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Sir, — You may not have heard that the neighbourhood of Neath has lately been
the arena in which “Rebecca and her Children” have committed their midnight
depredations. The destruction of property has been really considerable,
scarcely a field or garden-gate has been left untouched, and many have been
carried away to a great distance from their own proper homes, and placed
against the doors and windows of the sleeping part of the community. Nor have
these mischievous young women confined themselves to gates alone:
balustrades, water-barrels, and every species of out-of-door movables
appeared to be considered general property, and appropriated accordingly. It
is extraordinary that, although these devastations have been perpetrated for
several successive nights, the offenders have hitherin entirely baffled the
vigilance of the police; in fact, these “guardians of property” are now the
laugh of all the neighbourhood, and looked upon as so many supernumeraries.
I am, sir, your obedient servant,
Thomas L. Smith.
Britonferry, .
This certainly paints a different picture of what was going on, if it can be
relied on. This letter-writer makes out the Rebeccaites to have been
indiscriminate vandals. One of the weaknesses of the Rebeccaite movement was
that its anonymity and lack of authoritative spokespersons or leaders made it
easy for other people to impersonate “Rebecca” and easy also for people to
misattribute to “Rebecca” things that had other causes. This might just be an
example of that.
On , in consequence of
information conveyed to the London policemen on duty in the neighbourhood of
St. Clears, three of their force
went in search of and apprehended two parties, on the ground of their being
concerned in the late daring outrages. The prisoners were taken before the
Magistrates, and on were
fully committed to Haverfordwest gaol, for trial at the ensuing Assizes. They
are said to be persons both of the name of Howell, one of them a respectable
farmer residing at Llwyndrissy, near Whitland, the other, the son of a miller
in the same neighbourhood. The particulars of the evidence against them,
taken before the justices, are not known; but it is reported that one of the
witnesses (a man named Lewis Griffiths, of Penty-park Mill, in the county of
Pembroke), swore that he saw the prisoners in the act of demolishing the
toll-house and gate at Trevaughan.
Thomas Howells and David Howells were later acquitted.
Another Show! on Friday February 21st, 7pm-ish with Jesus Christ and the Goddams AND Nick Neihart AND more again! NOTAFLOF (and again bring $ for touring bands).
And on Saturday February 22nd, 12-2pm, come to SubRosa and other Hub Projects for a Pop-up Museum: Do It Together
"Held in collaboration with the MAH, the Hub is hosting a Pop-Up Museum. That means a temporary show created by YOU. We set up a theme and a space; your job is to bring things you've made to display at this temporary museum. The theme of this event is DIT, or Do It Together.
At the Hub for Sustainable Living, we like to do it together. Sure, we love to make stuff, and especially make new stuff out of old stuff, but the way that we do this is by working together. The Hub and the Museum of Art and History would like to invite you to show off how you reclaim materials by doing things together, in an exhibition of art and crafts." from The Bike Church's facebook page. and and info is also available at the Museum of Art and History's website.
And then that night, Saturday February 22nd at 8pm, join us for the first film of the Pagan Film Series:
AGORA, In the twilight years of Pagan Rome, Alexandrian philosopher, astronomer, and mathematician Hypatia must navigate a world increasingly under the control of the Christian church and hostile to women in positions of power. Starring academy award winner Rachel Weisz.
This series is an opportunity to come together, to watch engaging films and also to engage each other, to share thoughts and experiences, and to create more of an overlap of the many social circles that exist in this town.
The following is a letter from the notorious “Rebecca,” who, in conjunction
with “her children,” continues to excite so much alarm in the neighbourhood
of St. Clears and other
different places in Carmarthenshire, by their determined anti-toll-gate
agitation. Suspicions have been entertained, and indeed expressed, in the
public prints, that “Rebecca” is a Magistrate, or some influential personage
in the county; but, from the language and orthography of the letter, which
was sent to a brother of Mr. Bullin, of this town, who is the contractor for
certain gates in Carmarthenshire, we cannot come to that conclusion, unless
the whole be feigned. We copy the orthography of the letter
verbatim et literatim:–
“Take Notice, — I wish to give you notice, espesial to those which has sworm
to be constabls in order to grasp Becka adn her childrens, but i can sure
you that it will be hard mater for Bowlins and company to finish the job
that they began and that is to kep up the gate at Llanfibangel, and weinfach
gate. Now take this few lines information for you to mind yourselves, you
that had any conection with Bowling Mrs. M,c,bes Mr. Thomas Blue boar all
thire property in one night shall be conflaration if they will not obey to
this notice and that to send them vagabons away which you are favourable to
i alaways like to be plain in all my engagment, is it a reasonable thing
that they impose so must on the county only pickin poor labrers and farmers
pocets, and you depend that all the gates that are on these small roads
shall be destroyed, I am willing for the gates on the Queen Roads to stand
it is shamful thing for us welshmen to have the sons of Hengust have a
Dominion over us, do you not remember the long knives which Hengust hath
invented to kill our forefathers and you may depend that you shall receive
the same if you will not give up when I shall give you a vicit, and that
shall be in a short time and now I would give you an advice to leave the
place before i will come for i do determine that i will have my way all
throught. As for the constables and the poleesmen Becka and her childrens
heeds no more of them than the grasshoppers flyin in the sumer. There are
others which are marked with Becca, but they shall not be named now, but in
cace they will not obey to this notice she shall call about them in a short
time — faithful to Death, with the county — Rebecka and childrens.”
There was also sent to Mr. Bullin, two woodcuts, one of a man without a head,
with a written heading, “Receipt for the interest I took in the matter,” and
the other, of several persons marching with clubs, pickaxes,
&c., with the
heading “Going to visit St.
Clears gate, when we thnk proper — Doroma Buchan.” — The inscriptions over
the woodcuts are in a better hand-writing than the letter, which is written on
ruled paper torn out of a memorandum book. It has been examined by some of the
Carmarthenshire Magistrates, and the signature and writing corresponds with
threatening letters sent to other persons. As intimated in the letter,
“Rebecca” does not object to the gates on the Queen’s high road, but destroys
those on roads repaired by the various parishes, upon which the Turnpike
Trustees have erected gates and demand tolls. This renders “Rebecca” not
unpopular amongst some farmers and others, many of whom have paid the fine,
rather than be sworn in as special constables.
We do not think that too much importance should be attached to the present
native trouble in Natal. So far as the facts appear, the disturbances would
seem to be isolated and inconsiderable. A Poll-tax has been recently
introduced into that Colony to supplement the Hut-tax, and is levied upon the
young bloods of a tribe who have no kraals of their own. About fourteen miles
from Pietermaritzburg there is a small settlement of Christianised Kaffirs
belonging to the Mvelis tribe, who announced their intention of resisting the
new levy. Accordingly, when on
a detachment of the Natal Police was sent to collect it, some forty natives
ambushed the party, and in the fight which followed an inspector and a
trooper were killed and another inspector wounded. The rest made their
escape, martial law was proclaimed, and the following day a strong force of
Natal Carabineers went out to find the murderers, who had fled to the
difficult bush country around the source of the Umkomaas River. Imperial
troops were offered from the Transvaal to supplement the resources of the
local authorities. The other native tribes have remained quiet, and the
Mvelis chief has volunteered to assist in the capture of the offenders, who
are said not to exceed fifty in number. So far the trouble seems nothing more
than a violent breach of the peace by a few unruly natives. The only sinister
facts in the case are that the Mvelis are Christianised, and apparently under
the influence of the Ethiopian movement. Hitherto it has been believed that
Natal was almost exempt from that ill-omened propaganda, but if rumour speaks
true, it shows that it has wider ramifications than was supposed, and is
capable of stirring its votaries to active rebellion.
The article goes on to do some crystal ball reading and speculation and
unashamed open plotting for how best to keep black Africans under the thumb of
their foreign white “Paramount.” There are no further details about the tax
rebellion, however. The second paragraph closes with this remarkable
sentence: “If there should arise a leader among this vast
people, or if some common grievance against their white masters should coerce
them into unity, it is hard to see what could save South African civilisation
except a long and terrible war and the extermination of the
malcontents.” Civilization has never sounded so worth saving!
Really Really Free Market from noon to 3pm- No money. No trades. Everything is free. This market is based on a gift-economy and thinks capitalism sucks. Bring food to share. Bring your special items that you don't use but can't throw away (ex. clothes, toys, art supplies, instruments, books and zines...your free box). Bring your special talents to offer people (ex. haircuts, message, reiki...). We will have folks to check in with as you arrive. First come first served, space may be limited. At the end, please take away left over items that you brought with you (let's keep things out of the dump!)
Then Saturday evening at 7pm A Show with Lord Dogbird AND Dead Western AND more! NOTAFLOF (but bring $ for the touring bands). Yea!
And Another Show! on Friday February 21st with Jesus Christ and the Goddams AND Nick Neihart AND more again! NOTAFLOF (and again bring $ for touring bands).
And then the next night, Saturday February 22nd, join us for the first film of the Pagan Film Series:
AGORA, In the twilight years of Pagan Rome, Alexandrian philosopher, astronomer, and mathematician Hypatia must navigate a world increasingly under the control of the Christian church and hostile to women in positions of power. Starring academy award winner Rachel Weisz.
This series is an opportunity to come together, to watch engaging films and also to engage each other, to share thoughts and experiences, and to create more of an overlap of the many social circles that exist in this town. More info at http://www.guerilladrivein.org/
Thomas Howell and David Howell, were charged (together with other persons to
the jurors unknown), with having, on , at the parish of
Lampeter Velfrey, in the county of Penbroke, unlawfully, riotously, and
tumultuously assembled together, did then and there unlawfully, and with
force, demolish and pull down the dwelling-house of one William Rees, there
situate. They were further charged with demolishing and pulling down the
office of the said William Rees, and in other counts, with beginning to
demolish, &c.
Mr. Chilton [Counsel for the Crown] addressed the Jury as follows:— The
prisoners at the bar were charged with riotously and tumultuously assembling,
with other persons, and unlawfully demolishing the dwelling-house of William
Rees. The question you will have to try is, whether the two prisoners, or
either of them, were acting in the outrage which took place at Trevaughan, on
. It will surprise you, that persons in their station in life
should be so engaged. It is my duty to advert to that of which you are not
ignorant, namely, that there has prevailed in this and the adjoining county,
what I may term a war of extermination against the toll-gates on the roads. I
regret the circumstance most unfeignedly, and I am sure my learned friend
will join with me in the wish, that the result of this trial may have the
effect of explaining to the misguided people, that they are in the wrong.
Roads in this country are almost necessaries of life, and they cannot be kept
in repair, unless funds are raised for the purpose. Lawless men may just as
well invade your farms, because you cannot give away the produce of them, as
that people should destroy toll-gates because the keepers of them exact the
tolls which are lawfully demanded for passing over the roads. The evidence by
which I shall call upon you to come to the conclusion that the prisonders did
take a part in the outrage is the following:—
Wm. Rees will
tell you, that he is the keeper of the Trevaughan gates; he has been tenant
of the tolls for one or two years; he will tell you that within a short time
the gates have been three times taken away by mobs. This so much alarmed him,
that he became afraid to sleep in the toll-house. He used to go about ten
o’clock in the evening to sleep in the house of Rees Isaacs, a little
distance off, and subsequently he slept in the house of David Thomas. He will
tell you that, on the night of , he had not been long
at Thomas’s house, before Rees Isaacs came to inform him that “Rebecca was at
the gates.” He immediately ran towards the gates, and went into a garden
belonging to the cottage of Keturah Howell, about 100 yards from them. This
place commanded a full view of the toll-house and gates, but it was not near
enough to enable him to distinguish the features of any of the parties
engaged in the work of destruction. He reckoned from 16 to 20 persons there,
and heard the discharge of fire arms. He saw them employed in carrying pieces
of wood, the fragments of the toll house and gates, across a field near the
toll-house, towards the river Taff, for the purpose of throwing them into the
river. After the house had been pulled down, the mob ran across this field as
if alarmed, and dispersed. Rees then went towards the toll-house, and in ten
minutes after he saw the prisoner, Thomas Howell, coming on, in company with
two other persons whom he did not know, across the field I have spoken of, in
a direction from the river. Thomas Howells then addressed him as
follows:— “It is hard on you to lose your house, you had better come with me
to get a damper.” After that Thomas Howells went on in the direction of the
bridge, which would lead him to Whitland. The next witness I will call before
you is Lewis Griffiths; he will tell you that
, he went to bed at
the Goldon Lion, in Whitland. There were two persons sleeping with him. Some
time afterwards he was awakened by a voice calling out, “Rebecca is come.”
Thomas Howell, one of the prisoners, was at the bedside, and gave him some
beer. Howell then left the room, and Griffiths hastily dressed himself, and
went out after him; he overtook Howell and David Thomas, the son of the
landlord of the Golden Lion, who were going towards the toll-house. When they
got to Trevaughan bridge, he saw remnants of the gates being carried to the
river, and he saw the mob busily engaged in pulling down the house. At this
time, a man approached them with a gun, and snapped the cap on it. Thomas
Howell then cried out “Hurrah, Rebecca.” The man took off his hat, asked for
money, and Thomas Howell took some out of his pocket, and put it into the
hat. The man then went off, and Howell, Griffiths, and Thomas followed him
towards the gates; when they got there, the mob were at work pulling the
house down. Griffiths will tell you that David Howell, the other prisoner,
was on the pine end of the house, at work with a hatchet, which he once
dropped, and Lewis Griffiths picked it up, and gave it back to him. The man
who had the gun then came up, and said to Thomas Howells, “you must take this
while I work;” and Howell with the gun kept back the people, who were pushing
towards the house. Shortly after, Howell returned the gun to the man, and
took up a shovel, with which he began to pull down the house. After a short
time, a cry was heard, “they are coming,” when the mob all ran towards the
river. They then returned, and called at Benjamin Watt’s house, where they
had some beer; after which, Lewis Griffiths returned to the Golden Lion, and
went to bed. These gentlemen are the facts against the prisoners, in addition
to which I shall call before you the
Rev. John Evans, who
committed the prisoners on this charge, who will tell you that, when he asked
the prisoner, Thomas Howell, if he had anything to say, he answered, that he
was not at the Golden Lion at all on the night in question, and he called a
man named Walter John to prove this; but when John was examined, he was
obliged to admit that both he and Thomas Howell had been at the Golden Lion
that night, and that he left Howell there. Gentlemen, I humbly submit, that
if I am able to bring these proofs before you, it will be your painful duty
to find the prisoners guilty; if you have any doubt on the subject, of course
you will, under the direction of his Lordship, give the prisoners or either
of them the benefit of that doubt.
William Rees examined by Mr. N. Carne:— I live at Trevaughan, in the parish
of Lampeter-Velfrey, in this county. I am the tenant of the Trevaughan toll
gates. I occupied the toll-house up to the time of its destruction. The house
is situated between the two gates. I rent the tolls under the Trustees of the
Whitland Trust. There was an attack on the house and gates on
The gates have been destroyed three times. I slept in the
house till , and not after. , the house was
repaired. I was there in the evening of , and left about
. The reason why I did
not sleep there was, because the windows were
not glazed. I went to David Thomas’s house to sleep on
; his house is about 300 yards from the gates. I went to bed
about , and had not
been there long before Rees Isaacs came, and told me they were breaking the
gates. I then got up, and went through the fields to Keturah Howells’s
garden. This was about 80 yards from the toll-house. I could see the
toll-house clearly from where I stood. I heard a great noise, and saw them
tearing down the gates. I saw about twenty persons there. I did not go near,
because I was afraid. They were thowing stones at the people who peeped out.
I saw the mob carrying the toll bar and the timber from the house towards the
river, which ran along-side of a field at the back of Martha Phillips’s
house. Whilst I was looking at the mob, they all ran away at once; some ran
through the road, and others across the field towards the river. After they
left, I went towards the toll-house. I found the roof destroyed, also the
front wall; the joists of the floor were down at one end. I know the
prisoner, Thos. Howell. I have
known him for three or four years. I saw him that night about ten minutes
after the toll-house had been pulled down; he came over the hedge from the
meadow behind Martha Phillips’s houe. There were two or three persons with
him. I don’t know whether Lewis Griffiths was there. Thomas Howell said to
me, “Rebecca has done bad work to pull down the house.” I said, “Yes, and I
am very cold.” Thomas Howell said, “You had better have a damper of ale.”
This was in Welsh. Thomas Howell then went towards Trevaughan bridge, and one
of the men went with him.
Cross-examined by Mr. Evans [one of the lawyers for the accused “by special
permission”]:— I knew Thomas Howell very well, and he knew me, as the
toll-keeper. I was standing near the toll-house when he spoke to me. This
gate had been erected between forty and fifty years.
Lewis Griffiths examined by Mr. Chilton:— I live at Pant-y-park Mill, and am a
miller. I was at the Golden Lion, Whitland, on . I went to bed there
.
I slept on the ground floor. There were two other men who slept with me; they
went to bed before me. I think one of them was Griffith Griffiths, of
Llanddarog. I went to Whitland to sell pigs. I went asleep, and was awakened
by Thos. Howell; he attempted
to drench me with beer. About this time, a man came in, and said, “Rebecca is
come.” I did not know Thomas Howell before. He and John Thomas then went out,
and the pig drovers and I got up and followed. I overtook Thomas Howell and
John Thomas. The latter is the son of the landlord of the Golden Lion. Thomas
Howell said, “We had better go down near the toll-house.” I said, “better
not.” We went across a field over a brook towards Trevaughan bridge. While
standing on the bridge, a man came up with a gun in his hand. I saw the flash
of a percussion cap. Thomas Howell then cried out, “Hurrah, Becca.” The man
then begged some money of Thos.
Howell, and he gave him some; the man seemed to grumble at it, when Howell
gave him some more. The man then asked me for money. I said, I had none for
him. The man then went back, and Howell asked if he should come on, when the
man gave a turn with the gun for him to come. We then went on to the
toll-house. When I got there, I saw the prisoner, David Howell, on the pine
end of the toll-house; he had a hatchet in his hand, which he dropped. I
picked it up, and gave it to him. There were from sixteen to twenty engaged.
When we got there, Thos.
Howell took the gun from the man who carried it, and the man took up a shovel
and began tearing the house. A little while after, the man said, “I must have
the gun, and you must work.” Thomas Howell then returned the gun and took the
shovel, and began to tear down the house. An alarm was then given that
somebody was coming. The people then ran across a field towards the river.
Thomas Howell, David Thomas, and I, went with them. After a time we came back
again across the field; the other people went off in a different direction.
When we returned, Thomas Howell spoke to a person who I think was the
gate-keeper; they spoke in Welsh. We then crossed the bridge to Watts’s
house, and had some beer. I left Howell and Thomas there, and returned to the
Golden Lion. There were two of the men who had petticoats on, and something
about their heads.
Cross-examined by Mr. Evans:— This was in the middle of the night. All the
people ran out of the Golden Lion when the cry came that “Becca was come.” I
am not a daughter of Becca. I went there to see what was going on. The gate
is about a quarter of a mile from the Golden Lion. I was close to Thomas
Howell all the time, except when he had the gun. English was spoken when they
were tearing down the house. The man with the gun spoke to Howell in English;
he said, “I want some money, Howell.” That was the first time I knew Howell’s
name. I went to Whitland fair on ,
the pig fair was on . I stopped
there four days. I heard of the reward of
100l. on
. I did not hear about it on
. I mentioned about Howell
on before I heard of the reward. I
staid at Whitland four days to find out more about Rebecca. I had never seen
Thos. Howell before that
night. I had seen David Howell on the
. I had beer in me when I went to
bed. I was not drunk. I saw
Thos. Howell at Whitland the
night after the toll-house was destroyed, and had some quarrel with him. I
wanted to find out Rebecca because I thought it was an unlawful thing.
Rev. John Evans:– I am a
Magistrate for this county. The prisoners were committed by me on this
charge. I asked Thos. Howell
if he had anything to say, after cautioning him not to say anything that
might injure himself. He said he had not been at the Golden Lion that night,
that Walter John had gone in to light his pipe, and came out, and accompanied
Howell to Llwyndrissy gate. Walter John was examined on behalf of the
prisoner. Howell said to him, you know you came with me to Llwyndrissy gate.
Walter hesitated for a short time, and said he would speak the truth.
Examined by Mr. Evans:– This was not taken down in writing.
Walter John examined by Mr. N. Carne:– This witness proved that the prisoner,
Thomas Howell, had, on , accompanied him from
St. Clears to the Golden Lion,
where John left him and went home.
John Thomas, landlord of the Golden Lion, was also called to prove that Thomas
Howell was in his house, when the cry came that Becca had arrived.
Mr. Evans then addressed the jury for the prisoners in a most able speech, in
the course of which he strongly animadverted on the testimony of Lewis
Griffiths. He pointed out the improbabilities of his story, and submitted that
Griffiths had selected the prisoner,
Thos. Howell, as his victim,
in order to gain the reward of
100l., and to get his
revenge on him, for the quarrel that took place between them on the night
after the destruction of the gates. He did not deny that the prisoner,
Thos. Howell, was present, but
he contended that he was there only in the character of a spectator; the riot
had commenced before he arrived, and it was shewn, by the evidence of Walter
John, that Thos. Howell had
been at St. Clears all day, and
therefore could not have been aware of the attack. As far as concerned the
prisoner, David Howell, the only evidence that touched him was that given by
Lewis Griffith, and he (Mr. Evans) confidently submitted that the jury could
not, on the unsupported testimony of a drunken man, convict either of the
prisoners of the charge.
His Lordship shortly summed up, leaving it to the jury to say, whether, on the
evidence adduced, they could find the prisoners, or either of them guilty. If
they had any doubt, of course the prisoners were entitled to the benefit of
it.
The jury the retired, and in about ten minutes returned with a verdict of
“Not Guilty” for both prisoners.
As soon as the audience heard the verdict, they signified their approbation of
it by a loud and long cheer, which with great difficulty was silenced.
It sounds like Lewis Griffith wasn’t a particularly convincing witness, but I
note also that the prosecutor felt the need to condescend to the jury by
telling them how important it was that society not just permit people to go
around destroying toll gates they don’t like. Evidently, he didn’t think this
point was sufficiently well-established. This may mean that jury nullification
was another explanation for the verdict — that the jury thought the accused had
indeed done the deed, but that such a deed didn’t make them “guilty” in the
jury’s eyes.
Henry Tobit Evans, in his book on
the Rebecca Riots, says that “On their [the defendants’] committal, his
[Griffith’s] departure was hissed and hooted by a crowd of women and girls who
had assembled to witness it.” But I don’t know what became of him after the
trial.
This may not be as anomalous as it seems. Perhaps by chucking these cases over
the fence into the criminal court system, this takes some of the workload off
of the
IRS. In
other words, maybe these cases are ones the agency would prefer to handle with
civil charges and it’s pursuing criminal charges only because otherwise it
couldn’t handle the case load at all. Just speculation; I’m not sure if the
budget even works that way.
It is widely assumed that the cause of this is not shame at being an American
citizen, but annoyance at the increasingly invasive tax laws that require
even American citizens who live overseas and have not been to the United
States in years to reveal all about their financial lives every year to the
IRS.
The destruction by Rebecca and her daughters first levelled against the
toll-gates in South Wales, has now begun to be directed against the workhouses
which are threatened with notices to that effect. Neither the military nor
yeomanry have yet been able to apprehend a single offender. The individual who
personates Rebecca appears to possess much influence, and is frequently
replaced by another; these insurrectionary parties appear at different places
at the same time.
Their use of commas in the title ought to give you some idea as to their
answer. But you might also be interested in the 75 comments and questions in
the ensuing back-and-forth.
From the Lockport, New York Union-Sun and Journal,
:
Massena, N.Y. (UPI) — About
300 Mohawks blocked traffic at Cornwall Island, midpoint of the
Massena-Cornwall international bridge,
in their continuing protest against
imposition of Canadian customs duties on Indians.
The blockade at the island, owned by the Mohawks, lasted 10 minutes. There were
no arrests.
Mohawks claim terms of the Jay Treaty exempt
them from duty. Also, a right of way for the bridge across the island was
granted Canada by some Mohawk leaders in in a
contract that stipulated Indians would have the right to travel over the bridge
“without any charge, tax or tolls whatsoever” on either themselves or their
goods.
Despite this contract, customs officers
stopped a panel truck, which the
Indians loaded with groceries and clothing, and demanded a $5 duty. When the
Mohawks refuse to pay, trucks and goods were impounded.
Shortly after the truck was impounded, the Indians massed at the Canadian end
of the bridge and would not let automobile traffic pass. They carried signs
saying “Enforce the Jay Treaty” and “This is Indian territory.” Some beat on
drums while others danced and chanted in the Mohaw[k l]anguage.
After one car bearing Canadian plates rammed through the crowd, Mohawk leaders
broke up the demonstration and held a mass meeting at the long-house on
St. Regis Reservation. Another
meeting was planned on Cornwall Island with officials of the Canadian Office of
Indian Affairs. Several persons were knocked aside but not injured when the car
drove into the crowd.
Canadian officials began collecting customs duties from the Indians in
, honoring the contract
until that time. Mohawk officials, backed by leaders of the Iroquois
Confederacy of Indian Nations in New York State and Canada, were unable to
arrange meetings to discuss the situation with Canadian leaders, despite
several trips to Ottawa.
Forty-eight Indians had been arrested, and twenty-five cars towed, after a
blockade of the bridge .
Tax resistance was an important tool of the movement to force the British government to finally enact the Reform Act of 1832. Here are some examples, from the archives of The Spectator, showing how that magazine covered the tax resistance angle of the campaign.
The “pos me salto” movement of Mexico seems to be
spreading to other countries where governments have hiked transit fares as
a “stealth tax.” I’ve seen examples popping up in recent weeks from Rio de
Janiero to Barcelona.
River Att, of Hulme, England, has legally changed his name to
River Axe The Tax.
Mr. Axe The Tax is fighting increased fees the government is charging to
people who live in subsidised housing if the government deems them to have
more rooms than strictly necessary: something foes of the policy call the
“bedroom tax.”
France’s tax agency misses out on about €10 billion each year thanks to
“zappers” — computer programs that businesses can use to override the software on their cash registers to as to hide transactions and avoid reporting receipts.
California Anarchoblogs is part of the
Anarchoblogs network.
Anarchoblogs is a collection of blogs from
self-identified anarchists, anarcho-syndicalists, anarcha-feminists,
anarchists without adjectives, libertarian-socialists, autonomists and
other assorted anti-statists.