Some things really get us excited. Having a baby is always an exciting time. You want to tell the world. As they grow and reach major milestones, we love to share with our friends, even strangers you meet at the grocery store. Some things we don’t like talking about. We feel uncomfortable. Our faith in Christ is sometimes difficult to talk about. We have it, but we don’t know how to express it. Sex is another one of those things we just don’t talk about very much. It makes most of us uncomfortable. In fact people that talk openly and honestly about sex make us uncomfortable. So I will make most of you uncomfortable at some point this morning. The truth is, what I am about to share with you God has been working in my heart as I have been working on my marriage relationship with my wife, as I make those strides to enter the winter of my married life with as much excitement as I did when we were first together. Some of the things I will discuss God had already revealed to me before I read “Sacred Marriage” Others, He has really opened my eyes to. My “talk” with you this morning comes from a firm conviction that God is Lord of every aspect of our life. And because God is Lord of every aspect, He wants to be involved in everything we do. Everything. So let’s ask Him to open our hearts and eyes to how marvelous He is, and how marvelous a creation we are. Let’s do this before we have the dreaded “TALK”. I. Communion With the Shekinah Glory The Ark of the Testimony was constructed with two cherubim of hammered gold, who faced each other and touched wings. In this joining of the two, Exodus 25:22 records, “There, above the cover between the two cherubim that are over the ark of the Testimony, I (God) will meet with you”. God’s presence “between the cherubim” became a very popular Old Testament image. 1 Samuel 4:4 “The Lord Almighty, who is enthroned between the cherubim” Psalm 80:1 “Hear us, O Shepherd of Israel…you who sit enthroned between the cherubim” Isaiah 37:16 “O Lord Almighty, God of Israel, enthroned between the cherubim”. Hebrews 9:5 “Above the ark were the cherubim of the Glory” The Glory of God comes to us as the two beings are being joined. God dwells in the midst of this coming together. Indeed, the basis of communion with God is always His glory. At the mercy seat we have fellowship with God. We are shadowed by the cherubim of glory. There is the Glory of God because the shed blood has made our forgiveness possible. Through the Blood God can show mercy without violating His glory. He can commune with man without violating himself. When I commune with God at His mercy seat, it is not on the precious blood I gaze, but on His glory. The veil has been stripped away. Sinful man can behold the glory of God. The Strict Law of God has met the atoning blood of Jesus Christ. We are at one and at peace with this awesome Holy God. Most of our holiest moments have been alone with God. We simply do not know how to enter into this intimacy with others. I can count on two hands times when I have gazed on the Glory of God in communion with others. This is very, very sad, because Jesus revealed a very important truth that the church has forgotten, and marriages have forgotten. We may know it, but we rarely experience it. Jesus said true Christianity is meant to be shared in intimacy with God. In Matt 18:19-20 Christ offered this glimpse at the Glory of God: Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. Most of us quote this verse and believe it is a “formula” for getting God to do what we want. One of us will pray, another will say “Yes, I agree” and we expect God to do what we ask. But we miss the true meaning of this verse because we miss what Jesus was revealing: 1. You must be gathered “synagō” – Someone has led you together, it is passive, an outside force has brought you together. 2. You must be in “symphōneō”—in harmony, as an orchestra of many instruments come together to play the same note. This implies and requires an intimacy of heart and spirit. There will be rare times where God brings people together because of a shared pain or trial, and through mutual love for each other and a mutual reaching to God, you pray together in complete trust and complete faith for what God is going to do. Most of the time when we come together in pray, someone is wondering how long this will go on, someone will be thinking about food, someone will be thinking ‘God doesn’t care about this’ and so there is no moving together in symphony. This type of prayer is no formula; it is a work of the Holy Spirit. Just as the 120 disciples prayed for weeks before Pentecost, it took that long for them to finally come together in total agreement. You may thi