Rudra Filmography

• Kudumbakodathi
  1996, role: actress , character name: Pournami Nair
• Pavithram
  1994, role: actress , character name: Reetha
• Pidakkozhi Koovunna Noottandu
  1994, role: actress , character name: Vasundhara
• Dhruvam
  1993, role: actress , character name: Maya
• Manichithrathazhu
  1993, role: actress , character name: Alli
• Aayushkalam
  1992, role: actress , character name: Sujatha
• Kauravar
  1992, role: actress
• Post Box No. 27
  1991, role: actress

Rudra Filmography

• Mane Rahiba E Prema Kahani
  2011, role: actor , character name: Raja

• Lyrics: play full screen play karaoke
• Sinister Devotion - Rudra
• Embryonic Theologies - Rudra
• Vultures Of Slavery - Rudra
• Ravenous Theories Of Deception - Rudra
• Illusory Enlightenment - Rudra
• Advaita Samrajya - Rudra
• Now Therefore... - Rudra
• Harrowing Carrions Of Syllogism - Rudra
• Incredulous Void - Rudra
• Supposed Sages Of Sensuality - Rudra
• Meditations At Dawn - Rudra
• Hymns Of The Immortal Self - Rudra

The one who sees a worshipful form in the form of a lord without
And he worships, sings and dances to enjoy bliss within
His love enduring, his faith consuming the potential of freedom
Bound by love, dependent on faith and mistaken freedom
Taste the nectar within, not the water of this mirage
That which appears as far without, is within
There is no lord in the Uni other than the Atma
In bhakti there is no atmatrpti, Parabhakti is indeed Atma anubhava
There is no Lord in the Uni other than the Atma
Yas tvatma rattirevasyat atmatrptashcamanava
Atmanyeva ca santushtah tasya karyam na vidyate*
Taste the nectar within, not the water of this mirage
That which appears as far without, is within
There is no lord in the Uni other than the Atma

Where is your saviour now?
Is he up in the skies?
Are you a seeker?
Are you a believer?
Seeking salvation when you are already Free is like a wave wanting to be water!
[Solo devan]
I am that God in Truth
Everything else is Mithya
There is no formless God
That resides in Paradise
There is no holy Book
All are but Lies!
Nothing compares to the Self
The Self that witnesses the Universe
[Solo devan vinod]
There is only the Self Supreme
Which is eternal
Which is Absolute and That I am
Nothing compares to the Self
The Self that witnesses the Universe
I am the God in Truth

Not knowing that the way out is the way in
Thousands of fools worship the feet of the scornful
ones
The key to freedom is in his pocket yet he claims that
you are free
He claims divinity but utters 'your are divine'
Unquestioning faith is glorified
What a holy deception
Sarvashruti shiroratna virajitapadambujah
Vedantambuja suryoyah tasmai shri surave namah*
[Solo devan vinod]
Acaryavan purushoveda**
The acarya points out your innate freedom like pointing
out the arundhati
The one who sees non-duality as his essence
And he who sees no second reality is a satguru
For he has to be a Shrotriya and a brahmanishtha
Sarvashruti shiroratna virajitapadambujah
Vedantambuja suryoyah tasmai shri surave namah
[*Skanda Purana]

Perception and inference are your gods
Observation is your ritual
You are a believer after all with faith in your deductions
Your pramanas are limited
What you don't know, you'll never know until you discover that ignorance is bliss!
Shrotrasya shrotram manaso manah
Vaco vacam pranasya pranah chakshushashchakshuh
Pratibodhaviditam matam*
[Solo devan vinod]
Your pramanas are limited
What you don't know, You'll never know until you know that
The assumed colour of the crystal is not its true nature
Shrotrasya shrotram manaso manah
Vaco vacam pranasya pranah chakshushashchakshuh
Pratibodhaviditam matam*

A non-dual experience is but a sleep in disguise
What can be learned from such a state of ignorance
Stretching your limbs and mind, is karma indeed
Will these actions lead you to freedom?
And action is limited by nature, how that can confer freedom?
It is the mind that is the seat of avidya
It is knowledge alone that's needed, when you mistake the nacre for silver
When will these foolish deeds end?
Notpadyate vinajnanam vicharenanyasadhanai
Yatha padarthabhanam hi prakashena vinakvacit*
The Self is immortal by nature, can't be gained by action
Attaining the Self is accomplishing the accomplished
Notpadyate vinajnanam vicharenanyasadhanai
Yatha padarthabhanam hi prakashena vinakvacit
[Solo devan]
Notpadyate vinajnanam vicharenanyasadhanai
Yatha padarthabhanam hi prakashena vinakvacit
The Self is immortal by nature, can't be gained by action
Attaining the Self is accomplishing the accomplished

There is no other, no second thing when I am the only
reality
The universe, known and unknown, is a manifestation of
Brahman
That reality revealed by the Shruti and echoed by the
Smrti
Confirmed by my self experience, beyond disputations
Like the One Sun,
But many reflections,
I am that one Light
In my vision there is only I, that which is the
parabrahman
There is no experience other than the Self
What can displace the vision that conforms to the sole
Existence!
What can negate that which is self-established!
Nitya Shuddha Buddha Mukta Atmasvarupam
Nitya Shuddha Buddha Mukta Ishvarasvabhavam
Advaita Samrajya
[Solo vinod devan]
I am the Light of Lights, I am the God of Gods
I am the very satyam on which the universe rests
In me you exist. In reality you don't exist at all
I lend my existence to this world phenomenon
Nitya Shuddha Buddha Mukta Atmasvarupam

Now, therefore, the enquiry into Brahman leads to the
Immortal Self
It is a reasoning of a different kind not divorced from
shruti and anubhava
Discriminate between the rope and the snake
Shun the impermanent
Invigorate the Antahkarana
Yearn to be Free!
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat*
Nityanityavastu viveka
Iccharahityam
Shatkasampatti
Mumukshutvam
[Solo devan vinod]
Athato brahmajijnasa janmadyasya yatah
Shastrayonittvat tattusamanvayat

Mind creates a subjective notional world
Limited by knowledge we see what we want to see
The mind can't see beyond its thought constructs
The lack of a valid pramana leads to self-deception
Destroy your world by seeing yourself as the essence of the universe
[Solo vinod]
Like the eye which can't see itself, the I can't see the inner I
Without shabda, you can't know your Self
Without shruti, you can't see your Self
Manobuddhyahankaracittani naham
Na ca vyomabhumir na tejo na vayu
Cidanandarupa shivoham shivoham*
Destroy your world by seeing yourself as the essence of the universe
Like clay in the pot, see yourself as the essence of the universe
[Solo vinod]
Vain reasoning is a bottomless pit
Inflates the non-self with conceit
Shabda alone leads the mind beyond the limit of thoughts
To the self which is beyond logic and reason
Aham nirvikalpo nirakararupa
Vibhutvacca sarvatra sarvendriyanam
Na casangato naiva na muktirna bandha
Cidanandarupa shivoham shivoham*

[Solo devan]
It is a reasoning of a different kind not divorced from
shruti and anubhava
There is a supposed truth which leads you to
nothingness
They whisper mantras but leads you to shunya
They cry that all is pain
They die just like all of us in vain
Kshanikavada Chedanam
Om brahmane namah
Reality can't be like the son of a barren woman 'cause
I perceive it
Their dry logic based on perception obstructs what lies
beyond
Why, must they deny that I am immortal!
Shunyavada Chedanam
Om brahmane namah
Vijnanavada Chedanam
Om brahmane namah
[Solo devan]
Om brahmane namah
[Solo vinod]
Om brahmane namah
Kshanikavada Chedanam
Om brahmane namah
Shunyavada Chedanam
Om brahmane namah
[Solo devan]
Vijnanavada Chedanam
Om brahmane namah
Satyamevajayate Nanrtam*
Om brahmane namah

You see divinity in the other but not seeing it within oneself
The art of love deceives the heart which knows no reason
What is within cannot be sought through another body
Fools believe that maithuna leads to Brahman
You are not the body that you depend on
You are like a lotus leaf that's untouched by water
Naham prana
Naham Kama
Deluded by pleasures
Obsessed with sensations
Addicted to ecstasy
Love hides your inadequacy

Pratah smarami hrdi samsphuradatma tattvam**
Sat chit sukham paramahamsa gatim turiyam
Yat svapna jagara sushuptam avaiti nityam
Tad brahma nishkalam aham na ca bhuta sangham
Pratar bhajami manasam vacasam agamyam
Vaco vibhanti nikhila yadanugrahena
Yan neti neti vacanair nigama avocuh
Tam deva devamajam achyutam ahuragryam
Pratar namami tamasah paramarka varnam
Purnam sanatana padam purushottam akhyam
Yasminnidam jagad asheshamashesha murtau

Why! Do you enslave yourself!
They have made you a pauper by making you lose what has been always yours
Can't you see that there are many who want you on your knees?
Praise the Self that you are
You need no proof for your existence
That you are free, is known to you but covered by ignorance
Anandam brahmano vidvan na bibheti kadacana*
[Solo devan]
You are not a sinner! You are not a slave!
The feebleness you are is not your nature, but it belongs to the creeds that enslave
You see yourself as the space limited by walls but what you are is the all pervasive space
Asangoham
Asangoham
Asangoham
Eternal! That's what you are
The witness to the changing phenomena
Knowledge is your nature
Deathlessness is your abode
You have no soul to purify
You need no redemption
You need no salvation
Cause you are the Master of this Universe
Anandam brahmano vidvan na bibheti kadacana
[Solo vinod]