- published: 26 Aug 2013
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Mbaqanga (Zulu pronunciation: [mÉ“aˈ!áË?Å‹a]) is a style of South African music with rural Zulu roots that continues to influence musicians worldwide today. The style originated in the early 1960s.
Historically, laws such as the Land Act of 1913 to the Group Areas Act (1950) initially prevented black South Africans from integrating from different tribal communities, consequently making it almost impossible for most black native music artists to gain recognition beyond their tribal boundaries. The music genre mbaqanga developed during this time (1960s) and to this day most of the major record labels are white-owned companies with very few black artists that have contributed to their own material.
In Zulu, the term mbaqanga means an everyday cornmeal porridge. Mbaqanga aficionados were mostly plebeian, metropolitan African jazz enthusiasts. Many of them were not permitted to establish themselves in the city, but they were unable to sustain themselves in the rural country. Mbaqanga gave them a staple form of musical and spiritual sustenance; it was their "musical daily bread."
South Africa, officially the Republic of South Africa, is the southernmost sovereign state in Africa. It is bounded on the south by 2,798 kilometers of coastline of southern Africa stretching along the South Atlantic and Indian Oceans, on the north by the neighbouring countries of Namibia, Botswana and Zimbabwe, and on the east by Mozambique and Swaziland, and surrounding the kingdom of Lesotho. South Africa is the 25th-largest country in the world by land area, and with close to 53 million people, is the world's 24th-most populous nation. It is the southernmost country on the mainland of the Old World or the Eastern Hemisphere.
South Africa is a multiethnic society encompassing a wide variety of cultures, languages, and religions. Its pluralistic makeup is reflected in the constitution's recognition of 11 official languages, which is among the highest number of any country in the world. Two of these languages are of European origin: Afrikaans developed from Dutch and serves as the first language of most white and coloured South Africans; English reflects the legacy of British colonialism, and is commonly used in public and commercial life, though it is fourth-ranked as a spoken first language.
The Mahotella Queens is a South African female group formed in 1964 by music producer Rupert Bopape. Originally a studio recording group consisting of around five or six singers, the current line-up of the Queens comprises Hilda Tloubatla, Nobesuthu Mbadu and Amanda Nkosi. The group is noted for their distinct vocal harmony sound, guitar-led mbaqanga music and fast-paced stage dancing.
Bopape was a talent scout and producer at the independent Gallo Africa's then-subsidiary dedicated to black music, Mavuthela Music Company. He formed the Mahotella Queens as the company's resident girl group and the ensemble, often led by the deep-voiced male vocals of Simon 'Mahlathini' Nkabinde, went on to have many hit records during the 1960s. The Queens line-up during this period usually comprised Hilda Tloubatla, Juliet Mazamisa, Ethel Mngomezulu, Nobesuthu Mbadu and Mildred Mangxola. The Queens and Mahlathini were backed by Mavuthela's house band, the Makgona Tsohle Band (comprising several talented instrumentalists including Marks Mankwane on lead guitar and West Nkosi on alto saxophone). In 1972 the line-up of the Mahotella Queens disintegrated after royalty disagreements with Bopape; Mahlathini left the company in a similar dispute with the producer. However, with a change of membership, the Queens remained productive and popular into the 1970s and 1980s. In 1987, following the explosion of interest in South African music, the Queens line-up was rejigged and three of its original singers – Hilda Tloubatla, Nobesuthu Mbadu and Mildred Mangxola – returned to the group. In combination with Mahlathini, the group forged a successful international touring career that lasts to this day.
Mbaqanga is a style of South African music with rural Zulu roots that continues to influence musicians worldwide today. Mbaqanga is also known as Maskandi music which is growing rapidly in South Africa. This performance by Ichwane Lebhaca was at the royal wedding of Phakamisa Tyali and Bongiwe Kali in Tsolo
Music video to one of the group's hit songs, "Mbaqanga", from 1991. Featuring the late, great 'groaner' Simon Mahlathini Nkabinde, the everlasting Mahotella Queens (left to right: Nobesuthu Shawe, Hilda Tloubatla, Mildred Mangxola), and the unstoppable backing band Makgona Tsohle Band. Original music video with improved soundtrack.
Maskandi music is growing rapidly in South Africa, who knew. Amaqhawe is a South African music group
In the 1950s old strains of marabi and kwela began to coalesce into mbaqanga, the mode of African-inflected jazz that had many and various practitioners, with a large number of bands competing for attention and income. Sometimes called “township jive� , mbaqanga is a South African dance music which evolved in the townships and became broadly popular in the 1960s and '70s. It usually includes guitars and bass, often brass, atop cascading rhythms. Vocal groups such the Manhattan Brothers, the Skylarks, and Malathini & the Mahotella Queens popularized their vocal version of the mbaqanga sound. By the middle of the 1950s, the various strains of South African music were pouring themselves into an exciting melting pot of ideas and forms, propelled in part by the hunger of the vast urban proleta...
The Johannesburg-based all-star band Uhadi joined us in New York in April 2014 to celebrate 20 years of democracy in South Africa. While here, they helped introduce us to various forms of South African Jazz, including the style Mbaqanga. Learn more at http://academy.jalc.org McCoy Mrubata - Tenor Saxophone Feya Faku - Trumpet Paul Hanmer - Piano Herbie Tsoaeli - Bass Justin Badenhorst - Drums Eric Suquet - Director Bill Thomas - Director of Photography Aaron Chandler - Sound Engineer Richard Emery - Production Assistant Seton Hawkins - Producer Recorded April 5, 2014
There i was waiting for a chance
hoping that u'll understand
the things i wanna say
As my love
is stronger than before
i wanna see u more and more
but you close the door
Why don't u try
to open up your heart
i won't take so much of your time.....
Maybe it's wrong to say please love me too
coz i know u never do
somebody else is waitin' there inside for you....
maybe its wrong to love you more each day
coz i know she's here to stay....
but i know to whom you should belong....
I believe what u said to me
we should set each other free
that's how u want it to be....
repeat II then chorus....
coda:
but my love is strong
i don't know if this is wrong