buruma
Ian Buruma talks with an attendee at the 2006 Texas Book Festival.
Born	(1951-12-28) December 28, 1951 (age 60) The Hague, Netherlands
Occupation	Writer, Lecturer
Nationality	Dutch
Genres	Non-fiction
Subjects	Japan, Occidentalism, Orientalism

Ian Buruma (born December 28, 1951) is a British-Dutch writer and academic. Much of his work focuses on the culture of Asia, particularly that of 20th-century Japan.

He was born in The Hague, the Netherlands, to a Dutch father and British mother. He studied Chinese literature at Leiden University, and then Japanese film at Nihon University in Tokyo. He has held a number of editorial and academic positions, and has contributed numerous articles to The New York Review of Books. He has been noted as a "well-regarded European intellectual."^[1]

In 2000 he delivered the Huizinga Lecture – Neoromanticism of writers in exile – in the Pieterskerk in Leiden, The Netherlands. He has held fellowships at the Woodrow Wilson International Center for Scholars, Washington, D.C and St Antony's College, Oxford. In 2003 he became Luce Professor of Democracy, Human Rights & Journalism at Bard College, New York.

Since 2005 he has resided in New York, USA.

In 2008 Buruma was awarded the Erasmus Prize, which is awarded to an individual who has made "an especially important contribution to culture, society or social science in Europe."^[2]

He is among the 100 top global thinkers of 2010, as selected by the Foreign Policy magazine.^[3] His contribution as a public intellectual, according to the magazine, is as follows:

Many liberals these days seem at pains to establish their bona fides as tough-minded hawks when it comes to global threats, but the Dutch man of letters has made a career out of affirming the classic liberalism of the open-door variety. His writing in recent years has attracted the ire of critics who think he equivocates on the dangers of radical Islam, but Ian Buruma made his response this year with a typically judicious and politically relevant book, Taming the Gods, that reflects on the Western capacity for religious pluralism. According to Buruma, Western society is robust enough to embrace even illiberal practices, so long as these are not violent. "Living with values that one does not share," he wrote in a recent column on France's burqa ban, "is a price to be paid for living in a pluralist society."

Buruma is a nephew of the English film director John Schlesinger, a series of interviews with whom he published in book form.^[4]

Works[link]

• The Japanese Tattoo (1980) with Donald Richie ISBN 978-0-8348-0228-5
• Behind the Mask: On Sexual Demons, Sacred Mothers, Transvestites, Gangsters, Drifters, and Other Japanese Cultural Heroes (1983) ISBN 978-0-452-00738-3
• Tokyo: Form and Spirit (1986) with James Brandon, Kenneth Frampton, Martin Friedman, Donald Richie ISBN 978-0-8109-1690-6
• God's Dust: A Modern Asian Journey (1989) ISBN 978-0-7538-1089-7
• Great Cities of the World: Hong Kong (1991)
• Playing the Game (1991) novel ISBN 978-0-374-52633-7
• The Wages of Guilt: Memories of War in Germany and in Japan (1994) ISBN 978-0-452-01156-4
• Introduction for Geisha: The Life, the Voices, the Art (1998) by Jodi Cobb ISBN 978-0-375-70180-1
• Voltaire's Coconuts, or Anglomania in Europe (UK title) (1998) or Anglomania: a European Love Affair (US title) (1999) ISBN 978-0-7538-0954-9
• The Missionary and the Libertine: Love and War in East and West (2000) compilation ISBN 978-0-571-21414-3
• De neo-romantiek van schrijvers in exil (Neoromanticism of writers in exile) (2000) ISBN 90-446-0028-1
• Bad Elements: Chinese Rebels from Los Angeles to Beijing (2001) ISBN 978-0-679-78136-3
• Inventing Japan: From Empire to Economic Miracle 1853–1964 (2003) ISBN 978-0-679-64085-1
• Occidentalism: The West in the Eyes of Its Enemies (2004) with Avishai Margalit ISBN 978-0-14-303487-2
• Murder in Amsterdam: The Death of Theo Van Gogh and the Limits of Tolerance (2006) ISBN 978-1-59420-108-0 winner of The Los Angeles Times Book Prize for the Best Current Interest Book.
• Conversations with John Schlesinger (2006) ISBN 0-375-75763-5
• Commentary on the History of China for the time period of The Last Emperor, The Criterion Collection 2008 DVDs (ASIN: B000ZM1MIW, ISBN 978-1-60465-014-3).
• The China Lover (2008) novel ISBN 978-1-59420-194-3
• Taming the Gods: Religion and Democracy on Three Continents (2010) ISBN 978-0-691-13489-5, with some historical examples of the value the separation of religion and national governance with the separation of church and state as one example.
• Grenzen aan de vrijheid: van De Sade tot Wilders (Limits to Freedom: From De Sade to Wilders) (2010) – Essay for the Month of Philosophy in the Netherlands.

Essays[link]

• China's class ceiling, published in the Los Angeles Times

See also[link]

• Religious pluralism

Notes[link]

External links[link]

Wikimedia Commons has media related to: Ian Buruma

Wikiquote has a collection of quotations related to: Ian Buruma

• Official Website, with curriculum vitae
• Column archive at Project Syndicate
• Column archive at The Guardian
• Column archive at The New York Review of Books
• Appearances on C-SPAN
• Ian Buruma at the Internet Movie Database
• Works by or about Ian Buruma in libraries (WorldCat catalog)
• Ian Buruma collected news and commentary at The New York Times
• Article archive at Journalisted

Interviews

• Voices on Antisemitism Interview with Ian Buruma from the United States Holocaust Memorial Museum
• Ian Buruma discusses A Murder in Amsterdam [Video]

Tariq Ramadan

Born	(1962-08-26) August 26, 1962 (age 49) Geneva, Switzerland
Era	21st-century philosophy
Main interests	Islamic studies Theology Philosophy Politics Interfaith dialogue Literature
Website	www.tariqramadan.com

Tariq Ramadan (Arabic: طارق رمضان‎; born 26 August 1962 in Geneva, Switzerland) is a Swiss academic and writer. He is also a Professor of Contemporary Islamic Studies in the Faculty of Oriental Studies at Oxford University. He advocates the study and re-interpretation of Islamic texts, and emphasizes the heterogeneous nature of Western Muslims.^[1]

Biography[link]

Tariq Ramadan (at table, right) speaking in Oxford.

Tariq Ramadan is the son of Said Ramadan and Wafa Al-Bana, who was the eldest daughter of Hassan al Banna, who in 1928 founded the Muslim Brotherhood in Egypt. Gamal al-Banna, the liberal Muslim reformer is his great-uncle. His father was a prominent figure in the Muslim Brotherhood and was exiled by Gamal Abdul Nasser^[2] from Egypt to Switzerland, where Tariq was born.

Tariq Ramadan studied Philosophy and French literature at the Masters level and holds a PhD in Arabic and Islamic studies from the University of Geneva. He also wrote a PhD dissertation on Friedrich Nietzsche, entitled Nietzsche as a Historian of Philosophy.^[3]

He taught at the College de Saussure, a high school in Geneva, Switzerland, and held a lectureship in Religion and Philosophy at the University of Fribourg from 1996 to 2003. In October 2005 he began teaching at St Antony's College at the University of Oxford on a Visiting Fellowship. In 2005 he was a senior research fellow at the Lokahi Foundation.^[4][5] In 2007 he successfully applied for the professorship in Islamic studies at the University of Leiden, but then declined to take up the position, citing professional reasons.^[6][7] He was also a guest professor of Identity and Citizenship at Erasmus University Rotterdam,^[8][9][10] till August 2009 when the City of Rotterdam and Erasmus University dismissed him from his positions as "integration adviser" and professor, stating that the program he chairs on Iran's Press TV, Islam & Life, was "irreconcilable" with his duties in Rotterdam.^[11][12] Ramadan described this move as Islamophobic and politically charged.^[13] Beginning September 2009, Ramadan, was appointed to the His Highness Hamad Bin Khalifa Al-Thani Chair in Contemporary Islamic Studies at Oxford University.^[14]

Ramadan established the Mouvement des Musulmans Suisses (Movement of Swiss Muslims), which engages in various interfaith seminars. He is an advisor to the EU on religious issues and was sought for advice by the EU on a commission on “Islam and Secularism”.In September 2005 he was invited to join a task force by the government of the United Kingdom.^[2] He is also the President of the Euro-Muslim Network, a Brussels-based think-tank.^[15]

He is widely interviewed and has produced about 100 tapes which sell tens of thousands of copies each year.^[16]

As of 2009, Tariq Ramadan was persona non grata in Tunisia, Egypt, Saudi Arabia,^[17] Libya and Syria because of his "criticism of these undemocratic regimes that deny the most basic human rights".^[18]

U.S. visa revocation and subsequent lifting[link]

In February 2004, Tariq Ramadan accepted the tenured position of Henry R. Luce Professor of Religion, Conflict and Peacebuilding at the Joan B. Kroc Institute for International Peace Studies, at the University of Notre Dame in South Bend, Indiana, United States. He was granted a nonimmigrant visa on May 5, however, on July 28, his H-1B visa was revoked by the State Department.^[19] In August 2004, spokesman for U.S. Immigration and Customs Enforcement cited the "ideological exclusion provision" of the USA PATRIOT Act as the grounds for Ramadan's visa revocation.^[20] In October, the University of Notre Dame filed a H-1B petition on Ramadan's behalf. After hearing no response from the government by December, Ramadan resigned his position from the university.

In September 2005, Ramadan filed an application for a B Visa to allow him to participate at speaking arrangements with various organizations and universities. The government did not issue a decision on Ramadan's visa application, so the American Civil Liberties Union and the New York Civil Liberties Union filed a lawsuit on January 25, 2006 against the United States government on behalf of the American Academy of Religion, the American Association of University Professors and the PEN American Center – three groups who had planned on meeting with Ramadan in the US – for revoking Ramadan's visa under the "ideological exclusion provision". The ACLU and NYCLU argued that the ideological exclusion provision was in violation of the First Amendment and Fifth Amendment rights of those three groups and that the government's actions violated the Administrative Procedures Act.^[21] After two months had passed without a decision being made, the plaintiffs filed a motion for a preliminary injunction. Pursuant to the injunction, the United States District Court for the Southern District of New York ordered the government on June 23, 2006 to issue its decision on Ramadan's pending B Visa application within 90 days.^[22]

On September 19, 2006, the government formally denied Ramadan's visa application. A State Department statement said: "A U.S. consular officer has denied Dr. Tariq Ramadan's visa application. The consular officer concluded that Dr. Ramadan was inadmissible based solely on his actions, which constituted providing material support to a terrorist organization."^[23][24] Between December 1998 and July 2002, Ramadan had given donations totalling $940 to two charity organizations, the Committee for Charity and Support for the Palestinians (CBSP) or Comité de Bienfaisance et de Secours aux Palestiniens and the Association de Secours Palestinien.^[25] The United States Treasury designated both the CBSP and ASP terrorist fundraising organizations for their alleged links to Hamas on August 22, 2003.^[26] The U.S. Embassy told Ramadan that he "reasonably should have known" that the charities provided money to Hamas. In an article in The Washington Post, Ramadan asked: "How should I reasonably have known of their activities before the U.S. government itself knew?"^{[25][27][28][29]}

On February 2, 2007, the ACLU and NYCLU amended their complaint, arguing that the government's explanation for denying Ramadan's visa application was not "facially legitimate and bona fide" and that the ideological exclusion provision of the PATRIOT Act was in violation of the First and Fifth Amendments. They also argued that Ramadan's denial violated the First Amendment rights of those who wanted to hear him speak. In his decision on December 20, 2007, District Judge Paul A. Crotty ruled that the government's justification for denying Ramadan's visa was "facially legitimate and bona fide" and noted that the Court "has no authority to override the Government's consular decision".^[30]

In January 2008, the ACLU appealed Crotty's ruling. Jameel Jaffer, Director of the ACLU National Security Project and lead attorney in the case, stated:

"The government's shifting positions only underscore why meaningful judicial review – the kind of oversight that the district court failed to provide – is so important. In Professor Ramadan’s case and many others, the government is using immigration laws to stigmatize and exclude its critics and to censor and control the ideas that Americans can hear. Censorship of this kind is completely inconsistent with the most basic principles of an open society."

Ramadan himself remarked:

"The U.S. government's actions in my case seem, at least to me, to have been arbitrary and myopic. But I am encouraged by the unwavering support I have received from ordinary Americans, civic groups and particularly from scholars, academic organizations, and the ACLU. I am heartened by the emerging debate in the U.S. about what has been happening to our countries and ideals in the past six years. And I am hopeful that eventually I will be allowed to enter the country so that I may contribute to the debate and be enriched by dialogue."^[31]

On July 17, 2009, the US federal appeals court reversed the ruling of the lower district court. The three-judge panel on the United States Court of Appeals for the Second Circuit – composed of Judges Jon O. Newman, Wilfred Feinberg and Reena Raggi – ruled that the Court had "jurisdiction to consider the claim, despite the doctrine of consular nonreviewability". They stated that government was required by law to "confront Ramadan with the allegation against him and afford him the subsequent opportunity to demonstrate by clear and convincing evidence that he did not know, and reasonably should not have known, that the recipient of his contributions was a terrorist organization." Under the limited review permitted by the 1972 Supreme Court ruling in Kleindienst v. Mandel, the panel concluded that the "record does not establish that the consular officer who denied the visa confronted Ramadan with the allegation that he had knowingly rendered material support to a terrorist organization, thereby precluding an adequate opportunity for Ramadan to attempt to satisfy the provision that exempts a visa applicant from exclusion under the 'material support' subsection if he 'can demonstrate by clear and convincing evidence that [he] did not know, and should not reasonably have known, that the organization was a terrorist organization.'" Additionally, the panel agreed with the plaintiffs' contention that their First Amendment rights had been violated. The panel remanded the case to a lower court to determine if the consular officer had confronted Ramadan with the "allegation that he knew that ASP provided funds to Hamas and then providing him with a reasonable opportunity to demonstrate, by clear and convincing evidence, that he did not know, and should not have reasonably known, of that fact."^[32]

Following the ruling, Ramadan stated, "I am very gratified with the court's decision. I am eager to engage once again with Americans in the kinds of face-to-face discussions that are central to academic exchange and crucial to bridging cultural divides." Melissa Goodman, staff attorney with the ACLU National Security Project, issued a statement saying, "Given today's decision, we hope that the Obama administration will immediately end Professor Ramadan's exclusion. We also encourage the new administration to reconsider the exclusion of other foreign scholars, writers and artists who were barred from the country by the Bush administration on ideological grounds."^[33]

On January 20, 2010, after more than five years of waiting, the American State Department has decided, in a document signed by Secretary of State Hillary Clinton, to lift the ban that prohibited Ramadan (as well as Professor Adam Habib from South Africa) from entering the United States. On the lifting of this ban, Ramadan has stated:

Coming after nearly six years of inquiry and investigation, Secretary Clinton’s order confirms what I have affirmed and reaffirmed from day one: the first accusations of terrorist connections (subsequently dropped), then donations to Palestinian solidarity groups, were nothing more than a pretense to prohibit me from speaking critically about American government policy on American soil. The decision brings to an end a dark period in American politics that saw security considerations invoked to block critical debate through a policy of exclusion and baseless allegation.

On April 8, 2010, Ramadan spoke as part of a panel discussion at the Great Hall of Cooper Union in New York City, his first public appearance since the State Department lifted the ban.^[34] The group debated the lengths to which Western nations should go to accommodate their Muslim populations.

Views[link]

Ramadan works primarily on Islamic theology and the position of Muslims in the West and within Muslim majority countries. In general, he believes it necessary to interpret the Qur'an, not simply to read the Arabic text, in order to understand its meaning and to practice Islamic philosophy.^[35] He also emphasizes the difference between religion and culture, which he believes are too often confused, arguing that citizenship and religion are separate concepts which should not be mixed. He claims that there is no conflict between being both a Muslim and a European; a Muslim must accept the laws of his country. But he is opposed to some politicians or people who try to circumvent or to give a new sense of their own laws.

He believes that Western Muslims must create a "Western Islam" just as there is a separate "Asian Islam" and an "African Islam", which take into account cultural differences.^[36] By this he means that European Muslims must re-examine the fundamental texts of Islam (primarily the Qur'an) and interpret them in light of their own cultural background, influenced by European society.

He rejects a binary division of the world into dar al-Islam (the abode of Islam) and dar al-harb (the abode of war), on the grounds that such a division is not mentioned in the Qur'an. He has been also known to cite favourably the Dar al-Da'wa (Abode of Information Dissemination).^[37] However, Ramadan has articulated both the "ideological geography" of the West and the duty of da'wa in an original fashion and one that is starkly more pro-integration than the more conservative "loyal resident alienage" articulated by such jurists as al-Qaradawi. For Ramadan, the West is neither the Abode of War nor the Abode of da'wa but "dar al-shahada," the "Abode of Testimony" [to the Islamic Message]. He argues that Muslims are "witnesses before mankind"; they must continue to review the fundamental principles of Islam and take responsibility for their faith.

Importantly, for him the "Islamic message" to which Muslims are expected to bear witness is not primarily the particularist, socially conservative code of traditionalist jurists, but a commitment to universalism and the welfare of non-Muslims; it is also an injunction not merely to make demands on un-Islamic societies but to express solidarity with them.^[38][39]

"... the European environment is a space of responsibility for Muslims. This is exactly the meaning of the notion of "space of testimony" [dar al-shahada] that we propose here, a notion that totally reverses perspectives: whereas Muslims have, for years, been wondering whether and how they would be accepted, the in-depth study and evaluation of the Western environment entrusts them, in light of their Islamic frame of reference, with a most important mission... Muslims now attain, in the space of testimony, the meaning of an essential duty and of an exacting responsibility: to contribute, wherever they are, to promoting good and equity within and through human brotherhood. Muslims' outlook must now change from the reality of "protection" alone to that of an authentic "contribution."

He emphasizes a Muslim's responsibility to his community, whether it be Islamic or not. He criticizes the 'us vs. them' mentality that some Muslims advocate against the West. He also advocates having Muslim scholars in the West who are versed in Western mores, and not relying on religious studies that come only from the Islamic world. He wants more Islamic philosophy written in European languages. He thinks that European Muslims' reliance on an "external" Islam, leaves them feeling inadequate and impure, which is one of the main causes of alienation from European culture.

He believes that most Muslims in the West are quietly and successfully integrating into society. The main problems for the community come from those who are ignorant of Western society.

He also worries about Western perceptions of Islam. He says the Muslim community has been bad at representing itself, and that this has allowed westerners to confuse Islam with cultural traits, as well as political problems. For example, he believes that many notionally Islamic countries have governments which betray the principles of Islam.

He believes that the Muslim leadership in Europe is partially responsible for the sometimes shaky relations between Muslims and the rest of society. He believes that they have been overly defensive, and have not properly explained the philosophy of Islam, nor have they engaged sufficiently with non-Muslim society.

He stresses that a Muslim's freedom of religion is very extensive in the West, and that permission for "un-Islamic" activities, such as drinking, or pre-marital sex, does not compel Muslims to do anything. Only a few situations warrant the invocation of the "clause of conscience" which allows a Muslim to make it clear that certain actions or behaviours are in contradiction of their faith. These are, participating in a war whose sole desire is for power or control; fighting or killing a fellow Muslim, unless their attitude is unjust or wrong; participating in an unlawful transaction (such as purchasing insurance, burial, incorrect slaughter). He stresses that in such cases the situation should be carefully analysed, and the degree of compulsion considered. Only non-violence and negotiation are acceptable in these cases.^[40]

Ramadan has voiced his opposition to all forms of capital punishment but believes the Muslim world should remove such laws from within, without any Western pressure, as such would only further alienate Muslims, and instead bolster the position of those who support hudud punishments.

He has said "Muslim populations are convincing themselves of the Islamic character of these practices through a rejection of the west, on the basis of a simplistic reasoning that stipulates that 'the less western, the more Islamic'."^[41]

Politically, Ramadan was opposed to the 2003 invasion of Iraq. He believes that jihad against the United States military in Iraq was justified as an act of resistance to oppression.

He has condemned suicide bombing and violence as a tactic.^[42] Perhaps more importantly, he believes that terrorism is never justifiable, even though it is sometimes understandable.^[43]

He was opposed to the French law on secularity and conspicuous religious symbols in schools.

Ramadan wrote that the Muslim response to Pope Benedict XVI's speech on Islam was disproportionate, and was encouraged by reactionary Islamic regimes in order to distract their populations, and that it did not improve the position of Islam in the world.^[44]

Ramadan wrote an article entitled, Les (nouveaux) intellectuels communautaires, which French newspapers Le Monde and Le Figaro refused to publish. Oumma.com did eventually publish it. In the article he criticizes a number of French Jewish intellectuals and figures such as Alexandre Adler, Alain Finkielkraut, Bernard-Henri Lévy, André Glucksmann and Bernard Kouchner, for allegedly abandoning universal human rights, and giving special status to the defence of Israel. Ramadan was accused, in return, of having used inflammatory language.^[45][46]

Debate[link]

In a French television debate in 2003 with Nicolas Sarkozy, Sarkozy accused Ramadan of defending the stoning of adulterers, a punishment stipulated in the section of the Islamic penal code known as hudud, roots being in Mosaic law as mentioned in the Old Testament of the Bible and not having been abrogated by later revelations, consequently Sura 6 verse 89 of the Quran is interpreted in orthodox Islam as sanctioning the death penalty for certain crimes. Ramadan replied that Sarkozy was wrong. He said that he opposed stoning and that he favored “a moratorium” on such practices to have time to discuss the law outright. Many people, including Sarkozy, were outraged. Ramadan later defended his position arguing that, because it involved religious texts, the law would have to be properly understood and contextualised. Ramadan argued that in Muslim countries, the simple act to "condemn" won't change anything, but with a "moratorium", it could open the way for further debate. He thinks that such a debate can only lead to an abolishment of these rules.^[47] He further engaged in similar debates on the issue, notably at the Cambridge Union with Sir Bernard Crick, among others, in 2008.

Critical reception[link]

Some academics have greeted his works with enthusiasm, detecting liberalising and rationalising tendencies.^[48]

Praise[link]

Paul Donnelly^{[disambiguation needed ]} at the liberal^[49] online magazine Salon.com asked rhetorically: "Tariq Ramadan: The Muslim Martin Luther?".^[50] Similarly, an article at the self-described liberal^[51] The American Prospect praised Ramadan and his work in particular as an "entire corpus consists of a steady and unyielding assault on Muslim insularity, self-righteousness, and self-pity."^[52]

Criticism[link]

In a book published by Encounter Books, Caroline Fourest analysed Tariq Ramadan's 15 books, 1,500 pages of interviews, and approximately 100 recordings,^[53][54] and concludes "Ramadan is a war leader," and the "political heir of his grandfather," Hassan al-Banna, stating that his discourse is, "often just a repetition of the discourse that Banna had at the beginning of the 20th century in Egypt," and that he "presents [al-Banna] as a model to be followed."^[16][55] She argues that "Tariq Ramadan is slippery. He says one thing to his faithful Muslim followers and something else entirely to his Western audience. His choice of words, the formulations he uses – even his tone of voice – vary, chameleon-like, according to his audience."^[53] Tariq Ramadan responded that Caroline Fourest's book was filled with inaccuracies and untruths, a few of which she later acknowledged on her blog^[56].

Olivier Guitta, writing in The Weekly Standard, welcomed the U.S. decision to refuse Ramadan a visa, based on Ramadan's supposed links to terrorist organizations and claiming that his father was the likely author of "'The Project'... a roadmap for installing Islamic regimes in the West by propaganda, preaching, and if necessary war." He further claimed that the former head of the French antiracism organization SOS Racisme, "Malek Boutih told Ramadan after talking with him at length: ‘Mr. Ramadan, you are a fascist.’"^[16] In an interview with Europe 1 Boutih likened him to "a small Le Pen^{[disambiguation needed ]}";^[57] in another interview he accused him of having crossed the line of racism and anti-Semitism, thus not genuinely belonging to the alter-globalization movement. Similarly, self-described conservative^[58] Daniel Pipes concurred with the revocation of Ramadan's visa on grounds of Ramadan's alleged ties with Islamic extremism.^[59] After the lifting of the visa revocation, an article in the National Review criticized the double standard of lifting the visa restriction on Ramadan, but not for Issam Abu Issa who was banned by the Bush Administration for being a whistleblower against the Palestinian Authority's corruption.^[60]

Bertrand Delanoë, Socialist mayor of Paris, declared Ramadan unfit to participate at the European Social Forum, as not even "a slight suspicion of anti-Semitism" would be tolerable. Talking to the Paris weekly Marianne, Fadela Amara, president of Ni Putes Ni Soumises (Neither Whores Nor Submissive, a French feminist movement), Aurélie Filippetti, municipal counsellor for The Greens in Paris, Patrick Klugman, leading member of the Conseil Représentatif des Institutions juives de France and Dominique Sopo, head of SOS-Racisme accuse Ramadan of having misused the alter-globalization movement's ingenuousness to advance his "radicalism and anti-Semitism."^[61] Similarly, an article in the online publication of Alliance for Workers' Liberty published 40 reasons why Ramadan was a reactionary, criticizing views on Islamic extremism, women's rights and anti-Semitism.^[62] Egyptian intellectual Tarek Heggy has also charged Ramadan with saying different things to different audiences.^[63] Other criticisms have included claims that that an essay attacking French intellectuals was anti-semitic ^[64] and that he has shown excessive generosity in his rationalization of the motives behind acts of terrorism, such as in the case of [Mohammed Merah].^[65]

Response to some of the criticism[link]

Ramadan vehemently denies contacts with terrorists or other Islamic fundamentalists and the charges of anti-Semitism and double talk, attributing the charges to misinterpretation and an unfamiliarity with his writings.^[66] He stated: "I have often been accused of this 'double discourse', and to those who say it, I say – bring the evidence. I am quite clear in what I say. The problem is that many people don't want to hear it, particularly in the media. Most of the stories about me are completely untrue: journalists simply repeat black propaganda from the internet without any corroboration, and it just confirms what they want to believe. Words are used out of context. There is double-talk, yes, but there is also double-hearing. That is what I want to challenge."^[42] In answer to criticism of his response to September 11th, Ramadan replied that two days after the attacks he had published an open letter, exhorting Muslims to condemn the attacks and the attackers, and not to "hide behind conspiracy theories."^[67] and that less than two weeks after the attacks he had stated that “The probability [of bin Laden's guilt] is large, but some questions remain unanswered ... But whoever they are, Bin Laden or others, it is necessary to find them and that they be judged,” and that the interview had been conducted before any evidence was publicly available.^[68]

Public reception[link]

One of the world's top 100 innovators of the 21st Century (one of the world's top 7th religious leaders) by Time Magazine in 2000

One of the world's top 100 most influential intellectuals in the world by Time Magazine in 2004

An online poll provided by the American Foreign Policy magazine in 2009 and in 2010 placed Ramadan on the 49th spot in a list of the world’s top 100 contemporary intellectuals.^[69]

In 2008, an open online poll, Tariq Ramadan was voted the 8th top most intellectual person in the world on the list of Top 100 Public Intellectuals by Prospect Magazine (UK).

Selected works[link]

• The quest for meaning: developing a philosophy of pluralism, 2010, ISBN 978-0-14-191957-7
• What I Believe, 2009. ISBN 978-0-19-538785-8
• Radical Reform: Islamic Ethics and Liberation, 2009. ISBN 978-0-19-533171-4
• In the Footsteps of the Prophet: Lessons from the Life of Muhammad, 2007. ISBN 978-0-19-530880-8
• Western Muslims and the future of Islam, 2004. ISBN 0-19-517111-X
• Islam, the West, and the Challenge of Modernity, 2001. ISBN 0-86037-311-8
• To Be a European Muslim, 1999. ISBN 0-86037-300-2

References[link]

Further reading[link]

• "Tariq Ramadan and the Oxford Haskalah Attempt (February 18, 2011).
• Berman, Paul, 'Who's Afraid of Tariq Ramadan?', in The New Republic, June 2007.
  • Wie is er bang voor Tariq Ramadan?, Paul Berman, 2007, ISBN 978-90-290-8063-7 Translation from Dutch:'Who is Afraid of Tariq Ramadan?' This is presumably a version of the long essay by Paul Berman in The New Republic of June 2007, which may still be under copyright protection.
• Berman, Paul, The Flight of the Intellectuals; ISBN 978-1-933633-51-0
• Lionel Favrot : Tariq Ramadan dévoilé – hors série de Lyon Mag'.
• Nicholas Tampio, "Constructing the Space of Testimony: Tariq Ramadan’s Copernican Revolution" "Political Theory", Vol 39.5 (2011).
• Irfan Khawaja, Review of Paul Berman's "The Flight of the Intellectuals" and Tariq Ramadan's "What I Believe" [1], "Reason Papers: A Journal of Interdisciplinary Normative Studies," vol. 33 (Fall 2011), pp. 165-89.
• Frère Tariq: Discours, stratégie et méthode de Tariq Ramadan, Caroline Fourest; ISBN 2-246-66791-7
  • Frère Tariq, Extraits exclusifs, Un livre de Caroline Fourest, L'Express, October 18, 2004
  • Translated into English as Brother Tariq: The Doublespeak of Tariq Ramadan. New York: Encounter Books. 2008. pp. 262 pages. ISBN 978-1-59403-215-8. 
• Tariq Ramadan und die Islamisierung Europas, Ralph Ghadban; ISBN 3-89930-150-1
• Le sabre et le coran, Tariq Ramadan et les frères musulmans à la conquéte de l'Europe, Paul Landau, 2005, ISBN 2-268-05317-2
• Jonathan Laurence, "The Prophet of Moderation: Tariq Ramadan's Quest to Reclaim Islam" 'Foreign Affairs, (May/June 2007).
• Jack-Alain Léger, Tartuffe fait Ramadan, Denoël, 2003,
• À contre Coran, livre de Jack-Alain Léger, mars 2004, collection « Hors de moi », éditions HC
• Andrew F. March, "Reading Tariq Ramadan: Political Liberalism, Islam and 'Overlapping Consensus'," Ethics and International Affairs, Volume 21.4 (Winter 2007).
  • "Law as a Vanishing Mediator in the Theological Ethics of Tariq Ramadan," European Journal of Political Theory, (Vol. 10, No. 2, April 2011, pp. 177-201.).
  • "The Post-Legal Ethics of Tariq Ramadan: Persuasion and Performance in 'Radical Reform: Islamic Ethics and Liberation' (A Review Essay)," Middle East Law and Governance, (2010).
• Faut-il faire taire Tariq Ramadan ?, Aziz Zemouri; ISBN 2-84187-647-0
• Tariq Ramadan on the Arab Spring: A Revolution in Suspense

External links[link]

Wikimedia Commons has media related to: Tariq Ramadan

• Official website
• Tariq Ramadan audio and video lectures from Halal Tube
• Tariq Ramadan argues for a new understanding of what it means to be a “moderate” Muslim
• Tariq Ramadan Debates Moustafa Bayoumi on Proposed Islamic Center Near Ground Zero – video by Democracy Now!

The neutrality of this article is disputed. Please see the discussion on the talk page. Please do not remove this message until the dispute is resolved. (December 2011)

Gerald Celente (born November 29, 1946) is an American trend forecaster,^[1][2] publisher of the Trends Journal, business consultant^[3] and author who makes predictions about the global financial markets and other events of historical importance. Celente has described himself as a "political atheist" and "citizen of the world".^[4] He has appeared as a guest on television news shows such as The Oprah Winfrey Show, The Today Show, Good Morning America, CBS Morning News, The Glenn Beck Show, NBC Nightly News, The Alex Jones Show and Russia Today.^[5][6][7]

Background[link]

Celente was born in The Bronx, New York City, New York. He had early political experience running a mayoral campaign in Yonkers, New York and served as executive assistant to the secretary of the New York State Senate, which Celente called the worst job he ever had.^[8] From 1973 to 1979 Celente traveled between Chicago and Washington D.C. as a government affairs specialist.^[8] In 1980 Celente founded The Trends Research Institute (at first called the Socio-Economic Research Institute of America), now located in Kingston, New York, publisher of the Trends Journal which forecasts and analyzes business, socioeconomic, political, and other trends.^[9]

Forecasting[link]

His forecasts since 1993 ^[10] have included predictions about terrorism, economic collapses and war. More recent forecasts involve fascism in the United States, food riots and tax revolts.^{[3][11][12][13][14][15]} Celente has long predicted global anti-Americanism, a failing economy and immigration woes in the U.S.^[11] In December 2007 Celente wrote, "Failing banks, busted brokerages, toppled corporate giants, bankrupt cities, states in default, foreign creditors cashing out of US securities ... whatever the spark, the stage is set for panic in the streets" and "Just as the Twin Towers collapsed from the top down, so too will the U.S. economy ... when the giant firms fall, they’ll crush the man on the street." He has also predicted tax revolts.^[16][17] In November 2008 Celente appeared on Fox Business Network and predicted economic depression, tax rebellions and food riots in the United States by 2012.^[18] Celente also predicted an "economic 9/11" and a "panic of 2008."^[19]

In 2009 Celente predicted turmoil which he described as "Obamageddon" and he was a popular guest on conservative cable-TV shows such as Fox News Sunday and Glenn Beck's television program.^[6] In April 2009 Celente wrote, "Wall Street controls our financial lives; the media manipulates our minds. These systems cannot be changed from within. There is no alternative. Without a revolution, these institutions will bankrupt the country, keep fighting failed wars, start new ones, and hold us in perpetual intellectual subjugation."^[20] He appeared on the Glenn Beck show and criticized the U.S. stimulus plan of 2009, calling government controlled capitalism "fascism" and saying shopping malls in the U.S. would become "ghost malls."^[21] Celente has said, "smaller communities, the smaller groups, the smaller states, the more self-sustaining communities, will 'weather the crisis in style' as big cities and hypertrophic suburbias descend into misery and conflict," and forecasts "a downsizing of America."^[14]

Revolution in the USA[link]

On Russia Today, he predicted that the USA would face a revolution.^[22]

Neosurvivalism[link]

Celente's website has stated that:

Predictions[link]

2009[link]

"The Crash of '09 was as dramatic as the crash of '29. The New Depression had begun." (Trends Journal, Summer 2008, pg. 12)

2010[link]

Some areas of the U.S. are experiencing resurgences in real estate values due to highly localized factors, and some investors profit from this. However, the rises will almost all stop and reverse with time, and the overall national trend in real estate values is downward. (T.J. Summer 08, pg. 8)

Ghost malls have become a common sight across America. Especially hard-hit are big chain stores (Sears, Home Depot, etc.). (T.J. Summer 08, pg. 8)

2011[link]

Developers have begun rehabbing some of the ghost malls for more productive uses. (T.J. Summer 08, pg. 9)

2012[link]

The economic policies of the U.S. government over the past few years have failed to fix America's fundamental problems and have merely papered over them and in fact made them worse. By 2012, the "American Empire" is collapsing. In the U.S., basic staple goods like quality food and water are too expensive for most people to afford,(T.J. Summer 08, pg. 1) and "food riots" happen across the country (T.J. Summer 09, pg.1). Major American cities look like disaster zones, and mass homelessness exists across the country. Crime is rampant, with much of it being directed at the rich. (T.J. Summer 08, pg. 1) Kidnappings and ransomings of rich people are on the rise. Average people fed up with big government, high taxes and out-of-control spending join tax revolts. (T.J. Summer 09, pg. 1) The world is also experiencing major environmental problems and "the blackest of plagues." The global financial system has also "melted down" and the situation is very bad outside the U.S.(T.J. Summer 08, pg. 1) The advanced industrial economies collapse first, and their sagging consumer spending drags down the export-based economies of emerging economies next.(T.J. Summer 09, pg. 2) The economy is as bad as it was during the Great Depression in many ways. In spite of all this, the U.S. government, power elites, and mainstream media continue to insist that the fundamentals of the world economy are sound, and that official policies can lead to a recovery. A growing number of average people, however, doubt this. (T.J. Summer 08, pg. 1)

While the Mayan and Hopi prophecies of global destruction do not come to pass, 2012 is indeed a watershed year that sees the death of an ailing and unsustainable global economic system and lifestyle and its replacement with something better. (T.J. Summer 08, pg. 2)

By 2012, Obama is viewed by most as a stale president who sold himself as a fresh, visionary candidate in 2008 and instead proved to be a servant of the big corporations and the military-industrial complex like his predecessors.(T.J. Summer 09, pg. 5) His economic policies only delayed disaster and in fact have made the situation worse: Expansionary monetary policy and the various government bailouts and stimulus programs create a "Bailout Bubble" that invariably bursts in a cataclysm for the U.S. and world economy.(T.J. Summer 09, pg. 11) Obama blames other factors for this and might have even tried to start a war by 2012 to distract attention from the domestic misery.(T.J. Summer 09, pg. 12) Obama's foreign policy has also failed to accomplish anything significant on the world stage, and Pakistan is a mess and the Afghan war continues to drag on without hope of conclusion.(T.J. Summer 09, pg. 12)

In the 2012 U.S. elections, online news sites, bloggers and independent journalists wield as much influence on voters as mainstream media outlets (TV, cable, magazines, newspapers) for the first time. This breaks the corporate and moneyed stranglehold on American politics and allows a third party to attain nation-level recognition. (T.J. Summer 08, pg. 5)

Broad future trends[link]

Americans will adapt to lower standards of living and will travel less, both on a daily basis and for vacations. Higher fuel costs, advances in telecommuting and an aging American population will push many more people to work from home or close to home. Walking-distance communities will be constructed and will become popular. (T.J. Summer 08, pg. 7)

Geographically isolated resort destinations like Las Vegas will wither due to higher fuel costs, lower American incomes and increased overseas competition while vacation spots closer to population centers will revive. (T.J. Summer 08, pg. 9)

Government-run lotteries, on the other hand, will thrive. (T.J. Summer 08, pg. 9)

In America and to a lesser extent overseas, consumer spending habits will be motivated out of fear and escapism. Businesses that capitalize upon this will succeed. (T.J. Summer 09, pg. 24)

Publications[link]

• Trend Tracking: The System to Profit from Today's Trends (1991), ISBN 978-0446392877
• Trends 2000: How to Prepare for and Profit from the Changes of the 21st Century (1997), ISBN 978-0446519014
• What Zizi Gave Honeyboy: A True Story about Love, Wisdom, and the Soul of America (2002), ISBN 978-0066212661

References[link]

External links[link]

• trendsresearch.com
• geraldcelente.com

Irvine Welsh
Irvine Welsh 2004 at the Edinburgh International Book Festival
Born	(1958-09-27) 27 September 1958 (age 53) Leith, Edinburgh, Scotland
Occupation	Novelist
Nationality	British
Alma mater	Heriot-Watt University
Genres	Literature, Novel
Literary movement	Modernism, Post Modernism
Notable work(s)	Trainspotting, The Acid House
Influences Louis-Ferdinand Céline, William S. Burroughs, Alexander Trocchi, Alasdair Gray, James Kelman, William McIlvanney, Alan Spence, Iggy Pop, Bertolt Brecht, Fyodor Dostoevsky, Victor Hugo, Kierkegaard, James Joyce, Jim Carroll
www.irvinewelsh.net/default.aspx

Irvine Welsh (born 27 September 1958 in Leith, Edinburgh) is a contemporary Scottish novelist, best known for his novel Trainspotting. His work is characterised by raw Scottish dialect, and brutal depiction of the realities of Edinburgh life. He has also written plays, screenplays, and directed several short films.

Biography[link]

Irvine Welsh was born in Leith, the port area of the Scottish capital Edinburgh. His family moved to Muirhouse, in Edinburgh, when he was four, where the family stayed at local housing schemes.^[1] His mother worked as a waitress. His father was a dock worker in Leith until bad health forced him to become a carpet salesman; he died when Welsh was 25. Welsh left Ainslie Park High School when he was 16 and then completed a City and Guilds course in electrical engineering. He became an apprentice TV repairman until an electric shock persuaded him to move on to a series of other jobs.^[1] He left Edinburgh for the London punk scene in 1978, where he played guitar and sang in The Pubic Lice and Stairway 13,^[1] the latter a reference to the Ibrox disaster. A series of arrests for petty crimes and finally a suspended sentence for trashing a North London community centre inspired Welsh to correct his ways. He worked for Hackney London Borough Council in London and studied computing with the support of the Manpower Services Commission.^[1]

In the mid 1980s he became a minor property speculator, renovating houses in the rapidly gentrifying North London. After the London property boom of the 1980s, Welsh returned to Edinburgh in late 80s, where he worked for the city council in the housing department. He went on to study for an MBA at Heriot-Watt University, writing his thesis on creating equal opportunities for women.

Welsh has made several reading tours around the world and has been involved with his beloved house music as a DJ, promoter and producer. Like many of his characters, he supports Hibs. He met an American woman Beth Quinn, 26^[when?], when he was teaching creative writing in Chicago, and they were married in July 2005. He considers the age gap inconsequential. 'I've never felt tied to any one age ... I've never thought "I must find someone a couple of years younger than I am".' Welsh was previously married to Anne Ansty from 1984 until their divorce in 2003.^[2]

On 20th April 2012, on BBC Breakfast, he advised he lives in Chicago, with his wife. Previously he lived in Dublin, Ireland.^[3][4] In an interview with The Daily Mail on 7 August 2006, he described himself as "not so much middle-class as upper-class. I'm very much a gentleman of leisure. I write. I sit and look out of my window into the garden. I enjoy books. I love the density and complexity of Jane Austen and George Eliot. I listen to music; I travel. I can go off to a film festival whenever I like." He also describes himself as monogamous: "it sounds boring but it's the way I am".

Fiction[link]

Irvine Welsh in Warsaw, Poland, 13 March 2006

To date, Welsh has published seven novels and four collections of short stories. His first novel, Trainspotting, was published in 1993, and rumor has it that Welsh wrote it in the breaks while writing his thesis at Heriot-Watt University's Library, second floor.^{[citation needed]} Set in the mid 1980s, it uses a series of loosely connected short stories to tell the story of a group of characters tied together by decaying friendships, heroin addiction and stabs at escape from the oppressive boredom and brutality of their lives in the housing schemes. It was released to shock and outrage in some circles and great acclaim in others; Time Out called it "funny, unflinchingly abrasive, authentic and inventive", and The Sunday Times called Welsh "the best thing that has happened to British writing for decades". One critic (Welsh's personal friend Kevin Williamson) went so far as to say that Trainspotting "deserves to sell more copies than The Bible". It was adapted as a play, and a film adaptation, directed by Danny Boyle and written by John Hodge, was released in 1996. Welsh himself appeared in the film as Mikey Forrester, a minor character. The film was a worldwide success. U.S. Senator Bob Dole decried its supposed moral depravity and glorification of drug use during the 1996 presidential campaign, although he admitted that he had not actually seen the film.^[5]

The novel has since achieved a cult status, aided by the global success of the film.^[6]

Next, Welsh released The Acid House, a collection of short stories from Rebel Inc., New Writing Scotland and other sources. Many of the stories take place in and around the housing schemes from Trainspotting, and employ many of the same themes; however, a touch of fantasy is apparent in stories such as The Acid House, where the minds of a baby and a drug user swap bodies, or The Granton Star Cause, where God transforms a man into a fly as punishment for wasting his life. Welsh himself adapted three of the stories for a later film, which he also appeared in.

Welsh's third book (and second novel), Marabou Stork Nightmares, alternates between a typically grim tale of thugs and schemes in sub-working class Scotland and a hallucinatory adventure tale set in South Africa. Gradually, common themes begin to emerge between the two stories, culminating in a shocking ending.

His next book, Ecstasy: Three Tales of Chemical Romance (1996), became his most high-profile work since Trainspotting, released in the wave of publicity surrounding the film. It consists of three unconnected novellas: the first, Lorraine Goes To Livingston, is a bawdy satire of classic British romance novels, the second, Fortune's Always Hiding, is a revenge story involving thalidomide and the third, The Undefeated, is a sly, subtle romance between a young woman dissatisfied with the confines of her suburban life and an aging clubgoer. Most critics dismissed the first two as relatively minor affairs and focused their praise on The Undefeated. Welsh's narration imbued both characters with surprising warmth, and the story avoided easy, pro-ecstasy conclusions. The popular alternative band My Chemical Romance stated in their DVD Life On The Murder Scene that bassist Mikey Way got the name for their band from the book's subtitle.

A corrupt police officer and his tapeworm served as the narrators for his third novel, Filth (1998). Welsh had never avoided flawed characters, but the main character of Filth was a brutally vicious sociopathic policeman.

Glue (2001) was a return to the locations, themes and episodic form of Trainspotting, telling the stories of four characters spanning several decades in their lives and the bonds that held them together.

Having revisited some of them in passing in Glue, Welsh brought most of the Trainspotting characters back for a sequel, Porno, in 2002. In this book Welsh explores the impact of pornography on the individuals involved in producing it, as well as society as a whole, and the impact of aging and maturity in individuals against their will.

The Bedroom Secrets of the Master Chefs (2006), deals with a young, alcoholic civil servant who finds himself inadvertently putting a curse on his nemesis, a nerdy co-worker. In 2007, Welsh published If You Liked School You'll Love Work, his first collection of short stories in over a decade.

At the request of the Daily Telegraph, Welsh travelled with a group of authors and journalists to the Sudan in 2001. A book called The Weekenders: Travels in the Heart of Africa was the result, to which Welsh contributed a novella called Contamination, about the violence and warlords in the region. A second book, The Weekenders: Adventures in Calcutta, was published in 2004. Welsh, Ian Rankin, and Alexander McCall Smith each contributed a short story for the One City compilation published in 2005 in benefit of the One City Trust for social inclusion in Edinburgh.

Welsh's most recently published novel is entitled Crime, whose main character is Ray Lennox (who appeared in Welsh's previous work, Filth). Detective Inspector Ray Lennox is recovering from a mental breakdown induced by occupational stress and cocaine abuse, and a particularly horrifying child sex murder case back in Edinburgh. The story takes place in Florida.^[7]

Welsh is currently writing a prequel to Trainspotting, to be called Skagboys.^[8][9][10]

Film and stage[link]

As well as fiction, Irvine Welsh has written several stage plays, including Headstate, You'll Have Had Your Hole, and the musical Blackpool, which featured original songs by Vic Godard of the Subway Sect.

More recently he coauthored Babylon Heights with his screen writing partner Dean Cavanagh. The play premiered in San Francisco at the Exit Theatre and made its European premiere in Dublin, at The Mill Theatre Dundrum, directed by Graham Cantwell. The plot revolves around the behind-the-scenes antics of a group of Munchkins on the set of The Wizard of Oz. The production included the use of oversized sets with actors of regular stature.

Cavanagh and Welsh have also collaborated on a number of screenplays. The Meat Trade is based on the 19th century West Port murders. Despite the historical source material, Welsh has set the story in the familiar confines of present day Edinburgh, with Burke and Hare depicted as brothers who steal human organs to meet the demands of the global transplant market.

Wedding Belles, a film made for Channel 4 that was written by Welsh and Cavanagh, aired at the end of March 2007. The film centres around the lives of four young women, who are played by Michelle Gomez, Shirley Henderson, Shauna MacDonald, and Kathleen McDermot. Wedding Belles was nominated for a Scottish BAFTA and was subsequently sold to TV channels in Canada and Europe.

Welsh has directed several short films for bands. In 2001 he directed a 15 minute film for Gene's song "Is It Over" which is taken from the album Libertine. In 2006 he directed a short film to accompany the track "Atlantic" from Keane's album Under the Iron Sea.

Welsh directed his first short dramatic film, NUTS, which he co wrote with Cavanagh. The film features Joe McKinney as a man dealing with testicular cancer in post Celtic tiger Ireland. It was released in 2007.

Welsh co-directed 'The Right to liberty' a chapter of the documentary film The New Ten Commandments in 2008.

In 2009 Welsh directed the film Good Arrows (co-directed by Helen Grace). It was written by Welsh and Cavanagh. The film is about a darts player who suffers from depression which causes him to lose his skill.^[11]

Film adaptation[link]

• Trainspotting (1996)
• Irvine Welsh's Ecstasy based on The Undefeated from the book "Ecstasy". (2011)
• The Acid House (1998)

Theatre adaptations[link]

• Ecstasy
• Glue
• Filth
• Trainspotting
• Marabou Stork Nightmares

^[12]

Themes[link]

As well as recreational drug use, Welsh's fiction and non-fiction is dominated by the question of working class and Scottish identity in the period spanning the 1960s to the present day. Within this, he explores the rise and fall of the council housing scheme, denial of opportunity, sectarianism, football, hooliganism, sex, suppressed homosexuality, dance clubs, low-paid work, freemasonry, Irish republicanism, sodomy, class divisions, emigration and, perhaps most of all, the humour, prejudices and axioms of the Scots.

Sam Leith, writing in the Financial Times, argues that:

"Welsh’s concerns are with sin and salvation, with the exercise of free will and with the individual soul. He’s much more interested in teleology than sociology."^[13]

Style[link]

His novels share a number of characters, giving the feel of a "shared universe" within his writing. For example, characters from Trainspotting make cameo appearances in The Acid House, Marabou Stork Nightmares, Ecstasy, Filth, and slightly larger appearances in Glue, whose characters then appear in Porno.

Irvine Welsh is known for writing in his native Edinburgh Scots dialect. He generally ignores the traditional conventions of literary Scots, used for example by Allan Ramsay, Robert Fergusson, Robert Burns, Robert Louis Stevenson, and James Orr. Instead, he transcribes dialects phonetically.

Like Alasdair Gray before him, Welsh also experiments with typography. A notable example is the book Filth, where the tapeworm's internal monologue is imposed over the top of the protagonist's own internal monologue (the worm's host), visibly depicting the tapeworm's voracious appetite, much like the 'Climax of Voices' in Gray's novel 1982, Janine.

Bibliography[link]

Novels[link]

• Trainspotting (1993)
• Marabou Stork Nightmares (1995)
• Filth (1998)
• Glue (2001)
• Porno (2002)
• The Bedroom Secrets of the Master Chefs (2006)
• Crime (2008)
• Skagboys (2012)

Short story collections[link]

• The Acid House (1994)
• Ecstasy: Three Tales of Chemical Romance (1996)
• If You Liked School You'll Love Work (2007)
• Reheated Cabbage (2009)

Script writing[link]

• You'll Have Had Your Hole (drama)
• Dose (half Hour BBC drama written with Dean Cavanagh)^[14]
• The Acid House (screenplay)
• Wedding Belles (2007 film for Channel 4 written with Dean Cavanagh)^[15]
• Four Play This is a collection of Irvine Welsh's books that have been adapted for the stage. Trainspotting, Marabou, Filth, and Ecstasy.^[16]
• Dockers (1999 one-off TV drama for Channel 4, co-written by Jimmy McGovern)^[17]
• Nuts (2007 Short film)^[18]
• Good Arrows (2009 Film) ^[19]
• Bad Blood (2005 Short film) Co-written by Irvine Welsh, based on a section of Trainspotting^[20]

Theatre[link]

• Babylon Heights
• You'll Have Had Your Hole

References[link]

External links[link]

• irvinewelsh.net Official Site
• Irvine Welsh at the Internet Movie Database
• - Info on the BLACKPOOL EP released with Vic Godard & The Subway Sect
• BBC mini-bio on Welsh
• Irvine Welsh at Random House Australia
• SF Interview about "Babylon Heights" play with writing partner Dean Cavanagh
• Interview with 3:AM Magazine
• Interview by Garrett Faber and Interview by Daniel Robert Epstein SuicideGirls

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