Asura (Sanskrit, Pāli: असुर; Tibetan: Lhamayin; Japanese: 阿修羅 Ashura; Korean: 아수라; Chinese: 阿修罗; pinyin: Āxiūluō) in Buddhism is the name of the lowest ranks of the deities or demigods of the Kāmadhātu. They are described as having four heads with four faces and four to six arms.

The Buddhist asuras are broadly derived, in general character, from the wicked asuras of Hinduism, but have acquired some very distinctive myths which are only found in Buddhist texts.

For the etymology of asura, see Aesir-Asura correspondence.

In its Buddhist context, the word is sometimes translated "Titan" (suggesting the wars of the Greek gods and Titans), "demigod", or "antigod".

While all the gods of the Kāmadhātu are subject to the passions to some degree, the Asuras above all of them have become addicted to them, especially wrath, pride, boasting, and bellicosity.

Because of their passions, rebirth as an Asura is considered to be one of the four unhappy births (together with rebirth as an animal, a preta, or a being in Naraka). The state of an Asura reflects the mental state of a human being obsessed with force and violence, always looking for an excuse to get into a fight, angry with everyone and unable to maintain calm or solve problems peacefully.

In Hinduism, the Asuras (Sanskrit: असुर) are a group of power-seeking deities, sometimes considered sinful and materialistic. The Daityas and Danavas together are Asuras. The Asura were opposed to the Devas. Both groups are children of Kasyapa. However, in early Vedic religion, both the Asura and the Devas were deities who constantly competed with each other, some bearing both designations at the same time.

In general, in the earliest text, the Rigveda, the Asura preside over moral and social phenomena. Among the Asura are Varuna, the guardian of Ṛtá, and Aryaman, the patron of marriages. Conversely, the Devas preside over natural phenomena. Among the Devas are the Ushas, whose name means "dawn", and Indra, the leader of the Devas. However, by the time that the Brahmana texts were written, the character of the Asura had become negative.

In later texts, such as the Puranas and the Itihasas, the Devas are the good beings, and the Asura are the bad ones. According to the Bhagavad Gita (16.6), all beings in the universe assume either the divine qualities (Daivi Sampad) or the material qualities (Asuri Sampad). The sixteenth chapter of the Bhagavad Gita describes the divine qualities briefly and the materialistic qualities at length. In summary, the Gita (16.4) says that the Asuric qualities are pride, arrogance, conceit, anger, harshness, and ignorance.

Buddhism is a religion and philosophy indigenous to the Indian subcontinent and encompasses a variety of traditions, beliefs, and practices largely based on teachings attributed to Siddhartha Gautama, who is commonly known as the Buddha (meaning "the awakened one" in Sanskrit and Pāli). The Buddha lived and taught in the eastern part of Indian subcontinent some time between the 6th and 4th centuries BCE. He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end ignorance (avidyā), craving (taṇhā), and suffering (dukkha), by recognizing dependent origination and sunyata, and attain Nirvana.

Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada has a widespread following in Sri Lanka and Southeast Asia. Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tiantai (Tendai) and Shinnyo-en. In some classifications, Vajrayana—practiced mainly in Tibet and Mongolia, and adjacent parts of China and Russia—is recognized as a third branch, while others classify it as a part of Mahayana. There are other categorisations of these three Vehicles or Yanas.

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