According to the Hebrew Bible, the Tribe of Manasseh () was one of the Tribes of Israel. Together with the Tribe of Ephraim, Manasseh also formed the ''House of Joseph''.

From after the conquest of the land by Joshua until the formation of the first Kingdom of Israel in c. 1050 BC, the Tribe of Manasseh was a part of a loose confederation of Israelite tribes. No central government existed, and in times of crisis the people were led by ad hoc leaders known as Judges. (see the Book of Judges) With the growth of the threat from Philistine incursions, the Israelite tribes decided to form a strong centralised monarchy to meet the challenge, and the Tribe of Manasseh joined the new kingdom with Saul as the first king. After the death of Saul, all the tribes other than Judah remained loyal to the House of Saul, but after the death of Ish-bosheth, Saul's son and successor to the throne of Israel, the Tribe of Manasseh joined the other northern Israelite tribes in making David, who was then the king of Judah, king of a re-united Kingdom of Israel. However, on the accession of Rehoboam, David's grandson, in c. 930 BC the northern tribes split from the House of David to reform a Kingdom of Israel as the Northern Kingdom. Manasseh was a member of the kingdom until the kingdom was conquered by Assyria in c. 723 BC and the population deported.

From that time, the Tribe of Manasseh has been counted as one of the Ten Lost Tribes of Israel, though some groups claim descent from the tribe.

Tribal territory

Following the completion of the conquest of Canaan by the Israelite tribes after about 1200 BCE, Joshua allocated the land among the twelve tribes. At its height, the territory it occupied spanned the Jordan River, forming two "half-tribes", one on each side; the eastern half-tribe was almost entirely discontiguous with the western half-tribe, only slightly touching at one corner - the south west of the eastern half-tribe and north east of the western half-tribe.

The western half-tribe occupied the land to the immediate north of Ephraim, in the centre of western Canaan, between the Jordan and the coast, with the Tribe of Issachar to the north, the north west corner being at Mount Carmel; the eastern half-tribe was the northernmost Israelite group on the east of the Jordan, occupying the land north of the tribe of Gad, extending from the Mahanaim in the south to Mount Hermon in the north, and including within it the whole of Bashan. These territories abounded in water, a precious commodity in Canaan, and thus constituted one of the most valuable parts of the country; additionally, Manasseh's geographic situation enabled it to defend two important mountain passes - Esdraelon on the west of the Jordan and Hauran on the east.

In c. 732 BCE, Pekah, king of Israel allied with Rezin, king of Aram, and threatened Jerusalem. Ahaz, king of Judah, appealed to Tiglath-Pileser III, the king of Assyria, for help. After Ahaz paid tribute to Tiglath-Pileser Tiglath-Pileser sacked Damascus and Israel, annexing Aram and territory of the tribes of Reuben, Gad and Manasseh in Gilead (east of the Jordan River) including the desert outposts of Jetur, Naphish and Nodab. The population of these territories were taken captive and resettled in Assyria, in the region of the Khabur River system. ( and ) The diminished kingdom of Israel was again invaded by Assyria in 723 BCE and the rest of the population deported.

Origin

According to the Torah, the tribe consisted of descendants of Manasseh, a son of Joseph, from whom it took its name. Some critics, however, view this as a postdiction, an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation In the Biblical account, Joseph is one of the two children of Rachel and Jacob, a brother to Benjamin, and father to both Ephraim, and his first son, Manasseh; Ephraim received the blessing of the firstborn, although Manasseh was the eldest, because Jacob foresaw that Ephraim's descendants would be greater than his brother's.

Though the biblical descriptions of the geographic boundary of the House of Joseph are fairly consistent, the descriptions of the boundaries between Manasseh and Ephraim are not, and each is portrayed as having exclaves within the territory of the other. Furthermore, in the Blessing of Jacob, and elsewhere ascribed by textual scholars to a similar or earlier time period, (e.g., ) Ephraim and Manasseh are treated as a single tribe, with ''Joseph'' appearing in their place. From this it is regarded that originally Ephraim and Manasseh were considered one tribe - that of ''Joseph''.

Fate

As part of the Kingdom of Israel, the territory of Manasseh was conquered by the Assyrians, and the tribe exiled; the manner of their exile lead to their further history being lost. However, several modern day groups claim descent, with varying levels of academic and rabbinical support. The Samaritans claims that some of their adherents are descended from this tribe. Further afield, in northeast India, the Kuki-Chin-Mizo Jews claim descent from Manasseh, and call themselves ''Bnei Menashe''; in 2005 Shlomo Amar, Sephardi Chief Rabbi of Israel, announced that he regarded this claim to be true, which under the Law of Return allows them to migrate to Israel, as long as they formally convert to Judaism in accordance with halachic standards.

According to Biblical criticism

Although ''Machir'' and ''Gilead'', as individuals, are described in biblical genealogies as father and son, and as son and grandson of Manasseh, in the view of some critical scholars ''Machir'' and ''Gilead'' are treated as the names of tribes which are different from one another in the Song of Deborah. (Tradition regards these as region names with the region Gilead being named so, long before the grandson of Manasseh.) and Additionally, Manasseh is absent from the poem; in the Elohist and Jahwist texts Manasseh is also frequently absent, while ''Machir'' is mentioned. Additionally Machir is described as settling on the east of the Jordan, leaving the absence of the western half of Manasseh in these passages still unaccounted for. Critical scholars argue that the two halves had different origins noting that in the Book of Chronicles that the western ''half tribe'' and eastern ''half tribe'' historically had separate tribal rulers.

See also

Joseph

Two House Movement

References

External links

Manasseh, Tribe of Manasseh Manasseh Manasseh

be:Манасіева пакаленне be-x-old:Манасіева пакаленьне de:Manasse (Stamm) fr:Tribu de Manassé hr:Manaše (pleme) it:Manasse (tribù) he:שבט מנשה nl:Manasse (stam) pt:Tribo de Manassés ru:Колено Манассиино sh:Manaše (pleme) tr:Menaşe kabilesi

In the Hebrew Scriptures (Tanakh), the reference of "Ephraim and Judah" (when employed together) are merely figurative terms used for the two ancient Kingdoms of Israel. See History of Ancient Israel and Judah.

Ephraim and Judah

The reference of "Ephraim and Judah" is employed most frequently by the Prophets (Nevi'im) of the Hebrew Scriptures. The phrases "Israel and Judah" and "Joseph and Judah" Zechariah 10:6 are used in similar fashion, referencing the same two respective Israelite Kingdoms.

Tribes and Kingdoms

Since "Ephraim" was a specific tribe of Israel, careful contextual analysis should be used when distinguishing the differences in tribal and figurative kingdom identifications within the Tanakh, especially since the Prophets used the terms "Ephraim", "Joseph", and "Israel" interchangeably, speaking of the same entity, the Northern Kingdom of Israel, the House of Israel, or the House of Joseph. Zechariah 10:6

"Judah", likewise was a name used for both a ''tribe'' and ''kingdom'' (the tribe of Judah, the Kingdom of Judah, the House of Judah, and even the House of David (King David being a descendant of Judah)).

References

To see where "Ephraim" and "Judah" are used in this idiomatic fashion within the Hebrew Scriptures, see Isaiah 7:17,9:21,11:13; Hosea 5:5,5:12-14,6:4,10:11,11:12; Ezekiel 37:16-19; Zechariah 9:13,10:6.

See also

History of Ancient Israel and Judah

Two House Theology

Assyrian Captivity

Stick of Joseph

External links

Jews and Joes: the Two Sticks of Israel

United Israel World Union

Brit-Am

Israelite.info

Category:Hebrew Bible people

The Israelites were a Hebrew-speaking people of the Ancient Near East who inhabited the Land of Canaan (the modern day Israel, western Jordan, southern Lebanon and Palestinian Territories) during the monarchic period (11th to 7th centuries BCE).

The word "Israelite" derives from the Biblical Hebrew ישראל (Standard: ; Tiberian: ; ISO 259-3: ). The Hebrew Bible etymologizes the name as from ''yisra'' "to prevail over" or "to struggle/fight with", and ''el,'' "God, the divine". The ethnonym is attested as early as the 13th century BCE in an Egyptian inscription. The eponymous biblical patriarch of the Israelites is Jacob, who was given the additional name "Israel" after wrestling with God. (Genesis 32) Jacob demands a blessing from the God which he eventually receives, hence "prevailing over the divine" or "fighting with God". (Genesis 32:28-30)

The biblical term "Israelites" (or the Twelve Tribes or Children of Israel) means both a people, the descendants of the patriarch Jacob/Israel, and the historical population of the kingdom of Israel, or a follower of the God of Israel and Mosaic law. In Modern Hebrew usage, an Israelite is, broadly speaking, a lay member of the Jewish faith, as opposed to the priestly orders of Kohenim and Levites.

The name Hebrews is sometimes used synonymously with "Israelites". For the post-exilic period, beginning in the 5th century BCE, the remnants of the Israelites came to be referred to as Jews, named for the kingdom of Judah. This change is explicit in the Book of Esther (4th century BCE). It replaced the title children of Israel.

Although most literary references to them are located in the Hebrew Bible, there is also abundant non-biblical archaeological and historical evidence of ancient Israel and Judah.

Terminology

Israel was the name given to the biblical patriarch Jacob after wrestling with an angel on the shores of the Jabbok, prior to a meeting with his brother Esau. Jacob had an intense rivalry with Esau, and this confrontation with the angel bears special significance in the story of the Israelites. ;Pentateuch The Torah traces the Israelites to the patriarch Jacob, grandson of Abraham, who was renamed Israel after a mystical incident in which he wrestles all night with an angel of God. Jacob's twelve sons (in order), Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph and Benjamin, become the ancestors of twelve tribes, with the exception of Joseph, whose two sons Mannasseh and Ephraim become tribal eponyms.

Jacob and his sons are forced by famine to go down into Egypt. When they arrive they and their families are 70 in number, but within four generations they have increased to 600,000 men of fighting age, and the Pharaoh of Egypt, alarmed, first enslaves them and then orders the death of all male Hebrew children. The God of Israel reveals his name to Moses, a Hebrew of the line of Levi; Moses leads the Israelites out of bondage and into the desert, where God gives them their laws and the Israelites agree to become his people. Nevertheless, the Israelites lack complete faith in God, and the generation which left Egypt is not permitted to enter the Promised Land.

;Former Prophets Following the death of the generation of Moses a new generation, led by Joshua, enters Canaan and takes possession of the land in accordance with the curse placed upon Canaan by Noah. Yet even now the Israelites lack strength in God in the face of the peoples of the land, and periods of weakness and backsliding alternate with periods of resilience under a succession of Judges. Eventually the Israelites ask for a king, and God gives them Saul. David, the youngest (divinely favoured) son of Jesse of Bethlehem would succeed Saul. Under David the Israelites establish the kingdom of God, and under David's son Solomon they build the Temple where God takes his earthly dwelling among them. Yet Solomon sins by allowing his foreign wives to worship their own gods, and so on his death the kingdom is divided in two.

The kings of the northern kingdom of Israel are uniformly bad, permitting the worship of other gods and failing to enforce the worship of God alone, and so God eventually allows them to be conquered and dispersed among the peoples of the earth; in their place strangers settle the northern land. In Judah some kings are good and enforce the worship of God alone, but many are bad and permit other gods, even in the Temple itself, and at length God allows the Judah to fall to her enemies, the people taken into captivity in Babylon, the land left empty and desolate, and the Temple itself destroyed.

;Ezra-Nehemiah-Chronicles Yet despite these events God does not forget his people, but sends Cyrus, king of Persia as his messiah to deliver them from bondage. The Israelites are allowed to return to Judah and Benjamin, the Temple is rebuilt, the priestly orders restored, and the service of sacrifice resumed. Through the offices of the sage Ezra Israel is constituted as a holy community, holding itself apart from all other peoples, bound by the Law.

Tribes and peoples

Although most traditional interpretations of Jewish history view the ''Israelites'' as the ancestors of both the Kingdom of Israel and that of Judah, which arose only after David's rule, and ''Hebrews'' as an alternative name for them, the text makes a distinction between groups labeled ''Hebrews'', ''Judahites'', and ''Israelites''. Israelites consistently refers to Saul's forces. It also is used to refer to the supporters of the rebellions against David's reign, in contrast to his supporters. Judahites consistently refers to David's supporters during the rebellions against his rule, in contrast to the rebels. Hebrews is consistently used to designate a group distinct from both Israelites and Judahites, and who sometimes take the side of the Philistines against Israel and Judah. It is weakly associated with Jonathan initially, and then more strongly with David's band of outlaws. However, this labeling appears to be only for convenient grouping, since there are several textual examples that clarify that the Hebrews are of the same people as the Israelites: I Samuel 13:3-4, I Samuel 13:19-20, and I Samuel 14:11-12.

Gilead and Jezreel are listed as tribes of Israel, rather than being treated strictly as locations. In accordance with evidence of this kind elsewhere, all attributed by scholars to the earliest sources, such as in the Song of Deborah, scholars have concluded that the tribal system known as the tribes of Israel evolved over a period of time:

Gilead, Jezreel and Joseph were originally three tribes in the confederation. Jezreel later split into Zebulun and Issachar. Gilead later split into Machir, Gad, and Reuben. Machir later merged with part of Joseph to form Manasseh, while the other part split off to become Ephraim.

Hasmonean conversions

After the Persian conquest of Babylon in 539 Judah (Hebrew: יְהוּדָה Yehuda) remained a province of the Persian empire. This continued into the following Hellenistic period, when Yehud was a province sometimes of Ptolemaic Egypt and sometimes of Seleucid Syria, but in the early part of the 2nd century BCE a revolt against the Seleucids led to the establishment of an independent Jewish kingdom under the Hasmonean dynasty. The Hasmoneans adopted a deliberate policy of imitating and reconstituting the Davidic kingdom, and as part of this forcibly converted to Judaism their neighbours in the Land of Israel. The new Israelites included Nabatean groups such as the Zabadeans and Itureans, the peoples of the former Philistine cities, the people of Galilee, and the Moabites, Ammonites and Edomites.

"Israelites" in modern Judaism

In the Hellenistic and early Roman periods (i.e., around the time of Christ), and despite the exclusivism championed by the Book of Ezra, (contradicted by other biblical books from the same time, such as Ruth), Judaism became a proselytising religion. As proselytised (and conquered) groups were assimilated into the Israelite lineage the old tribal divisions fell into disuse, and the major divisions within Judaism thus became:

''Kohanim'' (descended from the lineage of Aaron, the first High Priest in the time of Moses)

Levites (other descendants of Levi)

Israelites

This threefold division of the Jewish people persists to this day. To avoid confusion with the broader use of the term Israelite or the modern term Israeli, a member of the Israelite, as opposed to Levite or Aaronite, lineage is usually referred to as a ''Yisrael'' (an Israel) and not a ''Yisraeli'' (which could mean Israelite in the broader sense or in modern Hebrew, an Israeli).

Modern groups descendant from the Israelites

Jews

Jews (Hebrew: יְהוּדִים‎, Yehudim), also known as the Jewish people, are an ethnoreligious group originating in the Israelites or Hebrews of the Ancient Near East. Converts to Judaism have been absorbed into the Jewish people throughout the millennia. There are distinct ethnic divisions among Jews, most of which are primarily the result of geographic branching from an originating Israelite population, and subsequent independent evolutions. According to the Books of Chronicles chapter 9 line 2, the Jews who took part in The Return to Zion (whom modern Jews are originated from) are stated to be from the Tribe of Judah (alongside the Tribe of Simeon that were absorbed into it), the Tribe of Benjamin, the Tribe of Levi (Levites and Priests) and also from the tribes of Ephraim and Manasseh (which some biblical scholars consider to be a referring name describing the remaining population of the Northern Kingdom of Israel from all ten tribes who were not exiled during the famous Ten tribes exile; they had stayed to live in their homes and later joined the Israelites of the Kingdom of Judah at the time of King Hezekiah, and formed the Jews of the Babylonian Exile era).

Ashkenazi Jews

Ashkenaz is the Hebrew word for "Germany". There are several populations which have lived in Germany at some point in the past 1,000 years and fall under the umbrella term for the group. There is evidence that Jews had settled in Germany since the Roman Era; they were probably merchants who followed the Roman Legions during their conquests. Some Ashkenazi Jews are the descendants of Jews who migrated into northern France and Germany around 800–1000 CE, and were later sent into Eastern Europe. Many Ashkenazic Jews are also Sephardic in origin as a result of diaspora from the Spanish Inquisition. In this sense "Ashkenazi" refers to religious practice, appropriated over time, rather than to a strict ethno-geographic division.

Arthur Koestler claimed in his book "The Thirteenth Tribe" (1976) that Ashkenazi Jews are descendants of central European Khazars who converted into Judaism during the 8th century. Koestler argued that by proving Ashkenazi Jews to have no connection with the biblical Jews, European anti-Semitism would lose all basis. In 2006 Doron Behar and Karl Skorecki of the Technion and Ramban Medical Center in Haifa, Israel claimed that a study carried out by them demoinstrated that: 1) the vast majority of Ashkenazi Jews have some Middle Eastern ancestry; 2) Ashkenazi Jews share a common ancestry with other Jewish groups of European origin; and 3) only 5%-8% of the European Ashkenazi Jews (according to recent studies) were found to have originated in non-Jewish European populations. Dr. David Goldstein, a Duke University geneticist and and director of the Duke Center for Human Genome Variation, has noted that the Technion and Ramban team confirmed that genetic drift played a major role in shaping Ashkenazi mitochondrial DNA, therefore mtDNA studies fail to draw a statistically significant linkage between modern Jews and Middle Eastern populations, however, this differs from the patrilineal case, where Dr. Goldstein said there is no question of a Middle Eastern origin.

Sephardic Jews

Sephardim are Jews whose ancestors lived in Spain or Portugal, where they lived for possibly as much as two millennia before being expelled in 1492 by the Catholic Monarchs (see Alhambra decree); they subsequently migrated to North Africa Maghreb and Ottoman Empire (both at the time considered safe havens for Jews). In the Ottoman Empire the Sephardim mostly settled in the European portion of the Empire, and mainly in the major cities such as: Constantinople, Thessaloniki and Bursa. Thessaloniki, which today is to be found in modern-day Greece, had a large and flourishing Sephardic community as was the community of Maltese Jews in Malta. Others settled in Italy, the Netherlands and Latin America. A large population of Sephardic refugees who fled via the Netherlands as Marranos eventually settled in Hamburg and Altona Germany in the early 16th century, eventually appropriating Ashkenazic Jewish rituals into their religious practice (see above). One famous figure from the Sephardic Ashkenazic population is Glückel of Hameln. Others among those who settled in the Netherlands, were some who would again relocate to the United States, establishing the country's first organized community of Jews and erecting the United States' first synagogue. Other Sephardim remained in Spain and Portugal as anusim (forced converts to Catholicism), which would also be the fate for those who had migrated to Spanish and Portuguese ruled Latin America.

Mizrachi Jews

Mizrahim are Jews descended from the Jewish communities of the Middle East, North Africa, Central Asia and the Caucasus. The term Mizrahi is used in Israel in the language of politics, media and some social scientists for Jews from the Arab world and adjacent, primarily Muslim-majority countries. This includes Iraqi Jews, Syrian Jews, Lebanese Jews, Maghreb Jews , Yemenite Jews, Persian Jews, Afghan Jews, Bukharian Jews, Kurdish Jews, Mountain Jews, Georgian Jews and Ethiopian Jews.

Yemenite Jews

Temanim are Jews living in Yemen whose geographic and social isolation from the rest of the Jewish community allowed them to develop a liturgy and set of practices that are significantly distinct from those of other Oriental Jewish groups; they themselves comprise three distinctly different groups, though the distinction is one of religious law and liturgy rather than of ethnicity.

Karaite Jews

Karaim are Jews living mostly in Egypt, Iraq, Crimea and Israel. They are distinguished by the form of Judaism they observe. Rabbinic Jews of varying ethnicities have affiliated with the Karaite community throughout the millennia. As such, Karaite Jews are less a Jewish ethnic division, than they are members of a particular branch of Judaism. Karaite Judaism recognizes the Tanakh as the single religious authority of the Jewish people. Linguistic principles and contextual exegesis are used in arriving at the correct meaning of the Torah. Karaite Jews strive to adhere to the plain or most obvious understanding of the text when interpreting the Tanakh. By contrast, Rabbinical Judaism regards an Oral Law (codified and recorded in the Mishnah and Talmuds) as being equally binding on Jews, and mandated by God. In Rabbinical Judaism, the Oral Law forms the basis of religion, morality, and Jewish life. Karaite Jews rely on the use of sound reasoning and the application of linguistic tools to determine the correct meaning of the Tanakh; while Rabbinical Judaism looks toward the Oral law codified in the Talmud, to provide the Jewish community with an accurate understanding of the Hebrew Scriptures.

There are approximately 50,000 adherents of Karaite Judaism, most of whom live in Israel, but exact numbers are not known, as most Karaites have not participated in any religious censuses. The differences between Karaite and Rabbinic Judaism go back more than a thousand years. Rabbinical Judaism originates from the Pharisees of the Second Temple period. Karaite Judaism may have its origins in the Sadducees of the same era. Unlike the Sadducees who recognized only the Torah as binding, Karaite Jews hold the entire Hebrew Bible to be a religious authority. As such, the vast majority of Karaites believe in the resurrection of the dead. Karaite Jews are widely regarded as being halachically Jewish by the Orthodox Rabbinate. Similarly, members of the rabbinic community are considered to be Jews by the Moetzet Hakhamim, if they are patrilineally Jewish.

Anusim

During the Jewish diaspora, Jews who lived in Christian Europe were usually attacked by the local population and were portrayed by many Anti-semites motives, many of them were forced to convert to Christianity by the local population or by the religious leadership, and were called by Jews: "Anusim" ('forced-ones'), they continued practicing Judaism in secret, while living outside as ordinary Christians. The most known case of "Anusim" was the one of the Jews of Spain and Jews of Portugal (although "Anusim" were also in other European countries). On the Muslim countries, many Jews were forced to convert to Islam by force over the years since the rise of the Islamic religion, and the most known case of those conversion was the case of Mashhad Jews, that lived as ordinary Muslims in Persia but kept practicing Judaism, and eventually made an Aliyah and returned being Jewish in Israel. Many Anusim's descendants left Judaism over the years. On December 2008, genetic test showed that 19.8% of the Iberian Peninsula are originated from the Anusim.

Samaritans

The Samaritans, who were once a comparatively large group but are now a very small ethnic and religious group of not more than about 700 people who live in Israel and the West Bank, regard themselves as descendants of the tribes of Ephraim (named by them as ''Aphrime'') and Manasseh (named by them as ''Manatch''). Samaritans adhere to a version of the Torah, known as the Samaritan Pentateuch, which differs in some respects from the Masoretic text, sometimes in important ways, and less so from the Septuagint.

Samaritans do not regard the Tanakh as an accurate or truthful history, and regard only Moses as a prophet. They have their own version of Hebrew and their own script for writing Hebrew, which, is descended directly from the Paleo-Hebrew alphabet, unlike the Jewish script for writing Hebrew which is a stylized form of the Aramaic alphabet the Jews adopted during their captivity in Babylonia.

The Samaritans consider themselves ''Bnei Yisrael'' ("Children of Israel" or "Israelites"), but do not regard themselves to be ''Yehudim'' (Jews). They view this term "Jews" as a designation for followers of Judaism, which they assert is a related but altered and amended religion brought back by the exiled Israelite returnees which is not the true religion of the ancient Israelites, which according to them, Samaritanism is.

Judaism regards the Samaritans as descendants of the northern tribesmen whom the Assyrians settled in the territory they conquered from the kingdom of Israel. Since one of those tribes was the Cutheans, this is the name used for the Samaritans in the Talmud. Both the Bible and external sources such as Josephus record intermarriage between Jews and Samaritans in the Hellenistic period.

Modern DNA evidence has proven both most of the world's Jews and the Samaritans have a common ancestral lineage to the Israelites, largely on the paternal lines in both cases. Maternally, both Jews and Samaritans have very low rates of intermarriage with local host (for Jews, local populations in their host diaspora regions) or alien (for Samaritans, foreigners resettled in their midst in attempts by ruling foreign elites to obliterate national identities) populations. Both populations' DNA results indicate the groups having had a high percentage of marriage within their respective communities; in contrast to a low percentage of interfaith marriages.

Historical Israelites

The name Israel first appears c. 1209 BCE, at the end of the Late Bronze Age and the very beginning of the period archaeologists and historians call Iron Age I, in an inscription of the Egyptian pharaoh Merneptah. The inscription is very brief and says simply: "Israel is laid waste and his seed is not". The hieroglyph accompanying the name "Israel" indicates that it refers to a people, most probably located in the highlands of Samaria.

Over the next two hundred years (the period of Iron Age I) the number of highland villages increased from 25 to over 300 and the settled population doubled to 40,000. There is general agreement that the majority of the population living in these villages was of Canaanite origin. By the 10th century BCE a rudimentary state had emerged in the north-central highlands, and in the 9th century this became a kingdom. The kingdom was sometimes called Israel by its neighbours, but more frequently it was known as the "House (or Land) of Omri." Settlement in the southern highlands was minimal from the 12th through the 10th centuries, but a state began to emerge there in the 9th century, and from 850 onwards a series of inscriptions are evidence of a kingdom which its neighbours refer to as the "House of David."

See also

Bible

Gentile

Half Jewish

House of Israel (Ghana)

Israeli Jews

Israelis

Kingdom of Israel (united monarchy)

Noahides

Portuguese Jewish community in Hamburg

Shavei Israel

Tribal allotments of Israel

References and notes

External links

Category:Semitic peoples Category:Jewish history Category:Ancient peoples Category:Ethnonyms Category:Jews

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