The Navya-Nyāya or Neo-Logical darśana (view, system, or school) of Indian logic and Indian philosophy was founded in the 13th century CE by the philosopher Gangeśa Upādhyāya of Mithila. It was a development of the classical Nyāya darśana. Other influences on Navya-Nyāya were the work of earlier philosophers Vācaspati Miśra (900–980 CE) and Udayana (late 10th century). It remained active in India through to the 18th century.
Gangeśa's book Tattvacintāmani ("Thought-Jewel of Reality") was written partly in response to Śrīharśa's Khandanakhandakhādya, a defence of Advaita Vedānta, which had offered a set of thorough criticisms of Nyāya theories of thought and language. In his book, Gangeśa both addressed some of those criticisms and – more important – critically examined the Nyāya darśana himself. He held that, while Śrīharśa had failed to successfully challenge the Nyāya realist ontology, his and Gangeśa's own criticisms brought out a need to improve and refine the logical and linguistic tools of Nyāya thought, to make them more rigorous and precise.
No fun, my babe, no fun
No fun, my babe, no fun
No fun to hang around
Feeling that same old way
No fun to hang around
Freaked out for another day
No fun, my babe, no fun
No fun, my babe, no fun
No fun to be alone
Walking by my self
No fun to be alone
In love with nobody else
Well, maybe go out
Maybe stay home
Maybe call Mom
On the telephone
Well, come on, well, come on
Well, come on, well, come on
Well, come on, well, come on
Well, come on, well, come on
No fun to be alone
No fun to be alone
Hang on, don't let me go