Terah
Terah from "Promptuarii Iconum Insigniorum"
Born	bef. 2000 BCE, Ur
Died	Haran
Children	Abram Nahor Haran
Parents	Nahor ben Serug

Terah is also a place, Terah (Exodus)

Terah or Térach (Hebrew: תֶּרַח / תָּרַח, Modern Téraḥ / Táraḥ Tiberian Téraḥ / Tāraḥ ; "Ibex, wild goat", or "Wanderer; loiterer") is a biblical figure in the book of Genesis, son of Nahor, son of Serug and father of the Patriarch Abraham, all descendants of Shem's son Arpachshad. Terah is mentioned in the Hebrew Bible ^[1] and in the New Testament.^[2]

Genesis narrative[link]

Most of what is told about Terah is recorded in Genesis 11:26-28. Terah's father was Nahor, son of Serug, descendants of Shem.^[v.10] They and many of their ancestors were polytheistic.^[3] Regarding his children, Terah had three sons: Abram, Haran, and Nahor II.^[v.26] He also had a daughter Sarai, wife of Abram.^[4] The entire family, including grandchildren, lived in Ur of the Chaldees.^[v.31] One of his grandchildren was Lot, whose father Haran, Terah's son, died while living in Ur.^[v.28]

Terah's son, Abram, had an encounter with God who directed him to take the entire family and leave Haran to the land of Canaan.^[5] Terah coordinated the journey intending to go to this new land, however, he ended up staying in Haran (biblical place),^[v.31] a city that was along the way. He died in Haran at 205 years of age.^[v.32]

Jewish tradition[link]

Terah's occupation[link]

Terah was a wicked ^[6] idolatrous priest^[7] who manufactured idols.^[8][9] In Jewish tradition, Abram is considered to be the eldest of three sons who was opposed to his father’s idol shop. After Abram smashed his father’s idols and chased customers away, Terah brought his unruly son before Nimrod, who threw him into a fiery furnace, yet Abram miraculously escaped.^[10] The Zohar says that when God saved Abram from the furnace, Terah repented ^[11] and Rabbi Abba B. Kahana said that God assured Abram that his father Terah had a portion in the World to Come.^[12]

Rabbi Hiyya's relates this account:

Terah left Abram to mind the store while he departed. A woman came with a plateful of flour and asked Abram to offer it to the idols. Abram then took a stick, broke the idols, and put the stick in the largest idol’s hand. When Terah returned, he demanded that Abram explain what he'd done. Abram told his father that the idols fought among themselves and the largest broke the others with the stick. “Why do you make sport of me?” Terah cried, “Do they have any knowledge?” Abram replied, “Listen to what you are saying!”

Leader of the journey[link]

Terah is identified as the person who arranged and led the family to embark on a mysterious journey to Canaan. It is shrouded in mystery to Jewish scholars as to why Terah began the journey and as to why the journey ended prematurely. It is suggested that he was a man in search of a greater truth that could possibly be found in the familiar^[13] land of Canaan, and that it was Abram who picked up the torch to continue his father's quest, that Terah himself was unable to achieve. ^[14]

When Abram leaves Haran[link]

It is believed that Abram left Haran before Terah died as an expression that he would not be remiss in the Mitzvah, of honoring a parent, by leaving his aging father behind.^[15] The significance of Terah not reaching Canaan, was a reflection of his character, a man who was unable to go “all the way”. Though on a journey in the right direction, Terah fell short at arriving to the divine destination — in contrast to Abram, who did follow through and achieved the divine goal, and was not bound by his father’s idolatrous past. Abram's following God’s command to leave his father, thus absolved him from the Mitzvah of honoring parents, and as Abraham, he would go on to create a new lineage distinct from his ancestors.^[16]

Islamic tradition[link]

In Islam, Abraham's father is believed to have been a highly evil, ignorant and wicked man^[17], who refused to listen to the constant advice of his wise son. In fact, the earliest story involving Abraham in the Qur'an is his discussion with his father. The name given for this man in the Qur'an ^[18] is Āzar (Arabic: آزر‎), though Arab genealogists related the name of Abraham's father as Tāraḥ (Arabic: تارح‎). Even though the name is different in Islamic tradition to that in the Hebrew Bible, there is no doubt that the same figure is spoken of in both texts.

Abraham's advice[link]

As a father, Azar required his son's most sincere advice. Abraham, after receiving his first revelations from God, invited his father to the way of Islam. Abraham explained to him the faults in idolatry^[19], and why he was wrong to worship objects which could neither hear nor see^[20]. Abraham told his father that he had indeed received revelations from God, knowledge which his father did not possess^[21], and told him that belief in God would grant him immense rewards in both this life and the hereafter. Abraham concluded his preaching by warning Azar of the grave punishment he would face if he did not mend his ways^[22]. When Abraham offered his father the guidance and advice of God, he rejected it, and threatened to stone him to death^[23]. Abraham prayed for his father^[24] to be forgiven by God, and although he continued to seek forgiveness, it was only because of a promise that he had made earlier to him. When it became clear that Azar's unrelenting hatred towards pure monotheism would never be fought, Abraham dissociated himself from him^[25].

Wreckage of the idols[link]

The Qur'an makes it clear that the people of Abraham were idolaters. When Abraham had become older, he decided to finally teach his community a lesson. He told his people that he had plan for their idols, whilst they would be gone away^[26]. The Qur'an goes onto narrate that Abraham subsequently broke the idols, all except the largest, which he kept intact^[27]. When the people returned, they began questioning each other over the wreckage, until some of the people remembered that the youth, Abraham, had spoken of the idols earlier^[28]. When Abraham arrived, the people immediately began to question him, asking him whether he had anything to do with the broken idols. Abraham then, in a clever taunt, asked the people as to why they don't ask the largest of the idols, which, they believed, could indeed hear and speak^[29]. The people of Abraham were then confounded with shame, and admitted that the idols were incapable of anything^[30].

Abraham is thrown into the fire[link]

After the incident of the idol wreckage, the people of Abraham, while having admitted their fault, are said to have ignored Abraham's warning and instead retaliated by throwing him into a fire and exclaiming "protect your gods"^[31]. Although the natural nature of fire is one of intense heat, God commanded the flame to be cool and peaceful for Abraham^[32]. Abraham, as a result, remained unhurt both physically and spiritually, having survived the fire of persecution. The people continued to taunt and persecute him, but to no result, as the Qur'an says that it was they "that lost most"^[33].

Christian tradition[link]

The Christian views of the time of Terah come from a passage in the New Testament at Acts 7:2-4 where Stephen said some things that contrast with Jewish Rabbinical views. He said that God appeared to Abraham in Mesopotamia, and directed him to leave the Chaldeans — whereas most Rabbinical commentators see Terah as being the one who directed the family to leave Ur Kasdim from Genesis 11:31: “Terah took his son Abram, his daughter-in-law Sarai (his son Abram’s wife), and his grandson Lot (his son Haran’s child) and left Ur of the Chaldeans to go to the land of Canaan.”

Influences[link]

Television[link]

Terah was the name of a character on Star Trek: Enterprise, played by Suzie Plakson.

References[link]

This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (May 2010)

Adam Crabb (born 1 June 1984) is an Australian professional baseball pitcher who played in the inaugural Israel Baseball League.

Crabb was born in Barmera, South Australia, and played at the Southern Districts Baseball Club in Adelaide. He was a member of the Tel Aviv Lightning^[1] and was selected in the Israel Baseball League's 2007 North All Star Team.^{[citation needed]} Adam played in Holland in 2008^[2] and is currently playing for the 4 time reigning Belgian Champions The Port of Antwerp Royal Greys,^[3] where he will compete in the 2009 European Cup.

References[link]

This biographical article relating to an Australian baseball figure is a stub. You can help Wikipedia by expanding it. v t e

Crabb Revival is a Contemporary Christian music group.

Career[link]

Crabb Revival was formed by brother and sister, Adam and Terah Crabb, after the disbandment of The Crabb Family in 2007. The other members, Zach Smith and Micah Schweinsberg, were part of the Crabb Family band, while the final member, Jedidiah Richardson, is Adam and Terah's cousin. The band was signed to Daywind Records in February 2008^[1] and they released their debut album, Runaway Train, on May 30, 2008. The album was critically acclaimed and received a Dove Award nomination.

In 2008, Zach's wife, Amanda, joined the band as a vocalist. The band then participated on Daywind's Live at Oak Tree series, releasing their second CD/DVD on March 31, 2009. On June 24, 2009, and after two years of touring, Terah Crabb announced she was leaving the band to become a full-time mother.^[2]

In February 2011, the band released their second studio album titled Going Places. The album is produced by Michael Sykes, and features songs written by Gerald Crabb and Clint Brown.^[3]

Discography[link]

• Runaway Train (2008)
• Live at Oak Tree (2009)
• Going Places (2011)

Awards[link]

• Nominated for a Dove Award for Country Album of the Year at the 40th GMA Dove Awards.
• Breakthrough Artist Award 2008. Gospel Music Channel.
• Southern Gospel Album of the Year, Honorable Mention in All Genres, Gospel Music Channel' Best of the Best 2008.

References[link]

External links[link]

• Official site

This article may need to be wikified to meet Wikipedia's quality standards. Please help by adding relevant internal links, or by improving the article's layout. (February 2011) Click [show] on right for more details. No reason has been cited for the Wikify tag on this article.You can insert a reason using the |reason= parameter, like this: {{Wikify|reason=Your reason here}} Please replace HTML markup with wiki markup where appropriate. Add wikilinks. Where appropriate, make links to other articles by putting "[[" and "]]" on either side of relevant words (see WP:LINK for more information) and check that your links work as expected. Please do not link terms that most readers are familiar with, such as common occupations, well-known geographical terms, and everyday items. Format the lead. Create or improve the lead paragraph. Arrange section headers as described at Wikipedia:Guide to layout. Add an infobox if it is appropriate for the article. Clean up / format the references and footnotes, using citation templates when appropriate. Remove this tag.

Michael Langan (born Providence, RI 1984) is an American film director. He grew up in Montgomery, Alabama, where he began his artistic career as a professional stage actor, and is a graduate of Rhode Island School of Design.^[1]

Langan's first short student film, Snail, premiered at Ann Arbor Film Festival in March 2007 and went on to screen at a number of film festivals.^[2] His thesis film, Doxology, has received widespread acclaim, garnering fourteen awards at over eighty film festivals worldwide.^[3]

Notable awards include a Student Academy Award nomination,^[4] Most Promising Filmmaker at Ann Arbor Film Festival, and Best Experimental Short at Slamdance Film Festival.^[5]

Langan's films typically involve technical experimentation, resulting in works that reinterpret time and images to create unique observations of familiar subjects. Bizarre situations and surreal sequences appear frequently in his films. He is known for his use of the experimental animation technique, pixilation.

His artistic influences include singer/composer Bobby McFerrin and filmmakers Norman McLaren, Zbigniew Rybczyński, Steven X. Arthur, and Jan Švankmajer.^[6]

Slamdance Film Festival commissioned Langan to complete a film under five minutes in 2008.^[7] The resulting film, Dahlia, which premiered at the festival the following year, has since screened at film festivals across the globe. The film is a three minute portrait of San Francisco, Langan's home at the time, featuring a musical score composed by the filmmaker.^[8]

In 2010, Langan collaborated with author Brian Christian on a short film adaptation of Christian's poem, "Heliotropes."^[9]

Filmography[link]

• Heliotropes (2010)
• Dahlia (2008)
• Doxology (2007)
• Snail (2005)

References[link]

External links[link]

• Michael Langan's Official Website
• Michael Langan at the Internet Movie Database
• Motionographer Articles on Michael Langan
• Spoiler Alert Radio Interview, 2008
• Critical Praise for Doxology